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Ezekiel 26:8 — Word Study

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WLCבְּנוֹתַ֥יִךְ בַּשָּׂדֶ֖ה בַּחֶ֣רֶב יַהֲרֹ֑ג וְנָתַ֨ן עָלַ֜יִךְ דָּיֵ֗ק וְשָׁפַ֤ךְ עָלַ֙יִךְ֙ סֹֽלְלָ֔ה וְהֵקִ֥ים עָלַ֖יִךְ צִנָּֽה׃

BSAHe will slaughterhârag [kill, slay with the sword] the villagesbath [daughters, cities] of your mainlandsâdeh [field, land] with the swordchereb [cutting instrument, knife] he will set upnâthan [make, construct] siege worksdâyêq [forts, battering towers] against youʻal buildshâphak [construct, raise] a ramp to your wallsçôlᵉlâh [mound, earthwork] and raiseqûwm [lift up, hold] his shieldstsinnâh [buckler, protective device] against youʻal

Word
Listen & take awayEzekiel 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tzi.Nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 26:8quick helps
In a sentenceThe Lord declares that Nebuchadnezzar will attack Tyre, destroying its villages and fortifying his siege.
Who is speakingThe Lord God, delivering a message through the prophet Ezekiel.
Where we areA prophecy concerning the impending siege of Tyre by Babylon.
The hard wordבְּנוֹתַ֥יִךְ
Take awayThe destruction of Tyre is imminent, with a detailed description of the siege tactics.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָרַג The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 26:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Siege of Tyregenerated

7For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
8He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.
9He will direct the blows of his battering rams against your walls and tear down your towers with his axes.
10His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.

Ezekiel 26:8 describes the destruction that Nebuchadnezzar will bring upon Tyre, a significant city in ancient Phoenicia. The prophecy outlines the military strategies he will employ, including slaughtering the villages and constructing siege works. This is part of a larger narrative about God's judgment on cities that oppose Him, similar to the judgments found throughout the book of Ezekiel.


Cross References

ReferenceText (BSB)
1Ezekiel 21:22In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.
22 Samuel 20:15And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it,
3Jeremiah 52:4So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
4Jeremiah 6:6For this is what the LORD of Hosts says: “Cut down the trees and raise a siege ramp against Jerusalem. This city must be punished; there is nothing but oppression in her midst.
5Jeremiah 32:24See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see!

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word בְּנוֹתַ֥יִךְ, be.no.Ta.yikhgenerated

The word בַּת (bat) means 'daughter' and can refer to female children or women, but in this context, it figuratively represents the cities or villages of Tyre. It emphasizes the vulnerability of these places as they are likened to daughters under threat.

The parsing indicates that it is a noun in the construct state, meaning it is closely linked to the suffix 'your,' indicating possession. This highlights the personal loss that Tyre will face through the destruction of its cities.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'He will slaughter the villages of your mainland with the sword.' The BSB's choice of slaughter is echoed in the KJV and ASV, both of which maintain the strong connotation of violence.


Sentence Structuregenerated

The main action of the verse is governed by the verb יַהֲרֹ֑ג, he will kill, which is followed by a series of phrases detailing the actions taken against Tyre. The structure includes multiple clauses that describe the siege works and the means of attack.

The sequence of actions is clear: 'he will slaughter,' 'he will set up,' 'he will build,' and 'he will raise,' indicating a comprehensive assault strategy. The use of prepositional phrases adds detail to the locations and objects involved in the siege.


Septuagint Backgroundgenerated

The Septuagint translates בְּנוֹתַ֥יִךְ as σου, indicating a direct reference to the possessions of Tyre. This choice simplifies the imagery compared to the Hebrew, which emphasizes the cities as vulnerable entities.

The Greek word for יַהֲרֹ֑ג is ἀνελεῖ, which carries a similar meaning of killing, maintaining the violent intent of the original Hebrew.


In plain words — the whole versegenerated

Ezekiel 26:8 states that Nebuchadnezzar will destroy the villages of Tyre with the sword. He will construct siege works and build a ramp to attack the city walls, raising shields in preparation for battle. This prophecy warns of the imminent destruction that Tyre will face.


Frequently Asked Questionsgenerated

What does the term 'villages of your mainland' refer to?

It refers to the cities and settlements of Tyre, emphasizing their vulnerability to destruction.

Why is the imagery of slaughter used in this verse?

The imagery conveys the severity of the impending attack and the total destruction that Nebuchadnezzar will bring upon Tyre.

What does the construction of siege works involve?

It involves building fortifications and ramps to breach the defenses of a city during an attack.

How does this prophecy reflect God's judgment?

It illustrates God's sovereignty over nations and His use of Babylon as an instrument of judgment against Tyre for its opposition.


Reflection Questionsgenerated

  1. What does this prophecy teach us about the consequences of opposing God's will?
  2. How can we see parallels between this judgment and events in our own lives or communities?
  3. In what ways does understanding the context of this prophecy enhance our reading of Ezekiel?
  4. How does the imagery used in this verse impact our understanding of God's justice?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 26:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He shall slay with the sword thy daughters in the field,.... The first thing he would do would be to destroy the cities, towns and villages on the continent, near to Tyre, and dependent on it, as in

Read John Gill on Ezekiel 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. No JFB commentary on this verse.

Read Robert Jamieson on Ezekiel 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

See . Make a fort against thee: see 17:17. Cast a mount against thee: he shall draw a line round about thee, and build bastions, raise sconces to defend the lines, to keep in the besieged, and secure the besiegers; or he shall pour out the shot, mighty stones or the like, out of the engines framed and placed on the forts before mentioned; for so did they of old build mighty wooden towers, and there placed engines, out of which they could fling mighty stones or darts against the besieged, who were much annoyed from these high towers, overlooking their walls and streets that none could stir out. Lift up the buckler: see .

Read Matthew Poole on Ezekiel 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 26:8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.Ver. 8. He shall slay with the sword.] See on Ezekiel 26:6. He shall lift up the buckler.] Or, A continued series of bucklers, “ - ut omnes Ferre queant subter densa testudine casus. ”

Read John Trapp on Ezekiel 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) A fort . . . a mount.—These and the following particulars of the siege indicate the use of the ordinary methods as in the attack of a city on the mainland. The explanation of this is doubtless partly in the fact that Palæotyrus, Old Tyre, upon the mainland, was approached in the ordinary way, and partly that Nebuchadnezzar must have contrived a bridge of boats, or some other method of approaching the island across the shoal and narrow channel (1,200 yards), which at that time separated it from the mainland. That if he built a mole it was afterwards removed, is plain from the fact that when Alexander built one, 250 years later, sand accumulated upon it, until the island has now become a…

Read Charles John Ellicott on Ezekiel 26 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. Thy daughters in the field] This seems to be spoken of Palaetyre, or Tyre on the main land; for forts, mounts, engines of war, horses, and chariots could not be brought to act against the other.

Read AdamClarke on Ezekiel 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. The cities and villages, dependencies of Tyre in the mainland, naturally are the first to suffer. Then the siege of the insular city itself is taken in hand. The order is precise: first the “fort” or moveable tower from which the archers shot so as to counteract the defensive efforts of the besieged (cf. Ezekiel 4:2); then the “mount” or embankment, which in this case was a dam thrown across the narrow strait, in order to gain access to the walls; then the “buckler” or shield, i.e. probably the testudo or roof of shields under cover of which the besiegers operated, and finally (Ezekiel 26:9) the battering engines.

Read Cambridge on Ezekiel 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8-14. The description is startingly vivid, the outlying villages (“daughters”)suffer first, then the well-known “fort” and “mount” are erected, and under cover of “the buckler” (a barricade of

Read Daniel Denison Whedon on Ezekiel 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.

WEBWorld English Bible2000

He will kill your daughters in the field with the sword. He will make forts against you, cast up a mound against you, and raise up the buckler against you.

MSBMajority Standard Bible2022

He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.

NETBNew English Translation2006

He will kill your daughters in the field with the sword. He will build a siege wall against you, erect a siege ramp against you, and raise a great shield against you.

Tyndale line

KJVKing James Version1611

He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

ASVAmerican Standard Version1901

He shall slay with the sword thy daughters in the field; and he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.

RVARevised Version, American1894

He shall slay with the sword thy daughters in the field: and he shall make forts against thee, and cast up a mount against thee, and raise up the buckler against thee.

NWBWebster's Bible1833

He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

GNVGeneva Bible1599

He shall slay with the sword thy daughters in the fielde, and he shall make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee.

Strictly literal

DBYDarby Translation1890

He shall slay with the sword thy daughters in the field, and he shall make forts against thee, and cast up a mound against thee, and lift up the target against thee;

YLTYoung's Literal Translation1862

Thy daughters in the field by sword he slayeth, And he hath made against thee a fort, And hath poured out against thee a mount, And hath raised against thee a buckler.

LSVLiteral Standard Version2020

He slays your daughters in the field by sword, || And he has made a fort against you, || And has poured out a mound against you, || And has raised a buckler against you.

ILTInterlinear Literal Translation2000

Thy daughters in the field will he slay with the sword: and he shall place around thee works of attack, and cast up against thee a mound, and erect against thee a target-fence.

ULBUnlocked Literal Bible2017

He will kill your daughters in the field. He will set up a siege work and build a ramp against your walls and raise up shields against you.

From the Latin

DRADouay-Rheims (Challoner)1899

Thy daughters that are in the field, he shall kill with the sword: and he shall compass thee with forts, and shall cast up a mount round about: and he shall lift up the buckler against thee.

Simplified

FBVFree Bible Version2020

He will kill the people living in your villages of the mainland with the sword. He will construct siege works to attack you. He will build a ramp against your walls, and his soldiers will hold their shields above them as they advance on you.

BBEBible in Basic English1949

He will put to the sword your daughters in the open country: he will make strong walls against you and put up an earthwork against you, arming himself for war against you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectnoun phraseבְּנוֹתַ֥יִdaughtersךְyourprepositional phraseבַּonnoun phrasetheשָּׂדֶ֖הlandprepositional phrase · prepositionalבַּwithnoun phrasetheחֶ֣רֶבswordverbיַהֲרֹ֑גhe.will.killוְandclauseverbנָתַ֨ןhe.will.makeprepositional phrase · prepositionalעָלַ֜יִonךְyouobjectדָּיֵ֗קa.siege-workוְandclauseverbשָׁפַ֤ךְhe.will.pour.outprepositional phrase · prepositionalעָלַ֨יִonךְ֙youobjectסֹֽלְלָ֔הa.moundוְandclauseverbהֵקִ֥יםhe.will.raise.upprepositional phrase · prepositionalעָלַ֖יִonךְyouobjectצִנָּֽהa.body.shield

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint generally agree in their rendering of this verse, with 12 out of 13 words matched. The Septuagint follows the Hebrew closely, though its word order differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּנוֹתַ֥יִךְ בַּשָּׂדֶ֖ה בַּחֶ֣רֶב יַהֲרֹ֑ג וְנָתַ֨ן עָלַ֜יִךְ דָּיֵ֗ק וְשָׁפַ֤ךְ עָלַ֙יִךְ֙ סֹֽלְלָ֔ה וְהֵקִ֥ים עָלַ֖יִךְ צִנָּֽה׃

Septuagintthe Greek the translators chose, word by word
בְּנוֹתַ֥יִךְσουבַּשָּׂדֶ֖הἐνבַּחֶ֣רֶבμαξαίρᾳיַהֲרֹ֑גἀνελεῖוְנָתַ֨ןδώσειעָלַ֜יִךְσὲדָּיֵ֗קπροφυλακὴνוְשָׁפַ֤ךְκαὶעָלַ֙יִךְ֙σὲסֹֽלְלָ֔הξάρακαוְהֵקִ֥יםπερίστασινצִנָּֽה׃ὅπλων

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 26:8בַּתdaughters ydaughters yourבַּתשָׂדַיon the landon the landשָׂדַיחֶ֫רֶבwith the swwith the swordחֶ֫רֶבהָרַגhe will kilhe will killהָרַגנָתַןand he willand he will makנָתַןעַלon youon youעַלדָּיֵקa siege-wala siege-wallדָּיֵקשָׁפַךְand he willand he will pouשָׁפַךְעַלon youon youעַלסֹלְלָהa mounda moundסֹלְלָהלֵבand he willand he will raiלֵבעַלon youon youעַלצִנָּהa body shiea body shieldצִנָּהעַלheightheightעַלבָּנָהto buildto buildבָּנָהחָרֵבto dryto dryחָרֵבדְּקַקbe shatterbe shattered, fדְּקַקסָלַלto buildto buildסָלַלצֵןthornthornצֵןכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאסֹלְלָהmoundmoundסֹלְלָהצִיּוֹןZionZionצִיּוֹןאֵםmothermotherאֵםעֵ֫שֶׂבvegetationvegetationעֵ֫שֶׂבכֶּרֶםvineyardvineyardכֶּרֶםרָעָבfaminefamineרָעָבחָלָלslain: kilslain: killedחָלָלבָּחוּרyouthyouthבָּחוּרחֶ֫רֶבswordswordחֶ֫רֶבנַחֲלָהinheritancinheritanceנַחֲלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 26:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
בְּנוֹתַ֥יִךְbe.no.Ta.yikh daughters your H1323 Noun common feminine plural construct · suffix
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Amplified meaning
daughters, cities
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2fs
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
בַּשָּׂדֶ֖הba.sa.Deh on the land H7704 Preposition · noun common masculine singular absolute
334× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Amplified meaning
field, land
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂדַי n.m. field, land

cultivated field

home of wild beasts

plain, opp. mt.

land, opp. sea

base

שָׂדֶה 819 n.m. id. [u.ak.ab]

(ordinary contr. form)open field, country

definite portion of ground, field, land

land, opp. sea

base

Brown-Driver-Briggs glosses

H7704a שָׂדַי field, land . cultivated field

. home of wild beasts

. plain, opp. mt.

. land, opp. sea

H7704b שָׂדֶה id. [7704a] . open field, country

. definite portion of ground, field, land

. land, opp. sea

Strong's Hebrew Dictionary

7704 sadeh saw-deh'

or saday {saw-dah'-ee}; from an unused root meaning to spread

out; a field (as flat):--country, field, ground, land, soil,

X wild.

Translators Brief Hebrew Lexicon

שָׂדַי (sa.day) — Sirion.

This name means field, land, plain

Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

שָׂדֶה (sa.deh) — land: soil.

: soil

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — land: country.

: country/field

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — Field (of the Launderer).

Combined with ka.vas (כָּבַס "Washer's" H3526)

This name means field, land

שָׂדֶה (sa.deh) — land: wildlife.

: wild(animals/plants)

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדַי (sa.day) — field.

1) field, land

1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
בַּחֶ֣רֶבba.Che.rev with the sword H2719 Preposition · noun common feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Amplified meaning
cutting instrument, knife
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
יַהֲרֹ֑גya.ha.Rog he will kill H2026 Verb · Qal · imperfect third person masculine singular
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Amplified meaning
kill, slay with the sword
Tyndale gloss
to kill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרַג vb. kill, slay

Qal

kill, slay, implying ruthless violence

hence of wholesale slaughter after battle

of God’s slaying in judgment

rarely of judicial killing by men (at God’s command)

of killing beasts

of killing by beasts

quite general

destroy, ruin

Niph.

shall priest and prophet be slain in the sanctuary?

pass. of Qal 1 b

Pu. be slain

base

Brown-Driver-Briggs glosses

H2026 הָרַג kill, slay

Strong's Hebrew Dictionary

2026 harag haw-rag'

a primitive root; to smite with deadly intent:--destroy, out

of hand, kill, murder(-er), put to (death), make (slaughter),

slay(-er), X surely.

Translators Brief Hebrew Lexicon

הָרַג (ha.rag) — to kill.

1) to kill, slay, murder, destroy, murderer, slayer, out of hand

1a) (Qal)

1a1) to kill, slay

1a2) to destroy, ruin

1b) (Niphal) to be killed

1c) (Pual) to be killed, be slain

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
וְנָתַ֨ןve.na.Tan and he will make H5414 Verb · Qal · sequential perfect third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
make, construct
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
The company it keepswords that stand beside it more often than chance
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
עָלַ֜יִךְ'a.La.yikh on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2fs
The company it keepswords that stand beside it more often than chance
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
דָּיֵ֗קda.Yek a siege-wall H1785 Noun common · masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A siegework is a tower or wall used in battle to attack or defend a city, like a battering tower. It is also known as a bulwark or sidewall. This term is used to describe a structure used in warfare.
Amplified meaning
forts, battering towers
Tyndale gloss
siegework
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּיֵק (dayeq) refers to a bulwark or siege-wall, indicating a structure used for defense in warfare. It is derived from a root related to the concept of a battering-tower. The term appears in contexts associated with fortifications.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּיֵק n.m. bulwark, siege-wall

base

Brown-Driver-Briggs glosses

H1785 דָּיֵק

Strong's Hebrew Dictionary

1785 dayeq daw-yake'

from a root corresp. to 1751; a battering-tower:--fort.

see HEBREW for 01751

Translators Brief Hebrew Lexicon

דָּיֵק (da.yeq) — siegework.

bulwark, siege-wall, sidewall

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wol.

See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.

Easton's Bible Dictionary

Wall

Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)

The company it keepswords that stand beside it more often than chance
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
וְשָׁפַ֤ךְve.sha.Fakh and he will pour out H8210 Verb · Qal · sequential perfect third person masculine singular
115× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Amplified meaning
construct, raise
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַךְ (shaphak) is a Hebrew verb meaning to pour out or spill. It encompasses a range of actions, including pouring liquids, shedding blood, and even expressing emotions like anger. The word can also imply figurative uses, such as expending life or resources. Various forms of the verb exist, indicating different nuances, such as being poured out or pouring oneself out.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַךְ 113 vb. pour out, pour

Qal

lit.

fig.

Niph. be poured out

Pu. be poured out

Hithp. my soul pours itself out upon me

base

Brown-Driver-Briggs glosses

H8210 שָׁפַךְ pour out, pour

Strong's Hebrew Dictionary

8210 shaphak shaw-fak'

a primitive root; to spill forth (blood, a libation, liquid

metal; or even a solid, i.e. to mound up); also (figuratively)

to expend (life, soul, complaint, money, etc.); intensively,

to sprawl out:--cast (up), gush out, pour (out), shed(-der,

out), slip.

Translators Brief Hebrew Lexicon

שָׁפַךְ (sha.phakh) — to pour: pour.

: pour

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: kill.

: kill/shed(blood/life)

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: build siege mound.

: build_siege_mound

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
עָלַ֙יִךְ֙'a.La.yikh on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2fs
The company it keepswords that stand beside it more often than chance
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
סֹֽלְלָ֔הso.le.Lah a mound H5550 Noun common · feminine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a military mound or rampart, like a bank or mount, often used by besiegers in battle.
Amplified meaning
mound, earthwork
Tyndale gloss
mound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word סֹלְלָה (*so-lel-aw*) means 'mound' and is derived from the active participle feminine of the root סָלַל (*salal*), which relates to military structures. It specifically refers to a rampart or bank used by besiegers, indicating its use in a military context.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֹלְלָה n.f. mound

base

Brown-Driver-Briggs glosses

H5550 סֹלְלָה mound

Strong's Hebrew Dictionary

5550 collah so-lel-aw'

or cowllah {so-lel-aw'}; active participle feminine of 5549,

but used passively; a military mound, i.e. rampart of

besiegers:--bank, mount.

see HEBREW for 05549

Translators Brief Hebrew Lexicon

סֹלְלָה (so.le.lah) — mound.

mound

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mound.

See SIEGE, 4, (c).

daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
וְהֵקִ֥יםve.he.Kim and he will raise up H6965 Verb · Hiphil · sequential perfect third person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
lift up, hold
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-3ms — Verb · Hiphil · sequential perfect third person masculine singular
Hc/Vhq3ms
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
עָלַ֖יִךְ'a.La.yikh on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
The company it keepswords that stand beside it more often than chance
daughters your on the land with the sword he will kill and he will make on you a siege-wall and he will pour out on you a mound and he will raise up on you a body shield
צִנָּֽה׃tzi.Nah a body shield H6793 Noun common · feminine singular absolute
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for shield refers to a protective device used in battle, like a buckler. It appears in the Bible as a symbol of God's protection, as in Psalm 5:12. The word also means cold, as in piercing or biting.
Amplified meaning
buckler, protective device
Tyndale gloss
hook
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צִנָּה (*tsinnah*) has meanings related to a hook or barb, coolness, and a large shield. It is derived from a root meaning 'to prick' and can refer to something piercing or protective. The entries highlight its use in contexts like Amos 4:2 for a hook and Proverbs 25:13 for coolness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צִנָּה] n.f. appar. hook, or barb (of fishing-spear?);—pl. Am 4:2

ref

[צִנָּה] n.f. coolness;—cstr. Pr 25:13

ref

צִנָּה n.f. large shield (covering whole body)

base

Brown-Driver-Briggs glosses

H6793a צִנָּה appar. hook, or barb (of fishing-spear?) H6793b צִנָּה coolness H6793c צִנָּה large shield (covering whole body)

Strong's Hebrew Dictionary

6793 tsinnah tsin-naw'

feminine of 6791; a hook (as pointed); also a (large) shield

(as if guarding by prickliness); also cold (as piercing):--

buckler, cold, hook, shield, target.

see HEBREW for 06791

Translators Brief Hebrew Lexicon

צִנָּה (tsin.nah) — hook.

1) something piercing, hook, barb

1a) meaning uncertain

צִנָּה (tsin.nah) — coolness.

coolness, cold (of snow)

צִנָּה (tsin.nah) — shield.

1) shield, large shield, buckler

1a) shield

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sheld.

See ARMOR, IV, 1.

Easton's Bible Dictionary

Shield

Used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3).

Used figuratively of God and of earthly princes as the defenders of their people (Gen. 15:1; Deut. 33:29; Ps. 33:20; 84:11). Faith is…

Smith's Bible Dictionary

The ordinary shield consisted of a framework of wood covered with leather; it thus admitted of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its appearance in this case resembled gold when the sun shone on it, 1 Macc. 6:39 and to this, rather than to the practice of smearing blood on the shield we may refer the redness noticed by. Nahum. (Nahum 2:3) The surface of the shield was kept bright by the application of oil as implied in (Isaiah 21:5) The shield was worn on the left arm, to which it was attached by a strap. Shields of state were covered with beaten gold. Shields were suspended about public buildings for ornamental purposes. (1 Kings 10:17) In the metaphorical language of the…

American Tract Society Bible Dictionary

A piece of defensive armor. God is often called the shield of his people, Ge 15:1 Ps 5:12 84:11, as are also princes and great men, 2Sa 1:21 Ps 47:9. See ARMOR.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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