Job 10:20 — Word Study
WLCהֲלֹא־ מְעַ֣ט יָמַ֣י וַחֲדָ֑ל וְשִׁ֥ית מִ֝מֶּ֗נִּי וְאַבְלִ֥יגָה מְּעָֽט׃
BSAAre my daysyôwm [brief, few in number] notlôʼ fewmᵉʻaṭ Withdrawchâdal▸ [cease, stop, let me alone] from memin that I may have a little comfortbâlag [take, experience, enjoy, small amount of, fleeting, cheerfulness, relief, solace]
| Greek | English | Parsing |
|---|---|---|
| הֲלֹא־ | ¿ not | Particle, particle |
| מְעַ֣ט | few | Noun common, masculine singular absolute |
| יָמַ֣י | [are] days my | Noun common masculine plural construct, suffix |
| וַחֲדָ֑ל | and cease | Conjunction, verb qal imperative second person masculine singular |
| וְשִׁ֥ית | and put | Conjunction, verb qal imperative second person masculine singular |
| מִ֝מֶּ֗נִּי | from me | Preposition, suffix |
| וְאַבְלִ֥יגָה | so I may be cheerful | Conjunction, verb hiphil infinitive construct first person common singular |
| מְּעָֽט׃ | a little | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Are my days not few? Withdraw from me, that I may have a little comfort, |
| KJV | Are not my days few? cease then, and let me alone, that I may take comfort a little, |
| ASV | Are not my days few? cease then, And let me alone, that I may take comfort a little, |
| YLT | Are not my days few? Cease then, and put from me, And I brighten up a little, |
| WEB | Aren’t my days few? Stop! Leave me alone, that I may find a little comfort, |
| BBE | Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure, |
Where they part company is over the interpretation of מְעַט — see How Translations Differ.
The structure features a main question followed by a request and a purpose, emphasizing Job's emotional plea for relief.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 10:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 10:20 reflects Job's anguish as he questions the purpose of his life and the suffering he endures. He longs for a moment of comfort amid his turmoil, expressing a desire for solitude from his afflictions. This verse is part of a larger discourse where Job contemplates the darkness and despair surrounding him, as seen in the preceding and following verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 7:6–7 | My days are swifter than a weaver’s shuttle; they come to an end without hope. |
| 2 | Job 8:9 | For we were born yesterday and know nothing; our days on earth are but a shadow. |
| 3 | Job 9:25–26 | My days are swifter than a runner; they flee without seeing good. |
| 4 | Job 14:1 | “Man, who is born of woman, is short of days and full of trouble. |
| 5 | Psalm 39:5 | You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — אַבְלִ֥יגָה, avligahgenerated
The verb אַבְלִ֥יגָה (avligah) is a Hiphil infinitive construct form of the root בָּלַג (balag), which means to be cheerful or to experience joy. In this context, it conveys Job's wish to find a brief moment of relief or happiness amidst his suffering.
The construction indicates a desire for action — Job wants to be cheerful, even if just for a fleeting moment. The emotional weight of this word underscores the depth of his despair and the longing for comfort in a time of distress.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse has a main clause with the finite verb יָמַ֣י (yamai), which is the subject of Job's questioning, followed by two imperative verbs חֲדָ֑ל (chadal) and שִׁ֥ית (shiyth) that express Job's requests. The structure emphasizes Job's plea for solitude and comfort, highlighting the emotional intensity of his words.
The arrangement of the clauses indicates a flow from Job's reflection on the brevity of life to his urgent requests, creating a poignant contrast between his awareness of mortality and his desire for relief.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word אַבְלִ֥יגָה is rendered as ἀναπαύσασθαι (anapausastai), which means to rest or be refreshed. This choice suggests a broader interpretation of Job's plea, emphasizing the need for rest and relief from his suffering.
The LXX translation captures the essence of Job's desire for comfort, aligning with the emotional weight of the original Hebrew while offering a slightly different nuance in the concept of finding peace.
In plain words — the whole versegenerated
Job 10:20 shows Job questioning the shortness of his life and asking for a break from his suffering. He expresses a deep need for a small amount of comfort amidst his pain, highlighting his emotional state.
Frequently Asked Questionsgenerated
Job is reflecting on the brevity of life, feeling that his time is limited and filled with suffering.
Job seeks comfort as a respite from his intense pain and sorrow, hoping for a moment of relief.
Job's request for withdrawal indicates his desire to escape the overwhelming nature of his suffering and find peace.
This verse encapsulates the central themes of suffering, the search for understanding, and the longing for relief that permeate the Book of Job.
Reflection Questionsgenerated
- In what ways do I recognize the brevity of life in my own experiences?
- How do I seek comfort during difficult times, as Job does?
- What does it mean for me to find solace in moments of distress?
- How can I support others who are struggling with their own pain and suffering?
The early church on this verse — how the Fathers read it
The verse is referenced by Gregory the Dialogist in his reflections on the nature of life and the importance of recognizing its brevity.
Will not the small number of my days be finished in a short time? He shews himself to live with good heed and circumspection, who, in considering the shortness of the present life does not look to the furtherance but to the ending of it,Early Church Fathers on Job 10 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 10:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire Bible[Are] not my days few?.... They are so, the days of every man are but few; see Job 14:1; the remainder of Job's days were but few; considering the course of nature, and especially the sore
Read John Gill on Job 10 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAre not my days few? cease then, and let me alone, that I may take comfort a little, Are not my days few? cease then, and let me alone, that I may take comfort a little.
Read Robert Jamieson on Job 10 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMy life is short, and of itself hastens apace to an end; there is no need that thou shouldst push it forward, or grudge me some ease for so small a moment. Let me alone; or, lay aside, or remove, thy hand or anger from me.
Read Matthew Poole on Job 10 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 10:20 [Are] not my days few? cease [then, and] let me alone, that I may take comfort a little,Ver. 20. Are not my days few?] And oh that they might not be also evil! since I shall not much trouble the world, oh that I might not find much trouble in the world! What man is he that would fain see good days? saith David, Psalms 34:12. What man is he that would not? saith Austin in answer to him. Job and David join in one and the same suit for a truce from trouble, since their time here was so very short, Psalms 39:13; Psalms 89:47. Cease then, and let me alone] After he had vented his passions he falls again to his prayers. Ye have done all this wickedness (saith Samuel to the people who…
Read John Trapp on Job 10 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) Cease then, and let me alone.—According to another reading, “Let him cease, and let me alone.” In reading this reply of Job’s, one cannot but feel that it moves upon the very verge of blasphemy, and is only redeemed therefrom by its pervading reverence and deep undertone of faith. Job never gives up his faith in God, though, like Jacob, he wrestles with Him in the dark, and the issue shows that God is not displeased with such an unburdening of the soul that keeps close to the straight line of truth, which is, after all, one of the many manifestations of God.
Read Charles John Ellicott on Job 10 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Are not my days few?] My life cannot be long; let me have a little respite before I die.
Read AdamClarke on Job 10 →CambridgeThe Cambridge Bible for Schools and Colleges20–22. He begs for a little easing of his pain ere he departs to the land of darkness. are not my days few] The same argument as ch. Job 7:16. cease then, and let me alone] Another reading is, let him cease then, &c. In the last case the speaker turns away from God and speaks of Him. In the rest of the chapter, however, Job everywhere addresses God. take comfort] The same word as ch. Job 9:27, brighten up.
Read Cambridge on Job 10 →Albert Barnes1798–1870Barnes' Notes on the BibleAre not my days few? - My life is short, and hastens to a close. Let not then my afflictions be continued to the last moment of life, but let thine hand be removed, that I may enjoy some rest before I go hence, to return no more.
Read Albert Barnes on Job 10 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Are my days not few? Withdraw from me, that I may have a little comfort,
Aren’t my days few? Stop! Leave me alone, that I may find a little comfort,
Are my days not few? Withdraw from me, that I may have a little comfort,
Are not my days few? Cease, then, and leave me alone, that I may find a little comfort,
Tyndale line
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are not my days few? cease then, And let me alone, that I may take comfort a little,
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are not my days few? cease then , and let me alone, that I may take comfort a little,
Are not my dayes fewe? let him cease, and leaue off from me, that I may take a litle comfort,
Strictly literal
Are not my days few? cease then and let me alone, that I may revive a little,
Are not my days few? Cease then, and put from me, And I brighten up a little,
Are my days not few? Cease then, and put from me, || And I brighten up a little,
Lo! my days are but few: cease, then, withdraw from me [thy hand], that I may recover my cheerfulness a little.
Are not my days only a few? Stop then, let me alone, so that I may have a little rest
From the Latin
Shall not the fewness of my days be ended shortly? suffer me, therefore, that I may lament my sorrow a little:
Simplified
I only have a few days left, so why don't you leave me alone so I can have a little peace
Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with seven of the eight words matching. The Septuagint's phrasing may differ in structure but retains the core meaning of Job's lament and his longing for comfort.
הֲלֹא־ מְעַ֣ט יָמַ֣י וַחֲדָ֑ל וְשִׁ֥ית מִ֝מֶּ֗נִּי וְאַבְלִ֥יגָה מְּעָֽט׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 10:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part | Part — Particle · particleHTi/Tn
מְעַט (m`at) refers to something that is small in quantity or degree, encompassing meanings like 'a little' or 'few.' It can be used adverbially to indicate a small amount or to describe something as almost or hardly. The term is derived from a root meaning 'to be small' and is associated with concepts of littleness and fewness.
מְעַט 101 subst. a little, fewness, a few
base
H4592 מְעַט a little, fewness, a few
4592 m`at meh-at'
or miat {meh-awt'}; from 4591; a little or few (often
adverbial or compar.):--almost (some, very) few(-er, -est),
lightly, little (while), (very) small (matter, thing), some,
soon, X very.
see HEBREW for 04591
מְעַט (me.at) — little.
1) littleness, few, a little, fewness
1a) little, small, littleness, fewness, too little, yet a little
1b) like a little, within a little, almost, just, hardly, shortly, little worth
N-ms — Noun common · masculine singular absoluteHNcmsa
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
חָדַל (chadal) is a Hebrew verb meaning to cease or come to an end. It conveys the idea of stopping, leaving off, or forgoing something. The entries highlight its use in various contexts, including the Qal stem, which indicates simple action. There is a specific note in the Hophil form suggesting a passive sense of being made to leave.
חָדַל vb. cease
Qal
cease, come to an end
cease, leave off
Hoph. should I be made to leave
base
H2308 חָדַל cease .. cease, come to an end
. cease, leave off
. should I be made to leave
2308 chadal khaw-dal'
a primitive root; properly, to be flabby, i.e. (by
implication) desist; (figuratively) be lacking or
idle:--cease, end, fall, forbear, forsake, leave (off), let
alone, rest, be unoccupied, want.
חָדַל (cha.dal) — to cease.
1) to stop, cease, desist, forego, cease to be, leave undone, forbear
1a) (Qal)
1a1) to cease, come to an end
1a2) to cease, leave off
V-Qal-Juss-3ms — Conjunction · verb qal imperative second person masculine singularHC/Vqv2ms
ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are chadhal, "to leave off"; shabhath "to rest from" (labor); pauomai, "to make to cease." Few words illustrate better the fertility of the Hebrew in expressing limitless shades of meaning, impoverished by the use of one English word. This extensive variety is, however, well expressed by "cease": i.e. stop, come to an end, e.g. ceasing of tears (Jer 14:17); work (Ezr 4:24); grinders (Ec 12:3); thunder (Ex 9:29); the wicked (
The Hebrew word שִׁית (shiyth) is a primitive root meaning to put or set, with a wide range of applications including appointing, laying, and constituting. It can also imply taking a stand or being imposed upon. The entries consistently emphasize its versatility in contexts of action and intention.
שִׁית vb. put, set
Qal
put, lay
set, station
set one's mind to, give heed, attention
set, fix
constitute, make one something
internally trans., = take one's stand
Hoph. if a ransom be imposed
base
H7896 שִׁית put, set .. put, lay
. . set, station
. set one's mind to, give heed, attention
. set, fix
. constitute, make one something
. internally trans., = take one's stand
. if a ransom be imposed
7896 shiyth sheeth
a primitive root; to place (in a very wide
application):--apply, appoint, array, bring, consider, lay
(up), let alone, X look, make, mark, put (on), + regard, set,
shew, be stayed, X take.
שִׁית (shit) — to set: make.
: make/establish
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: put.
: put/bring
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: appoint.
: appoint
1) to put, set
1a) (Qal)
1a1) to put, lay (hand upon)
1a2) to set, station, appoint, fix, set mind to
1a3) to constitute, make (one something), make like, perform
1a4) to take one's stand
1a5) to lay waste
1b) (Hophal) to be imposed, be set upon
שִׁית (shit) — to set: accuse.
HC/Vqv2ms — Conjunction · verb qal imperative second person masculine singularHC/Vqv2ms
put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):
1. Renderings:
In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."
2. Son of Ham:
In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.
3. As Nationality:
In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9…
(1 Chronicles 1:8; Nahum 3:9) [PHUT, PUT]
→ See PHUT
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep | Suff — Preposition · suffixHR/Sp1bs
בָּלַג (balag) is a Hebrew verb primarily found in the Hiphil form, meaning to gleam or smile. It conveys a sense of cheerfulness, as well as the idea of causing something to burst or flash. The entries suggest a dual focus on positive expressions, like smiling, and more dynamic actions, such as bursting.
[בָּלַג] vb. gleam, smile—only Hiph.
shew a smile, look cheerful
cause to burst or flash
base
H1082 בָּלַג
1082 balag baw-lag'
a primitive root; to break off or loose (in a favorable or
unfavorable sense), i.e. desist (from grief) or invade (with
destruction):--comfort, (recover) strength(-en).
בָּלַג (ba.lag) — be cheerful.
1) to gleam, smile
1a) (Hiphil) only
1a1) to show a smile, look pleasant
1a2) to cause to burst
Conj | V-Hiphil-1cs — Conjunction · verb hiphil infinitive construct first person common singularHC/Vhc1cs
מְעַט (m`at) refers to something that is small in quantity or degree, encompassing meanings like 'a little' or 'few.' It can be used adverbially to indicate a small amount or to describe something as almost or hardly. The term is derived from a root meaning 'to be small' and is associated with concepts of littleness and fewness.
מְעַט 101 subst. a little, fewness, a few
base
H4592 מְעַט a little, fewness, a few
4592 m`at meh-at'
or miat {meh-awt'}; from 4591; a little or few (often
adverbial or compar.):--almost (some, very) few(-er, -est),
lightly, little (while), (very) small (matter, thing), some,
soon, X very.
see HEBREW for 04591
מְעַט (me.at) — little.
1) littleness, few, a little, fewness
1a) little, small, littleness, fewness, too little, yet a little
1b) like a little, within a little, almost, just, hardly, shortly, little worth
HNcmsa — Noun common · masculine singular absoluteHNcmsa