Job 14:1 — Word Study
WLCאָ֭דָם יְל֣וּד אִשָּׁ֑ה קְצַ֥ר יָ֝מִ֗ים וּֽשְׂבַֽע־ רֹֽגֶז׃
BSAManʼâdâm [the human, mortal] who is bornyâlad [brought forth, begotten] of womanʼishshâh [a female, wife] is shortqâtsêr [of few days, brief] of daysyôwm [time, lifespan] and fullsâbêaʻ [sated, filled] of troublerôgez [turmoil, commotion]
| Greek | English | Parsing |
|---|---|---|
| אָ֭דָם | a human being | Noun common, masculine singular absolute |
| יְל֣וּד | born of | Verb, Qal, participle (passive) masculine singular common |
| אִשָּׁ֑ה | a woman | Noun common, feminine singular absolute |
| קְצַ֥ר | [is] short of | Adj |
| יָ֝מִ֗ים | days | Noun common, masculine plural absolute |
| וּֽשְׂבַֽע־ | and surfeited of | Conjunction |
| רֹֽגֶז׃ | turmoil | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | “Man, who is born of woman, is short of days and full of trouble. |
| KJV | Man that is born of a woman is of few days, and full of trouble. |
| ASV | Man, that is born of a woman, Is of few days, and full of trouble. |
| YLT | Man, born of woman! Of few days, and full of trouble! |
| WEB | “Man, who is born of a woman, is of few days, and full of trouble. |
| BBE | As for man, the son of woman, his days are short and full of trouble. |
All translations agree on the essential meaning of the verse.
The sentence presents a main clause followed by two descriptive phrases, emphasizing the state of humanity.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָלַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 14:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on Human Lifegenerated
Job 14:1 presents a somber view of humanity, emphasizing the transient nature of life and the inevitable troubles that accompany it. Job contemplates the condition of man, born of woman, and draws attention to the brevity of days and the fullness of trouble that characterizes human existence. This theme resonates throughout the book of Job, where suffering and the human experience are central topics.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 15:14 | What is man, that he should be pure, or one born of woman, that he should be righteous? |
| 2 | Job 25:4 | How then can a man be just before God? How can one born of woman be pure? |
| 3 | Psalm 51:5 | Surely I was brought forth in iniquity; I was sinful when my mother conceived me. |
| 4 | Matthew 11:11 | Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. |
| 5 | Job 7:1–6 | “Is not man consigned to labor on earth? Are not his days like those of a hired hand? |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — אָדָם, 'A.domgenerated
The Hebrew word אָדָם (adam) signifies 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19.
In this verse, it highlights the mortal aspect of humanity, emphasizing our shared condition and vulnerability. The parsing shows it as a common noun, masculine singular, indicating a general reference to humankind.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the essential meaning of the verse, capturing the essence of human life as brief and troubled.
Sentence Structuregenerated
The main clause is governed by the subject אָדָם, man, followed by a series of descriptive phrases: יְל֣וּד אִשָּׁ֑ה, born of woman, and the predicate phrases קְצַ֥ר יָ֝מִ֗ים, short of days, and וּֽשְׂבַֽע־ רֹֽגֶז, full of trouble.
This structure emphasizes the condition of humanity, with the finite verb implied in the context, highlighting the existential nature of the statement.
Septuagint Backgroundgenerated
The Septuagint translates יְל֣וּד with γεννητὸς (genētos), which carries the meaning of 'born' or 'generated.' This choice reflects a focus on the act of birth and the human condition.
The use of γεννητὸς narrows the emphasis on the origin of humanity, reinforcing the theme of mortality and the troubles of life.
In plain words — the whole versegenerated
Job 14:1 tells us that man, born of a woman, has a short life filled with trouble. This reflects the human experience of mortality and the struggles that come with it.
Frequently Asked Questionsgenerated
This phrase emphasizes the human condition and the shared experience of being born into a world of challenges and limitations.
Job reflects on the fleeting nature of life and the inevitable suffering that accompanies human existence, a theme that resonates throughout the book.
This verse encapsulates the core struggle of Job's narrative, exploring themes of suffering, mortality, and the human condition.
Job's insights remind us of the fragility of life and the importance of acknowledging our struggles and the transient nature of our existence.
Reflection Questionsgenerated
- How do I understand the brevity of my own life in the context of my experiences?
- In what ways can I find meaning amidst the troubles I face?
- How does recognizing our shared human condition affect my relationships with others?
- What comfort can I draw from Job's reflections on suffering and mortality?
The early church on this verse — how the Fathers read it
Early commentators reflect on this verse to discuss the nature of humanity and the troubles of life, drawing from Job's observations.
Man, who is born of a woman, “has a short life,” because he has been ordered to return to the earth. With regard to the expression “full of wrath,” Job thinks about that moment in which man received the order to observe the commandment but…Early Church Fathers on Job 14 →
Man that is born of a woman liveth a short time, and is full of many miseries. In Sacred Writ 'woman' is taken either for the sex, or else for 'frailty.' For the 'sex,' as where it is written, God sent forth His Son, made of a woman,Early Church Fathers on Job 14 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 14:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMan [that is] born of a woman,.... Man, Adam; not the first man, so called, for he was made and created out of the dust of the earth, and not born of a woman; the woman was made out of him, and not
Read John Gill on Job 14 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMan that is born of a woman is of few days, and full of trouble. Woman - feeble, and in the East looked down upon (Genesis 2:21).
Read Robert Jamieson on Job 14 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJOB CHAPTER 14 Man’ s natural misery, sin, and short life, our plea with God not to disturb us by his power, but suffer us to accomplish our appointed time, . The other creatures decay and revive; but man, once dead, returneth not till the end of all things, . He wisheth to be hid in the grave, in hopes of the resurrection, ; for that here God was strict in marking his iniquity, and prevailed against him, . Man’ s misery with respect to his children, ,22. That is born of a woman. This expression is here used, either, 1. To intimate the cause of man’ s misery, that he was born of a woman, a weak creature, , and withal corrupt and sinful, and of that sex by which sin and calamity was brought…
Read Matthew Poole on Job 14 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 14:1 Man [that is] born of a woman [is] of few days, and full of trouble.Ver. 1. Man that is born of a woman, &c.] Or, that is borne about by a woman in her womb. Job’ s design is here to set forth the misery of man (whom in the last verse of the former chapter he had compared, 1. To a rotten thing; 2. To a moth eaten garment), ab exordio ad exodium, from his conception to his dissolution. Man, earthly man, that is born of a woman, or mannesse, that weaker vessel, who both breedeth, beareth, and bringeth forth in sorrow a weak sorry man, Genesis 3:16, and is (as Gregory expresseth it) ante partum onerosa, in partu dolorosa, post partum laboriosa, every way calamitous; neither is her…
Read John Trapp on Job 14 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXIV.(1) Man that is born of a woman is of few days.—He now takes occasion to dilate on the miserable estate of man generally, rising from the particular instance in himself to the common lot of the race. It is not improbable that these words should be connected with the last of the former chapter. He, as a rotten thing, consumeth—a man born of woman, short of days and full of trouble, who came forth as a flower and was (began to be) cut off (at once); who fled as the shadow that abideth not. After having resolved to come into judgment with God, he pictures to himself the miserable creature with whom God will have to contend if He contends with him.
Read Charles John Ellicott on Job 14 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XIV The shortness, misery, and sinfulness of man's life, 14. The unavoidable necessity of death; and the hope of a general resurrection, 5-15. Job deplores his own state, and the general wretchedness of man, 16-22. NOTES ON CHAP. XIV Verse 1. Man-born of a woman] There is a delicacy in the original, not often observed: אדם ילוד אשה Adam yelud ishah, "Adam born of a woman, few of days, and full of tremor." Adam, who did not spring from woman, but was immediately formed by God, had many days, for he lived nine hundred and thirty years; during which time neither sin nor death had multiplied in the earth, as they were found in the days of Job. But the Adam who springs now from woman, in…
Read AdamClarke on Job 14 →CambridgeThe Cambridge Bible for Schools and CollegesCh. Job 14:1. In the last verse of ch. 13. Job thought of himself as one of the race of men, and now he speaks of the characteristics of this race. born of a woman] The offspring of one herself weak and doomed to sorrow (Genesis 3:16) must also be weak and doomed to trouble, cf. ch. Job 15:14, Job 25:4.
Read Cambridge on Job 14 →Albert Barnes1798–1870Barnes' Notes on the BibleMan that is born of a woman - See the notes at Job 13:28. The object of Job in these verses, is to show the frailty and feebleness of man.
Read Albert Barnes on Job 14 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
“Man, who is born of woman, is short of days and full of trouble.
“Man, who is born of a woman, is of few days, and full of trouble.
“Man, who is born of woman, is short of days and full of trouble.
“Man, born of woman, lives but a few days, and they are full of trouble.
Tyndale line
Man that is born of a woman is of few days, and full of trouble.
Man, that is born of a woman, Is of few days, and full of trouble.
Man that is born of a woman is of few days, and full of trouble.
Man that is born of a woman is of few days, and full of trouble.
Man that is borne of woman, is of short continuance, and full of trouble.
Strictly literal
Man, born of woman, is of few days, and full of trouble.
Man, born of woman! Of few days, and full of trouble!
“Man, born of woman! Of few days, and full of trouble!
Man born of a woman is short of days, and sated with harrowing trouble.
Man, who is born of woman, lives only a few days and is full of trouble.
From the Latin
Man born of a woman, living for a short time, is filled with many miseries.
Simplified
“Life is short and full of trouble,
As for man, the son of woman, his days are short and full of trouble.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with five of the seven words matching. The Septuagint presents a different word order, but the essential meaning remains consistent.
אָ֭דָם יְל֣וּד אִשָּׁ֑ה קְצַ֥ר יָ֝מִ֗ים וּֽשְׂבַֽע־ רֹֽגֶז׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 14:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.
אָדָם 560 n.m. Gn 1:27 man, mankind
a man = human being
coll. man, mankind
n.pr.m. Adam, first man (without art.)
n.pr.loc. city in Jordan valley (as built?)
base
H120 אָדָם man, mankind . a man = human being
. coll. man, mankind
120 'adam aw-dawm'
from 119; ruddy i.e. a human being (an individual or the
species, mankind, etc.):--X another, + hypocrite, + common
sort, X low, man (mean, of low degree), person.
see HEBREW for 0119
אָדָם (a.dam) — man.
1) man, mankind
1a) man, human being
1b) man, mankind (much more frequently intended sense in OT)
1c) Adam, first man
1d) city in Jordan valley
אָדָם (a.dam) — the man (Adam).
The first named man living at the time before the Flood, first mentioned at Gen.2.19;
married to Eve (H2332);
father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;
Another spelling of a.dam (אָדָם "Adam" H0121)
man, human being
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine singular commonHVqsmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
N-fs — Noun common · feminine singular absoluteHNcfsa
woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):
I. IN THE CREATIVE PLAN
II. IN OLD TESTAMENT TIMES
1. Prominence of Women
2. Social Equality
3. Marriage Laws
4. Inheritance
5. Domestic Duties
6. Dress and Ornaments
7. Religious Devotion and Service
(1) in Idolatry and False Religion
(2) in Spiritual Religion
III. INTER-TESTAMENTAL ERA
IV. IN NEW TESTAMENT TIMES
1. Mary and Elisabeth
2. Jesus and Women
3. In the Early Church
4. Official Service
5. Widows
6. Deaconesses
IV. LATER TIMES
1. Changes in Character and Condition
2. Notable Examples of Christian Womanhood
3. Woman in the 20th Century
The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…
Woman
Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…
Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…
The Hebrew word קָצֵר (*qatser*) means 'short' and can refer to size, number, life, strength, or even temperament. It is derived from the root word קָצַר (*qatsar*), which also conveys the idea of being brief or hasty.
[קָצֵר] adj. short
base
H7116 [קָצֵר] short
7116 qatser kaw-tsare'
from 7114; short (whether in size, number, life, strength or
temper):--few, hasty, small, soon.
see HEBREW for 07114
קָצֵר (qa.tser) — short.
1) short, impatient
1a) in size, number, life, strength, etc
Adj — AdjHAamsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
N-mp — Noun common · masculine plural absoluteHNcmpa
שָׂבֵעַ (sabea`) means sated or satisfied, with a nuance of being surfeited. It is derived from a root that conveys the idea of being full, and can carry both positive and negative connotations. The word appears in contexts that reflect a state of abundance or excess.
שָׂבֵעַ adj. sated, satisfied, surfeited
base
H7649 שָׂבֵעַ sated, satisfied, surfeited
7649 sabea` saw-bay'-ah
from 7646; satiated (in a pleasant or disagreeable
sense):--full (of), satisfied (with).
see HEBREW for 07646
שָׂבֵעַ (sa.ve.a) — sated.
1) sated, satisfied, surfeited
1a) sated, abounding, satisfied
1b) surfeited (bad sense)
Conj | Adj — ConjunctionHC/Aamsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
רֹ֫גֶז (rogez) refers to a state of agitation or turmoil, encompassing meanings like excitement, disquiet, and rage. It is derived from a root that suggests commotion or restlessness, particularly in contexts such as fear or noise. The entries consistently highlight its association with emotional disturbance and physical unrest.
רֹ֫גֶז n.m. agitation, excitement, raging
base
H7267 רֹ֫גֶז agitation, excitement, raging
7267 rogez ro'-ghez
from 7264; commotion, restlessness (of a horse), crash (of
thunder), disquiet, anger:--fear, noise, rage, trouble(-ing),
wrath.
see HEBREW for 07264
רֹ֫גֶז (ro.gez) — turmoil.
1) agitation, excitement, raging, trouble, turmoil, trembling
1a) turmoil, disquiet, raging
1b) trembling, trepidation
N-ms — Noun common · masculine singular absoluteHNcmsa