Isaiah 26:2 — Word Study
WLCפִּתְח֖וּ שְׁעָרִ֑ים וְיָבֹ֥א גוֹי־ צַדִּ֖יק שֹׁמֵ֥ר אֱמֻנִֽים׃
BSAOpenpâthach [to engrave or carve] the gatesshaʻar [city entrances or temple doors] so a righteoustsaddîyq [just or righteous, as seen in government] nationgôwy [a Gentile, a large group of people] may enterbôwʼ▸ [go or come, approaching someone or a place] one that remainsshâmar [preserving stedfastness, keeping faith, to keep or obey, protecting and attending to] faithfulʼêmûwn [trustworthy and reliable, like God's promises]
| Greek | English | Parsing |
|---|---|---|
| פִּתְח֖וּ | open | Verb, Qal, imperative second person masculine plural |
| שְׁעָרִ֑ים | [the] gates | Noun common, masculine plural absolute |
| וְיָבֹ֥א | so it may enter | Conjunction, verb qal third person masculine singular |
| גוֹי־ | a nation | Noun common, masculine singular absolute |
| צַדִּ֖יק | righteous | Adj |
| שֹׁמֵ֥ר | [which] keeps | Verb, Qal, participle (active) masculine singular |
| אֱמֻנִֽים׃ | faithfulness | N-mp |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Open the gates so a righteous nation may enter— one that remains faithful. |
| KJV | Open ye the gates, that the righteous nation which keepeth the truth may enter in. |
| ASV | Open ye the gates, that the righteous nation which keepeth faith may enter in. |
| YLT | Open ye the gates, that enter may a righteous nation, Preserving stedfastness. |
| WEB | Open the gates, that the righteous nation may enter: the one which keeps faith. |
| BBE | Let the doors be open, so that the upright nation which keeps faith may come in. |
The translations agree on the essential meaning of the verse, particularly regarding the key terms.
The sentence has a main clause followed by a purpose clause and a descriptive clause, clearly outlining the action and its intended outcome.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּתַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 26:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Song of Salvation in Judahgenerated
Isaiah 26:2 is part of a song that expresses hope and celebration in the land of Judah. It emphasizes the strength and security of the city, established by God's salvation. The call to open the gates signifies welcoming those who are righteous and faithful, reflecting the community's values of justice and loyalty to God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 60:11 | Your gates will always stand open; they will never be shut, day or night, so that the wealth of the nations may be brought into you, with their kings being led in procession. |
| 2 | Isaiah 62:10 | Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations! |
| 3 | Psalm 118:20 | This is the gate of the LORD; the righteous shall enter through it. |
| 4 | Ezekiel 48:31–34 | the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi. |
| 5 | Zechariah 8:20 | This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities— |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — צַדִּ֖יק, tza.Dikgenerated
The Hebrew word צַדִּיק (tzaddik) means righteous and is often used to describe someone who is just in conduct and character. This word is central to biblical discussions of morality and ethics, highlighting the importance of being right with God and others.
In this verse, it describes a nation characterized by righteousness, indicating that only those who embody this quality are permitted to enter.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible, which uses righteous for צַדִּ֖יק.
Sentence Structuregenerated
The finite verb פִּתְח֖וּ, open, governs the entire verse, with a noun phrase שְׁעָרִ֑ים following it as the object. The structure emphasizes the action of opening the gates for the subject that follows.
The phrase גוֹי־ צַדִּ֖יק serves as the subject, indicating who is allowed entry, while the participial phrase שֹׁמֵ֥ר describes the quality of the nation.
Septuagint Backgroundgenerated
The Septuagint translates פִּתְח֖וּ as ἀνοίχατε, which means 'to open.' This choice maintains the imperative call to action, similar to the Hebrew.
The Greek word δικαιοσύνην for צַדִּ֖יק emphasizes righteousness, aligning closely with the Hebrew meaning while also encompassing broader ethical implications.
In plain words — the whole versegenerated
Isaiah 26:2 calls for the gates to be opened so that a righteous nation may enter. This emphasizes the importance of righteousness and faithfulness as qualities necessary for entry, reflecting the values of the community.
Frequently Asked Questionsgenerated
A righteous nation is one that upholds justice, moral integrity, and faithfulness to God's commands.
Gates symbolize entry points to safety and community, and opening them signifies welcoming those who meet the standards of righteousness.
Remaining faithful involves being trustworthy and reliable, adhering to commitments and promises, particularly in a relationship with God.
The verse connects righteousness and faithfulness to the experience of salvation, indicating that those who embody these qualities are granted access to God's presence.
Reflection Questionsgenerated
- What does it mean to be part of a righteous nation in today's context?
- How can I demonstrate faithfulness in my commitments?
- In what ways can I contribute to a community that upholds righteousness?
- What steps can I take to ensure I am living in accordance with God's standards?
The early church on this verse — how the Fathers read it
Jerome comments on this verse, emphasizing the call to open the gates for the just nation and the importance of guarding the truth.
Open the gates, and let the just nation enter, guarding the truth. The ancient error has gone away, you shall keep peace: peace, because we have hoped in you. You have hoped in the Lord in eternal ages.Early Church Fathers on Isaiah 26 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 26:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleOpen ye the gates,.... Not of Jerusalem, literally understood, nor of heaven; rather of the New Jerusalem, whose gates are described, Revelation 21:12 at least of the church in the latter day; the
Read John Gill on Isaiah 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryOpen ye the gates, that the righteous nation which keepeth the truth may enter in.
Read Robert Jamieson on Isaiah 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOpen ye the gates of the city, mentioned . The righteous nation; either, 1. Those godly Jews who are returning from Babylon; or, 2. The whole body of righteous and holy men, whether Jews or Gentiles. For he seems to speak here, as he apparently did in the foregoing chapter, of the times of the gospel. Which keepeth the truth; which is sincere and stedfast in the profession and practice of the true religion.
Read Matthew Poole on Isaiah 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in.Ver. 2. Open ye the gates.] Room for the righteous, for such only are freemen of this city; such only are written among the living in Jerusalem. And this seemeth spoken to those doorkeepers, the ministers, to whom God hath committed the keys of his kingdom, setting them as upon a watch tower to keep out enemies, and to let in the true citizens. That the righteous nation which keepeth the truth.] Heb., The truths, or faiths, as Peter hath "godliness," that both observeth Christ’ s law and preserveth it; "striving together for the faith of the gospel," and accounting every particle of truth precious.…
Read John Trapp on Isaiah 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Open ye the gates . . .—The cry comes as from the heralds of the king of the heavenly city, proclaiming that the gates are open to those who are worthy to enter into it, i.e., to the righteous people who alone may dwell in the city of God (Psalms 15:1-2; Psalms 24:3-4; Psalms 118:19-20; Revelation 21:27.) The truth.—Literally, truths; all the many forms of truthfulness in heart and life.
Read Charles John Ellicott on Isaiah 26 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. The righteous nation] The converted Gentiles shall have the gates opened - a full entrance into all the glories and privileges of the Gospel; being fellow heirs with the converted Jews. The Jewish peculiarity is destroyed, for the middle wall of partition is broken down. The truth] The Gospel itself - as the fulfilment of all the ancient types, shadows, and ceremonies; and therefore termed the truth, in opposition to all those shadowy rites and ceremonies. "The law was given by Moses; but grace and TRUTH came by Jesus Christ;" John 1:17, and See Clarke on John 1:17.
Read AdamClarke on Isaiah 26 →
CambridgeThe Cambridge Bible for Schools and Colleges2. Comp. Psalms 118:19-20; Revelation 22:14. “Truth” here means “troth,” fidelity (Deuteronomy 32:20).
Read Cambridge on Isaiah 26 →
Albert Barnes1798–1870Barnes' Notes on the BibleOpen ye the gates - This is probably the language of a chorus responding to the sentiment in Isaiah 26:1.
Read Albert Barnes on Isaiah 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Open the gates so a righteous nation may enter— one that remains faithful.
Open the gates, that the righteous nation may enter: the one which keeps faith.
Open the gates so a righteous nation may enter—one that remains faithful.
Open the gates so a righteous nation can enter – one that remains trustworthy.
Tyndale line
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open ye the gates, that the righteous nation which keepeth faith may enter in.
Open ye the gates, that the righteous nation which keepeth truth may enter in.
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open ye the gates that the righteous nation, which keepeth the trueth, may enter in.
Strictly literal
Open ye the gates, and the righteous nation which keepeth faithfulness shall enter in.
Open ye the gates, that enter may a righteous nation, Preserving stedfastness.
Open the gates, || That a righteous nation may enter, || Preserving steadfastness.
Open ye the gates, that there may enter in the righteous nation which guardeth the truth.
Open the gates, that the righteous nation that keeps faith may enter in.
From the Latin
Open ye the gates, and let the just nation, that keepeth the truth, enter in.
Simplified
Open the gates so the nation that does right may enter, the nation that stays faithful.
Let the doors be open, so that the upright nation which keeps faith may come in.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint align closely, with 6 of the 7 words matched. The Dead Sea Scrolls show some variations, with several words partially restored or supplied by editors, but the core message remains consistent across these ancient witnesses.
פִּתְח֖וּ שְׁעָרִ֑ים וְיָבֹ֥א גוֹי־ צַדִּ֖יק שֹׁמֵ֥ר אֱמֻנִֽים׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
פתחו שערי׳ך ויבוא גוי צדיק שומר אמונים
7 words on the leather.
פתחו שערים ויבאו [גוי] [צדיק] [שמר] [אמנים]
2 words on the leather — 1 partly restored, 4 supplied entire by an editor.
[פתחו] [שערים] [ויבא] גוי צדיק [שמר] [אמנים]
1 word on the leather — 1 partly restored, 5 supplied entire by an editor.
[פתחו] [שערים] [ויבוא] גוי צדיק שומר אמונים
3 words on the leather — 1 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 26:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
פָּתַח (pathach) is a Hebrew verb meaning 'to open' and can refer to various actions such as opening doors, loosening restraints, or engraving. It has different forms, including Qal (to open), Niphal (to be opened), and Piel (to engrave). The entries highlight its literal and figurative uses, but there is some overlap in meaning regarding its applications in opening and engraving.
פָּתַח vb. open
Qal open sack
Niph. be opened
Pi. be opened
free, i.e. ungird, camels
loosen (and remove) sack-cloth
open gates, doors
Hithp. loosen thee the fetters of thy neck
base
[פָּתַח] vb. Pi. engrave
Pu. stones engraved with the engravings of a signet.
base
H6605a פָּתַח open .open sack
. be opened
. be opened . free, i.e. ungird, camels
. loosen (and remove) sack-cloth
. open gates, doors
. loosen thee the fetters of thy neck
H6605b פָּתַח Pi. engrave
6605 pathach paw-thakh'
a primitive root; to open wide (literally or figuratively);
specifically, to loosen, begin, plough, carve:--appear, break
forth, draw (out), let go free, (en-)grave(-n), loose (self),
(be, be set) open(-ing), put off, ungird, unstop, have vent.
פָּתַח (pa.tach) — to open.
1) to open
1a) (Qal) to open
1b) (Niphal) to be opened, be let loose, be thrown open
1c) (Piel)
1c1) to free
1c2) to loosen
1c3) to open, open oneself
1d) (Hithpael) to loose oneself
Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
פָּתַח (pa.tach) — to engrave.
1) to carve, engrave
1a) (Piel) to engrave
1b) (Pual) to be engraved
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
o'-p'-n: In the Old Testament represents chiefly pathach, but also other words, as galah, "to uncover"; of the opening of the eyes in vision, etc. (thus Balaam, Nu 22:31; 24:4; compare Job 33:16; 36:10; Ps 119:18; Jer 32:11,14). In the New Testament the usual word is anoigo (of opening of mouth, eyes, heavens, doors, etc.). A peculiar word, trachelizomai (literally, to have the neck bent back, to be laid bare), is used for "laid open" before God in Heb 4:13.
שַׁ֫עַר (sha'ar) means 'gate' and is derived from a root that signifies an opening. It encompasses various types of gates, including those of cities, palaces, and temples, as well as metaphorical uses like 'gate of heaven.' The entries consistently highlight its role as an entrance or threshold.
שַׁ֫עַר 373 n.m. gate
base
H8179 שַׁ֫עַר gate
8179 sha`ar shah'-ar
from 8176 in its original sense; an opening, i.e. door or
gate:--city, door, gate, port (X -er).
see HEBREW for 08176
שַׁ֫עַר (sha.ar) — gate.
: gate
1) gate
1a) gate (of entrance)
1b) gate (of space inside gate, i.e. marketplace, public meeting place)
1b1) city, town
1c) gate (of palace, royal castle, temple, court of tabernacle)
1d) heaven
שַׁ֫עַר (sha.ar) — gate: town.
: town
1) gate
1a) gate (of entrance)
1b) gate (of space inside gate, i.e. marketplace, public meeting place)
1b1) city, town
1c) gate (of palace, royal castle, temple, court of tabernacle)
1d) heaven
N-mp — Noun common · masculine plural absoluteHNcmpa
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Conj | V-Qal-Imperf-3ms — Conjunction · verb qal third person masculine singularHC/Vqu3ms
גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.
גּוֹי 661 n.m. nation, people
base
גּוֹיִם n.pr.gent. Tid‛al king of Goim
base
H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim
1471 gowy go'-ee
rarely (shortened) goy {go'-ee}; apparently from the same
root as 1465 (in the sense of massing); a foreign nation;
hence, a Gentile; also (figuratively) a troop of animals, or a
flight of locusts:--Gentile, heathen, nation, people.
see HEBREW for 01465
גּוֹי (goy) — nation.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
גּוֹיִם (go.yim) — Goiim.
People descended from Goy(?), first mentioned at Gen.14.1
§ Goyim (Tidgal, king of)
גּוֹי (goy) — Gentile.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
1c) Goyim? = "nations"
Also named: ethnos (ἔθνος "Gentiles" G1484)
גּוֹי (goy) — (Harosheth)-hagoyim.
Goyim (Tidgal, king of)
Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)
N-ms — Noun common · masculine singular absoluteHNcmsa
צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.
צַדִּיק 206 adj. just, righteous
base
H6662 צַדִּיק just, righteous
6662 tsaddiyq tsad-deek'
from 6663; just:--just, lawful, righteous (man).
see HEBREW for 06663
צַדִּיק (tsad.diq) — righteous.
1) just, lawful, righteous
1a) just, righteous (in government)
1b) just, right (in one's cause)
1c) just, righteous (in conduct and character)
1d) righteous (as justified and vindicated by God)
1e) right, correct, lawful
Adj — AdjHAamsa
The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.
שָׁמַר 465 vb. keep, watch, preserve
Qal 425
keep, have charge of
keep, guard, captives
hence, watch for, wait for
watch, observe
keep, retain, of storing up (food)
keep within bounds, restrain
observe, celebrate
keep sabbath
of other obligations
observe = follow dictates of (prudence, justice, kindness, wisdom)
sts. י׳ subj.
keep, reserve, weeks of harvest
Niph.
36be on one's guard
keep oneself, refrain, abstain
be kept, guarded
Pi. those paying regard to false vanities
Hithp. I kept myself from
base
H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of
. keep, guard, captives
. hence, watch for, wait for
. watch, observe
. . keep, retain, of storing up (food)
. keep within bounds, restrain
. . observe, celebrate
. keep sabbath
. of other obligations
. observe = follow dictates of (prudence, justice, kindness, wisdom)
. sts. י׳ subj.
. keep, reserve, weeks of harvest
. . be on one's guard
. keep oneself, refrain, abstain
. be kept, guarded
. those paying regard to false vanities
. I kept myself from
8104 shamar shaw-mar'
a primitive root; properly, to hedge about (as with thorns),
i.e. guard; generally, to protect, attend to, etc.:--beward,
be circumspect, take heed (to self), keep(-er, self), mark,
look narrowly, observe, preserve, regard, reserve, save
(self), sure, (that lay) wait (for), watch(-man).
שָׁמַר (sha.mar) — to keep: obey.
: obey/observe
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
1a3) to watch for, wait for
1a4) to watch, observe
1a5) to keep, retain, treasure up (in memory)
1a6) to keep (within bounds), restrain
1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
1a8) to keep, preserve, protect
1a9) to keep, reserve
1b) (Niphal)
1b1) to be on one's guard, take heed, take care, beware
1b2) to keep oneself, refrain, abstain
1b3) to be kept, be guarded
1c) (Piel) to keep, pay heed
1d) (Hithpael) to keep oneself from
שָׁמַר (sha.mar) — to keep: guard.
: guard
1) to keep, guard, observe, give heed
1a) (Qal)
1a1) to keep, have charge of
1a2) to keep, guard, keep watch and ward, protect, save life
1a2a) watch, watchman (participle)
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
אֵמֻן (emuwn) refers to the concepts of trust and faithfulness. It is built from the root meaning 'established' or 'trusty.' The entries highlight its use as an adjective meaning 'faithful' and as a noun denoting 'trustworthiness.' There is no significant disagreement among the lexicons.
אֵמֻן n.[m.] trusting, faithfulness
base
H529 אֵמֻן trusting, faithfulness
529 'emuwn ay-moon'
from 539; established, i.e. (figuratively) trusty; also
(abstractly) trustworthiness:--faith(-ful), truth.
see HEBREW for 0539
אֵמֻן (e.mun) — faithful.
1) faithfulness, trusting
1a) faithful, trusty (as adj.)
N-mp — N-mpHAampa
An infinite attribute of Jehovah; adapted to make perfect both the confidence of those who believe his word and rely on his promises, and the despair of those who doubt his word and defy his threatenings, De 28:26 Nu 23:19 Ps 89:33-34 Heb 10:23.
→ EXHORTATION TO Ps 12:1; 31:23; Pr 20:6; 28:20; Mt 10:22; 24:45-47; 25:14-23; Lu 12:42-44; 16:10-12; 19:12-27; 1Co 4:2; Re 2:10
See OBEDIENCE, EXHORTATION TO
See PERSEVERANCE
See MINISTERS, FAITHFUL
See REPROOF, FAITHFULNESS IN
→ INSTANCES OF
Abraham Ga 3:9
Moses Heb 3:5
David 2Sa 22:22-25
Elijah 1Ki 19:10,14
