Isaiah 34:4 — Word Study
WLCוְנָמַ֙קּוּ֙ כָּל־ צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל־ צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה׃
BSAAllkôl [the entire host of] the starstsâbâʼ of heavenshâmayim [the celestial realm, the sky] will be dissolvedmâqaq [to rot, decay, or fade away] The skiesshâmayim [the heavens, the atmosphere] will be rolled upgâlal [folded together] like a scrollçêpher [a written document, a book] and all their starstsâbâʼ [every single one] will fallnâbêl▸ [wither, fade away, or drop] like witherednâbêl [dried up, lifeless] leavesʻâleh from the vinegephen [a grapevine] like foliagenâbêl [leaves, a covering] from the fig treetᵉʼên [a common tree, a source of food]
| Greek | English | Parsing |
|---|---|---|
| וְנָמַ֙קּוּ֙ | and they will rot away | Verb, Niphal, sequential perfect third person common plural |
| כָּל־ | all | Noun common, masculine singular construct |
| צְבָ֣א | [the] host of | Noun common, masculine singular construct |
| הַשָּׁמַ֔יִם | the heavens | Particle, noun common masculine plural absolute |
| וְנָגֹ֥לּוּ | and they will be rolled up | Verb, Niphal, sequential perfect third person common plural |
| כַסֵּ֖פֶר | like scroll | Preposition, noun common masculine singular absolute |
| הַשָּׁמָ֑יִם | the heavens | Particle, noun common masculine plural absolute |
| וְכָל־ | and all | Conjunction, noun common masculine singular construct |
| צְבָאָ֣ם | host their | Noun common masculine singular construct, suffix |
| יִבּ֔וֹל | it will wither | Verb, Qal, imperfect third person masculine singular |
| כִּנְבֹ֤ל | as withers | Preposition, verb qal infinitive construct common |
| עָלֶה֙ | leafage | Noun common, masculine singular absolute |
| מִגֶּ֔פֶן | from a vine | Preposition, noun common both singular absolute |
| וּכְנֹבֶ֖לֶת | and like withered fruit | Conjunction, preposition, verb qal participle (active) feminine singular |
| מִתְּאֵנָֽה׃ | from a fig tree | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. |
| KJV | And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. |
| ASV | And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading leaf from the fig-tree. |
| YLT | And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree. |
| WEB | All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree. |
| BBE | And the heavens will be rolled together like the roll of a book: and all their army will be gone, like a dead leaf from the vine, or a dry fruit from the fig-tree. |
Where they part company is נָמַקּוּ — see How Translations Differ.
The main clause is followed by two comparative phrases, illustrating the dramatic imagery of decay and transformation.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectעָלֶה
verbמָקַק
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 34:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment of Edomgenerated
Isaiah 34:4 portrays a vision of divine judgment, where the celestial bodies will dissolve and the heavens will be rolled up like a scroll. This passage emphasizes the totality of God's judgment and the ultimate fate of those opposed to Him. The surrounding verses depict the desolation that comes upon Edom and serve as a stark reminder of the consequences of sin and rebellion against God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 13:10 | For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light. |
| 2 | Isaiah 14:12 | How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. |
| 3 | Psalm 102:25–26 | In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands. |
| 4 | Jeremiah 4:23–24 | I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light. |
| 5 | Ezekiel 32:7–8 | When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — נָמַקּוּ, ve.na.Ma.kugenerated
The verb נָמַקּוּ (naMaQ) is a Niphal form, indicating a passive action, meaning 'they will rot away.' This word describes a process of decay, emphasizing deterioration over time. It can refer to both physical and moral decay, highlighting the inevitable decline of what is once strong or vibrant.
In this context, it suggests that even the stars, which symbolize permanence and stability, will undergo decay — a powerful image of the transience of creation in the face of divine judgment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs נָמַקּוּ and נָגֹלּוּ govern the main actions of the verse. The structure follows a series of phrases that describe the cosmic events: the stars will rot away, the heavens will be rolled up, and the stars will fall.
The Hebrew word order emphasizes the actions of dissolution and rolling up, creating a vivid picture of the transformation of the heavens and the stars.
Septuagint Backgroundgenerated
The Septuagint translates נָגֹלּוּ as ἑλιγήσεται, which suggests a more dynamic action of 'being rolled up' compared to the Hebrew's straightforward to roll. This choice may imply a more dramatic unfolding of events.
The translation of הַשָּׁמַיִם as οὐρανὸς indicates a direct correspondence with the Hebrew, maintaining the reference to the heavens.
In plain words — the whole versegenerated
Isaiah 34:4 describes a time when all the stars in the heavens will dissolve, and the skies will be rolled up like a scroll. The stars will fall like withered leaves from a vine or a fig tree, illustrating the totality of God's judgment and the decay of creation.
Frequently Asked Questionsgenerated
It signifies a dramatic change in the cosmos, indicating that even the most stable elements of creation are subject to God's judgment.
The scroll symbolizes something that can be rolled up and closed, representing the ending of a chapter in God's plan for creation.
Withered leaves symbolize decay and the loss of vitality, illustrating the fate of the stars and heavens in the face of divine judgment.
This verse parallels other prophetic texts that describe cosmic upheaval and judgment, such as in Isaiah 13:10 and Psalm 102:25–26.
Reflection Questionsgenerated
- What does the imagery of the stars dissolving and the heavens rolling up convey about God's power?
- How can understanding the transience of creation impact my view of the world around me?
- In what ways do I see decay and decline in my own life or in society?
- How does this passage encourage me to reflect on the ultimate authority of God over creation?
The early church on this verse — how the Fathers read it
The early church fathers drew from this verse to discuss themes of cosmic judgment and renewal, illustrating how the imagery of Isaiah informs their understanding of God's ultimate authority.
So, our Lord Jesus Christ comes from heaven, and he comes with glory at the last day to bring this world to its close. For this world will accomplish its course, and the world that once came into being is hereafter to be renewed.Early Church Fathers on Isaiah 34 →
“You have spread out the heavens like a tent cloth.” The prophet means to say that from the beginning God spread out the heavens, just as if he were unfolding a scroll and rolling it back again,Early Church Fathers on Isaiah 34 →
Daniel said, “I beheld in the night a vision, and saw one coming with the clouds of heaven as the Son of man, and he came on to the Ancient of Days and was brought near to him. To him was given the dominion and the honor and the kingdom.Early Church Fathers on Isaiah 34 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 34:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd all the hosts of heaven shall be dissolved,.... "Pine away" (i), as with sickness, grow languid, become obscure, lose their light, and be turned into blood and darkness; this figure is used to
Read John Gill on Isaiah 34 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
Read Robert Jamieson on Isaiah 34 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAll the host of heaven; the sun, and moon, and stars. which frequently come under this name in Scripture, as 17:3, and elsewhere. Shall be dissolved; shall seem to be dissolved. So great shall be the confusion and consternation of mankind, as if all the frame of the creation were broken into pieces. Some understand this of the general judgment; which some passages here following will not permit. But it is a very usual thing for prophetical writers, both in the Old and New Testament, to represent great and general calamities in such words and phrases as properly agree to the day of judgment; as, on the contrary, the glorious deliverances of God’ s people are set forth in such expressions as…
Read Matthew Poole on Isaiah 34 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling [fig] from the fig tree.Ver. 4. And all the host of heaven shall be dissolved.] Inusitati supplicii atrocitas sic designatur. So great shall be the slaughter of the nations, that the heavenly bodies shall seem to be sensible of it, and amazed at it, and the whole heaven to be rolled together as a scroll, lest it should be forced to behold it. In a bloody fight between Amurath III, King of Turks, and Lazarus, Despot of Servia, many thousands fell on both sides; the Turkish histories, to…
Read John Trapp on Isaiah 34 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) And all the host of heaven shall be dissolved . . .—No prophetic picture of a “day of the Lord” was complete without this symbolism (see Isaiah 13:10-11), probably written about this period. Like the psalmist (Psalms 102:26), Isaiah contrasts the transitoriness of sun, moon, and stars, with the eternity of Jehovah. The Greek poets sing that the “life of the generations of men is as the life of the leaves of the trees” (Homer, Il. vi. 146). To Isaiah’s sublime thoughts there came the vision of a time when even the host of heaven would fall as “a leaf from the vine, and as a fig from the fig-tree.”
Read Charles John Ellicott on Isaiah 34 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. And all the host of heaven] See Clarke on Isaiah 24:21, and De Sacra Poesi Hebraeorum, Prael. ix.
