Menu

Jeremiah 46:22 — Word Study

Depth

WLCקוֹלָ֖הּ כַּנָּחָ֣שׁ יֵלֵ֑ךְ כִּֽי־ בְחַ֣יִל יֵלֵ֔כוּ וּבְקַרְדֻּמּוֹת֙ בָּ֣אוּ לָ֔הּ כְּחֹטְבֵ֖י עֵצִֽים׃

BSAEgypt will hissqôwl [like a fleeing snake, retreating swiftly] serpentnâchâsh [a snake] forkîy in forcechayil [with strength and might] with axesqardôm [tools for chopping, as hewers of wood] they will comebôwʼ like woodsmen cutting down treeschâṭab [skilled tree cutters, strong and firm objects, like a tree or a wooden plank]

Word
Listen & take awayJeremiah 46
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 22 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.Tzim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 46:22quick helps
In a sentenceEgypt is compared to a serpent, hissing in retreat as a powerful enemy approaches.
Who is speakingThe prophet Jeremiah, delivering a message from God regarding Egypt's fate.
Where we areThis verse is part of a prophecy against Egypt, describing its impending doom.
The hard wordחַיִל
Take awayThe imagery of a serpent highlights Egypt's vulnerability in the face of a strong enemy.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהלך The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 46:22

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy Against Egyptgenerated

21Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment.
22Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.
23They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted.
24The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.”

Jeremiah 46:22 depicts Egypt as a serpent hissing in fear as an invading force approaches. This imagery illustrates their impending defeat, as the enemy will come with strength and tools to cut down Egypt's defenses. The surrounding verses emphasize the calamity that is to befall Egypt, reflecting God's judgment and the might of the adversary.


Cross References

ReferenceText (BSB)
1Isaiah 29:4You will be brought low, you will speak from the ground, and out of the dust your words will be muffled. Your voice will be like a spirit from the ground; your speech will whisper out of the dust.
2Micah 1:8Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.
3Micah 7:16Nations will see and be ashamed, deprived of all their might. They will put their hands over their mouths, and their ears will become deaf.
4Jeremiah 51:20–23“You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.
5Isaiah 10:15–33Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word חַיִל, ve.Cha.yilgenerated

The noun חַיִל (chayil) signifies strength, might, or power, often in a military context. It is derived from a root meaning force and can refer to physical strength or military forces. In this verse, it describes the powerful enemy advancing against Egypt, indicating a significant threat.

The parsing of חַיִל as a common masculine singular noun suggests it is a general term for strength or army, emphasizing the collective might of the invading forces.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb יֵלֵ֑ךְ (ye.Lekh) governs the sentence, indicating movement. The structure includes several phrases: a prepositional phrase describing the manner of movement, a clause explaining the cause, and additional prepositional phrases detailing the tools used by the enemy.

The syntax emphasizes the actions of the enemy as they approach Egypt, with the verb at the center of the sentence, highlighting the imminent threat.


Septuagint Backgroundgenerated

The Septuagint translates חַיִל as ἄμμῳ (ammō), which suggests a focus on the military aspect of the enemy. This choice aligns with the Hebrew meaning but may carry a slightly different nuance in the Greek context.

The Hebrew יֵלֵ֑ךְ is rendered as συρίζοντος (surizontos), indicating a specific action of moving or advancing, which aligns with the urgency of the approaching enemy.


In plain words — the whole versegenerated

Jeremiah 46:22 describes Egypt as hissing like a fleeing serpent, indicating fear as a powerful enemy approaches. The enemy will come with axes, like skilled woodsmen cutting down trees, signifying the destruction that awaits.


Frequently Asked Questionsgenerated

What does it mean that Egypt will hiss like a fleeing serpent?

This imagery suggests that Egypt will be in a state of panic and retreat as they face a formidable enemy, highlighting their vulnerability.

What is the significance of the enemy coming with axes?

The mention of axes symbolizes the intent to cut down and destroy, indicating the severity of the threat posed to Egypt.

How does this verse reflect God's judgment?

The prophecy serves as a warning of impending judgment against Egypt for its actions, illustrating the consequences of defiance against God.

What role does the imagery of woodsmen play in this verse?

The comparison to woodsmen emphasizes the skill and determination of the enemy, suggesting that they will methodically dismantle Egypt's defenses.


Reflection Questionsgenerated

  1. In what ways do I see fear manifesting in my life when facing challenges?
  2. How can I prepare myself to face difficult situations with strength rather than retreat?
  3. What does this verse teach about the consequences of ignoring warnings?
  4. How can I apply the lessons from Egypt's fate to my own decisions and actions?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 46:22 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The voice thereof shall go like a serpent,.... That is, the voice of Egypt, before compared to a heifer, when in its glory; but now it shall not bellow like a heifer in fat pasture, bat hiss like a

Read John Gill on Jeremiah 46 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

Read Robert Jamieson on Jeremiah 46 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Egypt is now like a heifer that makes a great bellowing, but the time shall come when she shall make a lesser noise, like the hissing of a serpent when it seeth itself set upon. For the Chaldeans shall come with a great army, armed with battle-axes, as if they came to fell down some wood in a forest or wood.

Read Matthew Poole on Jeremiah 46 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 46:22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood. Ver. 22. The voice thereof (of Egypt) shall go like a serpent.] Submissa voce loquetur. She shall hiss and whisper, as being daunted and damped, scarce able to mutter or utter aught for fear. Vox trepida et prae metu instar serpentum stridula.

Read John Trapp on Jeremiah 46 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(22) The voice thereof shall go like a serpent.—Better, her voice—i.e., the voice of Egypt. In early prophecies Egypt had been compared to a “dragon” or “serpent” (Isaiah 27:1; Isaiah 51:9; Psalms 74:13). Here the serpent is represented as hissing in its rage and terror in the forest against which the enemies are advancing. The sign then gives way to the thing signified, and the latter clause of the verse brings before us the hosts of the Chaldæan allies, barbarous tribes like the Scythians, Massagetæ, and Sacæ, armed with axes instead of swords or spears (Herod. i. 275, iv. 5). They come, but it is to cut down the trees of the forest, i.e., the symbols of the power of Egypt, and there is…

Read Charles John Ellicott on Jeremiah 46 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 22. The voice - shall go like a serpent] See Isaiah 29:4, and the note there.

Read AdamClarke on Jeremiah 46 →
CambridgeThe Cambridge Bible for Schools and Colleges

22. The sound thereof shall go like the serpent] better, as mg. Her sound is like that of the serpent as it goeth. The voice of Egypt in her feebleness as she flees away from the enemy shall be like the voice of a serpent hissing, i.e. like a serpent hissing impotently at the woodcutters who disturb its retreat through the thick underwood. For “as it goeth” the LXX (but probably through an early confusion between two Greek words on the part of a scribe) read “hissing.” The serpent formed an important feature in the religion of the Egyptians, who worshipped Kneph under this form. The hostile army is likened in these. vv. to a host of persons clearing away a forest for firewood. The denseness…

Read Cambridge on Jeremiah 46 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The voice thereof - Her voice, i. e., the voice of Egypt. The word here probably means the busy sound of life and activity in the towns of Egypt, the tramping of her hosts, and the turmoil of camp and city.

Read Albert Barnes on Jeremiah 46 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.

WEBWorld English Bible2000

Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.

MSBMajority Standard Bible2022

Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.

NETBNew English Translation2006

Egypt will run away, hissing like a snake, as the enemy comes marching up in force. They will come against her with axes as if they were woodsmen chopping down trees.

Tyndale line

KJVKing James Version1611

The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

ASVAmerican Standard Version1901

The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

RVARevised Version, American1894

The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

NWBWebster's Bible1833

The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

GNVGeneva Bible1599

The voyce thereof shall goe foorth like a serpent: for they shall march with an armie, and come against her with axes, as hewers of wood.

Strictly literal

DBYDarby Translation1890

Her voice shall go like a serpent's; for they shall march with an army, and come against her with axes, as hewers of wood.

YLTYoung's Literal Translation1862

Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.

LSVLiteral Standard Version2020

Its voice goes on as a serpent, || For they go with a force, || And they have come in to her with axes, || As hewers of trees.

ILTInterlinear Literal Translation2000

Her cry shall come like [the hissing of] a serpent; for with an army shall they march, and with axes do they come against her, like hewers of wood.

ULBUnlocked Literal Bible2017

Egypt hisses like a snake and crawls away, for her enemies are marching against her. They are going toward her like woodcutters with axes.

From the Latin

DRADouay-Rheims (Challoner)1899

Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.

Simplified

FBVFree Bible Version2020

The Egyptians will retreat with a rustle like a snake sliding away, because the enemy will attack them with axes, coming at them like wood-cutters chopping down trees.

BBEBible in Basic English1949

She makes a sound like the hiss of a snake when they come on with strength; they go against her with axes, like wood-cutters.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectקוֹלָ֖soundהּitsprepositional phrase · prepositionalכַּ[is].likenoun phrase(the)נָּחָ֣שׁsnakeverbיֵלֵ֑ךְ[which].it.goesכִּֽי(dm)clauseprepositional phrase · prepositionalבְinחַ֣יִלstrengthverbיֵלֵ֔כוּthey.will.comeוּandclauseprepositional phrase · prepositionalבְwithקַרְדֻּמּוֹת֙axesverbבָּ֣אוּthey.will.comeprepositional phrase · prepositionalלָ֔toהּitprepositional phrase · prepositionalכְּlikenoun phraseחֹטְבֵ֖יcuttersעֵצִֽיםof.wood(s)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, with all words matched in the translation. This indicates a consistent understanding of the text across these two traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

קוֹלָ֖הּ כַּנָּחָ֣שׁ יֵלֵ֑ךְ כִּֽי־ בְחַ֣יִל יֵלֵ֔כוּ וּבְקַרְדֻּמּוֹת֙ בָּ֣אוּ לָ֔הּ כְּחֹטְבֵ֖י עֵצִֽים׃

Septuagintthe Greek the translators chose, word by word
קוֹלָ֖הּφωνὴכַּנָּחָ֣שׁὄφεωςיֵלֵ֑ךְσυρίζοντοςכִּֽי־ὅτιבְחַ֣יִלἄμμῳיֵלֵ֔כוּπορεύσονταιוּבְקַרְדֻּמּוֹת֙ἀχίναιςבָּ֣אוּἥχουσινלָ֔הּαὐτὴνכְּחֹטְבֵ֖יκόπτοντεςעֵצִֽים׃χύλα

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 46:22קוֹלsound itssound itsקוֹלנָחָשׁ[is] like s[is] like snakeנָחָשׁהָלַךְ[which] it [which] it goesהָלַךְכִּיforforכִּיחַ֫יִלwith an armwith an armyחַ֫יִלהָלַךְthey will cthey will comeהָלַךְקַרְדֹּםand with axand with axesקַרְדֹּםבּוֹאthey will cthey will comeבּוֹאהָto itto itהָחָטַבlike cutterlike cutters ofחָטַבעֵץwoodwoodעֵץנָחַשׁto divineto divineנָחַשׁהָלַךְto walkto walkהָלַךְחוּלto twist: to twist: trembחוּלקָדַםto meetto meetקָדַםעָצָהto shutto shutעָצָהדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהתְּרוּעָהshoutshoutתְּרוּעָהשֹׁפָרtrumpettrumpetשֹׁפָרבָּרִיחַfleeingfleeingבָּרִיחַצֶ֫פַעserpentserpentצֶ֫פַעיָדַעto knowto knowיָדַעגִּבּוֹרmighty manmighty manגִּבּוֹרשַׂרrulerrulerשַׂראֵתplowshareplowshareאֵתעֵץtree: woodtree: woodעֵץשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁשָׁאַבto drawto drawשָׁאַב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 46:22

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
קוֹלָ֖הּko.Lah sound its H6963 Noun common masculine singular construct · suffix
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Amplified meaning
like a fleeing snake, retreating swiftly
Tyndale gloss
voice: sound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹל 506 n.m. sound, voice

base

קֹל n.[m.] lightness, frivolity;—Je 3:9

ref

Brown-Driver-Briggs glosses

H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity

Strong's Hebrew Dictionary

6963 qowl kole

or qol {kole}; from an unused root meaning to call aloud; a

voice or sound:--+ aloud, bleating, crackling, cry (+ out),

fame, lightness, lowing, noise, + hold peace, (pro-)claim,

proclamation, + sing, sound, + spark, thunder(-ing), voice, +

yell.

Translators Brief Hebrew Lexicon

קוֹל (qol) — voice.

: voice/shout/loud

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קֹל (qol) — frivolity.

lightness, frivolity

קוֹל (qol) — voice: sound.

: sound/noise

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: thunder.

: thunder

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: message.

: message/proclaim

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: [sound of].

: [sound_of](THING)

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: listen.

: listen

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
כַּנָּחָ֣שׁka.na.Chash [is] like snake H5175 Preposition · noun common masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A serpent is a snake, often symbolizing evil, as in Genesis 3:1 where the serpent tempts Eve. It can also represent danger or harm.
Amplified meaning
a snake
Tyndale gloss
serpent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָחָשׁ (*nachash*) means 'serpent' or 'snake.' It can refer to a literal snake, a bronze image of a serpent, or even a mythological fleeing serpent. The word is derived from a root meaning to hiss, which relates to the sound snakes make.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָחָשׁ n.m. serpent

serpent

bronze image of serpent

mythol. fleeing serpent

base

Brown-Driver-Briggs glosses

H5175 נָחָשׁ serpent

Strong's Hebrew Dictionary

5175 nachash naw-khawsh'

from 5172; a snake (from its hiss):--serpent.

see HEBREW for 05172

Translators Brief Hebrew Lexicon

נָחָשׁ (na.chash) — serpent.

1) serpent, snake

1a) serpent

1b) image (of serpent)

1c) fleeing serpent (mythological)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
יֵלֵ֑ךְye.Lekh [which] it goes H1980 Verb · Qal · imperfect third person masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
בְחַ֣יִלve.Cha.yil with an army H2428 Preposition · noun common masculine singular absolute
246× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Amplified meaning
with strength and might
Tyndale gloss
Helech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַ֫יִל (*chayil*) encompasses meanings related to strength, efficiency, wealth, and army. It is derived from a root meaning force and can refer to physical might, moral virtue, or resources. The entries consistently highlight its application to soldiers and military forces, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

strength, usu. physical

ability, efficiency, often involving moral worth

wealth

force, army

base

Brown-Driver-Briggs glosses

H2428 חַ֫יִל strength, efficiency, wealth, army

Strong's Hebrew Dictionary

2428 chayil khah'-yil

from 2342; probably a force, whether of men, means or other

resources; an army, wealth, virtue, valor, strength:--able,

activity, (+) army, band of men (soldiers), company, (great)

forces, goods, host, might, power, riches, strength, strong,

substance, train, (+)valiant(-ly), valour, virtuous(-ly), war,

worthy(-ily).

see HEBREW for 02342

Translators Brief Hebrew Lexicon

חַ֫יִל (cha.yil) — strength: soldiers.

: soldiers/army

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חֵילֵךְ (che.lek) — Helech.

§ Helech = "your army"

a place near Arvad and Gammad

חַ֫יִל (cha.yil) — strength.

: strong

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army, soldiers/army

חַ֫יִל (cha.yil) — strength: rich.

: rich/wealth

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חַ֫יִל (cha.yil) — strength: worthy.

: worthy

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"):

1. The First Campaign of History

2. In the Wilderness

3. The Times after the Conquest

4. In the Early Monarchy

5. From the Time of Solomon Onward

6. Organization of the Hebrew Army

7. The Army in the Field

8. The Supplies of the Army

9. In the New Testament

The Israelites were not a distinctively warlike people and their glory has been won on other fields than those of war. But Canaan, between the Mediterranean and the desert, was the highway of the East and the battle-ground of nations. The Israelites were, by the necessity of their geographical position, often involved in wars not of their own seeking, and their bravery and endurance even when worsted in their conflicts won for them the admiration and respect of their conquerors.

1. The First Campaign of History:

Easton's Bible Dictionary

Army

The Israelites marched out of Egypt in military order (Ex. 13:18, “harnessed;” marg., “five in a rank”). Each tribe formed a battalion, with its own banner and leader (Num. 2:2; 10:14). In war the army was divided into thousands and hundreds under their several captains (Num. 31:14), and also into families (Num. 2:34; 2 Chr. 25:5; 26:12). From the time of their entering the land of Canaan to the time of the kings, the Israelites made little progress in military affairs, although often engaged in warfare. The kings introduced the custom of maintaining a bodyguard (the Gibborim; i.e., “heroes”), and thus the nucleus of…

Smith's Bible Dictionary

I. JEWISH ARMY.--Every man above 20 years of age was a soldier, (Numbers 1:3) each tribe formed a regiment, with its own banner and its own leader (Numbers 2:2; 10:14) their positions in the camp or on the march were accurately fixed, Numb. 2; the whole army started and stopped at a given signal, (Numbers 10:5,6) thus they came up out of Egypt ready for the fight. (Exodus 13:18) On the approach of an enemy a conscription was made from the general body, under the direction of a muster-master, (20:5; 2 Kings 25:19) by whom also the officers were appointed. (20:9) The army had then divided into thousands and hundreds under…

sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
יֵלֵ֔כוּye.Le.khu they will come H1980 Verb · Qal · imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
וּבְקַרְדֻּמּוֹת֙u.ve.kar.du.mOt and with axes H7134 Conjunction · preposition · noun common feminine plural absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means an axe, a tool used for chopping. It is mentioned in the book of Deuteronomy. The word is used to describe a common object.
Amplified meaning
tools for chopping, as hewers of wood
Tyndale gloss
axe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַרְדֹּם (qardom) means 'axe' in Hebrew. The word is straightforwardly defined across the lexicons as a noun referring to an axe, possibly derived from a root meaning to strike. There are no significant disagreements among the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קַרְדֹּם] n.[m.] axe

base

Brown-Driver-Briggs glosses

H7134 קַרְדֹּם

Strong's Hebrew Dictionary

7134 qardom kar-dome'

perhaps from 6923 in the sense of striking upon; an

axe:--ax.

see HEBREW for 06923

Translators Brief Hebrew Lexicon

קַרְדֹּם (qar.dom) — axe.

axe

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-cp — Conjunction · preposition · noun common feminine plural absolute
HC/R/Ncfpa
Bible dictionarieson the English sense
Thompson Chain Reference topics
The company it keepswords that stand beside it more often than chance
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
בָּ֣אוּBa.'u they will come H935 Verb · Qal · perfect third person common plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
לָ֔הּLah to it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
כְּחֹטְבֵ֖יke.cho.te.Vei like cutters of H2404 Preposition · verb qal participle (active) masculine plural common
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to chop or carve wood, like a carpenter shaping a tree. It appears in the Bible as cutting down trees or polishing wood. In the book of Isaiah, it describes preparing wood for a fire.
Amplified meaning
skilled tree cutters, strong and firm objects, like a tree or a wooden plank
Tyndale gloss
to chop
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָטַב (chatab) is a Hebrew verb meaning to cut or gather wood, particularly firewood. It can also refer to chopping or carving wood. The entries indicate that it has a primary usage in the Qal form for cutting or gathering and a possible Pual form related to hewing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָטַב] vb. cut or gather wood, usu. firewood

Qal cut or gather wood

Pu. meaning dub.; perhaps hewn

base

Brown-Driver-Briggs glosses

H2404 [חָטַב] cut or gather wood, usu. firewood

Strong's Hebrew Dictionary

2404 chatab khaw-tab'

a primitive root; to chop or carve wood:--cut down, hew(-er),

polish.

Translators Brief Hebrew Lexicon

חָטַב (cha.tav) — to chop.

1) to cut, gather

1a) (Qal) to cut, gather (wood)

1b) (Pual) to cut, carve

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal — Preposition · verb qal participle (active) masculine plural common
HR/Vqrmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

sound its [is] like snake [which] it goes for with an army they will come and with axes they will come to it like cutters of wood
עֵצִֽים׃'e.Tzim wood H6086 Noun common · masculine plural absolute
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Tyndale gloss
tree: wood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵץ 329 n.m. tree, trees, wood

(c. 150 t.)

a standing tree

coll. trees

(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

base

Brown-Driver-Briggs glosses

H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree

. coll. trees

. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

Strong's Hebrew Dictionary

6086 `ets ates

from 6095; a tree (from its firmness); hence, wood (plural

sticks):--+ carpenter, gallows, helve, + pine, plank, staff,

stalk, stick, stock, timber, tree, wood.

see HEBREW for 06095

Translators Brief Hebrew Lexicon

עֵץ (ets) — tree: wood.

: wood

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree.

: tree

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stick.

: stick/log

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stake.

: stake/shaft

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: carpenter.

: carpenter/wood(worker)

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wood.

See BOTANY; FOREST; TREES.

Easton's Bible Dictionary

Wood

See FOREST.

Smith's Bible Dictionary

[FOREST]

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate