Job 9:25 — Word Study
WLCוְיָמַ֣י קַ֭לּוּ מִנִּי־ רָ֑ץ בָּֽ֝רְח֗וּ לֹא־ רָא֥וּ טוֹבָֽה׃
BSAMy daysyôwm [swift and fleeting, like a post] are swifterqâlal■ [moving quickly, racing by] thanmin a runnerrûwts [a messenger, a courier] they fleebârach■ [running away, escaping] withoutlôʼ seeingrâʼâh■ [perceiving, experiencing] goodṭôwb [pleasant things, welfare, happiness, that which is beneficial or pleasing]
| Greek | English | Parsing |
|---|---|---|
| וְיָמַ֣י | and days my | Conjunction, noun common masculine plural construct, suffix |
| קַ֭לּוּ | they have been swift | Verb, Qal, perfect third person common plural |
| מִנִּי־ | more than | Preposition |
| רָ֑ץ | a runner | Verb, Qal, participle (active) masculine singular |
| בָּֽ֝רְח֗וּ | they have fled | Verb, Qal, perfect third person common plural |
| לֹא־ | not | Particle |
| רָא֥וּ | they have seen | Verb, Qal, perfect third person common plural |
| טוֹבָֽה׃ | good | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | My days are swifter than a runner; they flee without seeing good. |
| KJV | Now my days are swifter than a post: they flee away, they see no good. |
| ASV | Now my days are swifter than a post: They flee away, they see no good. |
| YLT | My days have been swifter than a runner, They have fled, they have not seen good, |
| WEB | “Now my days are swifter than a runner. They flee away. They see no good. |
| BBE | My days go quicker than a post-runner: they go in flight, they see no good. |
Where they part company is טוֹבָֽה — see How Translations Differ.
The sentence is structured with a main clause followed by a comparative phrase, highlighting the contrast between the swiftness of days and the absence of good.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbקָלַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 9:25
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Fleeting Nature of Lifegenerated
Job 9:25 presents Job's lament about the swiftness of his days, highlighting the struggle of experiencing goodness amidst suffering. This verse is part of a larger reflection on the human condition, where Job grapples with the seeming injustice of life and the fleeting moments that pass him by without fulfillment. The surrounding verses further illustrate his despair and the urgency he feels in the face of his trials.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 7:6–7 | My days are swifter than a weaver’s shuttle; they come to an end without hope. |
| 2 | Esther 8:14 | The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa. |
| 3 | Psalm 39:5–11 | You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah |
| 4 | Psalm 89:47 | Remember the briefness of my lifespan! For what futility You have created all men! |
| 5 | Psalm 90:9–10 | For all our days decline in Your fury; we finish our years with a sigh. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — קַ֭לּוּ, Ka.lugenerated
The verb קַ֭לּוּ (qalal) is a perfect form in the third person plural, indicating that Job's days are characterized as swift or fleeting. This word carries a sense of lightness, suggesting a quick passage of time, and it can also imply contempt or triviality, emphasizing the insignificance of his days in the face of suffering.
In this context, the choice of verb underscores Job's perception of life as something that races by, leaving him with a sense of urgency and loss. The use of the perfect tense indicates that this is a completed action, reinforcing the idea that his days have already passed swiftly.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has swifter, and so do the KJV, ASV, and YLT, maintaining the sense of rapidity in Job's experience.
Where others part company with the BSB they part company over the rendering of טוֹבָֽה. The BSB uses good, while the FBV and NETB opt for happiness, reflecting a slight variation in the interpretation of what Job is lamenting.
Sentence Structuregenerated
The finite verb קַ֭לּוּ governs the main clause, with two phrases following: a prepositional phrase indicating the comparison to a runner, and a second clause describing the fleeing of days. This structure emphasizes the relationship between Job's fleeting days and the urgency of their passage.
The word order places emphasis on the swiftness of the days, leading with the subject and verb before introducing the comparative element, which highlights the contrast between the speed of life and the lack of good experienced.
Septuagint Backgroundgenerated
In the Septuagint, קַ֭לּוּ is rendered as ἐστιν, which means 'are' or 'exist.' This choice narrows the focus to the state of being swift, emphasizing the ongoing nature of Job's experience rather than a completed action.
This translation reflects an interpretation that may suggest a more continuous experience of swiftness, aligning with the overall theme of life's fleeting nature.
In plain words — the whole versegenerated
Job 9:25 expresses Job's feeling that his days pass by quickly, like a runner, and he feels that they escape him without experiencing any good. This reflects his deep sense of loss and frustration in the face of suffering.
Frequently Asked Questionsgenerated
Job is expressing how quickly time passes for him, comparing his life to a runner that moves rapidly, suggesting he feels his life is fleeting.
Job laments that despite the swift passage of his days, he has not experienced happiness or good things in his life, highlighting his suffering.
This verse encapsulates Job's struggle with the nature of suffering and the brevity of life, themes that are central to the Book of Job.
Job's reflection encourages us to consider the fleeting nature of time and the importance of recognizing and seeking good in our lives.
Reflection Questionsgenerated
- How do I perceive the passage of time in my own life, and what does that mean for my experiences?
- In what ways can I seek out good experiences, even when life feels overwhelming?
- What lessons can I learn from Job's reflections about suffering and the nature of life?
- How can I better appreciate the moments of joy and goodness in my life?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, reflecting on the nature of life and suffering as Job expresses it.
The swift runner does not appear to touch the ground; he appears as though he has wings. [Job says], “ ‘My life is swifter than a runner.’ I look at what is above.Early Church Fathers on Job 9 →
He means, “My memories themselves are dead, and I don’t even know what I am talking about, as my pain is so great! In the moment itself, in which I speak, I forget, as the storm around me is so strong!”Early Church Fathers on Job 9 →
Now my days are swifter than a post: they are fled away, they have seen no good. For the business of a post is to tell what is coming after;Early Church Fathers on Job 9 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 9:25 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleNow my days are swifter than a post,.... Or "than a runner" (a) in a race, in order to obtain the prize; or than one that rides post, or runs on foot to carry a message, such as were Cushi and
Read John Gill on Job 9 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow my days are swifter than a post: they flee away, they see no good. A post - a courier.
Read Robert Jamieson on Job 9 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhat he had said of the calamities which God usually inflicted upon good men, he now exemplifieth in himself. My days; the days, either of my prosperity; for the time of affliction is commonly described by the night; or rather, of my life, as the last clause showeth; for it were an absurd and contradictious speech to say that his prosperous days saw no good. A post; who runs or rides upon swift horses. They see no good; I enjoy no good in them. Seeing is oft put for experiencing either good or evil, .
Read Matthew Poole on Job 9 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 9:25 Now my days are swifter than a post: they flee away, they see no good.Ver. 25. Now my days are swifter than a post, &c.] Not my prosperous days only (as Broughton glosseth), but the whole course of my life; the vanity whereof Job expresseth by many similitudes; and here search is made into three of the four elements, earth, water, and air, to find out a fit one. What is swifter upon earth than a post, who rides without stop or stay, and spares for no horse flesh? indeed, he taketh some time to rest in; but so doth not man’ s life; it is ever in motion, and every moment we yield somewhat to death. Animantis cuiusque vita est fuga, saith the philosopher, our last day stands, the rest…
Read John Trapp on Job 9 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(25) Swifter than a post.—The runner, with his messages and dispatches. He now turns away from the contemplation of God and His dealings to that of his own misery.
Read Charles John Ellicott on Job 9 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 25. Swifter than a post] מני רץ minni rats, than a runner. The light-footed messenger or courier who carries messages from place to place. They flee away] The Chaldee says, My days are swifter than the shadow of a flying bird. So swiftly do they flee away that I cannot discern them; and when past they cannot be recalled. There is a sentiment like this in VIRGIL, Geor. lib. iii., ver. 284: - Sed FUGIT interea, CUBIT IRREPARABILE tempus!__ "But in the meanwhile time flies! irreparable time flies away!"
Read AdamClarke on Job 9 →CambridgeThe Cambridge Bible for Schools and Colleges25. Now my days] Better, and my days—under the weight of this unjust and oppressive Force (Job 9:5-24). than a post] i. e. a courier, 2 Samuel 18:22; 2 Samuel 18:24.
Read Cambridge on Job 9 →Albert Barnes1798–1870Barnes' Notes on the BibleNow my days are swifter than a post - Than a courier, runner, or racer, רוּץ rûts. Vulgate, cursore; Septuagint, δρομέως dromeōs, a racer.
Read Albert Barnes on Job 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
My days are swifter than a runner; they flee without seeing good.
“Now my days are swifter than a runner. They flee away. They see no good.
My days are swifter than a runner; they flee without seeing good.
“My days are swifter than a runner, they speed by without seeing happiness.
Tyndale line
Now my days are swifter than a post: they flee away, they see no good.
Now my days are swifter than a post: They flee away, they see no good.
Now my days are swifter than a post: they flee away, they see no good.
Now my days are swifter than a post: they flee away, they see no good.
My dayes haue bene more swift then a post: they haue fled, and haue seene no good thing.
Strictly literal
And my days are swifter than a runner: they flee away, they see no good.
My days have been swifter than a runner, They have fled, they have not seen good,
My days have been swifter than a runner, || They have fled, they have not seen good,
And my days pass swifter than a runner: they flee away, they see no happiness,
My days are swifter than a running messenger; my days flee away; they see no good anywhere.
From the Latin
My days have been swifter than a post: they have fled away and have not seen good.
Simplified
The days of my life race by like a runner, rushing past without me seeing any happiness.
My days go quicker than a post-runner: they go in flight, they see no good.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in the wording of Job 9:25, with 7 of the 8 words matched. The Septuagint's word order and articles differ, but its correspondence indicates a consistent understanding of the verse's meaning.
וְיָמַ֣י קַ֭לּוּ מִנִּי־ רָ֑ץ בָּֽ֝רְח֗וּ לֹא־ רָא֥וּ טוֹבָֽה׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 9:25
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp1bs
The Hebrew word קָלַל (qalal) is a primitive root meaning to be light or trifling, covering a range of senses from being swift to being of little account. It can also mean to curse or treat with contempt. The verb appears in various forms, including Qal, Niphal, Piel, and Hiphil, indicating different nuances such as making light or being lightly esteemed.
[קָלַל] 82 vb. be slight, swift, trifling
Qal
be slight, of water, be abated
be swift
trifling, i.e. of little account
Niph.
shew oneself swift
appear trifling
be lightly esteemed
Pi. curse (prop. make contemptible)
Pu. be cursed
Hiph.
make light, lighten
treat with contempt
Pilp.
shake
(peculiarly) whet
Hithpalp. reflex. of 1: hills shook themselves
base
H7043 קָלַל be slight, swift, trifling .. be slight, of water, be abated
. be swift
. trifling, i.e. of little account
. . shew oneself swift
. appear trifling
. be lightly esteemed
. curse (prop. make contemptible)
. be cursed
. . make light, lighten
. treat with contempt
. . shake
. (peculiarly) whet
. reflex. of 1: hills shook themselves
7043 qalal kaw-lal'
a primitive root; to be (causatively, make) light, literally
(swift, small, sharp, etc.) or figuratively (easy, trifling,
vile, etc.):--abate, make bright, bring into contempt,
(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make
somewhat, move, seem a, set) light(-en, -er, -ly, -ly
afflict, -ly esteem, thing), X slight(-ly), be swift(-er),
(be, be more, make, re-)vile, whet.
קָלַל (qa.lal) — to lighten.
1) to be slight, be swift, be trifling, be of little account, be light
1a) (Qal)
1a1) to be slight, be abated (of water)
1a2) to be swift
1a3) to be trifling, be of little account
1b) (Niphal)
1b1) to be swift, show oneself swift
1b2) to appear trifling, be too trifling, be insignificant
1b3) to be lightly esteemed
1c) (Piel)
1c1) to make despicable
1c2) to curse
1d) (Pual) to be cursed
1e) (Hiphil)
1e1) to make light, lighten
1e2) to treat with contempt, bring contempt or dishonour
1f) (Pilpel)
1f1) to shake
1f2) to whet
1g) (Hithpalpel) to shake oneself, be moved to and fro
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
See SWALLOW.
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.
רוּץ vb. run
Qal
run
pl. the runners (prop. out-runners)
runner = (royal messenger, post, late)
Pō‛lēl they run swiftly, dart
Hiph. cause to run
base
H7323 רוּץ run
7323 ruwts roots
a primitive root; to run (for whatever reason, especially to
rush):--break down, divide speedily, footman, guard, bring
hastily, (make) run (away, through), post.
רוּץ (ruts) — to run: run.
: run/runner/messenger
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: guard.
: guard
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
רוּץ (ruts) — to run: pieces.
: pieces
1) to run
1a) (Qal)
1a1) to run
1a2) runners (participle as subst)
1b) (Polel) to run swiftly, dart
1c) (Hiphil)
1c1) to bring or move quickly, hurry
1c2) to drive away from, cause to run away
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
run'-er.
See GAMES.
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.
טוֹב adj. pleasant, agreeable, good
pleasant, agreeable to the senses
pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
good, excellent, of its kind
good, rich, valuable in estimation
good, appropriate, becoming
c. מִן compar. = better
of man's sensuous nature, glad, happy, prosperous
of man's intellectual nature, good understanding
good, kind, benign
good (ethical), right
base
טוֹב n.m. a good thing, benefit, welfare
welfare, prosperity, happiness
good things
good = benefit
moral good
base
טוֹבָה n.f. welfare, benefit, good things, good
welfare, prosperity, happiness
good things
bounty, good
base
H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses
. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
. good, excellent, of its kind
. good, rich, valuable in estimation
. good, appropriate, becoming
. c. מִן compar. =better
. of man's sensuous nature, glad, happy, prosperous
. of man's intellectual nature, good understanding
. good, kind, benign
. good (ethical), right
H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good
2896 towb tobe
from 2895; good (as an adjective) in the widest sense; used
likewise as a noun, both in the masculine and the feminine,
the singular and the plural (good, a good or good thing, a
good man or woman; the good, goods or good things, good men or
women), also as an adverb (well):--beautiful, best, better,
bountiful, cheerful, at ease, X fair (word), (be in) favour,
fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),
graciously, joyful, kindly, kindness, liketh (best), loving,
merry, X most, pleasant, + pleaseth, pleasure, precious,
prosperity, ready, sweet, wealth, welfare, (be) well
((-favoured)).
see HEBREW for 02895
טוֹב (tov) — pleasant.
adj
1) good, pleasant, agreeable
1a) pleasant, agreeable (to the senses)
1b) pleasant (to the higher nature)
1c) good, excellent (of its kind)
1d) good, rich, valuable in estimation
1e) good, appropriate, becoming
1f) better (comparative)
1g) glad, happy, prosperous (of man's sensuous nature)
1h) good understanding (of man's intellectual nature)
1i) good, kind, benign
1j) good, right (ethical)
Aramaic equivalent: tav (טָב "fine" H2869)
טוֹב (tov) — good.
1) a good thing, benefit, welfare
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) good, benefit
1d) moral good
טוֹבָה (to.vah) — welfare.
1) welfare, benefit, good things
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) bounty
Adj — Noun common · feminine singular absoluteHNcfsa
good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.
(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:
(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).