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Jeremiah 48:20 — Word Study

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WLCהֹבִ֥ישׁ מוֹאָ֛ב כִּֽי־ חַ֖תָּה הֵילִ֣ילוּ וּֽזְעָ֑קוּ הַגִּ֣ידוּ בְאַרְנ֔וֹן כִּ֥י שֻׁדַּ֖ד מוֹאָֽב׃

BSAMoabMôwʼâb [is utterly humiliated] forkîy [it has been completely shattered, broken down] it has been shatteredchâthath Wailyâlal [with loud lamentation] and cry outzâʻaq [for help, in distress] Declarenâgad [publicly, with a loud voice] by the ArnonʼArnôwn [river, border of Moab] thatkîy MoabMôwʼâb [the land and its people] is destroyedshâdad [ruined, laid waste]

Word
Listen & take awayJeremiah 48
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mo.'Av) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 48:20quick helps
In a sentenceMoab faces humiliation and destruction, prompting a call for lamentation and declaration.
Who is speakingThe prophet Jeremiah, delivering a message of judgment against Moab.
Where we areA prophetic declaration concerning Moab's downfall, situated within a larger judgment against nations.
The hard wordהֹבִ֥ישׁ
Take awayMoab is utterly humiliated and laid waste.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמוֹאָב verbיָבֵשׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 48:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Judgment Against Moabgenerated

19Stand by the road and watch, O dweller of Aroer! Ask the man fleeing or the woman escaping, ‘What has happened?’
20Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.
21Judgment has come upon the high plain— upon Holon, Jahzah, and Mephaath,
22upon Dibon, Nebo, and Beth-diblathaim,

Jeremiah 48:20 describes the shame and destruction of Moab, a nation that has faced God’s judgment. The surrounding verses provide context for this proclamation of ruin, indicating a broader theme of divine retribution against nations that oppose Israel. The call to wail and cry out emphasizes the severity of Moab's fate, reflecting the emotional weight of the judgment being pronounced.


Cross References

ReferenceText (BSB)
1Jeremiah 48:1–5Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled.
2Isaiah 15:1–5This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
3Isaiah 16:7–11Therefore let Moab wail; let them wail together for Moab. Moan for the raisin cakes of Kir-hareseth, you who are utterly stricken.
4Numbers 21:13–14From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.
5Deuteronomy 2:36From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word הֹבִ֥ישׁ, ho.Vishgenerated

The verb הֹבִ֥ישׁ (ho.Vish) is a Hiphil form meaning 'to put to shame' or 'to humiliate.' It suggests a strong emotional response, indicating that Moab has not only faced defeat but also a profound sense of disgrace.

This word conveys the idea of being disconcerted or delayed, highlighting the depth of Moab's humiliation in the face of its destruction. The use of this verb underscores the seriousness of the judgment, as it indicates that Moab's condition is not merely physical ruin but also a spiritual and emotional downfall.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses the phrase is put to shame for הֹבִ֥ישׁ.


Sentence Structuregenerated

The finite verb הֹבִ֥ישׁ (ho.Vish) governs the entire verse, with several clauses following it. The structure emphasizes the actions taken against Moab, with the verbs indicating a series of commands and declarations.

The main clause identifies Moab's shame, while subsequent clauses call for wailing and declaring its destruction. The Hebrew word order places emphasis on the actions of wailing and declaring, highlighting the urgency of the response to Moab's downfall.


Septuagint Backgroundgenerated

The Septuagint translates הֹבִ֥ישׁ as κατῃσξύνθη, which means 'has been put to shame.' This choice reflects a focus on the emotional aspect of humiliation, aligning closely with the Hebrew meaning.

For חַ֖תָּה, the Greek uses συνετρίβη, meaning 'has been shattered.' This translation maintains the sense of destruction but emphasizes the physical aspect of Moab's ruin.


In plain words — the whole versegenerated

Jeremiah 48:20 declares that Moab is humiliated because it has been shattered. The people are called to wail and cry out, announcing that Moab is destroyed at the Arnon River, which marks its border. This verse emphasizes the total devastation of Moab and the need for lamentation.


Frequently Asked Questionsgenerated

What does it mean that Moab is put to shame?

It indicates that Moab has faced disgrace and humiliation due to its destruction, reflecting both physical ruin and emotional distress.

Why is there a call to wail and cry out?

This call emphasizes the seriousness of Moab's judgment and the appropriate response to such devastation, highlighting the need for mourning.

What is the significance of the Arnon in this context?

The Arnon serves as a geographical marker for Moab, indicating the boundary of its territory and the location of its downfall.

How does this verse relate to the broader themes in Jeremiah?

This verse reflects the themes of judgment and destruction that permeate Jeremiah's prophecies, emphasizing God's sovereignty over nations.


Reflection Questionsgenerated

  1. What emotions does the idea of shame evoke in the context of judgment?
  2. How can we understand the significance of geographical locations in prophetic declarations?
  3. In what ways do we respond to the news of destruction and judgment in our own lives?
  4. What lessons can we learn from Moab's downfall about the consequences of turning away from God?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Jeremiah 48:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Moab is confounded, for it is broken down,.... This is the answer returned, by those that had escaped and were fleeing, to those who inquired of them; who report that the whole country of Moab was in

Read John Gill on Jeremiah 48 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, Moab is confounded - answer of the flying Moabites to the Ammonite inquirers (Jeremiah 48:19; Isaiah 16:2).

Read Robert Jamieson on Jeremiah 48 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Arnon was the name of a river, . It was the border of Moab, whither Balak went to meet Balaam, ; probably the adjacent country or city might take its name from the river.

Read Matthew Poole on Jeremiah 48 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,Ver. 20. Moab is confounded.] See on Jeremiah 48:15. Tell it in Arnon.] In the cities standing upon that river.

Read John Trapp on Jeremiah 48 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) Make ye him drunken . . .—The image is suggested by the wine-cup of Jehovah’s fury in Jeremiah 25:15, and was familiar in the symbolic language of the prophets (Isaiah 51:17; Job 21:20; Ezekiel 23:32; Revelation 14:10). The words that follow paint the image in its strongest colours. As men looked with scorn on the drunkard wallowing in his shame, so should they look on Moab, that had been so boastful in its pride, when it was brought low.

Read Charles John Ellicott on Jeremiah 48 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. Tell ye it in Arnon] Apprize the inhabitants there that the territories of Moab are invaded, and the country about to be destroyed, that they may provide for their own safety.

Read AdamClarke on Jeremiah 48 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Or, “Moab is ashamed, because she (Dibon) is broken” by her fortifications being battered down.

Read Albert Barnes on Jeremiah 48 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.

WEBWorld English Bible2000

Moab is disappointed; for it is broken down. Wail and cry! Tell it by the Arnon, that Moab is laid waste.

MSBMajority Standard Bible2022

Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.

NETBNew English Translation2006

They will answer, ‘Moab is disgraced, for it has fallen! Wail and cry out in mourning! Announce along the Arnon River that Moab has been destroyed.’

Tyndale line

KJVKing James Version1611

Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

ASVAmerican Standard Version1901

Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.

RVARevised Version, American1894

Moab is put to shame; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is laid waste.

NWBWebster's Bible1833

Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is laid waste.

GNVGeneva Bible1599

Moab is cofouded: for it is destroied: howle, and cry, tell ye it in Arnon, that Moab is made waste,

Strictly literal

DBYDarby Translation1890

Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.

YLTYoung's Literal Translation1862

Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,

LSVLiteral Standard Version2020

Moab has been put to shame, || For it has been broken down, || Howl and cry, declare in Arnon, || For Moab is spoiled,

ILTInterlinear Literal Translation2000

Moab hath been made ashamed; for it is broken down; wail, and cry aloud: tell ye it by the Arnon, that Moab is wasted,

ULBUnlocked Literal Bible2017

Moab has been shamed, for it has been shattered. Howl and lament; shout for help. Tell it to people by the Arnon River that Moab has been devastated.

From the Latin

DRADouay-Rheims (Challoner)1899

Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Amen, that Moab is wasted.

Simplified

FBVFree Bible Version2020

Moab has been humiliated because it has been defeated. Weep and wail! Shout out beside the River Arnon that Moab has been destroyed!

BBEBible in Basic English1949

Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהֹבִ֥ישׁit.has.been.put.to.shamesubjectמוֹאָ֛בMoabכִּֽי(dm)clauseverbחַ֖תָּהit.has.been.shatteredclauseverbהֵילִ֣ילוּwailוּֽandclauseverbזְעָ֑קוּcry.outclauseverbהַגִּ֣ידוּdeclareprepositional phrase · prepositionalבְat.[the]אַרְנ֔וֹןArnonclause · objectכִּ֥י(dm).thatclauseverbשֻׁדַּ֖דit.has.been.devastatedsubjectמוֹאָֽבMoab

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for Jeremiah 48:20, with all words matching in the Hebrew and Greek texts. This consistency reinforces the message of judgment against Moab.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֹבִ֥ישׁ מוֹאָ֛ב כִּֽי־ חַ֖תָּה הֵילִ֣ילוּ וּֽזְעָ֑קוּ הַגִּ֣ידוּ בְאַרְנ֔וֹן כִּ֥י שֻׁדַּ֖ד מוֹאָֽב׃

Septuagintthe Greek the translators chose, word by word
הֹבִ֥ישׁκατῃσξύνθηמוֹאָ֛בμωαβכִּֽי־ὅτιחַ֖תָּהσυνετρίβηהֵילִ֣ילוּὀλόλυχονוּֽזְעָ֑קוּκέκραχονהַגִּ֣ידוּἀνάγγειλονבְאַרְנ֔וֹןαρνωνכִּ֥יὅτιשֻׁדַּ֖דὤλετοמוֹאָֽב׃μωαβ

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 48:20בּוֹשׁit has beenit has been putבּוֹשׁמוֹאָבMoabMoabמוֹאָבכִּיforforכִּיחָתַתit has beenit has been shaחָתַתיָלַלwailwailיָלַלזָעַקand cry outand cry outזָעַקנָגַדdeclaredeclareנָגַדאָרְנוֹןat [the] Arat [the] Arnonאָרְנוֹןכִּיthatthatכִּישָׁדַדit has beenit has been devשָׁדַדמוֹאָבMoabMoabמוֹאָבאָבfatherfatherאָברוּןto overcomto overcomeרוּןעֲרָבָהplainplainעֲרָבָהעַמּוֹןAmmonAmmonעַמּוֹןיָדַעto knowto knowיָדַעחָפֵרbe ashamedbe ashamedחָפֵרכָּלַםbe humiliabe humiliatedכָּלַםאָזַרto girdto girdאָזַרתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁסָפַדto mournto mournסָפַדיָלַלto wailto wailיָלַלשָׁוַעto cryto cryשָׁוַעקָרָאto encountto encounter: mקָרָאנַ֫חַלBrookBrookנַ֫חַלמוֹאָב(Plains of(Plains of) Moaמוֹאָבדָּמָהto ceaseto ceaseדָּמָהבָּגַדto act treto act treacherבָּגַד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 48:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
הֹבִ֥ישׁho.Vish it has been put to shame H954 Verb · Hiphil · perfect third person masculine singular
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Tyndale gloss
be ashamed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹשׁ (buwsh) is a Hebrew root meaning 'to be ashamed.' It encompasses feelings of shame, disappointment, and disconcertion. The verb appears in various forms, including Qal (to feel shame), Piel (to delay in shame), and Hiphil (to put to shame). The entries indicate a range of uses, from personal feelings of shame to actions that cause shame to others.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹשׁ 109 vb. be ashamed

Qal

abs. feel shame

sq. מִן, be ashamed of, i.e. disconcerted, disappointed by reason of

with obj. I am ashamed to ask

Polel delay (in shame)

Hiph.

put to shame

put to shame

act shamefully

to be put to shame

be ashamed

Hithp. ashamed before one another

base

Brown-Driver-Briggs glosses

H954 בּוֹשׁ be ashamed

Strong's Hebrew Dictionary

954 buwsh boosh

a primitive root; properly, to pale, i.e. by implication to

be ashamed; also (by implication) to be disappointed or

delayed:--(be, make, bring to, cause, put to, with,

a-)shamed(-d), be (put to) confounded(-fusion), become dry,

delay, be long.

Translators Brief Hebrew Lexicon

בּוֹשׁ (bush) — be ashamed.

1) to put to shame, be ashamed, be disconcerted, be disappointed

1a) (Qal)

1a1) to feel shame

1a2) to be ashamed, disconcerted, disappointed (by reason of)

1b) (Piel) to delay (in shame)

1c) (Hiphil)

1c1) to put to shame

1c2) to act shamefully

1c3) to be ashamed

1d) (Hithpolel) to be ashamed before one another

Morphologythe parsing behind the code
Berean parsing
HVhp3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figuratively set forth as a wild beast (Jer 3:24), a Nessus-garment (Jer 3:25), a blight (Jer 20:18), a sin against one's own soul (Hab 2:10), and twice as the condensed symbol of Hebrew abomination--Baal (Jer 11:13 margin; Ho 9:10 margin; see ISH-BOSHETH). It is bracketed with defeat (Isa 30:3), reproach…

Nave's Topical Bible

→ Jesus ashamed of those who deny him Mr 8:38; Lu 9:26

→ Of Adam and Eve Ge 3:10

→ Destitute of, the Israelites when they worshiped the golden calf Ex 32:25

→ The unjust Zep 3:5

→ Of the cross Heb 12:2

it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
מוֹאָ֛בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
is utterly humiliated
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
it has been completely shattered, broken down
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
חַ֖תָּהCha.tah it has been shattered H2865 Verb · Qal · perfect third person feminine singular
52× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Tyndale gloss
to to be dismayed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָתַת (chathath) is a primitive root meaning to prostrate, break down, or cause dismay. It encompasses a range of meanings including being shattered, dismayed, or terrified, and can be used in various forms such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of breaking or causing fear. The entries do not indicate any significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָתַת] vb. be shattered, dismayed

Qal

be shattered, broken

be dismayed

Niph. and at my name he is put in awe

Pi. dismay, scare

Hiph.

shatter

cause to be dismayed

dismay, terrify

base

Brown-Driver-Briggs glosses

H2865 חָתַת be shattered, dismayed

Strong's Hebrew Dictionary

2865 chathath khaw-thath'

a primitive root; properly, to prostrate; hence, to break

down, either (literally) by violence, or (figuratively) by

confusion and fear:--abolish, affright, be (make) afraid,

amaze, beat down, discourage, (cause to) dismay, go down,

scare, terrify.

Translators Brief Hebrew Lexicon

חָתַת (cha.tat) — to to be dismayed.

1) to be shattered, be dismayed, be broken, be abolished, be afraid

1a) (Qal)

1a1) to be shattered, be broken

1a2) to be dismayed

1b) (Niphal) to be broken, be dismayed

1c) (Piel) to be shattered, be dismayed, be scared

1d) (Hiphil)

1d1) to cause to be dismayed

1d2) to dismay, terrify

1d3) to shatter

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
הֵילִ֣ילוּhei.li.li wail H3213 Verb · Hiphil · imperative second person masculine plural
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to wail or howl, expressing strong emotions like sadness or pain, used to describe a loud, mournful cry.
Amplified meaning
with loud lamentation
Tyndale gloss
to wail
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָלַל (yalal) is a Hebrew verb meaning to howl or wail, often with a wailing tone. It is classified as a primitive root and appears in the Hiphil form, indicating an action of making a howling sound. The entries consistently emphasize its onomatopoeic nature, reflecting the sound associated with the action.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָלַל] vb. Hiph. howl, make a howling (onomatop.)

base

Brown-Driver-Briggs glosses

H3213 [יָלַל] Hiph. howl, make a howling (onomatop.)

Strong's Hebrew Dictionary

3213 yalal yaw-lal'

a primitive root; to howl (with a wailing tone) or yell (with

a boisterous one):--(make to) howl, be howling.

Translators Brief Hebrew Lexicon

יָלַל (ya.lal) — to wail.

(Hiphil) to howl, wail, make a howling

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2fs — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
וּֽזְעָ֑קוּu.ze.'a.ki and cry out H2199 Conjunction · verb qal imperative second person masculine plural
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Amplified meaning
for help, in distress
Tyndale gloss
to cry out
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָעַק (za`aq) is a Hebrew verb meaning to cry out or call for help, often in a context of distress or need. It can also refer to assembling or summoning people, particularly for military purposes. The word has various forms, including Qal, Niphal, and Hiphil, indicating different nuances of calling or gathering.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זָעַק] vb. cry, cry out, call

Qal

call, to one's aid

cry, cry out, in need

Niph. be called together, assemble, join

Hiph.

call, call out, or together, for military service

make a crying

have proclamation made

call out, or at

base

Brown-Driver-Briggs glosses

H2199 זָעַק cry, cry out, call .. call, to one's aid

. cry, cry out, in need

. be called together, assemble, join

. . call, call out, or together, for military service

. make a crying

. have proclamation made

. call out, or at

Strong's Hebrew Dictionary

2199 za`aq zaw-ak'

a primitive root; to shriek (from anguish or danger); by

analogy, (as a herald) to announce or convene publicly:--

assemble, call (together), (make a) cry (out), come with such

a company, gather (together), cause to be proclaimed.

Translators Brief Hebrew Lexicon

זָעַק (za.aq) — to cry out.

1) to cry, cry out, call, call for help

1a) (Qal)

1a1) to call (to one's aid)

1a2) to cry, cry out (in need)

1b) (Niphal) to be assembled, be called together, be joined together

1c) (Hiphil)

1c1) to call, call out, call together, summon

1c2) to make a crying, proclaim

1c3) to have a proclamation made

1c4) to call out to, call out at

Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2fs — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
הַגִּ֣ידוּha.Gi.du declare H5046 Verb · Hiphil · imperative second person masculine plural
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
publicly, with a loud voice
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
בְאַרְנ֔וֹןve.'ar.Non at [the] Arnon H769 Preposition · noun proper
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Amplified meaning
river, border of Moab
Tyndale gloss
Arnon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרְנוֹן (Arnon) refers to a river and valley in Moab, known for its brawling waters. It serves as a geographical marker between Moab and the Amorites, with its name meaning 'rushing stream.' The entries consistently identify it as a significant location east of the Jordan River.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָרְנוֹן, אַרְנֹן n.pr.fl. Arnon, wady & stream in Moab

base

Brown-Driver-Briggs glosses

H769 אָרְנוֹן, אַרְנֹן Arnon, wady & stream in Moab

Strong's Hebrew Dictionary

769 'Arnown ar-nohn'

or uArnon {ar-nohn'}; from 7442; a brawling stream; the

Arnon, a river east of the Jordan, also its territory:--

Arnon.

see HEBREW for 07442

Translators Brief Hebrew Lexicon

אַרְנוֹן (ar.non) — Arnon.

§ Arnon = "rushing stream"

a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-non ('arnon; Arnon): Is first mentioned in Nu 21:24 as the border between Moab and the Amorites. "The valleys of Arnon" in the next verse undoubtedly indicate the numerous wadies contributary to the main stream. It formed the southern boundary of the land assigned to Reuben (De 3:12). The city of Aroer stood on the northern edge of the valley (De 2:36; Jud 12:2, etc.). Arnon was claimed by the Ammonites as having marked the southern limit of their territory when Israel invaded the land (Jud 11:13). They, however, had already been driven out by the Amorites, and the region north of Arnon was held by Sihon. From the…

Easton's Bible Dictionary

Arnon

Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deut. 3:8, 16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after a circuitous course of about 80 miles through a deep ravine it falls into the Dead Sea nearly opposite Engedi. The stream is almost dry in summer. It is now called el-Mujeb. The territory of the Amorites extended from the Arnon to the Jabbok.

Smith's Bible Dictionary

(roaring), the river or torrent which formed the boundary between Moab and the Amorites, on the north of Moab, (Numbers 21:13,14,24,26; Judges 11:22) and afterwards between Moab and Israel (Reuben). (2:24,36; 3:8,12,16; 4:48; Joshua 12:1,2; 13:9,16; Judges 11:13,26) There can be no doubt that the Wady el-Mojeb of the present day is the Arnon. Its principal source is near Katrane , on the Haj route.

American Tract Society Bible Dictionary

A river rising in the mountains east of the Dead Sea, into which it flows. It is now called Wady Modjeb, and anciently divided the territories of the Moabites in turn from those of the Ammonites, Amorites, and Reubenites, Nu 21:13; Jos 13:16. It flows in a deep and wild ravine of the same name. Burckhardt, after reaching the ruins of Aroer, which stand on the edge of the precipice at the foot of which the Arnon flows, says, "From hence a footpath leads down to the river. The view which the Modjeb presents is very striking. From the bottom, where the river runs through a narrow stripe of verdant level about forty yards across, the steep and barren banks arise to a great height, covered with immense blocks of stone which have rolled down from the upper strata; so that, when viewed…

it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
כִּ֥יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
שֻׁדַּ֖דshu.Dad it has been devastated H7703 Verb · Pual · perfect third person masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Amplified meaning
ruined, laid waste
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁדַד (shadad) is a Hebrew verb that conveys the idea of dealing violently with something, including meanings like despoil, devastate, and ruin. It has various forms, indicating actions such as violently destroying, being utterly ruined, or assaulting. The entries suggest a strong connotation of destruction and oppression, with the word appearing in contexts related to devastation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁדַד] 56 vb. deal violently with, despoil, devastate, ruin

Qal violently destroy, pers. = slay

Niph. we are utterly ruined.

Pi. assault not his dwelling-place

Pu. be devastated

Pō‛el violently destroy

Hoph. be devastated

base

Brown-Driver-Briggs glosses

H7703 [שָׁדַד] deal violently with, despoil, devastate, ruin

Strong's Hebrew Dictionary

7703 shadad shaw-dad'

a primitive root; properly, to be burly, i.e. (figuratively)

powerful (passively, impregnable); by implication, to

ravage:--dead, destroy(-er), oppress, robber, spoil(-er), X

utterly, (lay) waste.

Translators Brief Hebrew Lexicon

שָׁדַד (sha.dad) — to ruin.

1) to deal violently with, despoil, devastate, ruin, destroy, spoil

1a) (Qal)

1a1) to violently destroy, devastate, despoil, assail

1a2) devastator, despoiler (participle) (subst)

1b) (Niphal) to be utterly ruined

1c) (Piel)

1c1) to assault

1c2) to devastate

1d) (Pual) to be devastated

1e) (Poel) to violently destroy

1f) (Hophal) to be devastated

Also means: shud (שׁוּד "to waste" H7736)

Morphologythe parsing behind the code
Berean parsing
V-Pual-Perf-3ms — Verb · Pual · perfect third person masculine singular
HVPp3ms
it has been put to shame Moab for it has been shattered wail and cry out declare at [the] Arnon that it has been devastated Moab
מוֹאָֽב׃mo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
the land and its people
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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