Job 3:25 — Word Study
WLCכִּ֤י פַ֣חַד פָּ֭חַדְתִּי וַיֶּאֱתָיֵ֑נִי וַאֲשֶׁ֥ר יָ֝גֹ֗רְתִּי יָ֣בֹא לִֽי׃
BSAForkîy [because of this reason] ◂the thingpachad ◂I fearedpâchad■ [greatly, dreaded with terror, was afraid of] has overtaken meʼâthâh▸ [come upon me, happened to me] and whatʼăsher I dreadedyâgôr■ [was afraid of, feared] has befallenbôwʼ▸
| Greek | English | Parsing |
|---|---|---|
| כִּ֤י | for | Particle |
| פַ֣חַד | a fear | Noun common, masculine singular absolute |
| פָּ֭חַדְתִּי | I feared | Verb, Qal, perfect first person common singular |
| וַיֶּאֱתָיֵ֑נִי | and it came to me | Verb qal sequential imperfect third person masculine singular, suffix |
| וַאֲשֶׁ֥ר | and [that] which | Conjunction, particle |
| יָ֝גֹ֗רְתִּי | I dreaded | Verb, Qal, perfect first person common singular |
| יָ֣בֹא | it came | Verb, Qal, imperfect third person masculine singular |
| לִֽי׃ | to me | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For the thing I feared has overtaken me, and what I dreaded has befallen me. |
| KJV | For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. |
| ASV | For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. |
| YLT | For a fear I feared and it meeteth me, And what I was afraid of doth come to me. |
| WEB | For the thing which I fear comes on me, that which I am afraid of comes to me. |
| BBE | For I have a fear and it comes on me, and my heart is greatly troubled. |
Where they part company is in the verbs used to describe Job's fears — see How Translations Differ.
Two main clauses connected by a conjunction, illustrating Job's simultaneous realization of his fears.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּחַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 3:25
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 3:25 captures Job's despair as he laments the overwhelming nature of his fears. He reflects on how the very things he dreaded have come upon him, highlighting the deep emotional turmoil he is experiencing. This passage is part of Job's broader expression of suffering and confusion regarding his circumstances, as he grapples with the pain of his situation and the silence of God amidst his suffering.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 1:5 | And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice. |
| 2 | Job 31:23 | For calamity from God terrifies me, and His splendor I cannot overpower. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — פַּחַד, Fa.chadgenerated
The noun פַּחַד (pachad) signifies a profound sense of fear or dread, often linked to a sudden or alarming event. Its usage in this verse conveys the gravity of Job's emotional state, illustrating how fear can dominate one's thoughts and experiences.
The root of פַּחַד suggests a feeling of being alarmed, which is central to understanding Job's lament. He expresses that his fears are not merely abstract feelings but have manifested in his life, leading to distressing outcomes.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse consists of two main clauses, both expressing Job's realization of his fears becoming reality. The finite verb וַיֶּאֱתָיֵ֑נִי (vai.ye.'e.ta.Ye.ni), meaning 'and it came to me', anchors the sentence, with the preceding clauses detailing what Job feared and dreaded.
The structure emphasizes the connection between Job's internal fears and their external consequences. Each clause builds on the previous one, illustrating a progression from fear to realization.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew פַּחַד is rendered as φόβος (phobos), which also means fear. This choice reflects a direct translation of the emotional state Job is experiencing.
The use of φόβος highlights the universal nature of fear, suggesting that Job's feelings are not only personal but resonate with broader human experiences.
In plain words — the whole versegenerated
Job 3:25 shows Job expressing his deep fears and how they have become his reality. He laments that the things he dreaded have come upon him, reflecting his emotional pain and confusion about his suffering.
Frequently Asked Questionsgenerated
Job is expressing that his deepest fears have become his reality, illustrating the emotional toll of his suffering.
Job feels overwhelmed by his circumstances, leading him to reflect on his fears and how they have manifested in his life.
This verse highlights the profound impact of fear on human experience, a theme explored throughout the Bible, particularly in relation to God and His judgments.
Job's lament teaches us about the importance of acknowledging our fears and the reality of our emotional struggles in the face of suffering.
Reflection Questionsgenerated
- What fears do I have that I need to confront in my life?
- How can I find comfort in my fears, knowing that others have experienced similar struggles?
- In what ways can I support someone who is dealing with their own fears?