Read AdamClarke on Isaiah 34 →CambridgeThe Cambridge Bible for Schools and Colleges4. The representation seems somewhat confused. Bickell acutely observes that “the host of heaven” is probably a marginal gloss to “their host” later in the verse, and that the original subject of the first clause (“the hills”) has been displaced by it. The first line then supplies the parallel to the last line of Isa 34:3 :— “And the mountains shall melt with their blood (4.) And all [the hills] shall be dissolved.” and the heavens … as a scrole] Cf. ch. Isaiah 51:6; Psalms 102:26; Matthew 24:29; Revelation 6:13-14. fall dawn … falleth off from … fallen fig] R.V. fade away … fadeth from off … fading leaf.
Read Cambridge on Isaiah 34 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd all the host of heaven - On the word ‘host’ (צבא tsâbâ'), see the note at Isaiah 1:9. The heavenly bodies often represent kings and princes (compare the note at Isaiah 24:21). Shall be dissolved - (ינמקוּ venâmaqqû.
Read Albert Barnes on Isaiah 34 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree.
All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.
All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree.
All the stars in the sky will fade away, the sky will roll up like a scroll; all its stars will wither, like a leaf withers and falls from a vine or a fig withers and falls from a tree.
Tyndale line
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading leaf from the fig-tree.
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading leaf from the fig tree.
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their hosts shall fall down, as the leaf falleth from the vine, and as a falling fig from the fig-tree.
And all the hoste of heauen shalbe dissolued, and the heauens shall be folden like a booke: and all their hostes shall fall as the leafe falleth from the vine, and as it falleth from the figtree.
Strictly literal
And all the host of the heavens shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as a leaf fadeth from off the vine, and as the withered [fruit] from the fig-tree.
And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.
And all the host of the heavens have been consumed, || And the heavens have been rolled together as a scroll, || And all their hosts fade, || As the fading of a leaf of a vine, || And as the fading one of a fig tree.
And all the host of heaven shall be dissolved, and the heavens shall be rolled together like a book: and all their host shall wither, as the leaf withereth from the vine, and as withering fruit from the fig-tree.
All the stars of the sky will fade away, and the sky will be rolled up like a scroll; and all their stars will fade away, as the leaf fades from off the vine, and as the overripe figs from the fig tree.
From the Latin
And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.
Simplified
The sun, moon, and stars of heaven will fade away, and the skies will be rolled up like a scroll. All the stars will fall like dried-up leaves from a vine, like dried-up figs from a fig tree.
And the heavens will be rolled together like the roll of a book: and all their army will be gone, like a dead leaf from the vine, or a dry fruit from the fig-tree.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls agree closely, with only minor variations in wording. Both versions convey the same imagery of cosmic decay and divine judgment, underscoring the consistency of this prophetic vision.
וְנָמַ֙קּוּ֙ כָּל־ צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל־ צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה׃
14 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
והעמקים יתבקעו וכול צבא השמים יפולו ונגלו כספר השמים וכול צבא׳ם יבול כנובל עלה מגופן וכנובלת מן תאנה
18 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 34:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מָקַק (maqaq) is a Hebrew verb meaning to decay, rot, or fester. It describes processes of physical deterioration, such as wounds festering or flesh rotting, and can also imply a figurative sense of pining away, often as a consequence of iniquity. The entries indicate a range of uses, including both the Niphal and Hiphil forms, where the latter signifies causing something to rot.
[מָקַק] vb. decay, rot, fester, fig. pine away Niph. fester, of wounds
rot, rot away
moulder away
of pining away by reason of, as punishment for, iniquity
Hiph. a causing his flesh to rot
base
H4743 [מָקַק] decay, rot, fester, fig. pine away . . fester, of wounds
. rot, rot away
. moulder away
. of pining away by reason of, as punishment for, iniquity
. a causing his flesh to rot
4743 maqaq maw-kak'
' a primitive root; to melt; figuratively, to flow, dwindle,
vanish:--consume away, be corrupt, dissolve, pine away.
מָקַק (ma.qaq) — to rot.
1) to decay, pine away, rot, fester
1a) (Niphal)
1a1) to fester (of wounds)
1a2) to rot, rot away
1a3) to moulder away
1a4) to pine away
1b) (Hiphil) to cause to rot
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common pluralHc/VNq3cp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.
צָבָא 485 n.m. army, war, warfare
army, host
war, warfare, service
service
צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
base
H6635a צָבָא army, war, warfare . army, host
. war, warfare, service
. service
H6635b צְבָאוֹת army, war, warfare . army, host
. war, warfare, service
. service
. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
6635 tsaba' tsaw-baw'
or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of
persons (or figuratively, things), especially reg. organized
for war (an army); by implication, a campaign, literally or
figuratively (specifically, hardship, worship):--appointed
time, (+) army, (+) battle, company, host, service, soldiers,
waiting upon, war(-fare).
see HEBREW for 06633
צָבָא (tsa.va) — army.
: army
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — Hosts.
The Hosts (of the Lord)
Another name of ye.ho.vah (יהוה "LORD" H3068G)
צָבָא (tsa.va) — army: war.
: war
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — army: duty.
: duty
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
N-cs — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
גָּלַל (galal) is a Hebrew verb meaning to roll, with various nuances including rolling away, rolling down, and rolling together. It appears in different forms, such as Qal (to roll), Niph (to roll up), and Hiphil (to roll away). The word conveys both literal and figurative actions, and its Aramaic equivalent is גְּלָל (H1560).
[גָּלַל] vb. roll, roll away
Qal roll a stone
Niph. roll, roll up or along
Pilp. and I will roll thee down from the rocks
Pō‛al garment rolled (dabbed, rolled over and over) in blood.
Hithpo. roll oneself over and over
Hithpalp. cf. Hithpo.
Hiph. roll away stone from upon mouth of well
base
H1556 [גָּלַל] roll, roll away
1556 galal gaw-lal'
a primitive root; to roll (literally or
figuratively):--commit, remove, roll (away, down, together),
run down, seek occasion, trust, wallow.
גָּלַל (ga.lal) — to roll.
1) to roll, roll away, roll down, roll together
1a) (Qal) to roll
1b) (Niphal)
1b1) to roll up
1b2) to flow down
1c) (Pilpel) to roll
1d) (Poal) to be rolled
1e) (Hithpoel) to roll oneself
1f) (Hithpalpel) to roll oneself
1g) (Hiphil) to roll away
Aramaic equivalent: ge.lal (גְּלָל "great" H1560)
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common pluralHc/VNq3cp
סֵ֫פֶר (cepher) refers to a writing or document, encompassing meanings such as book, scroll, and missive. It can denote various types of texts, including legal documents, genealogical records, and scripture. The feminine form, סִפְרָה (siphrah), also signifies a book. Notably, it appears in contexts related to preservation and communication.
סֵ֫פֶר 185 n.m. missive, document, writing, book
missive
legal document
book or scroll, in which something is written to preserve it for future use
base
[סִפְרָה] n.f. book;—sf. ψ 56:9
ref
H5612a סֵ֫פֶר missive, document, writing, book . missive
. legal document
. book or scroll, in which something is written to preserve it for future use
H5612b סִפְרָה book
5612 cepher say'-fer
or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from 5608;
properly, writing (the art or a document); by implication, a
book:--bill, book, evidence, X learn(-ed) (-ing), letter,
register, scroll.
see HEBREW for 09
see HEBREW for 05608
סֵ֫פֶר (se.pher) — scroll: document.
: document
1) missive, document, writing, book
1a) missive
1a1) letter (of instruction), written order, commission, request, written decree
1b) legal document, certificate of divorce, deed of purchase, indictment, sign
1c) book, scroll
1c1) book of prophecies
1c2) genealogical register
1c3) law-book
1c4) book (of poems)
1c5) book (of kings)
1c6) books of the canon, scripture
1c7) record book (of God)
1d) book-learning, writing
1d1) be able to read (after verb 'to know')
סִפְרָה (siph.rah) — scroll.
book
סֵ֫פֶר (se.pher) — scroll: book.
: book
1) missive, document, writing, book
1a) missive
1a1) letter (of instruction), written order, commission, request, written decree
1b) legal document, certificate of divorce, deed of purchase, indictment, sign
1c) book, scroll
1c1) book of prophecies
1c2) genealogical register
1c3) law-book
1c4) book (of poems)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
skrol.
See ROLL.
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.
צָבָא 485 n.m. army, war, warfare
army, host
war, warfare, service
service
צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
base
H6635a צָבָא army, war, warfare . army, host
. war, warfare, service
. service
H6635b צְבָאוֹת army, war, warfare . army, host
. war, warfare, service
. service
. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)
6635 tsaba' tsaw-baw'
or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of
persons (or figuratively, things), especially reg. organized
for war (an army); by implication, a campaign, literally or
figuratively (specifically, hardship, worship):--appointed
time, (+) army, (+) battle, company, host, service, soldiers,
waiting upon, war(-fare).
see HEBREW for 06633
צָבָא (tsa.va) — army.
: army
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — Hosts.
The Hosts (of the Lord)
Another name of ye.ho.vah (יהוה "LORD" H3068G)
צָבָא (tsa.va) — army: war.
: war
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
צָבָא (tsa.va) — army: duty.
: duty
1) that which goes forth, army, war, warfare, host
1a) army, host
1a1) host (of organised army)
1a2) host (of angels)
1a3) of sun, moon, and stars
1a4) of whole creation
1b) war, warfare, service, go out to war
1c) service
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp
נָבַל (nabal) has two main meanings: to be senseless or foolish, and to wither or fade. It can describe both a moral failing and a physical decline, such as a plant wilting. The word's usage in the Old Testament reflects these themes, though the lexicons do not present significant disagreement on its meanings.
נָבַל vb. be senseless, foolish
Qal if thou hast been foolish in lifting up thyself
Pi. regard or treat as a נָבָל (q.v.), i.e. with contumely
base
נָבֵל vb. sink or drop down, languish, wither and fall, fade
Qal
sink or drop down
usu. fall like a leaf, or flower wither and fall, fade
base
H5034a נָבֵל be senseless, foolish H5034b נָבֵל sink or dropdown, languish, wither and fall, fade
5034 nabel naw-bale'
a primitive root; to wilt; generally, to fall away, fail,
faint; figuratively, to be foolish or (morally) wicked;
causatively, to despise, disgrace:--disgrace, dishounour,
lightly esteem, fade (away, - ing), fall (down, -ling, off),
do foolishly, come to nought, X surely, make vile, wither.
נָבַל (na.val) — be senseless.
1) to be senseless, be foolish
1a) (Qal) to be foolish
1b) (Piel)
1b1) to regard or treat as foolish
1b2) to treat with contempt
נָבֵל (na.vel) — to wither.
1) to sink or drop down, languish, wither and fall, fade
1a) (Qal)
1a1) to sink or drop down
1a2) to fall, wither and fall, fade
1a3) to droop
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
נָבַל (nabal) has two main meanings: to be senseless or foolish, and to wither or fade. It can describe both a moral failing and a physical decline, such as a plant wilting. The word's usage in the Old Testament reflects these themes, though the lexicons do not present significant disagreement on its meanings.
נָבַל vb. be senseless, foolish
Qal if thou hast been foolish in lifting up thyself
Pi. regard or treat as a נָבָל (q.v.), i.e. with contumely
base
נָבֵל vb. sink or drop down, languish, wither and fall, fade
Qal
sink or drop down
usu. fall like a leaf, or flower wither and fall, fade
base
H5034a נָבֵל be senseless, foolish H5034b נָבֵל sink or dropdown, languish, wither and fall, fade
5034 nabel naw-bale'
a primitive root; to wilt; generally, to fall away, fail,
faint; figuratively, to be foolish or (morally) wicked;
causatively, to despise, disgrace:--disgrace, dishounour,
lightly esteem, fade (away, - ing), fall (down, -ling, off),
do foolishly, come to nought, X surely, make vile, wither.
נָבַל (na.val) — be senseless.
1) to be senseless, be foolish
1a) (Qal) to be foolish
1b) (Piel)
1b1) to regard or treat as foolish
1b2) to treat with contempt
נָבֵל (na.vel) — to wither.
1) to sink or drop down, languish, wither and fall, fade
1a) (Qal)
1a1) to sink or drop down
1a2) to fall, wither and fall, fade
1a3) to droop
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
עָלֶה (aleh) refers to a leaf or foliage, emphasizing its role as something that comes up on a tree. The entries consistently define it as a leaf or leafage, with no significant disagreement among the lexicons.
עָלֶה n.m. leaf, leafage
base
H5929 עָלֶה leaf, leafage
5929 `aleh aw-leh'
from 5927; a leaf (as coming up on a tree); collectively,
foliage:--branch, leaf.
see HEBREW for 05927
עָלֶה (a.leh) — leaf.
leaf, leafage
N-ms — Noun common · masculine singular absoluteHNcmsa
גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.
גֶּ֫פֶן n.f. vine
base
H1612 גֶּ֫פֶן vine
1612 gephen gheh'-fen
from an unused root meaning to bend; a vine (as twining),
especially the grape:--vine, tree.
גֶּ֫פֶן (ge.phen) — vine.
1) vine, vine tree
1a) of Israel (fig.)
1b) of stars fading at Jehovah's judgment (metaph.)
1c) of prosperity
Prep | N-cs — Preposition · noun common both singular absoluteHR/Ncbsa
vin:
1. Hebrew Words:
(1) gephen, usually the cultivated grape vine. In Nu 6:4; Jud 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2Ki 4:39, gephen sadheh English Versions of the Bible "wild vine"; De 32:32, gephen cedhom, "vine of Sodom."
Vine
One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that “they bare it between two upon a staff” (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (
the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes which they produced, which were sometimes carried on a staff between two men, as in the case of the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special…
Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.
The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the…
נָבַל (nabal) has two main meanings: to be senseless or foolish, and to wither or fade. It can describe both a moral failing and a physical decline, such as a plant wilting. The word's usage in the Old Testament reflects these themes, though the lexicons do not present significant disagreement on its meanings.
נָבַל vb. be senseless, foolish
Qal if thou hast been foolish in lifting up thyself
Pi. regard or treat as a נָבָל (q.v.), i.e. with contumely
base
נָבֵל vb. sink or drop down, languish, wither and fall, fade
Qal
sink or drop down
usu. fall like a leaf, or flower wither and fall, fade
base
H5034a נָבֵל be senseless, foolish H5034b נָבֵל sink or dropdown, languish, wither and fall, fade
5034 nabel naw-bale'
a primitive root; to wilt; generally, to fall away, fail,
faint; figuratively, to be foolish or (morally) wicked;
causatively, to despise, disgrace:--disgrace, dishounour,
lightly esteem, fade (away, - ing), fall (down, -ling, off),
do foolishly, come to nought, X surely, make vile, wither.
נָבַל (na.val) — be senseless.
1) to be senseless, be foolish
1a) (Qal) to be foolish
1b) (Piel)
1b1) to regard or treat as foolish
1b2) to treat with contempt
נָבֵל (na.vel) — to wither.
1) to sink or drop down, languish, wither and fall, fade
1a) (Qal)
1a1) to sink or drop down
1a2) to fall, wither and fall, fade
1a3) to droop
Conj | Prep | V-Qal — Conjunction · preposition · verb qal participle (active) feminine singularHC/R/Vqrfsa
froot.
See FOOD; BOTANY, and special articles on APPLE; FIG; VINE, etc.
Fruit
A word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:,
(1.) The fruit of the field, “corn-fruit” (Heb. dagan); all kinds of grain and pulse.
(2.) The fruit of the vine, “vintage-fruit” (Heb. tirosh); grapes, whether moist or dried.
(3.) “Orchard-fruits” (Heb. yitshar), as dates, figs, citrons, etc.
Injunctions concerning offerings and tithes were expressed by these Hebrew terms alone (Num. 18:12; Deut. 14:23). This word “fruit” is also used of children or offspring (Gen. 30:2; Deut. 7:13; Luke 1:42;
תְּאֵנָה (t'einah) refers to a fig or fig tree. The entries indicate it is a feminine noun, possibly of foreign origin, and cover both the tree and its fruit. There are no significant disagreements among the lexicons regarding its meaning.
תְּאֵנָה n.f. fig-tree, (then) fig
base
H8384 תְּאֵנָה fig-tree, (then) fig
8384 t'en teh-ane'
or (in the singular, feminine) t:enah {teh-ay- naw'}; perhaps
of foreign derivation; the fig (tree or fruit):--fig (tree).
תְּאֵנָה (te.e.nah) — fig.
fig, fig tree
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa