Job 23:14 — Word Study
WLCכִּ֭י יַשְׁלִ֣ים חֻקִּ֑י וְכָהֵ֖נָּה רַבּ֣וֹת עִמּֽוֹ׃
BSAForkîy [because, since] He carries outshâlam▸ [completes, fulfills] His decree against mechôq [statute, law] and He hasʻim [is in possession of, possesses] manyrab [a multitude of, numerous]
| Greek | English | Parsing |
|---|---|---|
| כִּ֭י | for | Particle |
| יַשְׁלִ֣ים | he performs | Verb, Hiphil, imperfect third person masculine singular |
| חֻקִּ֑י | decree my | Noun common masculine singular construct, suffix |
| וְכָהֵ֖נָּה | and like them | Conjunction, preposition, pronoun |
| רַבּ֣וֹת | many | Adj |
| עִמּֽוֹ׃ | [are] with him | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For He carries out His decree against me, and He has many such plans. |
| KJV | For he performeth the thing that is appointed for me: and many such things are with him. |
| ASV | For he performeth that which is appointed for me: And many such things are with him. |
| YLT | For He doth complete my portion, And many such things [are] with Him. |
| WEB | For he performs that which is appointed for me. Many such things are with him. |
| BBE | For what has been ordered for me by him will be gone through to the end: and his mind is full of such designs. |
There are no significant differences in how translations render the key terms in this verse.
The sentence consists of a main clause followed by additional information, clearly indicating the relationship between God's decree and His intentions.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁלֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 23:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on God's Sovereigntygenerated
Job 23:14 reflects Job's understanding of God's absolute authority and His ability to carry out decrees against him. Job feels the weight of God's plans and acknowledges that they are numerous. This passage comes in the context of Job grappling with his suffering and the nature of God's governance, as seen in the preceding and following verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 7:3 | So I am allotted months of futility, and nights of misery are appointed me. |
| 2 | Micah 6:9 | The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it. |
| 3 | 1 Thessalonians 3:3 | so that none of you would be shaken by these trials. For you know that we are destined for this. |
| 4 | 1 Thessalonians 5:9 | For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ. |
| 5 | 1 Peter 2:8 | and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — יַשְׁלִ֣ים, yash.Limgenerated
The verb שָׁלֵם (shalam) means to complete or fulfill. In this context, it indicates that God is actively executing His decree against Job, suggesting a sense of finality and authority in God's actions.
The Hiphil form of the verb implies that God is the subject who causes the action to happen, emphasizing His role in bringing about His will. The parsing shows that this is a third-person masculine singular verb, indicating that God is the one performing the action.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the meaning of יַשְׁלִ֣ים, with the BSB, KJV, ASV, YLT, WEB, and BBE all using forms of 'carries out' or 'completes'.
Sentence Structuregenerated
The main verb יַשְׁלִ֣ים governs the sentence, indicating God's action. It is followed by a noun phrase, חֻקִּ֑י, which specifies what is being carried out, and a conjunction phrase that adds further detail about God's plans.
The structure emphasizes the relationship between God's decree and His many plans, illustrating a clear hierarchy in Job's understanding of divine authority.
In plain words — the whole versegenerated
Job 23:14 expresses Job's belief that God is executing His decree against him and possesses many plans. This reflects Job's struggle with understanding his suffering and God's overarching control.
Frequently Asked Questionsgenerated
Job refers to God's authoritative decisions or laws that govern his life, reflecting God's sovereignty.
Job acknowledges that God has many plans, which adds to his sense of helplessness in the face of divine will.
The word 'many' emphasizes the multitude of God's intentions, suggesting that His plans are vast and complex.
This verse encapsulates Job's struggle with understanding God's purpose in his suffering, highlighting the tension between divine sovereignty and human experience.
Reflection Questionsgenerated
- In what ways have I seen God's plans unfold in my life, even when I did not understand them?
- How can I trust in God's decrees when facing difficult circumstances?
- What does it mean for me to acknowledge that God has many plans for my life?
- How can I find peace in knowing that God's will is being accomplished, even amid suffering?
The early church on this verse — how the Fathers read it
Early commentary on Job's reflections can be found in Gregory the Dialogist's work, where he discusses the implications of God's will as expressed in this verse.
For when He hath accomplished His will in me, there are many other such things with Him. But it is well to put the question amidst these words, and to say, 'O blessed Job,Early Church Fathers on Job 23 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 23:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor he performeth [the thing that] is appointed for me,.... The same word is used as at the end of Job 23:12; where it is rendered, "my necessary food"; or appointed food a certain portion of it;
Read John Gill on Job 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor he performeth the thing that is appointed for me: and many such things are with him. Many such - He has yet many, more such ills in store for me, though hidden in His breast (Job 10:13).
Read Robert Jamieson on Job 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOr, he will perfect or finish my appointed portion, i.e. those calamities which he hath allotted to me for my portion, which as he hath begun to lay on me, so he is resolved to make a full end of them. And many such things are with him; there are many such examples of God’ s proceeding with men in way of absolute sovereignty and severity, and his counsels and providences, though always just, yet are oft secret, and we cannot discern the reasonableness or equity of them, which is my case.
Read Matthew Poole on Job 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 23:14 For he performeth [the thing that is] appointed for me: and many such [things are] with him.Ver. 14. For he performeth the thing that is appointed for me] He hath performed all my necessaries; so Vatablus rendereth it. It is the word that was used for appointed or necessary food, Job 23:12. Voluntas Dei, necessitas rei, God hath decreed thus to deal with me, and therein I must rest satisfied. And many such things are with me] I know not but that there may be many more sufferings yet decreed to come upon me in his secret counsel. Fiat voluntas Domini. Godly people, though they know not many times what the Lord will do and how he will deal with them; yet they always know that he is…
Read John Trapp on Job 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) He performeth the thing that is appointed for me.—“He will accomplish my appointed lot; He will complete that which He has decreed for me; and like these things there are many (more) with Him” (Job 10:13). Job is disposed to take the full measure of the worst, like a pessimist, that being steeled against it, he may be prepared; and so steeled, he still trusts God. (Comp. Job 13:15, Authorised Version.)
Read Charles John Ellicott on Job 23 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. For he performeth the thing that is appointed for me] Coverdale translates: - He rewardeth me into my bosome, and many other thinges mo doth he, as he maye by his power. חקי chukki may as well be translated bosom here as in the 12th verse; Job 23:12; but probably it may mean a portion, lot, sufficiency: For he hath appointed me my lot; and like these there are multitudes with him. He diversifies human affairs: scarcely any two men have the same lot; nor has the same person the same portion at all times. He has multitudes of resources, expedients, means, &c., which he employs in governing human affairs.
Read AdamClarke on Job 23 →
CambridgeThe Cambridge Bible for Schools and Colleges14. For he performeth] Or, Yea He will perform, or, accomplish. The “thing appointed” for Job is his death through his malady, which the Almighty has resolved upon. This is the profound enigma to Job; but it is far from being a solitary one: “many such things are with Him”—the instance is but one out of many similar ones that happen under God’s rule of the world of mankind; comp. ch. Job 21:23 seq.
Read Cambridge on Job 23 →
Albert Barnes1798–1870Barnes' Notes on the BibleFor he performeth the thing that is appointed for me - “I am now meeting only what has been determined by his eternal plan.
Read Albert Barnes on Job 23 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For He carries out His decree against me, and He has many such plans.
For he performs that which is appointed for me. Many such things are with him.
For He carries out His decree against me, and He has many such plans.
For he fulfills his decree against me, and many such things are his plans.
Tyndale line
For he performeth the thing that is appointed for me: and many such things are with him.
For he performeth that which is appointed for me: And many such things are with him.
For he performeth that which is appointed for me: and many such things are with him.
For he performeth the thing that is appointed for me: and many such things are with him.
For he will performe that, which is decreed of me, and many such things are with him.
Strictly literal
For he will perform [what] is appointed for me; and many such things are with him.
For He doth complete my portion, And many such things [are] with Him.
For He completes my portion, || And many such things [are] with Him.
For he will bring to completion what hath been destined for me: and like these hath he many other things with him.
For he carries out his decree against me; there are many like them.
From the Latin
And when he shall have fulfilled his will in me, many other like things are also at hand with him.
Simplified
So he will finish whatever he has planned for me—and he has many plans for me.
For what has been ordered for me by him will be gone through to the end: and his mind is full of such designs.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
כִּ֭י יַשְׁלִ֣ים חֻקִּ֑י וְכָהֵ֖נָּה רַבּ֣וֹת עִמּֽוֹ׃ from the Masoretic Text aligns closely with the Septuagint, which shares five of the six words in this verse, indicating a strong textual agreement.
כִּ֭י יַשְׁלִ֣ים חֻקִּ֑י וְכָהֵ֖נָּה רַבּ֣וֹת עִמּֽוֹ׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 23:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.
[שָׁלֵם] 103 vb. be complete, sound
Qal
be complete, finished, ended
be sound, uninjured
Pi.
complete, finish, temple
make safe
make whole or good, restore
make good, i.e. pay, vows
requite, recompense, reward
Pu.
be performed, of vow
be repaid, requited
Hiph.
complete, perform
make an end of
base
[שָׁלַם] vb. denom. be in covenant of peace
Qal be at peace
Pu. Pt. one in covt. of peace
Hiph.
make peace with
cause to be at peace
Hoph. live at peace with
base
H7999a שָׁלֵם be complete, sound .. be complete, finished, ended
. be sound, uninjured
. . complete, finish, temple
. make safe
. make whole or good, restore
. make good, i.e. pay, vows
. requite, recompense, reward
. . be performed, of vow
. be repaid, requited
. . complete, perform
. make an end of
H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace
. Pt. one in covt. of peace
. . make peace with
. cause to be at peace
. live at peace with
7999 shalam shaw-lam'
a primitive root; to be safe (in mind, body or estate);
figuratively, to be (causatively, make) completed; by
implication, to be friendly; by extension, to reciprocate (in
various applications):--make amends, (make an) end, finish,
full, give again, make good, (re-)pay (again), (make) (to) (be
at) peace(-able), that is perfect, perform, (make)
prosper(-ous), recompense, render, requite, make restitution,
restore, reward, X surely.
שָׁלֵם (sa.lem) — to complete.
1) to be complete, be sound
1a) (Qal)
1a1) to be complete, be finished, be ended
1a2) to be sound, be uninjured
1b) (Piel)
1b1) to complete, finish
1b2) to make safe
1b3) to make whole or good, restore, make compensation
1b4) to make good, pay
1b5) to requite, recompense, reward
1c) (Pual)
1c1) to be performed
1c2) to be repaid, be requited
1d) (Hiphil)
1d1) to complete, perform
1d2) to make an end of
Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
שָׁלַם (sha.lam) — to ally.
1) to be in a covenant of peace, be at peace
1a) (Qal)
1a1) to be at peace
1a2) peaceful one (participle)
1b) (Pual) one in covenant of peace (participle)
1c) (Hiphil)
1c1) to make peace with
1c2) to cause to be at peace
1d) (Hophal) to live in peace
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singularHVhi3ms
חֹק (choq) refers to something prescribed, such as a statute, ordinance, or limit. It encompasses a range of meanings, including prescribed tasks, portions, and decrees, whether from God or man. The plural form, חֻקִּים, denotes multiple enactments or statutes. The entries consistently emphasize its legal and prescriptive nature.
חֹק 127 n.m. something prescribed, a statute or due
prescribed task
prescribed-portion or allowance of food
action prescribed for oneself, resolve
prescribed due of the priest from offerings
prescribed limit, boundary
enactment, decree, ordinance of either God or man
pl. חֻקִּים enactments, statutes of a law
base
H2706 חֹק something prescribed, a statute or due . prescribed task
. prescribed-portion or allowance of food
. action prescribed for oneself, resolve
. prescribed due of the priest from offerings
. prescribed limit, boundary
. enactment, decree, ordinance of either God or man
. pl. חֻקִּים enactments, statutes of a law
2706 choq khoke
from 2710; an enactment; hence, an appointment (of time,
space, quantity, labor or usage):--appointed, bound,
commandment, convenient, custom, decree(-d), due, law,
measure, X necessary, ordinance(- nary), portion, set time,
statute, task.
see HEBREW for 02710
חֹק (choq) — statute: decree.
: decree
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task
1b) prescribed portion
1c) action prescribed (for oneself), resolve
1d) prescribed due
1e) prescribed limit, boundary
1f) enactment, decree, ordinance
1f1) specific decree
1f2) law in general
1g) enactments, statutes
1g1) conditions
1g2) enactments
1g3) decrees
1g4) civil enactments prescribed by God
חֹק (choq) — statute: portion.
: portion
1) statute, ordinance, limit, something prescribed, due
1a) prescribed task
1b) prescribed portion
1c) action prescribed (for oneself), resolve
1d) prescribed due
1e) prescribed limit, boundary
1f) enactment, decree, ordinance
1f1) specific decree
1f2) law in general
1g) enactments, statutes
1g1) conditions
1g2) enactments
1g3) decrees
1g4) civil enactments prescribed by God
חֹק (choq) — statute: allotment.
: allotment/boundary
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
הֶן (hen) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine plural
HC/R/Pp3fp — Conjunction · preposition · pronounHC/R/Pp3fp
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAafpa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp3ms
