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Isaiah 60:7 — Word Study

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WLCכָּל־ צֹ֤אן קֵדָר֙ יִקָּ֣בְצוּ לָ֔ךְ אֵילֵ֥י נְבָי֖וֹת יְשָׁרְת֑וּנֶךְ יַעֲל֤וּ עַל־ רָצוֹן֙ מִזְבְּחִ֔י וּבֵ֥ית תִּפְאַרְתִּ֖י אֲפָאֵֽר׃

BSAAllkôl [every single one] the flockstsôʼn [sheep or goats] of KedarQêdâr [a son of Ishmael] will be gatheredqâbats [assembled, collected] the ramsʼayil [strong male sheep] of NebaiothNᵉbâyôwth [a son of Ishmael] will serve youshârath [minister, worship] and go upʻâlâh [ascend, rise] onʻal My altarmizbêach [a place of sacrifice, worship] with acceptancerâtsôwn [favor, delight] I will adornpâʼar [beautify, glorify] My glorioustiphʼârâh [beautiful, honorable] housebayith [temple, dwelling place]

Word
Listen & take awayIsaiah 60
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.fa.'Er) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 60:7quick helps
In a sentenceIsaiah proclaims that all the flocks of Kedar will be gathered, and the rams of Nebaioth will serve at God's altar.
Who is speakingThe prophet Isaiah, conveying God's message.
Where we areThis verse is part of a prophecy about the glory of Zion and the gathering of nations.
The hard wordיִקָּ֣בְצוּ
Take awayGod will beautify His house with offerings from the nations.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbקָבַץ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 60:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Glory of Ziongenerated

6Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
7All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.
8Who are these who fly like clouds, like doves to their shelters?
9Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you.

Isaiah 60:7 describes a future time when the nations will come to worship God, bringing their offerings. The imagery of flocks and rams signifies the abundance and dedication of the peoples who will serve the Lord. This passage emphasizes God's desire for all nations to recognize His glory and to participate in worship, reflecting a theme found throughout the book of Isaiah.


Cross References

ReferenceText (BSB)
1Isaiah 42:11Let the desert and its cities raise their voices; let the villages of Kedar cry aloud. Let the people of Sela sing for joy; let them cry out from the mountaintops.
2Genesis 25:13These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
3Isaiah 56:7I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
4Job 42:8So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
5Romans 12:1Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word יִקָּ֣בְצוּ, yi.Ka.ve.tzugenerated

The verb קָבַץ (qabats) means 'to gather' or 'to collect.' In this verse, it is in the Niphal form, indicating a passive action where the flocks are gathered together. The parsing shows that it is in the imperfect tense, which suggests an ongoing or future action.

This word emphasizes the act of assembling, which in this context indicates that the flocks of Kedar will be brought together to worship God. It reflects the idea of unity and collective worship among the nations.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

One finite verb governs the main action of the verse — יִקָּ֣בְצוּ, they will gather — with several noun phrases and prepositional phrases providing detail about who is gathering and to whom they are being gathered.

The structure emphasizes the gathering of flocks and rams, indicating a collective movement towards worship, with the final phrases highlighting the purpose of this gathering: to serve at God's altar.


Septuagint Backgroundgenerated

The Septuagint translates יִקָּ֣בְצוּ as συναξθήσονταί, which means 'they will be gathered together.' This choice reflects a similar meaning but emphasizes the action of gathering as a communal event.

The use of this Greek term suggests a focus on the collective nature of the gathering, aligning with the theme of nations coming together to worship.


In plain words — the whole versegenerated

Isaiah 60:7 tells us that all the flocks of Kedar will be gathered to God, and the rams of Nebaioth will serve Him at His altar. This verse highlights the future worship of God by the nations, showing His glory and the beauty of His house.


Frequently Asked Questionsgenerated

What does it mean that the flocks of Kedar will be gathered?

This signifies that people from Kedar, representing a nomadic tribe, will come together to worship God, showing the inclusion of all nations in His plan.

Why are the rams of Nebaioth mentioned?

The rams symbolize strength and dedication in worship, indicating that the offerings brought to God will be significant and honorable.

What is the significance of God adorning His house?

God beautifying His house signifies His glory and the importance of worship, as it reflects His presence and the honor due to Him.

How does this verse relate to the overall message of Isaiah?

This verse emphasizes the theme of restoration and the gathering of nations to worship God, which is a central message throughout the book of Isaiah.


Reflection Questionsgenerated

  1. In what ways can I gather with others to worship God?
  2. How can I contribute to the beauty of God's house in my community?
  3. What does it mean for me to serve God as the rams of Nebaioth do?
  4. How can I recognize and celebrate the diversity of worship within the body of Christ?

The early church on this verse — how the Fathers read it

Theodoret of Cyrus comments on this verse, highlighting the significance of acceptable offerings to God.

Theodoret of CyrusCOMMENTARY ON Isaiah 19:60.6-7 c. 393–460
The text teaches that irrational beasts share in the light of the knowledge of God. And it is not thoughtless gifts that on the altar are offered, but acceptable ones that are pleasing.
Early Church Fathers on Isaiah 60 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 60:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall minister unto thee,.... Nebaioth and Kedar were the sons of Ishmael, Genesis 25:13, Ishmael's twelve sons, of which

Read John Gill on Isaiah 60 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

Read Robert Jamieson on Isaiah 60 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

All the flocks of Kedar; the people whereof descended from Ishmael, and lived in Arabia Petrea, who were principally shepherds. The rams; q.d. nay, the chief of the flock, viz. for sacrifice; this Nebaioth being put for the people thereof, and sprang from Ishmael also, ; rich as the other were in flocks, and inhabiting the same country. As the Sabeans offered the proper commodities of their country, as gold and spice; so these of theirs, viz. cattle, showing that each country, and so each person, should bring that wherewith they did most excel. Of Nebaioth: this shows that Abraham’ s children according to the flesh should also be brought in to the gospel: compare . They shall come up with…

Read Matthew Poole on Isaiah 60 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.Ver. 7. All the flocks of Kedar,] i.e., The Kedarenes and Nebateans with their flocks, whereof they had abundance; and they now had hearts to "honour the Lord with their substance, and with the best of their increase." See Isaiah 23:17-18.

Read John Trapp on Isaiah 60 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) Kedar.—The nomad tribes (Isaiah 21:17) come as well as the trading ones. Nebaioth, mentioned with Kedar, in Genesis 25:13, among the descendants of Ishmael, expanded iii the centuries preceding the Christian era, into the kingdom of the Nabathœan Arabs, spreading from the Ælanitic Gulf to the Haurân. The two names together include what were known to the Roman geographers as Arabia Felix and Arabia Petræa. The primary thought is that the Temple of the new Jerusalem will be supplied with its sacrifices from the inexhaustible flocks of these regions.

Read Charles John Ellicott on Isaiah 60 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. The rams of Nebaioth shall minister unto thee] Vitringa on the place understands their ministering, and ascending or going up on the altar, as offering themselves voluntarily: ipsi se, non expectato sacerdote alto, gloriae et sanctificationi divini nominis ultro ac libenter oblaturi. "They, waiting for no priest, go and freely offer themselves to the glory and sanctification of the sacred name." This gives a very elegant and poetical turn to the image. It was a general notion that prevailed with sacrificers among the heathen, that the victim's being brought without reluctance to the altar was a good omen; and the contrary a bad one. Sabinos petit aliquanto tristior; quod…

Read AdamClarke on Isaiah 60 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. Kedar (see on ch. Isaiah 21:16) … Nebajoth] Cf. Genesis 25:13 &c. The identification of the latter tribe with the Nabatæans of the classical writers is disputed by some eminent authorities, but it is at least a significant circumstance that “Nabataei et Cedrei” are bracketed together by Pliny, as Nabaitai and Kidrai are associated in Assyrian inscriptions (Schrader, Cuneiform Inscriptions, on Genesis 25:13 f.). The Nabatæans were as powerful in the last three centuries b.c. as the Midianites appear to have been in the days of Moses and the Judges (see on ch. 34 Introd. Note). shall minister unto thee] serve thee for sacrificial victims. The verb has a liturgical sense (see ch. Isaiah…

Read Cambridge on Isaiah 60 →
Albert Barnes1798–1870Barnes' Notes on the Bible

All the flocks of Kedar - On the word ‘Kedar,’ see the notes at Isaiah 21:16.

