Menu

Isaiah 48:13 — Word Study

Depth

WLCאַף־ יָדִי֙ יָ֣סְדָה אֶ֔רֶץ וִֽימִינִ֖י טִפְּחָ֣ה שָׁמָ֑יִם קֹרֵ֥א אֲנִ֛י אֲלֵיהֶ֖ם יַעַמְד֥וּ יַחְדָּֽו׃

BSASurelyʼaph My own handyâd [open, powerful, an open hand; strength, a side or share] foundedyâçad [established, laid the foundation] the earthʼerets [land, ground] and My right handyâmîyn [the right hand or side; the south] spread outṭâphach [stretched, extended] the heavensshâmayim [the visible universe, sky] when Iʼănîy [emphatically, personally] summon themqârâʼ [call out to, invite] they stand upʻâmad [rise, take their position] togetheryachad [united, in harmony]

Word
Listen & take awayIsaiah 48
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yach.Dav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 48:13quick helps
In a sentenceGod asserts His creative power in founding the earth and spreading the heavens.
Who is speakingThe Lord, addressing Jacob and Israel.
Where we areIn a declaration of God's sovereignty over creation.
The hard wordיָסְדָה
Take awayGod personally calls forth creation, and it responds.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנִי verbיָסַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 48:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Declaration of Sovereigntygenerated

12Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.
13Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.
14Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.
15I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.

Isaiah 48:13 presents God proclaiming His authority as the creator of the earth and heavens. He emphasizes His personal involvement in creation and His ability to summon them into existence. This passage highlights God's unique power and sovereignty, contrasting Him with idols that cannot act or speak, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Isaiah 42:5This is what God the LORD says— He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it:
2Isaiah 45:18For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the LORD, and there is no other.
3Exodus 20:11For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
4Psalm 102:25In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.
5Hebrews 1:10–12And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to

my right hand hath spannedIsaiah 40:22 Job 37:18

The Key Word יָסְדָה, Ya.se.dahgenerated

The verb יָסַד (yasad) means 'to found' or 'to establish.' It conveys the idea of laying a foundation, both literally and figuratively. The third person feminine singular form indicates that the subject is God, emphasizing His role in creation.

This verb appears in contexts where something is firmly established, suggesting permanence and authority. In this verse, it underscores God's active role in creating the earth, contrasting with the passive nature of idols.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of יָסְדָה, rendering it as founded in the BSB, KJV, ASV, and others, maintaining the sense of establishing something solid.


Sentence Structuregenerated

The main verb יָסְדָה governs the sentence, with two clauses following it: one describing the object, אֶ֔רֶץ, and another describing the action of spreading the heavens. The structure emphasizes God's direct involvement in creation.

The sentence flows from God's actions to their effects, highlighting His sovereignty. The order of the phrases places emphasis on the foundational act of creating the earth before mentioning the heavens.


Septuagint Backgroundgenerated

The Septuagint translates יָסְדָה as ἐθεμελίωσεν, which also means 'to lay a foundation.' This choice reflects a consistent understanding of God's creative authority, aligning with the Hebrew meaning.

The translation choice emphasizes the permanence of God's creation and reinforces the idea of establishing a solid foundation for the earth.


In plain words — the whole versegenerated

Isaiah 48:13 declares that God created the earth with His own hand and spread out the heavens. He emphasizes His personal power and authority, stating that when He calls upon creation, it responds together. This verse highlights God's sovereignty and creative might.


Frequently Asked Questionsgenerated

What does it mean that God founded the earth?

It means that God established the earth as a solid foundation, showing His power and authority as the Creator.

How does God spread out the heavens?

God spreads out the heavens by His command, demonstrating His control over the universe.

What is the significance of God calling creation?

When God calls creation, it responds, indicating His authority and the obedience of all that He has made.

Why does God emphasize His right hand?

The right hand symbolizes strength and power, indicating that God's creative acts are done with authority and might.


Reflection Questionsgenerated

  1. In what ways do I see God's creative power in the world around me?
  2. How can I respond to God's call in my life, just as creation responds to Him?
  3. What does it mean for me to recognize God's sovereignty over creation?
  4. How can I share the message of God's creative authority with others?

The early church on this verse — how the Fathers read it

Early church fathers reference this verse to discuss God's creative power and the nature of Christ as the right hand of God.

TertullianAGAINST HERMOGENES 45 c. 155–220
He is the Lord’s right hand, indeed his two hands, by which he worked and constructed the universe.
Early Church Fathers on Isaiah 48 →
Cyril of AlexandriaCOMMENTARY ON Isaiah 4:3.48:12-13 c. 376–444
Now the hand and the right arm is what God the Father calls his Son. And we often find him so called throughout Scripture.
Early Church Fathers on Isaiah 48 →
Ishodad of MervCOMMENTARY ON Isaiah 48:13 9th c.
“My right hand spread out the heavens,” that is, I have flung out the heavens with my power and fixed them on high and spread out.
Early Church Fathers on Isaiah 48 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Isaiah 48:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Mine hand also hath laid the foundation of the earth,.... Which is ascribed to the Wisdom, Word, and Son of God, Proverbs 3:19.

Read John Gill on Isaiah 48 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last. -The Almighty, who has founded heaven and earth, can, and will restore His people. Verse 12.

Read Robert Jamieson on Isaiah 48 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Hath spanned; or, doth span, i. e. mete out the heavens with a span, as the phrase is, , although that be expressed there in other Hebrew words. Or, hath spread them out with its palm, or like a palm, when the hand is stretched out. When I call unto them, they stand up together; either they stood up and arose out of nothing, when I commanded them to do so; or they are still continually in readiness to execute my commands.

Read Matthew Poole on Isaiah 48 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: [when] I call unto them, they stand up together.Ver. 13. My hand hath also laid the foundation of the earth.] My left hand, say the Rabbis, as "my right hand spanned the heavens"; that is, meted them out as a workman doth his work. God did but "call unto them" both, "and they stood up together." Vain therefore and needless was the disputation of the Samerites and the Hillelites among the Jews, whether was first created the heaven or the earth? Oecolamp., in loc.

Read John Trapp on Isaiah 48 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. Cf. ch. Isaiah 40:12; Isaiah 40:22; Isaiah 40:26; Psalms 102:25. For hath spanned render hath spread out (as R.V.). The verb is Aramaic, and does not occur elsewhere in the O.T. when I call … they stand up] Psalms 33:9.

Read Cambridge on Isaiah 48 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Mine hand also hath laid ... - I am the Creator of all things, and I have all power, and am abundantly able to deliver you from all your foes.

Read Albert Barnes on Isaiah 48 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12, 13. Hearken unto me — Renewal of the consolation. The second and brighter part of the message begins here.

Read Daniel Denison Whedon on Isaiah 48 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.

WEBWorld English Bible2000

Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens. when I call to them, they stand up together.

MSBMajority Standard Bible2022

Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.

NETBNew English Translation2006

Yes, my hand founded the earth; my right hand spread out the sky. I summon them; they stand together.

Tyndale line

KJVKing James Version1611

Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

ASVAmerican Standard Version1901

Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.

RVARevised Version, American1894

Yea, mine hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.

NWBWebster's Bible1833

My hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call to them, they stand up together.

GNVGeneva Bible1599

Surely mine hand hath laid the foundation of the earth, and my right hand hath spanned the heaues: when I cal them, they stand vp together.

Strictly literal

DBYDarby Translation1890

Yea, my hand hath laid the foundation of the earth, and my right hand hath spread abroad the heavens: I call unto them, they stand up together.

YLTYoung's Literal Translation1862

Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.

LSVLiteral Standard Version2020

Also, My hand has founded earth, || And My right hand stretched out the heavens, || I am calling to them, they stand together.

ILTInterlinear Literal Translation2000

My hand also hath laid the foundation of the earth, and my right hand hath spanned out the heavens: I call unto them, they stand forward together.

ULBUnlocked Literal Bible2017

Yes, my hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand up together.

From the Latin

DRADouay-Rheims (Challoner)1899

My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.

Simplified

FBVFree Bible Version2020

I laid the foundations of the earth with my own hands; I personally spread out the heavens. When I call the stars, they all take their positions.

BBEBible in Basic English1949

Yes, by my hand was the earth placed on its base, and by my right hand the heavens were stretched out; at my word they take up their places.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectאַףalsonoun phraseיָדִhandי֙myverbיָ֣סְדָהit.foundedobjectאֶ֔רֶץ[the].earthוִֽandclausenoun phrase · subjectימִינִ֖my.rightיhandverbטִפְּחָ֣הit.spread.outobjectשָׁמָ֑יִם[the].heavensclauseverbקֹרֵ֥א[am].callingsubjectאֲנִ֛יIprepositional phrase · prepositionalאֲלֵיtoהֶ֖םthemclauseverbיַעַמְד֥וּthey.standadverbialיַחְדָּֽוtogether

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree on the wording of this verse, with the Septuagint matching 11 out of 12 words. The scrolls show some variations, particularly in restoration, but the core message remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַף־ יָדִי֙ יָ֣סְדָה אֶ֔רֶץ וִֽימִינִ֖י טִפְּחָ֣ה שָׁמָ֑יִם קֹרֵ֥א אֲנִ֛י אֲלֵיהֶ֖ם יַעַמְד֥וּ יַחְדָּֽו׃

Septuagintthe Greek the translators chose, word by word
אַף־καὶיָדִי֙μουיָ֣סְדָהἐθεμελίωσενאֶ֔רֶץγῆνוִֽימִינִ֖יμουטִפְּחָ֣הἐστερέωσενשָׁמָ֑יִםοὐρανόνקֹרֵ֥אκαλέσωאֲלֵיהֶ֖םαὐτούςיַעַמְד֥וּστήσονταιיַחְדָּֽו׃ἅμα

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

אפ יד׳י יסדו ארץ וימינ׳י טפחה שמים קורה אני אלי׳המה ויעמודו יחדיו

12 words on the leather.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[אף] [יד׳י] [יסדה] [ארץ] [וימינ׳י] [טפחה] [שמים] [קרא] [אני] אלי׳הם ויעמודו [יחדו]

1 word on the leather — 1 partly restored, 10 supplied entire by an editor.

Dead Sea Scrolls — 4Q58a copy a thousand years older than the Leningrad Codex

אף יד׳י יסדה ארץ ימינ׳י טפחה שמים קרא אני אלי׳הם ויעמדו [יחדו]

9 words on the leather — 2 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 48:13אַףalsoalsoאַףיָדhand myhand myיָדיָסַדit foundedit foundedיָסַדאֶ֫רֶץ[the] earth[the] earthאֶ֫רֶץיָמִיןand right [and right [handיָמִיןטָפַחit spread oit spread outטָפַחשָׁמַי[the] heave[the] heavensשָׁמַיקָרָא[am] callin[am] callingקָרָאאֲנִיIIאֲנִיאֶלto themto themאֶלעָמַדthey standthey standעָמַדיַ֫חַדtogethertogetherיַ֫חַדכַּףpalmpalmכַּףיָמַןto go righto go rightיָמַןטֶ֫פַחhandbreadthandbreadthטֶ֫פַחאָֽנֹכִ֫יIIאָֽנֹכִ֫ייָחַדbe joinedbe joinedיָחַדקָרָאto encountto encounter: mקָרָאבַּלnotnotבַּלחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַליָקָרpreciouspreciousיָקָרהֵיכָלtempletempleהֵיכָלכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםשְׂמֹאלleftleftשְׂמֹאלשׁוֹקleglegשׁוֹקעוֹףbirdbirdעוֹףכּוֹכָבstarstarכּוֹכָבצוֹםfastfastצוֹם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 48:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
אַף־'af- also H637 Particle
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף conj. denoting addition, esp. of something greater, also, yea

base

Brown-Driver-Briggs glosses

H637 אַף conj. denoting addition, esp. of something greater, also, yea

Strong's Hebrew Dictionary

637 'aph af

a primitive particle; meaning accession (used as an adverb or

conjunction); also or yea; adversatively though:--also, +

although, and (furthermore, yet), but, even, + how much less

(more, rather than), moreover, with, yea.

Translators Brief Hebrew Lexicon

אַף (aph) — also.

conj (denoting addition, esp of something greater)

1) also, yea, though, so much the more

adv

2) furthermore, indeed

Aramaic equivalent: aph (אַף "also" H0638)

Morphologythe parsing behind the code
Berean parsing
DirObjM — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
יָדִי֙ya.Di hand my H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
open, powerful, an open hand; strength, a side or share
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp1bs
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
יָ֣סְדָהYa.se.dah it founded H3245 Verb · Qal · perfect third person feminine singular
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To found or establish something is the meaning of this Hebrew word. It also means to sit down together and consult, as in a meeting or council.
Amplified meaning
established, laid the foundation
Tyndale gloss
to found
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָסַד (yacad) means to establish or found, with nuances of fixing and laying a foundation. It can refer to both literal and figurative settings, such as appointing or consulting. The verb appears in various forms, including Qal (to found), Niphal (to be founded), and Piel (to establish). The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָסַד vb. establish, found, fix

Qal found, establish

Niph.

fix or seat themselves close together, sit in conclave

be founded

Pi.

found

establish

Pu. be founded, be laid, of a foundation

Hoph. be founded

base

Brown-Driver-Briggs glosses

H3245 יָסַד establish, found, fix

Strong's Hebrew Dictionary

3245 yacad yaw-sad'

a primitive root; to set (literally or figuratively);

intensively, to found; reflexively, to sit down together, i.e.

settle, consult:--appoint, take counsel, establish, (lay the,

lay for a) found(-ation), instruct, lay, ordain, set, X sure.

Translators Brief Hebrew Lexicon

יָסַד (ya.sad) — to found.

1) to found, fix, establish, lay foundation

1a) (Qal) to found, establish, begin

1b) (Niphal)

1b1) to fix or seat themselves close together, sit in conclave

1b2) to be founded

1c) (Piel)

1c1) to found

1c2) to establish, appoint, ordain

1d) (Pual) to be founded, be laid

1e) (Hophal) to be founded

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
אֶ֔רֶץ'E.retz [the] earth H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
land, ground
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
וִֽימִינִ֖יvi.mi.Ni and right [hand] my H3225 Conjunction · noun common feminine singular construct · suffix
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Amplified meaning
the right hand or side; the south
Tyndale gloss
[Ben]jamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָמִין 137 n.f. right hand

right hand

of situation on, or direction toward the right

of other parts of the body

= south, because when facing east the right hand is toward the south

base

Brown-Driver-Briggs glosses

H3225 יָמִין right hand . right hand

. of situation on, or direction toward the right

. of other parts of the body

. = south, because when facing east the right hand is toward the south

Strong's Hebrew Dictionary

3225 yamiyn yaw-meen'

from 3231; the right hand or side (leg, eye) of a person or

other object (as the stronger and more dexterous); locally,

the south:--+ left-handed, right (hand, side), south.

see HEBREW for 03231

Translators Brief Hebrew Lexicon

יָמִין (ya.min) — right.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

Also means: ya.min (יָמִין ": south" H3225H)

יָמִין (ya.min) — right: south.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

יָמִין (ya.min) — [Ben]jamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp1bs
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
טִפְּחָ֣הti.pe.Chah it spread out H2946 Verb · Piel · perfect third person feminine singular
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to extend or stretch out, like a mother nursing a child, promoting growth and care. It appears in Isaiah 40:11, where God gently cares for his people. God nurtures them.
Amplified meaning
stretched, extended
Tyndale gloss
to extend
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָפַח (taphach) is a Hebrew verb meaning to extend or spread. It can refer to flattening out, as with a tent, or figuratively to nurturing a child, promoting growth. The entries also suggest actions like taking quick steps or carrying on the palms. There is a connection to a related root, but no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[טָפַח] vb. extend, spread—Pi.

base

Brown-Driver-Briggs glosses

H2946 [טָפַח] extend, spread

Strong's Hebrew Dictionary

2946 taphach taw-fakh'

a primitive root; to flatten out or extend (as a tent);

figuratively, to nurse a child (as promotive of growth); or

perhaps a denom. from 2947, from dandling on the palms:--span,

swaddle.

see HEBREW for 02947

Translators Brief Hebrew Lexicon

טָפַח (ta.phach) — to extend.

1) to extend, spread, trip, take quick little steps

1a) (Piel)

1a1) to spread out

1a2) to carry on the palms, dandle

1a3) to rear children

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3fs — Verb · Piel · perfect third person feminine singular
HVpp3fs
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
שָׁמָ֑יִםsha.Ma.yim [the] heavens H8064 Noun common · masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the visible universe, sky
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
קֹרֵ֥אko.Re' [am] calling H7121 Verb · Qal · participle (active) masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
call out to, invite
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kol'-ing (klesis, from kaleo, "I call"): Is a New Testament expression. The word is used chiefly by Paul, though the idea and term are found also elsewhere. It has a definite, technical sense, the invitation given to men by God to accept salvation in His kingdom through Jesus Christ. This invitation is given outwardly by the preaching of the gospel, inwardly by the work of the Holy Spirit. With reference to Israel, it is on the part of God irrevocable, not repented of. Having in His eternal counsel called this people, He entrusted them with great gifts, and because He did thus enrich them, He also, in the course of time, summoned them to fulfill the task of initiating the world into the way of salvation, and of preparing salvation for the world. Therefore, He will not desert His people, for He Will not revoke that call (Ro 11:29).…

Easton's Bible Dictionary

Calling

A profession, or as we usually say, a vocation (1 Cor. 7:20). The “hope of your calling” in Eph. 4:4 is the hope resulting from your being called into the kingdom of God.

also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
אֲנִ֛י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Amplified meaning
emphatically, personally
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
אֲלֵיהֶ֖ם'a.lei.Hem to them H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
יַעַמְד֥וּya.'am.Du they stand H5975 Verb · Qal · imperfect third person masculine plural
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Amplified meaning
rise, take their position
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
also hand my it founded [the] earth and right [hand] my it spread out [the] heavens [am] calling I to them they stand together
יַחְדָּֽו׃yach.Dav together H3162 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Amplified meaning
united, in harmony
Tyndale gloss
unitedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

Brown-Driver-Briggs glosses

H3162a יַ֫חַד unitedness . as subst.

. elsewhere always in acc. as adv. in union, together

H3162b יָחְדָּו adv. together

Strong's Hebrew Dictionary

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

Translators Brief Hebrew Lexicon

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate