Ezekiel 16:39 — Word Study
WLCוְנָתַתִּ֨י אוֹתָ֜ךְ בְּיָדָ֗ם וְהָרְס֤וּ גַבֵּךְ֙ וְנִתְּצ֣וּ רָמֹתַ֔יִךְ וְהִפְשִׁ֤יטוּ אוֹתָךְ֙ בְּגָדַ֔יִךְ וְלָקְח֖וּ כְּלֵ֣י תִפְאַרְתֵּ֑ךְ וְהִנִּיח֖וּךְ עֵירֹ֥ם וְעֶרְיָֽה׃
BSAThen I will delivernâthan youʼêth into the hands [of your lovers]yâd [of those who claim to love you, who have been unfaithful to you] and they will levelhâraç [tear down, demolish] your moundsgab [places of idolatry] and tear downnâthats [overthrow, destroy] your lofty shrinesrâmâh [high places of worship] They will strip offpâshaṭ [remove, take away] your clothesbeged [garments, covering] takelâqach your finetiphʼârâh jewelrykᵉlîy [beautiful vessels, ornaments] nakedʻêyrôm [exposed, uncovered] and bareʻeryâh [without anything, completely helpless]
| Greek | English | Parsing |
|---|---|---|
| וְנָתַתִּ֨י | and I will give | Verb, Qal, sequential perfect first person common singular |
| אוֹתָ֜ךְ | the object marker you | Particle, suffix |
| בְּיָדָ֗ם | in hand their | Preposition, noun common both singular construct, suffix |
| וְהָרְס֤וּ | and they will tear down | Verb, Qal, sequential perfect third person common plural |
| גַבֵּךְ֙ | mound your | Noun common masculine singular construct, suffix |
| וְנִתְּצ֣וּ | and they will be broken down | Verb, Niphal, sequential perfect third person common plural |
| רָמֹתַ֔יִךְ | high places your | Noun common feminine plural construct, suffix |
| וְהִפְשִׁ֤יטוּ | and they will strip off | Verb, Hiphil, sequential perfect third person common plural |
| אוֹתָךְ֙ | the object marker you | Particle, suffix |
| בְּגָדַ֔יִךְ | clothes your | Noun common masculine plural construct, suffix |
| וְלָקְח֖וּ | and they will take | Verb, Qal, sequential perfect third person common plural |
| כְּלֵ֣י | [the] articles of | Noun common, masculine plural construct |
| תִפְאַרְתֵּ֑ךְ | beauty your | Noun common feminine singular construct, suffix |
| וְהִנִּיח֖וּךְ | and they will leave you | Verb hiphil sequential perfect third person common plural, suffix |
| עֵירֹ֥ם | nakedness | Adj |
| וְעֶרְיָֽה׃ | and bareness | Conjunction, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare. |
| KJV | And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. |
| ASV | I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare. |
| YLT | And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare. |
| WEB | I will also give you into their hand, and they will throw down your vaulted place, and break down your lofty places. They will strip you of your clothes and take your beautiful jewels. They will leave you naked and bare. |
| BBE | I will give you into their hands, and your arched room will be overturned and your high places broken down; they will take your clothing off you and take away your fair jewels: and when they have done, you will be uncovered and shamed. |
Where they part company is in the use of the word נָתַן — see How Translations Differ.
The structure features a main clause followed by multiple subordinate clauses detailing the consequences of the judgment.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 16:39
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Judgment Against Unfaithfulnessgenerated
Ezekiel 16:39 depicts a vivid scene of judgment where the Lord declares that He will hand over His people to their lovers, symbolizing their unfaithfulness. This verse is part of a larger passage that outlines the consequences of Israel's idolatry and betrayal, emphasizing the severity of divine judgment. The surrounding verses provide context, detailing the punishment that will come upon them for their actions, reflecting a theme of accountability and consequence.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 16:24–25 | you built yourself a mound and made yourself a lofty shrine in every public square. |
| 2 | Ezekiel 7:22–24 | I will turn My face away from them, and they will defile My treasured place. Violent men will enter it, and they will defile it. |
| 3 | Isaiah 27:9 | Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing. |
| 4 | Ezekiel 16:10–20 | I clothed you in embroidered cloth and gave you sandals of fine leather. I wrapped you in fine linen and covered you with silk. |
| 5 | Ezekiel 23:26–29 | They will strip off your clothes and take your fine jewelry. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — נָתַן, ve.na.ta.Tigenerated
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It is often used in contexts involving God's actions, such as delivering or assigning something to someone.
In this verse, it indicates the act of delivering the people into the hands of their unfaithful lovers, highlighting the severity of their betrayal and the consequences that follow. The parsing as a perfect tense shows that this is a decisive action taken by God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is נָתַתִּי, I will give, which governs the entire verse and is followed by a series of actions that describe what will happen to the people. The structure emphasizes the sequence of judgment and the actions taken by their lovers.
The sentence is built around a central action, with multiple clauses detailing the consequences: the tearing down of mounds, stripping of clothes, and leaving the people naked. This structure highlights the comprehensive nature of the judgment.
Septuagint Backgroundgenerated
The Septuagint translates נָתַן as παραδώσω, meaning 'I will deliver'. This choice aligns closely with the Hebrew meaning, emphasizing the act of handing over or delivering.
This translation maintains the sense of judgment present in the Hebrew, indicating a direct consequence of unfaithfulness.
In plain words — the whole versegenerated
Ezekiel 16:39 describes how God will hand over His people to their unfaithful lovers as a punishment for their idolatry. This judgment includes the destruction of their places of worship, the stripping away of their garments and beauty, and leaving them exposed and helpless, illustrating the severe consequences of their actions.
Frequently Asked Questionsgenerated
It signifies a punishment where those who were trusted and loved will turn against the unfaithful, leading to their downfall.
The harsh imagery reflects the severity of Israel's unfaithfulness and the consequences that come from turning away from God.
Being left naked symbolizes complete vulnerability and exposure, representing the total loss of dignity and protection.
This verse encapsulates the theme of judgment against unfaithfulness, highlighting the consequences of idolatry and the need for repentance.
Reflection Questionsgenerated
- In what ways do I see unfaithfulness manifest in my own life?
- How can I guard against the temptation to turn away from my commitments?
- What does vulnerability mean in my relationship with God?
- How can I respond to God's call for faithfulness in my life?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 16:39 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd I also will give thee into their hand,.... Into the hand of their lovers and enemies that should be gathered against them, the Assyrians and Chaldeans, with others that joined them, as in Ezekiel
Read John Gill on Ezekiel 16 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. I will judge thee, as women that break wedlock - (Leviticus 20:10; cf. Ezekiel 16:2).
Read Robert Jamieson on Ezekiel 16 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis particularly describes the manner in which God will do what he threatens. I will give thee, as a judge delivers the condemned into the hand of the executioner. Their hand; power and exasperated rage. Throw down, undermine and utterly ruin, thine eminent place; thy idol temples, and thy stews: see ,31. Shall break down; the same in other terms. They shall strip thee: it is opprobrium to a man to be stripped, more to a woman; this Jewish adulteress shall be stripped, that her nakedness appear. God’ s undeserved love covered her nakedness, , his just displeasure will now discover her nakedness. Thy fair jewels: see .
Read Matthew Poole on Ezekiel 16 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 16:39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.Ver. 39. They shall throw down thine eminent place.] So did the Turks throw down many both images and churches in Christendom, when people would not be persuaded to cast images out of their churches. They shall strip thee also of thy clothes.] So the Spaniards did the Dutch, when once they grew fond of the Spanish fashions, as Lavater here notes.
Read John Trapp on Ezekiel 16 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(39) Eminent places.—See Note on Ezekiel 16:24. The destruction of her idolatries as well as the desolation of Israel herself is foretold.
Read Charles John Ellicott on Ezekiel 16 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 39. They shall strip thee also of thy clothes - thy fair jewels] Alluding to a lot common enough to prostitutes, their maintainers in the end stripping them of all they had given them.
Read AdamClarke on Ezekiel 16 →CambridgeThe Cambridge Bible for Schools and Colleges39. On “eminent place” and “high places,” see Ezekiel 16:24. strip thee … of thy clothes] Reference is probably to a barbarous practice of publicly exposing the adulteress, Ezekiel 16:37. Ch. Ezekiel 23:26; Hosea 2:10.
Read Cambridge on Ezekiel 16 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible39. I will also give thee into their hand — Her former lovers shall be her executioners.
Read Daniel Denison Whedon on Ezekiel 16 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare.
I will also give you into their hand, and they will throw down your vaulted place, and break down your lofty places. They will strip you of your clothes and take your beautiful jewels. They will leave you naked and bare.
Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare.
I will give you into their hands and they will destroy your chambers and tear down your pavilions. They will strip you of your clothing and take your beautiful jewelry and leave you naked and bare.
Tyndale line
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.
I will also give thee into their hand, and they shall throw down thine eminent place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels: and they shall leave thee naked and bare.
And I will also give thee into their hand, and they shall throw down thy eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
I will also giue thee into their handes, and they shall destroy thine hie place, and shall breake downe thine hie places. they shall strippe thee also out of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.
Strictly literal
and I will give thee into their hand, and they shall throw down thy place of debauchery, and shall break down thy high places; and they shall strip thee of thy garments, and shall take thy fair jewels, and leave thee naked and bare.
And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.
And I have given you into their hand, || And they have thrown down your arch, || And they have broken down your high places, || And they have stripped you of your garments, || And they have taken your beautiful vessels, || And they have left you naked and bare.
And I will also give thee up into their hand, and they shall pull down thy eminences, and shall break down thy elevations; and they shall strip thee of thy clothes, and they shall take thy elegant ornaments, and leave thee naked and bare.
I will give you into their hands so they will throw down your vaulted chamber and break down your high places and they will strip you of your clothes and take all of your jewelry. They will leave you naked and bare.
From the Latin
And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.
Simplified
Then I will hand you over to your lovers, and they will demolish your pagan shrines and destroy your high places of idol worship. They will strip you of your clothes, remove your beautiful jewelry, and leave you stark naked.
I will give you into their hands, and your arched room will be overturned and your high places broken down; they will take your clothing off you and take away your fair jewels: and when they have done, you will be uncovered and shamed.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording, with all 16 words matched between the two. The Septuagint's translation reflects the same themes of judgment and consequence found in the Hebrew text.
וְנָתַתִּ֨י אוֹתָ֜ךְ בְּיָדָ֗ם וְהָרְס֤וּ גַבֵּךְ֙ וְנִתְּצ֣וּ רָמֹתַ֔יִךְ וְהִפְשִׁ֤יטוּ אוֹתָךְ֙ בְּגָדַ֔יִךְ וְלָקְח֖וּ כְּלֵ֣י תִפְאַרְתֵּ֑ךְ וְהִנִּיח֖וּךְ עֵירֹ֥ם וְעֶרְיָֽה׃
16 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 16:39
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp2fs
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffixHR/Ncbsc/Sp3mp
הָרַס (harac) is a Hebrew verb meaning to throw down, break, or tear down. It covers a range of actions including overthrowing, destroying, and breaking through. The entries indicate it can be used in various forms, such as Qal, Niphal, and Piel, each reflecting different nuances of the action.
הָרַס vb. throw down, break or tear down
Qal
throw down, tear down
break down, break away
break through
Niph. be thrown or torn down
Pi. overthrow, tear down
base
H2040 הָרַס throw down, break or tear down .. throw down, tear down
. break down, break away
. break through
. be thrown or torn down
. overthrow, tear down
2040 harac haw-ras'
a primitive root; to pull down or in pieces, break,
&Š destroy:--beat down, break (down, through), destroy,
overthrow, pluck down, pull down, ruin, throw down, X utterly.
הָרַס (ha.ras) — to overthrow.
1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly
1a) (Qal)
1a1) to throw down, tear down
1a2) to break through
1a3) to break down, break away
1b) (Niphal) to be torn down, be thrown down
1c) (Piel)
1c1) to overthrow, tear down
1c2) destroyer (participle)
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
גַּב (gav) refers to anything convex or curved, primarily denoting the back of a person. It can also mean a mound, a boss on a shield, bulwarks, or the rim of a wheel. The word encompasses various meanings related to rounded surfaces and projections, and has an Aramaic equivalent, גַּב (H1355).
גַּב n.m. anything convex, curved, gibbous, e,g, back, chiefly late
back
mound
boss, or convex projection, of shield
bulwarks, breastworks
brow
rim of wheel
base
H1354 גַּב
1354 gab gab
from an unused root meaning to hollow or curve; the back (as
rounded (compare 1460 and 1479); by analogy, the top or rim, a
boss, a vault, arch of eye, bulwarks, etc.:--back, body, boss,
eminent (higher) place, (eye)brows, nave, ring.
see HEBREW for 01460
see HEBREW for 01479
גַּב (gav) — back/rim/brow.
1) convex surface, back
1a) back (of man)
1b) mound (for illicit worship)
1c) boss (convex projection of shield)
1d) bulwarks, breastworks (of arguments-fig.)
1e) brow, eyebrow
1f) rim (of wheel)
Aramaic equivalent: gav (גַּב "back" H1355)
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2fs
The Hebrew word נָתַץ (nathats) is a primitive root meaning to tear down or break down. It encompasses various forms, including pulling down, destroying, and overthrowing, with different grammatical aspects indicating active and passive forms. The entries describe its use in both literal and figurative contexts, but do not reference specific verses.
נָתַץ vb. pull down, break down
Qal
lit. pull down a structure
fig.
Niph. be pulled, broken, down
Pi. tear down (chiefly late)
Pu. be torn down
Hoph. be broken down, broken
base
H5422 נָתַץ pull down, break down
5422 nathats naw-thats'
a primitive root; to tear down:--beat down, break down
(out), cast down, destroy, overthrow, pull down, throw down.
נָתַץ (na.tats) — to tear.
1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
1a) (Qal)
1a1) to pull down
1a2) to break down, break off
1b) (Niphal) to be pulled or broken down
1c) (Piel) to tear down
1d) (Pual) to be torn down
1e) (Hophal) to be broken, be broken down
Conj | V-Piel-3cp — Verb · Niphal · sequential perfect third person common pluralHc/VNq3cp
רָמָה (ramah) refers to a height or high place, often associated with idolatry or illicit worship. It is derived from a feminine active participle of another Hebrew root. The term is primarily used in contexts relating to elevated locations used for worship.
רָמָה n.f. height, high-place
base
H7413 רָמָה
7413 ramah raw-maw'
feminine active participle of 7311; a height (as a seat of
idolatry):--high place.
see HEBREW for 07311
רָמָה (ra.mah) — high place.
1) height, high place
1a) as place of illicit worship
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp2fs
פָּשַׁט (pashat) is a Hebrew verb meaning to strip off or to invade. It encompasses actions like unclothing, plundering, and making a dash, with various forms indicating different nuances such as flaying or putting off garments. The term appears in different contexts, including military actions and personal disrobing.
פָּשַׁט vb. strip off, make a dash, raid
Qal
strip off, put off, one’s garment
put off (one’s shelter), i.e. make a dash (from a sheltered place)
Pi. to strip the slain
Hiph.
strip one of garment
strip off
flay
Hithp. he stripped himself of his garment
base
H6584 פָּשַׁט strip off, make a dash, raid
6584 pashat paw-shat'
a primitive root; to spread out (i.e. deploy in hostile
array); by analogy, to strip (i.e. unclothe, plunder, flay,
etc.):--fall upon, flay, invade, make an invasion, pull off,
put off, make a road, run upon, rush, set, spoil, spread
selves (abroad), strip (off, self).
פָּשַׁט (pa.shat) — to strip.
1) to strip, invade, strip off, make a dash, raid, spread out
1a) (Qal)
1a1) to strip off, put off
1a2) to put off (one's shelter), make a dash
1b) (Piel) to strip
1c) (Hiphil)
1c1) to strip of
1c2) to strip off
1c3) to flay
1d) (Hithpael) to strip oneself of
Conj | V-Hiphil-3cp — Verb · Hiphil · sequential perfect third person common pluralHc/Vhq3cp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo/Sp2fs — Particle · suffixHTo/Sp2fs
בֶּ֫גֶד (beged) has meanings related to both clothing and treachery. It can refer to a garment or covering, as well as deceit or betrayal. The word is built from a root that suggests a duality in its usage, appearing in contexts that range from apparel to treacherous actions, notably in Isaiah 24:16 and Jeremiah 12:1.
H899a בֶּ֫גֶד treachery H899b בֶּ֫גֶד garment, covering
899 beged behg'-ed
from 898; a covering, i.e. clothing; also treachery or
pillage:--apparel, cloth(-es, ing), garment, lap, rag,
raiment, robe, X very (treacherously), vesture, wardrobe.
see HEBREW for 0898
בֶּ֫גֶד (be.ged) — treachery.
treachery, deceit
בֶּ֫גֶד (be.ged) — garment.
(CLBL) garment, clothing (used indiscriminately)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2fs
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…
כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.
כְּלִי 324 n.m. article, utensil, vessel
base
H3627 כְּלִי article, utensil, vessel
3627 kliy kel-ee'
from 3615; something prepared, i.e. any apparatus (as an
implement, utensil, dress, vessel or weapon):--armour
((-bearer)), artillery, bag, carriage, + furnish, furniture,
instrument, jewel, that is made of, X one from another, that
which pertaineth, pot, + psaltery, sack, stuff, thing, tool,
vessel, ware, weapon, + whatsoever.
see HEBREW for 03615
כְּלִי (ke.li) — article/utensil.
1) article, vessel, implement, utensil
1a) article, object (general)
1b) utensil, implement, apparatus, vessel
1b1) implement (of hunting or war)
1b2) implement (of music)
1b3) implement, tool (of labour)
1b4) equipment, yoke (of oxen)
1b5) utensils, furniture
1c) vessel, receptacle (general)
1d) vessels (boats) of paper-reed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תִּפְאָרָה (tiph'arah) refers to beauty and glory, encompassing both physical and abstract qualities. It can denote the beauty of garments and jewels, the glory associated with rank or God, and even the honor of Israel. The term is built from the root meaning 'ornament' and covers a range of meanings related to splendor and majesty.
תִּפְאָרָה n.f. beauty, glory
base
H8597 תִּפְאָרָה beauty, glory
8597 tiph'arah tif-aw-raw'
or tiphereth {tif-eh'-reth}; from 6286; ornament (abstractly
or concretely, literally or figuratively):--beauty(- iful),
bravery, comely, fair, glory(-ious), hono; ornament
(abstractly or concretely, literally or
figuratively):--beauty(-iful), bravery, comely, fair,
glory(-ious), honour, majesty.
see HEBREW for 06286
תִּפְאָרָה (tiph.a.rah) — beauty.
1) beauty, splendour, glory
1a) beauty, finery (of garments, jewels)
1b) glory
1b1) of rank, renown
1b2) as attribute of God
1c) honour (or nation Israel)
1d) glorying, boasting (of individual)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2fs
נוּחַ (nuwach) is a Hebrew verb meaning to rest or settle down. It encompasses a wide range of applications, including both literal and figurative uses, such as to dwell, be quiet, or let something remain. The verb can appear in various forms, indicating actions like causing rest or allowing to depart. It is noted for its versatility in expressing different aspects of rest and stillness.
נוּחַ vb. rest
Qal
rest, settle down and remain
repose, be quiet, have rest
Hiph.
cause to rest = give rest to
cause to rest (i.e. light) upon
lay or set down, deposit, let lie
let remain, leave (in present condition)
leave = depart from
abandon
let alone (refrain from interfering with)
permit
Hoph.
no rest is granted to us
as subst. = space left, open space
base
H5117 נוּחַ rest
5117 nuwach noo'-akh
a primitive root; to rest, i.e. settle down; used in a great
variety of applications, literal and figurative, intransitive,
transitive and causative (to dwell, stay, let fall, place, let
alone, withdraw, give comfort, etc.):--cease, be confederate,
lay, let down, (be) quiet, remain, (cause to, be at, give,
have, make to) rest, set down. Compare 3241.
see HEBREW for 03241
נוּחַ (nu.ach) — to rest.
1) to rest
1a) (Qal)
1a1) to rest, settle down and remain
1a2) to repose, have rest, be quiet
1b) (Hiph)
1b1) to cause to rest, give rest to, make quiet
1b2) to cause to rest, cause to alight, set down
1b3) to lay or set down, deposit, let lie, place
1b4) to let remain, leave
1b5) to leave, depart from
1b6) to abandon
1b7) to permit
1c) (Hoph)
1c1) to obtain rest, be granted rest
1c2) to be left, be placed
1c3) open space (subst)
Also means: ya.nach (יָנַח "to rest" H3240)
Hc/Vhq3cp/Sp2fs — Verb hiphil sequential perfect third person common plural · suffixHc/Vhq3cp/Sp2fs
עֵירֹם, transliterated as eyrom, is an adjective and noun meaning 'naked' and 'nakedness.' It is derived from a root that conveys the idea of nudity. The entries consistently define the term without significant disagreement.
עֵירֹם, עֵרֹם adj. and n. [m.] 1. naked; 2. nakedness
base
H5903 עֵירֹם, עֵרֹם adj. and n. [m.] 1. naked; 2. nakedness
5903 `eyrom ay-rome'
or merom {ay-rome'}; from 6191; nudity:--naked(- ness).
see HEBREW for 06191
עֵירֹם (e.rom) — naked.
adj
1) naked
n m
2) nakedness
Adj — AdjHAamsa
עֶרְיָה (eryah) refers to the concept of nakedness or nudity. It is a feminine noun that conveys the state of being bare or uncovered. The entries consistently emphasize this meaning without significant variation.
עֶרְיָה 6 n.f. nakedness
base
H6181 עֶרְיָה
6181 `eryah er-yaw'
for 6172; nudity:--bare, naked, X quite.
see HEBREW for 06172
עֶרְיָה (er.yah) — nakedness.
nudity, nakedness
Conj | N-fs — Conjunction · noun common feminine singular absoluteHC/Ncfsa