Read Albert Barnes on Isaiah 60 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

WEBWorld English Bible2000

All the flocks of Kedar will be gathered together to you. The rams of Nebaioth will serve you. They will be accepted as offerings on my altar; and I will beautify my glorious house.

MSBMajority Standard Bible2022

All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

NETBNew English Translation2006

All the sheep of Kedar will be gathered to you; the rams of Nebaioth will be available to you as sacrifices. They will go up on my altar acceptably, and I will bestow honor on my majestic temple.

Tyndale line

KJVKing James Version1611

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

ASVAmerican Standard Version1901

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.

RVARevised Version, American1894

All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

NWBWebster's Bible1833

All the flocks of Kedar shall be gathered to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my altar, and I will glorify the house of my glory.

GNVGeneva Bible1599

All the sheepe of Kedar shall be gathered vnto thee: the rammes of Nebaioth shall serue thee: they shall come vp to bee accepted vpon mine altar: and I will beautifie the house of my glorie.

Strictly literal

DBYDarby Translation1890

All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee: they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.

YLTYoung's Literal Translation1862

All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify.

LSVLiteral Standard Version2020

All the flock of Kedar are gathered to you, || The rams of Nebaioth serve you, || They ascend My altar for acceptance, || And I beautify the house of My beauty.

ILTInterlinear Literal Translation2000

All the flocks of Kedar shall be assembled unto thee, the rams of Nebayoth shall minister unto thee: they shall come for a favorable acceptance [unto me] upon my altar, and the house of my glory will I glorify.

ULBUnlocked Literal Bible2017

All the flocks of Kedar will be gathered together to you, the rams of Nebaioth will serve your needs; they will be acceptable offerings on my altar; and I will glorify my glorious house.

From the Latin

DRADouay-Rheims (Challoner)1899

All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.

Simplified

FBVFree Bible Version2020

All the flocks of Kedar will be brought to you, the rams of Nebaioth will be placed at your disposal. I will accept them as they are sacrificed on my altar, and I will glorify the Temple where I'm honored.

BBEBible in Basic English1949

All the flocks of Kedar will come together to you, the sheep of Nebaioth will be ready for your need; they will be pleasing offerings on my altar, and my house of prayer will be beautiful.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectכָּלeverynoun phraseצֹ֤אן(the).flockקֵדָר֙of.Kedarverbיִקָּ֣בְצוּthey.will.gatherprepositional phrase · prepositionalלָ֔toךְyouclausenoun phrase · subjectאֵילֵ֥יthe.ramsנְבָי֖וֹתof.Nebaiothverbיְשָׁרְת֑וּtheyobjectנֶךְwill.serve.youclauseverbיַעֲל֤וּthey.will.go.upprepositional phrase · prepositionalעַלonרָצוֹן֙acceptancenoun phrase · adverbialמִזְבְּחִ֔altarיmyוּandclausenoun phrase · objectבֵ֥יתthe.housenoun phraseתִּפְאַרְתִּ֖my.splendorיmyverbאֲפָאֵֽרI.will.beautify

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely, with the same key phrases present. The Septuagint matches 12 of the 15 words, indicating a strong consistency across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כָּל־ צֹ֤אן קֵדָר֙ יִקָּ֣בְצוּ לָ֔ךְ אֵילֵ֥י נְבָי֖וֹת יְשָׁרְת֑וּנֶךְ יַעֲל֤וּ עַל־ רָצוֹן֙ מִזְבְּחִ֔י וּבֵ֥ית תִּפְאַרְתִּ֖י אֲפָאֵֽר׃

Septuagintthe Greek the translators chose, word by word
כָּל־πάνταצֹ֤אןπρόβαταקֵדָר֙κηδαρיִקָּ֣בְצוּσυναξθήσονταίלָ֔ךְσοιנְבָי֖וֹתναβαιωθיְשָׁרְת֑וּנֶךְσοιרָצוֹן֙δεκτὰמִזְבְּחִ֔יμουוּבֵ֥יתοἶκοςתִּפְאַרְתִּ֖יμουאֲפָאֵֽר׃δοχασθήσεται

12 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

כול צואן קדר יקבצו ל׳ך אילי נבאות ישרתו׳נ׳ך ויעלו לרצון על מזבח׳י ובית תפארת׳י אפאר

15 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

כל צאן קדר יקבצו ל׳ך אילי נביות ישרתו׳נ׳ך יעלו רצון מזבח׳י ובית תפארת׳י אפאר

14 words of the verse are on this fragment. The rest of the verse is not on it.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 60:7כֹּלeveryeveryכֹּלצֹאןflock offlock ofצֹאןקֵדָרKedarKedarקֵדָרקָבַץthey will gthey will gatheקָבַץךְto youto youךְאַ֫יִל[the] rams [the] rams ofאַ֫יִלנְבָיוֹתNebaiothNebaiothנְבָיוֹתשָׁרַתthey will sthey will serveשָׁרַתעָלָהthey will gthey will go upעָלָהעַלononעַלרָצוֹןacceptanceacceptanceרָצוֹןמִזְבֵּחַaltar myaltar myמִזְבֵּחַבֵּיתand [the] hand [the] houseבֵּיתתִּפְאָרָהsplendor mysplendor myתִּפְאָרָהפָּאַרI will beauI will beautifyפָּאַרבָּנָהto buildto buildבָּנָהכָּלַלto perfectto perfectכָּלַלקָדַרbe darkbe darkקָדַרנוּבto bear frto bear fruitנוּברָצָהto acceptto acceptרָצָהזָבַחto sacrifito sacrificeזָבַחפָּאַרto beautifto beautifyפָּאַרפֹּארָהboughboughפֹּארָהאוּלstrengthstrengthאוּלעַלheightheightעַלאַדְבְּאֵלAdbeelAdbeelאַדְבְּאֵלמִבְשָׂםMibsamMibsamמִבְשָׂםעֹלָהburnt offeburnt offeringעֹלָהעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהבָּקַרcattlecattleבָּקַרבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדנָדַחto banishto banishנָדַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 60:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
כָּל־kol- every H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
צֹ֤אןtzon flock of H6629 Noun common · both singular construct
274× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Amplified meaning
sheep or goats
Tyndale gloss
Sheep (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֹאן (tso'n) refers to small cattle, specifically sheep and goats, and is used to denote a flock or flocks. It can also be used metaphorically to describe a multitude. The term appears in contexts such as Psalm 144:13, where it emphasizes the collective nature of these animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks

base

Brown-Driver-Briggs glosses

H6629 צֹאן small cattle, sheep and goats, flock, flocks

Strong's Hebrew Dictionary

6629 tso'n tsone

or tsaown (Psalm 144:13) {tseh-one'}; from an unused root

meaning to migrate; a collective name for a flock (of sheep or

goats); also figuratively (of men):--(small) cattle, flock

(+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).

Translators Brief Hebrew Lexicon

צֹאן (tson) — flock.

1) small cattle, sheep, sheep and goats, flock, flocks

1a) small cattle (usually of sheep and goats)

1b) of multitude (simile)

1c) of multitude (metaphor)

צֹאן (tson) — Sheep (Gate).

This name means sheep and goats

Also named: probatikos (προβατικός "Sheep Gate" G4262)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
קֵדָר֙ke.Dar Kedar H6938 Noun proper masculine
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kedar was a son of Ishmael and the name also refers to his descendants, who were Bedouin people. The name Kedar means dark, and his story is found in Genesis 25:13.
Amplified meaning
a son of Ishmael
Tyndale gloss
Kedar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵדָר (Qedar) refers to a son of Ishmael and his descendants, often associated with a nomadic tribe in the Arabian desert. The name may imply a dark or swarthy appearance, possibly linked to their tents. It is first mentioned in Genesis 25:13, highlighting Kedar's role in the lineage of Arab peoples.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵדָר n.pr.gent. (swarthy? black-tented?)

tribe of nomads in Arab. desert

ancestor of 1, son of Ishmael

base

Brown-Driver-Briggs glosses

H6938 קֵדָר (swarthy? black-tented?) . tribe of nomads in Arab. desert

. ancestor of 1, son of Ishmael

Strong's Hebrew Dictionary

6938 Qedar kay-dawr'

from 6937; dusky (of the skin or the tent); Kedar, a son of

Ishmael; also (collectively) Bedouin (as his descendants or

representatives):--Kedar.

see HEBREW for 06937

Translators Brief Hebrew Lexicon

קֵדָר (qe.dar) — Kedar.

A man of the Arabs living at the time of the Patriarchs, first mentioned at Gen.25.13;

son of: Ishmael (H3458);

brother of: Nebaioth (H5032), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Massa (H4854), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258)

§ Kedar = "dark"

1) a son of Ishmael

n pr people

2) the descendants of Kedar

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ke'-dar (qedhar; Kedar): Second in order of the sons of Ishmael (Ge 25:13 parallel 1Ch 1:29). The name occurs as typical of a distant eastern country in opposition to the lands of the Mediterranean (Jer 2:10). The author of Second Isa introduces this tribe in company with Nebaioth, and both are represented as owners of flocks (Isa 60:7). Evidence of their nomadic habits appears in Jer 49:28,29, where they are classed among the Bene-Qedhem, and mention is made of their flocks, camels, tents, curtains and furniture. They are spoken of (Isa 42:11) as dwelling in…

Easton's Bible Dictionary

Kedar

Dark-skinned, the second son of Ishmael (Gen. 25:13).

It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa. 21:16; 42:11; 60:7; Jer. 2:10; Ezek. 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Cant. 1:5). To “dwell in the tents of Kedar” was to be cut off from the worship of the true God (Ps. 120:5). The Kedarites suffered at the hands of Nebuchadnezzar (Jer. 49:28, 29).

Smith's Bible Dictionary

(dark-skinned), the second in order of the sons of Ishmael, (Genesis 25:13; 1 Chronicles 1:29) and the name of a great tribe of Arabs settled on the northwest of the peninsula and on the confines of Palestine. The "glory of Kedar" is recorded by the prophet Isaiah, (Isaiah 21:13-17) in the burden upon Arabia; and its importance may also be inferred from the "princes of Kedar" mentioned by Ezekiel, (Ezekiel 27:21) as well as the pastoral character of the tribe. They appear also to have been, like the wandering tribes of the present day, "archers" and "mighty men." (Isaiah 21:17) comp. Psal 120:5 That they also settled in villages or towns we find from Isaiah. (Isaiah 42:11) The tribe seems to have been one of the most…

American Tract Society Bible Dictionary

A son of Ishmael, Ge 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny, who dwelt in the neighborhood of the Nabatheans, in Arabia Deserta. They were a numerous and powerful tribe, not of the best reputation, Ps 120:5, and their name is sometimes put for the whole of Arabia Desert and its wandering inhabitants, Isa 21:16,17 42:11. Their black camel’s hair tents are a picturesque feature in a landscape, So 1:5.

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
יִקָּ֣בְצוּyi.Ka.ve.tzu they will gather H6908 Verb · Niphal · imperfect third person masculine plural
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Amplified meaning
assembled, collected
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָבַץ (qabats) is a Hebrew verb meaning to gather or collect. It encompasses various forms, including assembling, being gathered, and taking away. The entries indicate its use in different stems, such as Qal, Niphal, Piel, Pual, and Hithpael, which reflect nuances in meaning and action.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָבַץ 127 vb. gather, collect

Qal gather, collect

Niph.

intrans. assemble, gather

pass. be gathered

Pi. 51 gather together

Pu. of land

Hithp. gather together (intrans.), be gathered together

base

Brown-Driver-Briggs glosses

H6908 קָבַץ gather, collect

Strong's Hebrew Dictionary

6908 qabats kaw-bats'

a primitive root; to grasp, i.e. collect:--assemble

(selves), gather (bring) (together, selves together, up),

heap, resort, X surely, take up.

Translators Brief Hebrew Lexicon

קָבַץ (qa.vats) — to gather.

1) to gather, assemble

1a) (Qal) to gather, collect, assemble

1b) (Niphal)

1b1) to assemble, gather

1b2) to be gathered

1c) (Piel) to gather, gather together, take away

1d) (Pual) to be gathered together

1e) (Hithpael) to gather together, be gathered together

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3mp — Verb · Niphal · imperfect third person masculine plural
HVNi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gath'-er ('acaph, qabhats; sullego, sunago):

"Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek words. It is the translation of 'acaph, "to bring together," in Jos 6:9, the King James Version margin "gathering host"; Ps 27:10, the King James Version margin "The Lord will gather me"; compare Nu 12:14,15; Isa 52:12 King James Version margin. The phrases "gather thee unto thy fathers," "gathered unto his fathers," "gathered into the grave," etc., are frequently used for "to die" and "death" (Ge 25:8,17…

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
לָ֔ךְLakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
אֵילֵ֥י'ei.Lei [the] rams of H352 Noun common · masculine plural construct
187× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Amplified meaning
strong male sheep
Tyndale gloss
ram
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִל (ayil) encompasses several meanings, including 'ram,' 'projecting pillar or pilaster,' 'leader or chief,' and 'terebinth.' It is derived from a root meaning strength, suggesting a connection to might and support. The term appears in various contexts, reflecting its diverse applications in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִל 156 n.m. ram (as leader of flock)

base

אַ֫יִל n.[m.] projecting pillar or pilaster

base

[אַ֫יִל ?] n.m. leader, chief

base

[אַ֫יִל ?] n.m. terebinth

base

Brown-Driver-Briggs glosses

H352a אַ֫יִל ram H352b אַ֫יִל projecting pillar or pilaster H352c אַ֫יִל leader, chief H352d אַ֫יִל terebinth

Strong's Hebrew Dictionary

352 'ayil ah'-yil

from the same as 193; properly, strength; hence, anything

strong; specifically a chief (politically); also a ram (from

his strength); a pilaster (as a strong support); an oak or

other strong tree:--mighty (man), lintel, oak, post, ram,

tree.

see HEBREW for 0193

Translators Brief Hebrew Lexicon

אַ֫יִל (a.yil) — ram.

1) ram

1a) ram (as food)

1b) ram (as sacrifice)

1c) ram (skin dyed red, for tabernacle)

אַ֫יִל (a.yil) — pillar.

pillar, door post, jambs, pilaster

אַ֫יִל (a.yil) — leader.

strong man, leader, chief

אַ֫יִל (a.yil) — terebinth.

mighty tree, terebinth

Aramaic equivalent: i.lan (אִילָן "tree" H0363)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
נְבָי֖וֹתne.va.Yot Nebaioth H5032 Noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Nebaioth was a son of Ishmael and the name of the country where he settled, mentioned in Genesis 25:13. He was a brother of Kedar and other sons of Ishmael. The name Nebaioth means 'heights'.
Amplified meaning
a son of Ishmael
Tyndale gloss
Nebaioth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְבָיוֹת (Nbayoth) refers to the eldest son of Ishmael and the people descended from him, often associated with the Nabateans. The word is feminine plural, derived from a root meaning 'fruitfulnesses.' It appears in the context of Ishmael's lineage in Genesis 25:13.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְבָיוֹת n.pr.gent. as (eldest) son of Ishmael (brother of Kedar)

base

Brown-Driver-Briggs glosses

H5032 נְבָיוֹת as (eldest) son of Ishmael (brother of Kedar)

Strong's Hebrew Dictionary

5032 Nbayowth neb-aw-yoth'

or Nbayoth {neb-aw-yoth'}; feminine plural from 5107;

fruitfulnesses; Nebajoth, a son of Ismael, and the country

settled by him:--Nebaioth, Nebajoth.

see HEBREW for 05107

Translators Brief Hebrew Lexicon

נְבָיוֹת (ne.va.vot) — Nebaioth.

A man of the Arabs living at the time of the Patriarchs, first mentioned at Gen.25.13;

son of: Ishmael (H3458);

brother of: Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Massa (H4854), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258)

§ Nebaioth or Nebajoth = "heights"

1) a son of Ishmael

2) people descended from1 called the Nabateans with their capital at Petra

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ne-ba'-yoth, ne-bi'-oth (nabhayoth; Septuagint Nabaioth): Firstborn of Ishmael (Ge 25:13; 28:9; 36:3; 1Ch 1:29). Isa 60:7 mentions the tribe Nebaioth with Kedar, with an allusion to its pastoral nature: "the rams of Nebaioth" are to serve the ideal Zion as sacrificial victims. Again associated with Kedar, the name occurs frequently in Assyrian inscriptions. The tribe must have had a conspicuous place among the northern Arabs. Josephus, followed by Jerome, regarded Nebaioth as identical with the Nabateans, the great trading community and ally of Rome, whose capital and stronghold was Petra. This view is widely accepted, but the name "Nabatean" is spelled with a "T" (teth), and the interchange of "T" (teth) and "t" (taw)…

Easton's Bible Dictionary

Nebaioth

Height. (1.) Ishmael’s eldest son (Gen. 25:13), and the prince of an Israelitish tribe (16). He had a sister, Mahalath, who was one of Esau’s wives (Gen. 28:9; 36:3).

(2.) The name of the Ishmaelite tribe descended from the above (Gen. 25:13,18). The “rams of Nebaioth” (Isa. 60:7) are the gifts which these wandering tribes of the desert would consecrate to God.

American Tract Society Bible Dictionary

A son if Ishmael, Ge 25:13, whose posterity, occupied the pasture grounds of Arabia Deserta, Isa 60:7, and ultimately possessed themselves of Edom. They are thought to have been the Nabatheans of profane history. See IDUMEA.

Hitchcock's Bible Names Dictionary

words; prophecies; buds

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
יְשָׁרְת֑וּנֶךְye.sha.re.Tu.nekh they will serve you H8334 Verb piel imperfect third person masculine plural · suffix
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Amplified meaning
minister, worship
Tyndale gloss
to minister
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁרַת (sharath) is a Hebrew verb meaning to minister or serve. It is derived from a primitive root that conveys the idea of attending to someone as a servant or worshipper. The entries indicate its use in contexts related to ministry and service, particularly in the Piel form, which emphasizes active participation in serving.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁרַת] 97 vb. Pi. minister, serve

base

Brown-Driver-Briggs glosses

H8334 שָׁרַת Pi. minister, serve

Strong's Hebrew Dictionary

8334 sharath shaw-rath'

a primitive root; to attend as a menial or worshipper;

figuratively, to contribute to:--minister (unto), (do)

serve(- ant, -ice, -itor), wait on.

Translators Brief Hebrew Lexicon

שָׁרַת (sha.rat) — to minister.

(Piel) to minister, serve, minister to

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp | Suff — Verb piel imperfect third person masculine plural · suffix
HVpi3mp/Sp2fs
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
יַעֲל֤וּya.'a.Lu they will go up H5927 Verb · Qal · imperfect third person masculine plural
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
ascend, rise
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
רָצוֹן֙ra.tzOn acceptance H7522 Noun common · masculine singular absolute
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to acceptance or delight, often used to describe God's pleasure or favor. It appears in Psalms and Isaiah, highlighting God's goodwill towards us. This word is about taking pleasure in something.
Amplified meaning
favor, delight
Tyndale gloss
acceptance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָצוֹן (ratsown) refers to concepts of goodwill, favor, acceptance, and will. It encompasses ideas of delight, desire, and pleasure, particularly in the context of personal relationships and sacrifices. The word is derived from a root meaning to delight, and it captures both voluntary will and the notion of being acceptable.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָצוֹן n.[m.] goodwill, favour, acceptance, will

goodwill, favour

acceptance, of persons, offering sacrifice

will, desire, pleasure

base

Brown-Driver-Briggs glosses

H7522 רָצוֹן goodwill, favour, acceptance, will . goodwill, favour

. acceptance, of persons, offering sacrifice

. will, desire, pleasure

Strong's Hebrew Dictionary

7522 ratsown raw-tsone'

or ratson {raw-tsone'}; from 7521; delight (especially as

shown):--(be) acceptable(-ance, -ed), delight, desire,

favour, (good) pleasure, (own, self, voluntary) will,

as...(what) would.

see HEBREW for 07521

Translators Brief Hebrew Lexicon

רָצוֹן (ra.tson) — acceptance.

1) pleasure, delight, favour, goodwill, acceptance, will

1a) goodwill, favour

1b) acceptance

1c) will, desire, pleasure, self-will

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ak-sep'-tans: A rendering of the Hebrew retson, "delight," found only in Isa 60:7. It pictures God's delight in His redeemed people in the Messianic era, when their gifts, in joyful and profuse abundance, "shall come up with acceptance on mine altar." With "accepted" and other kindred words it implies redeeming grace as the basis of Divine favor. It is the "living, holy sacrifice" that is "acceptable to God" (Ro 12:1; compare Titus 3:4-6).

every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
מִזְבְּחִ֔יmiz.be.Chi altar my H4196 Noun common masculine singular construct · suffix
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Amplified meaning
a place of sacrifice, worship
Tyndale gloss
altar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
וּבֵ֥יתu.Veit and [the] house of H1004 Conjunction · noun common masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
temple, dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
תִּפְאַרְתִּ֖יtif.'ar.Ti splendor my H8597 Noun common feminine singular construct · suffix
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.
Amplified meaning
beautiful, honorable
Tyndale gloss
beauty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּפְאָרָה (tiph'arah) refers to beauty and glory, encompassing both physical and abstract qualities. It can denote the beauty of garments and jewels, the glory associated with rank or God, and even the honor of Israel. The term is built from the root meaning 'ornament' and covers a range of meanings related to splendor and majesty.

Brown-Driver-Briggs Hebrew Lexicon (full)

תִּפְאָרָה n.f. beauty, glory

base

Brown-Driver-Briggs glosses

H8597 תִּפְאָרָה beauty, glory

Strong's Hebrew Dictionary

8597 tiph'arah tif-aw-raw'

or tiphereth {tif-eh'-reth}; from 6286; ornament (abstractly

or concretely, literally or figuratively):--beauty(- iful),

bravery, comely, fair, glory(-ious), hono; ornament

(abstractly or concretely, literally or

figuratively):--beauty(-iful), bravery, comely, fair,

glory(-ious), honour, majesty.

see HEBREW for 06286

Translators Brief Hebrew Lexicon

תִּפְאָרָה (tiph.a.rah) — beauty.

1) beauty, splendour, glory

1a) beauty, finery (of garments, jewels)

1b) glory

1b1) of rank, renown

1b2) as attribute of God

1c) honour (or nation Israel)

1d) glorying, boasting (of individual)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
every flock of Kedar they will gather to you [the] rams of Nebaioth they will serve you they will go up on acceptance altar my and [the] house of splendor my I will beautify
אֲפָאֵֽר׃'a.fa.'Er I will beautify H6286 Verb · Piel · imperfect first person common singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make something beautiful or to boast about oneself. It can also mean to explain or make something clear. In the Bible, it is used to describe pride or beauty. The KJV translates it as 'beautify' or 'glorify'.
Amplified meaning
beautify, glorify
Tyndale gloss
to beautify
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּאַר (*pa'ar*) is built from a primitive root meaning to gleam or embellish, and it covers a range of meanings including to beautify, glorify, and boast. It can also refer to going over the boughs, as noted in Deuteronomy 24:20. The related form פִּאֵר (*pi'er*) specifically denotes this latter action.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּאַר] vb. Pi. beautify, glorify

Hithp.

glorify oneself = boast

get glory to oneself, be glorified, by means of

base

[פִּאֵר] vb. denom. Pi. go over the boughs;—Dt 24:20

ref

Brown-Driver-Briggs glosses

H6286a פָּאַר Pi. beautify, glorify . . glorify oneself = boast

. get glory to oneself, be glorified, by means of

H6286b פִּאֵר vb. denom. Pi. go over the boughs

Strong's Hebrew Dictionary

6286 pa'ar paw-ar'

a primitive root; to gleam, i.e. (causatively) embellish;

figuratively, to boast; also to explain (i.e. make clear)

oneself; denominative from 6288, to shake a tree:--beautify,

boast self, go over the boughs, glorify (self), glory, vaunt

self.

see HEBREW for 06288

Translators Brief Hebrew Lexicon

פָּאַר (pa.ar) — to beautify.

1) to glorify, beautify, adorn

1a) (Piel) to glorify, beautify

1b) (Hithpael)

1b1) to glorify oneself

1b2) to get glory to oneself, be glorified

פִּאֵר (pi.er) — to re-harvest.

(Piel) to go over the boughs

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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