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Job 32:14 — Word Study

Depth

WLCוְלֹא־ עָרַ֣ךְ אֵלַ֣י מִלִּ֑ין וּ֝בְאִמְרֵיכֶ֗ם לֹ֣א אֲשִׁיבֶֽנּוּ׃

BSABut Job has notlôʼ [not spoken directly to, nor personally addressed] directedʻârak [his] wordsmillâh against meʼêl and I will notlôʼ answer himshûwb with your argumentsʼêmer [speeches, or words]

Word
Listen & take awayJob 32
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.shi.Ve.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 32:14quick helps
In a sentenceJob maintains that he has not spoken against his friends, and he will not respond to them with their own words.
Who is speakingJob, in response to his friends.
Where we areJob's discourse amidst the debate with his friends.
The hard wordעָרַךְ
Take awayJob refuses to engage in their arguments.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbעָרַךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 32:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Response to His Friendsgenerated

13So do not claim, ‘We have found wisdom; let God, not man, refute him.’
14But Job has not directed his words against me, and I will not answer him with your arguments.
15Job’s friends are dismayed, with no more to say; words have escaped them.
16Must I wait, now that they are silent, now that they stand and no longer reply?

Job 32:14 captures Job’s assertion that he has not directed his words against his friends, and he will not engage with their arguments. This moment occurs in a broader context where Job's friends have been speaking against him, and he is now clarifying his stance. The surrounding verses illustrate the tension in their dialogue, as Job’s friends are left speechless by his claims.


Cross References


The Key Word עָרַךְ, 'a.Rakhgenerated

The verb עָרַךְ ('a.Rakh) means to arrange or set in order. In this context, it implies that Job has not organized his words in a way that is directed against his friends. The parsing indicates it is a perfect tense, showing a completed action by Job.

This term encompasses a range of meanings related to order and arrangement, suggesting that Job has chosen his words carefully and deliberately, rather than haphazardly attacking his friends.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the sentence is עָרַךְ, he has arranged, which governs the structure. The sentence includes a prepositional phrase indicating the direction of the words, and a second clause that describes Job's refusal to respond.

The structure emphasizes Job's agency in choosing not to engage with the arguments presented by his friends, highlighting his control over the dialogue.


Septuagint Backgroundgenerated

In the Septuagint, the translators chose ἐπετρέψατε to convey the sense of arrangement or permission, suggesting a different nuance in how Job's words are perceived. This choice may imply a broader interpretation of Job's intent in his discourse.

The Greek rendering reflects a more indirect approach to the original Hebrew, which focuses on the arrangement of words rather than the act of speaking against.


In plain words — the whole versegenerated

Job 32:14 shows Job asserting that he has not spoken against his friends, and he will not respond to them using their arguments. This highlights Job's stance in the ongoing debate, where he chooses not to engage with their criticisms.


Frequently Asked Questionsgenerated

What does Job mean by not directing his words against his friends?

Job is asserting that he has not spoken ill of them, indicating a respectful distance in their debate.

Why does Job refuse to answer with their arguments?

Job believes that their arguments are not valid or relevant to his situation.

What is the significance of Job's choice of words?

By choosing not to engage with their arguments, Job maintains his integrity and clarity in the discussion.

How does this verse reflect Job's character?

It shows Job as someone who is thoughtful and deliberate in his speech, choosing not to retaliate against his friends.


Reflection Questionsgenerated

  1. How do I respond when others speak against me, and what can I learn from Job's example?
  2. In what situations do I find it difficult to refrain from arguing back?
  3. What does it mean to choose my words carefully in difficult conversations?
  4. How can I apply Job's approach to my own conflicts with others?

The early church on this verse — how the Fathers read it

The early commentary from Gregory the Dialogist reflects on Job's refusal to respond to accusations, highlighting the nature of his discourse.

Gregory the DialogistMorals on the Book of Job, Book XXIII c. 540–604
He spake nothing to me, and I will not reply to him according to your word. What is meant by his saying, He spake nothing to me? For does holy Church, when she detects haughty men within her,
Early Church Fathers on Job 32 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 32:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Now he hath not directed [his] words against me,.... That is, Job had not directed his speech to him, or levelled his arguments against him; he had not set himself and his words in battle array

Read John Gill on Job 32 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Now he hath not directed his words against me: neither will I answer him with your speeches. I am altogether unprejudiced. For it is not I whom he addressed. 'Your speeches' have been influenced by irritation.

Read Robert Jamieson on Job 32 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I am not engaged in this discourse by any provoking words of Job, as you have been, which hath drawn forth your passions and biassed your judgments; but merely from zeal for the vindication of God’ s honour, and love to truth and justice, and a sincere desire to administer to Job matter both of conviction and of comfort. With your words, i.e. with such words or arguments as yours, either weak and impertinent, or fierce and opprobrious.

Read Matthew Poole on Job 32 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 32:14 Now he hath not directed [his] words against me: neither will I answer him with your speeches.Ver. 14. Now he hath not directed his speech against me] And so I have no particular edge or grudge against him, he hath no reason to think that I come prejudicated or exasperated. This Elihu speaketh purposely, to get within Job; that he might the better persuade with him. We must endeavour to preserve in the party with whom we would prevail an opinion of our love and good affection to him; for else we shall lose all our sweet words, since man is a cross and crabbed creature; duci vult, trahi non vult, lead him you may, drag him you must not. Neither will I answer him with your speeches]…

Read John Trapp on Job 32 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. He hath not directed] I am no party in this controversy; I have no party feeling in it: he has not spoken a word against me, therefore I have no cause of irritation. I shall speak for truth; not for conquest or revenge. Neither will I answer him with your speeches; your passions have been inflamed by contradiction, and you have spoken foolishly with your lips.

Read AdamClarke on Job 32 →
CambridgeThe Cambridge Bible for Schools and Colleges

11–14. Elihu, directly addressing the three friends, states more clearly his reasons for taking upon him to speak: he had hoped to hear them confute Job, and was disappointed in their arguments; Job may be shewn to be in the wrong, though with different arguments from those they had employed. In Elihu’s opinion the cause of the three friends was much better than their advocacy of it.

Read Cambridge on Job 32 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Now, he hath not directed his words against me - Margin, “ordered.” The meaning of this expression is, “I can approach this subject in a wholly dispassionate and unprejudiced manner.

Read Albert Barnes on Job 32 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

14. He — Job. Directed — Better, arrayed. òøêְ is a military word used in a forensic sense, Job 13:18.

Read Daniel Denison Whedon on Job 32 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But Job has not directed his words against me, and I will not answer him with your arguments.

WEBWorld English Bible2000

for he has not directed his words against me; neither will I answer him with your speeches.

MSBMajority Standard Bible2022

But Job has not directed his words against me, and I will not answer him with your arguments.

NETBNew English Translation2006

Job has not directed his words to me, and so I will not reply to him with your arguments.

Tyndale line

KJVKing James Version1611

Now he hath not directed his words against me: neither will I answer him with your speeches.

ASVAmerican Standard Version1901

For he hath not directed his words against me; Neither will I answer him with your speeches.

RVARevised Version, American1894

For he hath not directed his words against me; neither will I answer him with your speeches.

NWBWebster's Bible1833

Now he hath not directed his words against me: neither will I answer him with your speeches.

GNVGeneva Bible1599

Yet hath he not directed his words to me, neyther will I answere him by your wordes.

Strictly literal

DBYDarby Translation1890

Now he hath not directed [his] words against me; and I will not answer him with your speeches. ...

YLTYoung's Literal Translation1862

And he hath not set in array words for me, And with your sayings I do not answer him.

LSVLiteral Standard Version2020

And he has not set words in array for me, || And I do not answer him with your sayings.

ILTInterlinear Literal Translation2000

But he hath not directed any words against me: and with your speeches will I not answer him.

ULBUnlocked Literal Bible2017

For Job has not directed his words against me, so I will not answer him with your words.

From the Latin

DRADouay-Rheims (Challoner)1899

He hath spoken nothing to me, and I will not answer him according to your words.

Simplified

FBVFree Bible Version2020

Job didn't line up his arguments against me, and I won't answer him the way you did.

BBEBible in Basic English1949

I will not put forward words like these, or make use of your sayings in answer to him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseadverbialלֹאnotverbעָרַ֣ךְhe.has.arrangedprepositional phrase · prepositionalאֵלַ֣againstיmeobjectמִלִּ֑יןwordsוּ֝andclauseprepositional phrase · prepositionalבְwithnoun phraseאִמְרֵיwordsכֶ֗םyouradverbialלֹ֣אnotverbאֲשִׁיבֶֽIobjectנּוּwill.respond.to.him

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: וְלֹא־ עָרַ֣ךְ אֵלַ֣י מִלִּ֑ין וּ֝בְאִמְרֵיכֶ֗ם לֹ֣א אֲשִׁיבֶֽנּוּ׃. The Septuagint matches only three of the seven words, indicating a significant divergence in word choice and structure, which may reflect different interpretative traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלֹא־ עָרַ֣ךְ אֵלַ֣י מִלִּ֑ין וּ֝בְאִמְרֵיכֶ֗ם לֹ֣א אֲשִׁיבֶֽנּוּ׃

Septuagintthe Greek the translators chose, word by word
וְלֹא־δὲעָרַ֣ךְἐπετρέψατεמִלִּ֑יןῥήματα

3 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 32:14לֹאand notand notלֹאעָרַךְhe has arrahe has arrangedעָרַךְאֶלagainst meagainst meאֶלמִלָּהwordswordsמִלָּהאֹמֶרand with woand with words אֹמֶרלֹאnotnotלֹאשׁוּבI will respI will respond שׁוּבמָלַלto speakto speakמָלַלאָמַרto sayto sayאָמַריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשֻׁלְחָןtabletableשֻׁלְחָןקָרָאto encountto encounter: mקָרָאפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האָזַןto listento listenאָזַןאֹמֶרwordwordאֹמֶרצָפַןto treasurto treasureצָפַןשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 32:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and not he has arranged against me words and with words your not I will respond to him
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
not spoken directly to, nor personally addressed
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and not he has arranged against me words and with words your not I will respond to him
עָרַ֣ךְ'a.Rakh he has arranged H6186 Verb · Qal · perfect third person masculine singular
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Tyndale gloss
to arrange
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרַךְ (arak) means to arrange or set in order, applicable in various contexts such as preparing a table, organizing a battle, or stating a legal case. It can also denote valuing or taxing in the Hiphil form. The word encompasses a wide range of meanings related to order and comparison.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָרַךְ vb. arrange or set in order

Qal

arrange in order, seven altars

set or lay in order, as wood

in common life, arrange a table

arrange a battle, i.e. draw up in battle order

arrange weapons of army in order for battle

arrange words

state in order, set forth a legal case

compare (as result of arranging in order)

intrans. be comparable

base

עָרַךְ vb. denom. Hiph. value (for taxation), tax

base

Brown-Driver-Briggs glosses

H6186a עָרַךְ arrange or set in order .. . arrange in order, seven altars

. set or lay in order, as wood

. in common life, arrange a table

. arrange a battle, i.e. draw up in battle order

. arrange weapons of army in order for battle

. arrange words

. state in order, set forth a legal case

. . compare (as result of arranging in order)

. intrans. be comparable

H6186b עָרַךְ vb. denom. Hiph. value (for taxation), tax

Strong's Hebrew Dictionary

6186 `arak aw-rak'

a primitive root; to set in a row, i.e. arrange, put in order

(in a very wide variety of applications):--put (set) (the

battle, self) in array, compare, direct, equal, esteem,

estimate, expert (in war), furnish, handle, join (battle),

ordain, (lay, put, reckon up, set) (in) order, prepare, tax,

value.

Translators Brief Hebrew Lexicon

עָרַךְ (a.rakh) — to arrange.

1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare

1a) (Qal)

1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place

1a2) to compare, be comparable

עָרַךְ (a.rakh) — to value.

(Hiphil) to value, tax

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and not he has arranged against me words and with words your not I will respond to him
אֵלַ֣י'e.Lai against me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
and not he has arranged against me words and with words your not I will respond to him
מִלִּ֑יןmi.Lin words H4405 Noun common · masculine plural absolute
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a word or speech, and can also refer to a topic or subject. It's used in the Bible to describe what people say or talk about.
Tyndale gloss
speech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִלָּה (millah) means 'word' or 'speech' and can refer to a discourse or topic. It is derived from a root that suggests collective speech or utterance. The term encompasses various forms of communication, including answers and by-words. The Aramaic equivalent is also מִלָּה.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִלָּה n.f. word, speech, utterance

base

Brown-Driver-Briggs glosses

H4405 מִלָּה

Strong's Hebrew Dictionary

4405 millah mil-law'

from 4448 (plural masculine as if from milleh {mil-leh'}; a

word; collectively, a discourse; figuratively, a topic:--+

answer, by-word, matter, any thing (what) to say, to

speak(-ing), speak, talking, word.

see HEBREW for 04448

Translators Brief Hebrew Lexicon

מִלָּה (mil.lah) — speech.

word, speech, utterance

Aramaic equivalent: mil.lah (מִלָּה "word" H4406)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Of Jesus

Gracious Lu 4:22

Are spirit and life Joh 6:63

Of eternal life Joh 6:68

Will judge Joh 12:47,48

→ Of the wise

As goads, and as well-fastened nails Ec 12:11

Gracious Ec 10:12

→ Spoken at the proper moment Pr 15:23; Isa 50:4

→ Aptly spoken, like apples of gold in filigree of silver Pr 25:11

→ Of the complete man, gentle Jas 3:2

and not he has arranged against me words and with words your not I will respond to him
וּ֝בְאִמְרֵיכֶ֗םu.ve.'im.rei.Khem and with words your H561 Conjunction · preposition · noun common masculine plural construct · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a word or speech, like a promise or command from God. It is used in books like Genesis and Exodus to describe God's conversations with people.
Amplified meaning
speeches, or words
Tyndale gloss
word
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹמֶר (*'omer*) refers to an utterance, speech, or word, often used in a poetic or exalted context. It is derived from the root meaning 'to say' and encompasses meanings like saying, promise, and command. The entries collectively emphasize its use in elevated language.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹמֶר n.m. utterance, speech, word, only poet., & exalted style

base

Brown-Driver-Briggs glosses

H561 אֹמֶר utterance, speech, word, only poet., & exalted style

Strong's Hebrew Dictionary

561 'emer ay'-mer

from 559; something said:--answer, X appointed unto him,

saying, speech, word.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֵמֶר (e.mer) — word.

utterance, speech, word, saying, promise, command

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp | Suff — Conjunction · preposition · noun common masculine plural construct · suffix
HC/R/Ncmpc/Sp2mp
and not he has arranged against me words and with words your not I will respond to him
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and not he has arranged against me words and with words your not I will respond to him
אֲשִׁיבֶֽנּוּ׃'a.shi.Ve.nu I will respond to him H7725 Verb hiphil imperfect first person common singular · suffix
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffix
HVhi1cs/Sp3ms
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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