- How does understanding Job's experience help me in my own moments of despair?
The early church on this verse — how the Fathers read it
Gregory the Dialogist reflects on Job's lament, using this verse to illustrate the torment of fear and its impact on the righteous.
For the thing that I greatly feared is come upon me, and that which I am afraid of is come unto me. The righteous therefore lament and fear, and torment themselves with bitter lamentations, because they dread to be given over,Early Church Fathers on Job 3 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 3:25 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor the thing which I greatly feared is come upon me,.... Some refer this to his fears about his children, lest they should sin and offend God, and bring down his judgments on them, and now what he
Read John Gill on Job 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. The thing which I ... feared is come upon me.
Read Robert Jamieson on Job 3 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis is another reason why he is weary of his life, and why he repents that ever he was born, because he never enjoyed any solid and secure comfort. The thing which I greatly feared is come upon me. Heb. I feared a fear, (i.e. a danger or mischief in one kind or other, the act being here put for the object, as joy and love are oft put for the things rejoiced in, or loved, and here fear for the thing feared. Or, I feared with fear, i.e. I feared greatly,) and it came. Even in the time of my peace and prosperity I was full of fears, considering the variety of God’ s providences, the course and changeableness of this vain world, the infirmities and contingencies of human nature and life, God’…
Read Matthew Poole on Job 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.Ver. 25. For the thing which I greatly feared is come upon me] Heb. I feared a fear, and it came upon me. Had Job been wicked, this had been no wonder, Proverbs 10:24 Job 15:21. Or had his fear been sinful, it had been less pity, Proverbs 29:25 John 11:48; for why should he, by a painful preconceit, suffer before he needed, and send for his crosses before they came? A good man should be careful (and so consequently fearful) in nothing, Philippians 4:6, he should hope the best, and bear bravely οτιαν Yεοςδιδω, saith Demosthenes, whatever God sendeth. The Epicureans held, that a good…
Read John Trapp on Job 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(25) For the thing which I greatly feared . . .—Comp. Proverbs 28:14. It means that he had always had in remembrance the uncertainty and instability of earthly things, an yet he had been overtaken by a calamity that mocked his carefulness and exceeded his apprehensions.
Read Charles John Ellicott on Job 3 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 25. For the thing which I greatly reared] Literally, the fear that I feared; or, l feared a fear, as in the margin. While I was in prosperity I thought adversity might come, and I had a dread of it. I feared the loss of my family and my property; and both have occurred. I was not lifted up: I knew that what I possessed I had from Divine Providence, and that he who gave might take away. I am not stripped of my all as a punishment for my self-confidence.
Read AdamClarke on Job 3 →CambridgeThe Cambridge Bible for Schools and Colleges20–26. Why does God continue life to the wretched, who long for death? The vision of the peacefulness of death passes away, and Job awakens again to the consciousness of his real condition, and his words, which had sunk into calmness as he contemplated the peace of death, now seem to rise again like the storm after a lull, Wherefore gives He light to him that is in misery? He does not name though he alludes to God, and the indirect reference though partly due to reverence betrays a rising alienation in his heart. His question is one of anguish and impatience. His own condition throws its gloom over all human life, and he puts the question first generally, Job 3:20-22; there are many like…
Read Cambridge on Job 3 →Albert Barnes1798–1870Barnes' Notes on the BibleFor the thing which I greatly feared - Margin, As in the Hebrew “I feared a fear, and it came upon me.” This verse, with the following, has received a considerable variety of exposition.
Read Albert Barnes on Job 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For the thing I feared has overtaken me, and what I dreaded has befallen me.
For the thing which I fear comes on me, that which I am afraid of comes to me.
For the thing I feared has overtaken me, and what I dreaded has befallen me.
For the very thing I dreaded has happened to me, and what I feared has come upon me.
Tyndale line
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me.
For the thing which I fear cometh upon me, and that which I am afraid of cometh unto me.
For the thing which I greatly feared hath come upon me, and that which I dreaded hath come to me.
For the thing I feared, is come vpon me, and the thing that I was afraid of, is come vnto me.
Strictly literal
For I feared a fear, and it hath come upon me, and that which I dreaded hath come to me.
For a fear I feared and it meeteth me, And what I was afraid of doth come to me.
For I feared a fear and it meets me, || And what I was afraid of comes to me.
Because what I greatly dreaded is come upon me, and what I apprehended is come unto me.
For the thing that I feared has come on me; what I was afraid of has come to me.
From the Latin
For the fear which I feared hath come upon me: and that which I was afraid of, hath befallen me.
Simplified
For all that I feared has happened to me; everything that I dreaded has come upon me.
For I have a fear and it comes on me, and my heart is greatly troubled.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with seven out of eight words matching directly. The Septuagint's rendering preserves the essence of Job's lament, though its word order differs from the Hebrew.
כִּ֤י פַ֣חַד פָּ֭חַדְתִּי וַיֶּאֱתָיֵ֑נִי וַאֲשֶׁ֥ר יָ֝גֹ֗רְתִּי יָ֣בֹא לִֽי׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 3:25
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
פַּ֫חַד (pachad) refers to the concept of dread or terror, often indicating both the feeling of fear and the object that inspires it. The word is derived from a root meaning to be alarmed, and it encompasses a range of meanings related to fear and terror.
פַּ֫חַד 49 n.m. dread
dread
= object of dread
as design. dei
base
H6343 פַּ֫חַד dread . dread
. = object of dread
. as design. dei
6343 pachad pakh'-ad
from 6342; a (sudden) alarm (properly, the object feared, by
implication, the feeling):--dread(-ful), fear, (thing) great
(fear, -ly feared), terror.
see HEBREW for 06342
פַּ֫חַד (pa.chad) — dread.
1) terror, dread
1a) dread
1b) object of dread
N-ms — Noun common · masculine singular absoluteHNcmsa
fer (yir'ah, yare'; phobos, phobeo):
Terms, etc.:
"Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahweh" (Ge 20:11; 2Ch 19:9, etc.); also of "fear" generally (Job 22:4; Isa 7:25; Eze 30:13, etc.); yare', "to be afraid," "to fear," "to reverence" (Ge 15:1; Le 19:3,14; De 6:2, etc.); pachadh, "fear," "terror," "dread" (
→ See COWARDICE
→ Also see FEAR OF GOD, below
פָּחַד (pachad) is a Hebrew verb meaning to dread or fear. It encompasses being startled or filled with awe, with various forms indicating different intensities of dread. The root conveys a sense of alarm and reverence, appearing in contexts that evoke both fear and respect.
פָּחַד vb. dread, be in dread, in awe
Qal
be in dread
be in awe
Pi. be in great dread
Hiph. filled my bones with dread
base
H6342 פָּחַד dread, be in dread, in awe
6342 pachad paw-kkad'
a primitive root; to be startled (by a sudden alarm); hence,
to fear in general:--be afraid, stand in awe, (be in) fear,
make to shake.
פָּחַד (pa.chad) — to dread.
1) to fear, tremble, revere, dread, be in awe or dread
1a) (Qal)
1a1) to be in dread
1a2) to be in awe
1b) (Piel) to be in great dread
1c) (Hiphil) to cause to dread
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
אָתָה (athah) is a Hebrew verb meaning 'to come' or 'to arrive.' It has a Qal stem indicating a simple action of coming, and a Hiphil stem meaning to bring. The term appears primarily in poetic contexts, and its Aramaic equivalent is also noted.
אָתָה vb. come (in Heb. only poet.)
Qal come
Hiph. bring
base
H857 אָתָה come (in Heb. only poet.)
857 'athah aw-thaw'
or matha {aw-thaw'}; a primitive root (collateral to 225
contraction); to arrive:--(be-, things to) come (upon),
bring.
אָתָה (a.tah) — to come.
1) to come, arrive
1a) (Qal) to come (of men, time, beasts, calamity)
1b) (Hiphil) to bring
Aramaic equivalent: a.tah (אֲתָה "to come" H0858)
Conj | V-Qal-ConsecImperf-3ms | Suff — Verb qal sequential imperfect third person masculine singular · suffixHc/Vqw3ms/Sp1bs
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Conj | Rel — Conjunction · particleHC/Tr
יָגֹר (yagor) is a primitive root meaning to fear or be afraid. It is used in the Qal stem to express feelings of dread or fear. The entries consistently emphasize its core meaning without significant variation.
[יָגֹר] vb. be afraid, fear
base
H3025 [יָגֹר] be afraid, fear
3025 yagor yaw-gore'
a primitive root; to fear:--be afraid, fear.
יָגֹר (ya.gor) — to fear.
(Qal) to fear, dread, be afraid
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs