Isaiah 7:11 — Word Study
WLCשְׁאַל־ לְךָ֣ א֔וֹת מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה א֖וֹ הַגְבֵּ֥הַּ לְמָֽעְלָה׃
BSAAskshâʼal [request, inquire of] a signʼôwth [miraculous wonder, beacon] fromʻim the LORDYᵉhôvâh [Yehovah, The covenant Name of God] your Godʼĕlôhîym [Elohim, the supreme deity] [whether] from the depthsʻâmaq [the deep places, the profound] of Sheolshᵉʼôwl [the underworld, the grave] orʼôw the heightsgâbahh [the lofty, exalted places] of heavenmaʻal [the sky, the spiritual realm]
| Greek | English | Parsing |
|---|---|---|
| שְׁאַל־ | ask | Verb, Qal, imperative second person masculine singular |
| לְךָ֣ | for yourself | Preposition, suffix |
| א֔וֹת | a sign | Noun common, feminine singular absolute |
| מֵעִ֖ם | from with | Preposition, preposition |
| יְהוָ֣ה | Yahweh | Noun proper |
| אֱלֹהֶ֑יךָ | God your | Noun common masculine plural construct, suffix |
| הַעְמֵ֣ק | make deep | Verb, Hiphil, infinitive absolute |
| שְׁאָ֔לָה | [as] Sheol | Noun common, both singular absolute |
| א֖וֹ | or | Conjunction |
| הַגְבֵּ֥הַּ | make high | Verb, Hiphil, infinitive absolute |
| לְמָֽעְלָה׃ | upwards | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” |
| KJV | Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. |
| ASV | Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above. |
| YLT | 'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' |
| WEB | “Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.” |
| BBE | Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. |
The translations agree on the imperative to שְׁאַל — see How Translations Differ.
The verse consists of a main clause directing Ahaz to ask, followed by a prepositional phrase that describes the possible origins of the sign.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁאַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 7:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Assurance to Ahazgenerated
Isaiah 7:11 presents a moment where God encourages King Ahaz to seek a sign from Him. This request is set against the backdrop of impending threats, highlighting God's desire to reassure His people of His presence and power. The surrounding verses illustrate the tension between human doubt and divine promise, as Ahaz ultimately chooses not to ask for a sign, reflecting a lack of faith. This passage resonates with themes of trust and the importance of seeking God's guidance in times of uncertainty.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 37:30 | And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit. |
| 2 | Isaiah 38:7–8 | This will be a sign to you from the LORD that He will do what He has promised: |
| 3 | Judges 6:36–40 | Then Gideon said to God, “If You are going to save Israel by my hand, as You have said, |
| 4 | 2 Kings 20:8–11 | Now Hezekiah had asked Isaiah, “What will be the sign that the LORD will heal me and that I will go up to the house of the LORD on the third day?” |
| 5 | Jeremiah 19:1–10 | This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests, |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — שְׁאַל, she'algenerated
The verb שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or seeking information. It can also convey a sense of urgency or desperation, as seen in various contexts throughout the Old Testament. The imperative form here indicates a direct command to Ahaz, urging him to actively seek confirmation from God.
This word appears frequently in the Hebrew Bible, emphasizing the importance of asking for guidance and understanding. The choice of this verb underscores the relational aspect of faith, where God invites His people to engage with Him through inquiry and request.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we examine the verse as rendered in the Berean Standard Bible, which uses the phrase ask for a sign.
Sentence Structuregenerated
The main verb שְׁאַל (she'al), ask, governs the structure of the verse, with a series of phrases detailing the nature of the request. The construction emphasizes the action of asking, followed by the specification of the sign to be requested.
The verse features a prepositional phrase that clarifies the source of the sign, מֵעִם יְהוָה אֱלֹהֶיךָ (me'im Yahweh Eloheikha), from the LORD your God, and concludes with options for the sign's origin, either from the depths of Sheol or the heights of heaven. This structure highlights the vastness of God's power, capable of reaching both the lowest and highest realms.
Septuagint Backgroundgenerated
The Septuagint translates שְׁאַל as αἴτησαι (aitēsai), which also means 'to ask' but carries a slightly different nuance in Greek. This choice indicates a direct request, aligning with the Hebrew imperative while also reflecting the Greek understanding of inquiry.
The translation choice emphasizes the importance of seeking divine signs, suggesting that the act of asking is a significant step in the relationship between God and His people.
In plain words — the whole versegenerated
Isaiah 7:11 shows God asking King Ahaz to request a sign from Him, whether from the depths of Sheol or the heights of heaven. This invitation highlights God's willingness to provide assurance and guidance, emphasizing the importance of faith and trust in His power.
Frequently Asked Questionsgenerated
Isaiah invites Ahaz to seek a miraculous sign from God to confirm His promises and reassure him in the face of danger.
God desires to strengthen Ahaz's faith and provide assurance of His presence and power during a time of uncertainty.
These phrases illustrate God's omnipotence, indicating that He can provide signs from both the lowest and highest realms, encompassing all of creation.
Ahaz ultimately declines to ask for a sign, indicating a lack of faith and trust in God's promises.
Reflection Questionsgenerated
- In what areas of my life do I need to ask God for guidance and assurance?
- How can I cultivate a deeper trust in God's promises, especially during challenging times?
- What signs of God's presence have I experienced, and how can I recognize them in the future?
- How does the invitation to ask for a sign challenge my understanding of faith and inquiry?
The early church on this verse — how the Fathers read it
Irenaeus references this verse to discuss God's invitation to seek signs, illustrating the divine assurance offered to believers.
But what Isaiah said, "From the height above, or from the depth beneath," [Isaiah 7:11] was meant to indicate,Early Church Fathers on Isaiah 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 7:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAsk thee a sign of the Lord thy God,.... For though Ahaz was a wicked man, yet the Lord was his God, as he was the God of the people of Israel in general, as a nation; and knowing his unbelief and
Read John Gill on Isaiah 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAsk thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Read Robert Jamieson on Isaiah 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAsk thee a sign of the Lord; I perceive thou dost not believe God’ s word and message now delivered by me; yet God is so patient and merciful to thee, that he gives thee liberty to demand of him any signal or miraculous work, whereby thou mayst be assured of the truth and certainty of this promise. Thy God; both by right of dominion, and by virtue’ of his gracious covenant made with all Israel, of whom thou art a member and king; and by thy own profession, for he still worshipped God together with his idols; and by the continuance of his care and kindness to thee and to thy people, notwithstanding all your wickedness; whereof this promise and offer is a clear demonstration. Ask it either in…
Read Matthew Poole on Isaiah 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.Ver. 11. Ask the sign of the Lord.] Not of any other God, to whom thou art addicted. Thy God.] From whom thou hast deeply revolted; but of whom thou mightest upon thy return be graciously reaccepted. Ask it either in the depth.] This was a fair offer to so foul a sinner; but all would not do - no, though he should have had a sight of heaven or of hell for a sign; and yet Bellarmine thinketh that one glimpse of hell were enough to work upon the most hard hearted sinner in the world, and to make him yield to anything.
Read John Trapp on Isaiah 7 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. In the depth - "Go deep to the grave"] So Aquila, Symmachus, Theodotion, and the Vulgate.
Read AdamClarke on Isaiah 7 →
CambridgeThe Cambridge Bible for Schools and Colleges11. Ask thee a sign] The “sign” (’τth, mσphηth, here the former), plays a very large part in O.T. religion and with considerable latitude of meaning. The most important cases are those in which a divine revelation is attested by some striking event within the range of immediate perception through the senses. Such a sign may be a supernatural occurrence conveying an irresistible persuasion of the divine agency (ch. Isaiah 38:7; Isaiah 38:22; Exodus 7:8 ff.; Judges 6:17; Judges 6:36 ff.; 1 Kings 13:1 ff.). But it may also be an ordinary event, which acquires significance through its having been foretold, or asked for (Genesis 24:14; 1 Samuel 10:2 ff; 1 Samuel 14:10; Luke 2:12). Thus of two…
Read Cambridge on Isaiah 7 →
Albert Barnes1798–1870Barnes' Notes on the BibleAsk thee - Ask for “thyself;” ask a sign that shall be convincing to “thyself,” since thou dost not fully credit the words of the prophet. It is evident that the words of the prophet had made no impression on the mind of Ahaz.
Read Albert Barnes on Isaiah 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible11. Ask — The extraordinary option here offered to Ahaz indicates the nature of his scepticism. Any thing within the proper limits of a “sign” he may demand.
Read Daniel Denison Whedon on Isaiah 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”
“Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.”
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”
“Ask for a confirming sign from the Lord your God. You can even ask for something miraculous.”
Tyndale line
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above.
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue.
Strictly literal
Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above.
'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.'
“Ask for a sign from your God YHWH, || Make the request deep, or make [it] high upwards.”
Ask thee a sign from the Lord thy God; ask it in the depth, or high up above.
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.”
From the Latin
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above.
Simplified
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.”
Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text, the Septuagint, and the Dead Sea Scrolls generally agree on the wording of this verse, with minor variations. The Dead Sea Scrolls include a partly restored word, but the core message remains consistent across these witnesses, affirming the invitation to seek a sign from God.
שְׁאַל־ לְךָ֣ א֔וֹת מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה א֖וֹ הַגְבֵּ֥הַּ לְמָֽעְלָה׃
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שאל ל׳ך אות מעמ יהוה אלוהי׳ך [העמק] שאל׳ה או הגבה למעל׳ה
9 words on the leather — 1 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 7:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or borrowing. It covers a range of uses, including seeking counsel, consulting deities, and even begging. The verb can appear in different forms, such as asking for oneself or granting requests. There is a noted Aramaic equivalent, שְׁאֵל (she.el), meaning 'to ask'.
שָׁאַל 170 vb. ask, inquire
Qal
ask, ask for
specif. ask as a fovour, for temporary use, i.e. borrow
in weakened sense, seek, desire (late)
inquire of
inquire of, consult, deity, oracle, etc.
in weakened sense, seek, desire (late)
Niph. ask for oneself
Pi.
inquire carefully
beg, practise beggary
Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)
base
H7592 שָׁאַל ask, inquire .. . ask, ask for
. specif. ask as a fovour, for temporary use, i.e. borrow
. in weakened sense, seek, desire (late)
. . inquire of
. inquire of, consult, deity, oracle, etc.
. in weakened sense, seek, desire (late)
. ask for oneself
. . inquire carefully
. beg, practise beggary
. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)
7592 sha'al shaw-al'
or shael {shaw-ale'}; a primitive root; to inquire; by
implication, to request; by extension, to demand:--ask
(counsel, on), beg, borrow, lay to charge, consult, demand,
desire, X earnestly, enquire, + greet, obtain leave, lend,
pray, request, require, + salute, X straitly, X surely, wish.
שָׁאַל (sha.al) — to ask.
1) to ask, enquire, borrow, beg
1a) (Qal)
1a1) to ask, ask for
1a2) to ask (as a favour), borrow
1a3) to enquire, enquire of
1a4) to enquire of, consult (of deity, oracle)
1a5) to seek
1b) (Niphal) to ask for oneself, ask leave of absence
1c) (Piel)
1c1) to enquire, enquire carefully
1c2) to beg, practise beggary
1d) (Hiphil)
1d1) to be given on request
1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to
Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
ask (sha'al "to inquire," "to seek for counsel," "to demand"): It is the word commonly used in the Old Testament and is equivalent to eperotao, "to request," used in the New Testament. It does not imply any inferiority on the part of the person asking (Ps 2:8). It is the Son who is bidden to ask, and therefore the word expresses the request of an equal. It has also the meaning "to inquire": "Wherefore .... ask after my name?" (Ge 32:29) signifying, "Surely you must know who I am." "Ye shall ask me no question" (Joh 16:23), i.e. "about the true meaning of My words, for all will then be clear to you" (Dummelow). aiteo, is the word commonly used with reference to prayer. It means "to ask," "to implore," and presents the…
ךָּ (ka) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
HR/Sp2ms — Preposition · suffixHR/Sp2ms
אוֹת (owth) means 'sign' and encompasses a range of meanings including a token, miracle, or omen. It can refer to distinguishing marks, banners, and memorials, as well as signs of divine presence or prophetic promises. The term is used in contexts related to covenants and changes in weather. Notably, it appears in Exodus 4:8.
אוֹת n.m. 79 Ex 4:8 (f. Jos 24:17) sign
sign, pledge, token
signs, omens promised by prophets as pledges of certain predicted events
sign, symbol of prophets
signs, miracles, as pledges or attestations of divine presence & interposition
signs, memorials
sign, pledge of covenant
ensigns, standards
signs, tokens of changes of weather & times
base
H226 אוֹת sign . sign, pledge, token
. signs, omens promised by prophets as pledges of certain predicted events
. sign, symbol of prophets
. signs, miracles, as pledges or attestations of divine presence & interposition
. signs, memorials
. sign, pledge of covenant
. ensigns, standards
. signs, tokens of changes of weather & times
226 'owth oth
probably from 225 (in the sense of appearing); a signal
(literally or figuratively), as a flag, beacon, monument,
omen, prodigy, evidence, etc.:--mark, miracle, (en-)sign,
token.
see HEBREW for 0225
אוֹת (ot) — sign: miraculous.
: miraculous
1) sign, signal
1a) a distinguishing mark
1b) banner
1c) remembrance
1d) miraculous sign
1e) omen
1f) warning
2) token, ensign, standard, miracle, proof
אוֹת (ot) — sign: indicator.
: 2_indicator
1) sign, signal
1a) a distinguishing mark
1b) banner
1c) remembrance
1d) miraculous sign
1e) omen
1f) warning
2) token, ensign, standard, miracle, proof
N-cs — Noun common · feminine singular absoluteHNcfsa
sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest the existence of supersensible and therefore divine power. Thus the plagues of Egypt were "signs" of divine displeasure against the Egyptians (Ex 4:8 ff; Jos 24:17, and often); and the miracles of Jesus were "signs" to attest His unique relationship with God (Mt 12:38; Joh 2:18; Ac 2:22). Naturally, therefore, both in the Old Testament and the New Testament, "signs" are assimilated to the miraculous, and…
A token, pledge, or proof, Ge 9:12,13 17:11 Ex 3:12 Isa 8:18. Also a supernatural portent, Lu 21:11; and a miracle, regarded as a token of the divine agency, Ex 4:7-9 Mr 8:11. The "signs of heaven" were the movements and aspects of the heavenly bodies, from which heathen astrologers pretended to obtain revelations, Isa 44:25 Jer 10:2. See SHIP.
→ A miracle to confirm faith Mt 12:38; 16:4; 24:3,30; Mr 8:11,12; 13:4; Joh 2:11; 3:2; 4:48
→ Asked for by, and given to
Abraham Ge 15:8-17
Moses Ex 4:1-9
Gideon Jud 6:17,36-40
Hezekiah 2Ki 20:8
Zacharias Lu 1:18
→ Given to Jeroboam 1Ki 13:3-5
→ A token of coming events Mt 16:3,4; 24:3
→ See MIRACLES
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Prep — Preposition · prepositionHR/R
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
עָמֹק (amaq) means 'to be deep' or 'to make deep,' with applications in both literal and figurative contexts. It is a primitive root that conveys depth or profundity. The word appears in various forms, including Qal and Hiphil, indicating both a state of being deep and the action of making something deep, as noted in Psalm 92:6.
[עָמֹק] vb. be deep
Qal ψ 92:6
Hiph. make deep
base
H6009 [עָמֹק] be deep
6009 `amaq aw-mak'
a primitive root; to be (causatively, make) deep (literally
or figuratively):--(be, have, make, seek) deep(-ly), depth,
be profound.
עָמֹק (a.maq) — be deep.
1) to be deep, be profound, make deep
1a) (Qal) to be deep
1b) (Hiphil) to make deep, make profound
V-Hiphil-Ptc — Verb · Hiphil · infinitive absoluteHVhaa
שְׁאוֹל (sh'owl) refers to the underworld or the realm of the dead in Hebrew. It encompasses concepts such as hell, the grave, and a pit, often associated with punishment for the wicked and a place from which the righteous are not abandoned. The term implies a location of extreme degradation and is noted for its lack of praise for God.
שְׁאוֹל, שְׁאֹל n.f. Shᵉ’ōl, underworld (√ dub.; i.e. place of inquiry)
base
H7585 שְׁאוֹל, שְׁאֹל Shᵉ’ōl, underworld (√ dub.; i.e. place of inquiry)
7585 sh'owl sheh-ole'
or shol {sheh-ole'}; from 7592; Hades or the world of the
dead (as if a subterranean retreat), including its accessories
and inmates:--grave, hell, pit.
see HEBREW for 07592
שְׁאוֹל (she.ol) — hell: Sheol.
Sheol, underworld, grave, hell, pit
1a) the underworld
1b) Sheol-the OT designation for the abode of the dead
1b1) place of no return
1b2) without praise of God
1b3) wicked sent there for punishment
1b4) righteous not abandoned to it
1b5) of the place of exile (fig)
1b6) of extreme degradation in sin
V-Qal-Inf-a — Noun common · both singular absoluteHNcbsa
she'-ol (she'ol):
1. The Name
2. The Abode of the Dead
(1) Not a State of Unconsciousness
(2) Not Removed from God's Jurisdiction
(3) Relation to Immortality
3. Post-canonical Period
1. The Name:
Sheol
(Heb., “the all-demanding world” = Gr. Hades, “the unknown region”), the invisible world of departed souls. (See HELL.)
→ See HELL (Hades)
The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.
אוֹ 320 conj. or
sometimes implying a preference, nearly or rather
introducing a sentence, esp. a particular case under a general principle, or = or if
if perchance
once, with the juss. = except
base
[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.
done
H176 אוֹ or . sometimes implying a preference, nearly or rather
. introducing a sentence, esp. a particular case under a general principle, or = or if
. if perchance
. once, with the juss. = except
176 'ow o
presumed to be the "constructive" or genitival form of -av
{av}; short for 185; desire (and so probably in Prov. 31:4);
hence (by way of alternative) or, also if:--also, and,
either, if, at the least, X nor, or, otherwise, then, whether.
see HEBREW for 0185
אוֹ (o) — or.
1) or, rather
1a) implying that the latter choice is preferred
1b) or if, introducing an example to be seen under a particular principle
1c) (in series) either...or, whether...or
1d) if perchance
1e) except, or else
2) whether, not the least, if, otherwise, also, and, then
אוֹ (o) — desire.
desire
Conj — ConjunctionHC
or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.
גָּבַהּ (gabahh) is a Hebrew root meaning to be high or exalted. It can refer to physical height or a figurative sense of arrogance and pride. The word appears in various forms, including Qal, indicating a state of being lofty, and Hiphil, which means to elevate or exalt. There is a distinction in connotation, as it can imply both positive exaltation and negative haughtiness.
גָּבַהּ vb. be high, exalted
Qal
be high, lofty, tall
be exalted
lofty
Hiph. make high, exalt
base
H1361 גָּבַהּ be high, exalted
1361 gabahh gaw-bah'
a primitive root; to soar, i.e. be lofty; figuratively, to be
haughty:--exalt, be haughty, be (make) high(-er), lift up,
mount up, be proud, raise up great height, upward.
גָּבַהּ (ga.vah) — to exult.
1) to be high, be exalted
1a) (Qal)
1a1) to be high, lofty, tall
1a2) to be exalted
1a3) to be lofty
1a3a) to be lofty (of Jehovah's ways-good sense)
1a3b) to be haughty, be arrogant (bad sense)
1b) (Hiphil) to make high, exalt
V-Hiphil-Ptc — Verb · Hiphil · infinitive absoluteHVhaa
מַ֫עַל (ma'al) refers to the concept of being above or upward. It is primarily used as a noun meaning 'higher part' but appears adverbially and prepositionally in phrases indicating positions such as 'above' or 'on higher ground.' The word is built from a root meaning 'to go up' and is found in various contexts in the Old Testament.
מַ֫עַל 140 subst., higher part, only in adv. and prep. phrases, above, upward
base
H4605 מַ֫עַל subst., higher part, only in adv. and prep. phrases, above, upward
4605 ma`al mah'al
from 5927; properly, the upper part, used only adverbially
with prefix upward, above, overhead, from the top, etc.:--
above, exceeding(-ly), forward, on (X very) high, over,
up(-on, -ward), very.
see HEBREW for 05927
מַ֫עַל (ma.al) — above.
subst
1) higher part, upper part
adv
1a) above
prep
1b) on the top of, above, on higher ground than
with locative
1c) upwards, higher, above
Prep | Adv | Suff — Preposition · suffixHR/Acbsa/Sd
