Ezekiel 36:23 — Word Study

קָדַשׁ vb. denom. be set apart, consecrated

Qal

be set apart, consecrated, hallowed

be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

consecrated, tabooed (supr.)

Niph.

shew oneself sacred, majestic

be honored or treated as sacred

be consecrated, dedicated

Pi.

set apart as sacred, consecrate, dedicate

observe as holy, keep sacred

honor as sacred, hallow

consecrate by purification

Pu. consecrated, dedicated

Hiph.

set apart, consecrate

regard or treat, as sacred, hallowed

consecrate by purification

Hithp.

keep oneself apart from unclean things

of God, cause himself to be hallowed

be observed as holy

consecrate oneself by purification, of priests and Levites

base

H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed

. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

. consecrated, tabooed (supr.)

. . shew oneself sacred, majestic

. be honored or treated as sacred

. be consecrated, dedicated

. . set apart as sacred, consecrate, dedicate

. observe as holy, keep sacred

. honor as sacred, hallow

. consecrate by purification

. consecrated, dedicated

. . set apart, consecrate

. regard or treat, as sacred, hallowed

. consecrate by purification

. . keep oneself apart from unclean things

. of God, cause himself to be hallowed

. be observed as holy

. consecrate oneself by purification, of priests and Levites

6942 qadash kaw-dash'

a primitive root; to be (causatively, make, pronounce or

observe as) clean (ceremonially or morally):--appoint, bid,

consecrate, dedicate, defile, hallow, (be, keep) holy(-er,

place), keep, prepare, proclaim, purify, sanctify(-ied one,

self), X wholly.

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

חָלַל vb. bore, pierce

Qal my heart is pierced (wounded) within me

Pi. in the hand of the ones wounding thee

Pu. pierced by the sword

Po‛el his hand pierced the fleeing serpent

Po‛al pierced, wounded because of our transgressions

base

[חלל] vb. denom. play the pipe, pipe

Qal as well the singers as the pipe-players

Polel dancers

Pi. and the people piped with pipes

base

[חָלַל] vb. pollute, defile, profane

Niph.

reflex. pollute, defile oneself

Pass., be polluted, defiled

Pi.

defile, pollute

violate the honour of, dishonour

violate  a covenant

treat a vineyard as common

Pu. my great name which is profaned among the nations

Hiph.

I will not let my holy name be profaned any more.

he shall not violate his word

begin

Hoph. then it was begun (= men began) to call on the name of י׳

base

2490 chalal khaw-lal'

a primitive root (compare 2470); properly, to bore, i.e. (by

implication) to wound, to dissolve; figuratively, to profane

(a person, place or thing), to break (one's word), to begin

(as if by an "opening wedge"); denom. (from 2485) to play (the

flute):--begin (X men began), defile, X break, defile, X eat

(as common things), X first, X gather the grape thereof, X

take inheritance, pipe, player on instruments, pollute, (cast

as) profane (self), prostitute, slay (slain), sorrow, stain,

wound.

see HEBREW for 02470

see HEBREW for 02485

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

חָלַל vb. bore, pierce

Qal my heart is pierced (wounded) within me

Pi. in the hand of the ones wounding thee

Pu. pierced by the sword

Po‛el his hand pierced the fleeing serpent

Po‛al pierced, wounded because of our transgressions

base

[חלל] vb. denom. play the pipe, pipe

Qal as well the singers as the pipe-players

Polel dancers

Pi. and the people piped with pipes

base

[חָלַל] vb. pollute, defile, profane

Niph.

reflex. pollute, defile oneself

Pass., be polluted, defiled

Pi.

defile, pollute

violate the honour of, dishonour

violate  a covenant

treat a vineyard as common

Pu. my great name which is profaned among the nations

Hiph.

I will not let my holy name be profaned any more.

he shall not violate his word

begin

Hoph. then it was begun (= men began) to call on the name of י׳

base

2490 chalal khaw-lal'

a primitive root (compare 2470); properly, to bore, i.e. (by

implication) to wound, to dissolve; figuratively, to profane

(a person, place or thing), to break (one's word), to begin

(as if by an "opening wedge"); denom. (from 2485) to play (the

flute):--begin (X men began), defile, X break, defile, X eat

(as common things), X first, X gather the grape thereof, X

take inheritance, pipe, player on instruments, pollute, (cast

as) profane (self), prostitute, slay (slain), sorrow, stain,

wound.

see HEBREW for 02470

see HEBREW for 02485

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

נְאֻם (ne.um) — utterance.

1) (Qal) utterance, declaration (of prophet)

1a) utterance, declaration, revelation (of prophet in ecstatic state)

1b) utterance, declaration (elsewhere always preceding divine name)

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

קָדַשׁ vb. denom. be set apart, consecrated

Qal

be set apart, consecrated, hallowed

be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

consecrated, tabooed (supr.)

Niph.

shew oneself sacred, majestic

be honored or treated as sacred

be consecrated, dedicated

Pi.

set apart as sacred, consecrate, dedicate

observe as holy, keep sacred

honor as sacred, hallow

consecrate by purification

Pu. consecrated, dedicated

Hiph.

set apart, consecrate

regard or treat, as sacred, hallowed

consecrate by purification

Hithp.

keep oneself apart from unclean things

of God, cause himself to be hallowed

be observed as holy

consecrate oneself by purification, of priests and Levites

base

H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed

. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

. consecrated, tabooed (supr.)

. . shew oneself sacred, majestic

. be honored or treated as sacred

. be consecrated, dedicated

. . set apart as sacred, consecrate, dedicate

. observe as holy, keep sacred

. honor as sacred, hallow

. consecrate by purification

. consecrated, dedicated

. . set apart, consecrate

. regard or treat, as sacred, hallowed

. consecrate by purification

. . keep oneself apart from unclean things

. of God, cause himself to be hallowed

. be observed as holy

. consecrate oneself by purification, of priests and Levites

6942 qadash kaw-dash'

a primitive root; to be (causatively, make, pronounce or

observe as) clean (ceremonially or morally):--appoint, bid,

consecrate, dedicate, defile, hallow, (be, keep) holy(-er,

place), keep, prepare, proclaim, purify, sanctify(-ied one,

self), X wholly.

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).