Job 40:11 — Word Study
WLCהָ֭פֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־ גֵּ֝אֶ֗ה וְהַשְׁפִּילֵֽהוּ׃
BSAUnleashpûwts [pour forth, scatter abroad] the furyʻebrâh [outburst of passion, rage] of your wrathʼaph [anger] look onrâʼâh [see, behold, gaze upon] everykôl [all, everything] proud mangêʼeh [arrogant, lofty] and bring him lowshâphêl [abase, humble, to a state of humility, submission]
| Greek | English | Parsing |
|---|---|---|
| הָ֭פֵץ | scatter | Verb, Hiphil, imperative second person masculine singular |
| עֶבְר֣וֹת | [the] furi of | Noun common, feminine plural construct |
| אַפֶּ֑ךָ | anger your | Noun common masculine singular construct, suffix |
| וּרְאֵ֥ה | and see | Conjunction, verb qal imperative second person masculine singular |
| כָל־ | every | Noun common, masculine singular absolute |
| גֵּ֝אֶ֗ה | proud [person] | Adj |
| וְהַשְׁפִּילֵֽהוּ׃ | and bring low him | Conjunction, verb hiphil imperative second person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Unleash the fury of your wrath; look on every proud man and bring him low. |
| KJV | Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. |
| ASV | Pour forth the overflowings of thine anger; And look upon every one that is proud, and abase him. |
| YLT | Scatter abroad the wrath of thine anger, And see every proud one, and make him low. |
| WEB | Pour out the fury of your anger. Look at everyone who is proud, and bring him low. |
| BBE | Let your wrath be overflowing; let your eyes see all the sons of pride, and make them low. |
The translations agree on the essential meaning of the verse, particularly regarding the imperative to unleash God's wrath.
The structure is straightforward, with one main command followed by two additional imperatives that elaborate on the action required.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפּוּץ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 40:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Challenge to Jobgenerated
Job 40:11 is part of God's response to Job, where He challenges Job to demonstrate his power by unleashing wrath upon the proud. This passage highlights the theme of divine authority and the futility of human pride in the face of God's omnipotence. The surrounding verses emphasize God's majesty and the need for humility before Him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 20:23 | When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats. |
| 2 | Job 27:22 | It hurls itself against him without mercy as he flees headlong from its power. |
| 3 | Deuteronomy 32:22 | For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. |
| 4 | Psalm 78:49–50 | He unleashed His fury against them, wrath, indignation, and calamity— a band of destroying angels. |
| 5 | Psalm 144:6 | Flash forth Your lightning and scatter them; shoot Your arrows and rout them. |
The Treasury of Scripture Knowledge — 20 references, hung on the phrase they belong to
The Key Word — הָ֭פֵץ, Ha.fetzgenerated
The Hebrew word פּוּץ (puwts) is a Hiphil imperative, meaning to scatter or pour forth. It conveys the idea of forcefully dispersing something, often associated with a strong emotional response. In this context, it calls for an outpouring of God's wrath against the proud.
This verb is used in a commanding sense, indicating that God is instructing Job to act with the authority that belongs to Him alone. The use of the imperative form stresses the urgency and intensity of the action being called for.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the rendering of the key terms in this verse, particularly the imperative call to unleash God's fury.
Sentence Structuregenerated
The main verb is הָ֭פֵץ, unleash, which governs the actions that follow: the imperative to see and to bring low. The structure emphasizes God's command over Job, showcasing His authority.
The sentence is built around a central command with multiple clauses detailing the actions God expects Job to take, highlighting the relationship between divine power and human pride.
Septuagint Backgroundgenerated
The Septuagint translates הָ֭פֵץ as ἀγγέλους, which suggests a broader interpretation of scattering, potentially indicating a divine sending forth. This choice reflects a nuanced understanding of God's power at work.
The Greek rendering captures the essence of the Hebrew command while also introducing a layer of meaning that aligns with the Greek audience's understanding of divine action.
In plain words — the whole versegenerated
Job 40:11 shows God commanding Job to unleash His wrath against the proud. This verse emphasizes God's authority and the need for humility, reminding us that pride will ultimately be brought low.
Frequently Asked Questionsgenerated
It refers to calling upon God's anger to be directed against the proud, emphasizing His power to humble those who are arrogant.
The proud often represent those who oppose God's will, and their downfall serves as a demonstration of God's justice.
This verse highlights the theme of divine authority and the contrast between God's power and human pride, which is central to Job's story.
We are reminded of the importance of humility before God and the recognition of His sovereignty over all creation.
Reflection Questionsgenerated
- In what areas of my life do I struggle with pride, and how can I humble myself before God?
- How can I better recognize God's authority and power in my daily life?
- What does it mean for me to 'unleash' God's wrath in a way that reflects His justice and righteousness?
- How can I support others in recognizing the dangers of pride and the importance of humility?
The early church on this verse — how the Fathers read it
Early commentary on Job 40:11 shows Gregory the Dialogist reflecting on the themes of pride and divine wrath, emphasizing God's authority in dealing with the proud.
Scatter the proud in thy wrath. 9. Thou understandest, As I, Who in the season of tranquillity bear with them united against Me, and when I come at last with severity, I scatter them in My wrath.Early Church Fathers on Job 40 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Job 40:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleCast abroad the rage of thy wrath,.... Work thyself up into a passion, at least seemingly; put on all the airs of a wrathful and enraged king on a throne of state, whose wrath is like the roaring of
Read John Gill on Job 40 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryCast abroad the rage of thy wrath: and behold every one that is proud, and abase him. Rage - rather, 'pour out the redundant floods of,' etc. [ `ebrowt (H5678), the unrestrained overflowings].
Read Robert Jamieson on Job 40 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleInflict heavy judgements upon thine enemies, the Chaldeans and Sabeans, and others who have injured or provoked thee. Destroy him with an angry look, as I can do and delight to do with such persons.
Read Matthew Poole on Job 40 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 40:11 Cast abroad the rage of thy wrath: and behold every one [that is] proud, and abase him.Ver. 11. Cast abroad the rage of thy wrath] In this glorious equipage; make thy just indignation felt by all the rebels of the world, Nemo te impune lacesset. And behold every one that is proud] Look upon him oculo minaci, with a flaming eye; look through him, let him see thy displeasure. Upon some God looketh to convert them, as Christ did upon Peter, Luke 22:61. Upon others, to confound them, -- εχει Yεοςεκδικονομμα.. And abase him] Abate his pride, and abase his pomp and greatness; this is God like, Psalms 147:6. Aesop, being asked by Chilo (one of the seven wise men of Greece), What God was…
Read John Trapp on Job 40 →
CambridgeThe Cambridge Bible for Schools and Colleges11. cast abroad the rage of thy wrath] Or, send forth the floods of thy wrath; the figure is that of a raging, overflowing stream.
Read Cambridge on Job 40 →
Albert Barnes1798–1870Barnes' Notes on the BibleCast abroad the rage of thy wrath - That is, as God does. Show that the same effects can be produced by “your” indignation which there is in his.
Read Albert Barnes on Job 40 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible11. Cast abroad… thy wrath — Literally, Let the outbreakings of thy wrath pour forth. A solemnly prominent thought in this personification of Job as deity is this, that wrath belongs to God.
Read Daniel Denison Whedon on Job 40 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Unleash the fury of your wrath; look on every proud man and bring him low.
Pour out the fury of your anger. Look at everyone who is proud, and bring him low.
Unleash the fury of your wrath; look on every proud man and bring him low.
Scatter abroad the abundance of your anger. Look at every proud man and bring him low;
Tyndale line
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Pour forth the overflowings of thine anger; And look upon every one that is proud, and abase him.
Pour forth the overflowings of thine anger: and look upon every one that is proud, and abase him.
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Behold now, his strength is in his loynes, and his force is in the nauil of his belly.
Strictly literal
Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him:
Scatter abroad the wrath of thine anger, And see every proud one, and make him low.
Scatter abroad the wrath of your anger, || And see every proud one, and make him low.
Scatter abroad the ragings of thy wrath, and look on every proud one, and humble him.
Scatter around the excess of your anger; look at everyone who is proud and bring him down.
From the Latin
His strength is in his loins, and his force in the navel of his belly.
Simplified
Let loose your fierce anger. Humble the proud with a glance.
Let your wrath be overflowing; let your eyes see all the sons of pride, and make them low.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: הָ֭פֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־ גֵּ֝אֶ֗ה וְהַשְׁפִּילֵֽהוּ׃. The Septuagint matches four of the seven words from the Hebrew, indicating a close relationship between the two texts, though the word order and articles differ.
הָ֭פֵץ עֶבְר֣וֹת אַפֶּ֑ךָ וּרְאֵ֥ה כָל־ גֵּ֝אֶ֗ה וְהַשְׁפִּילֵֽהוּ׃
4 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 40:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word פּוּץ (puwts) primarily means to scatter or disperse, applicable to both people and armies. It can also convey the idea of flowing or overflowing. The noun form מֵפִיץ (mephits) refers to a scatterer. Additionally, it has connotations of breaking or shattering, as seen in related forms.
[פּוּץ] vb. be dispersed, scattered
Qal be dispersed, disperse; be scattered, of enemies
Niph.
be scattered, of army
be spread abroad, of peoples
Hiph.
trans. scatter
intrans. scatter
base
מֵפִיץ n.m. scatterer, disperser
base
פּוּץ vb. flow, overflow
base
[פָּצַץ] vb. break (Ar. break, break asunder; Nab. break asunder; Syr. crush)
Pō‛. a hammer which shatters rock.
Pilp. he [God] dashed me in pieces (fig.).
base
H6327a פּוּץ be dispersed, scattered .be dispersed, disperse; be scattered, of enemies
. . be scattered, of army
. be spread abroad, of peoples
. . trans. scatter
. intrans. scatter
H6327b מֵפִיץ scatterer, disperser H6327c פּוּץ flow, overflow H6327d [פָּצַץ] break (Ar. break, break asunder; Nab. break asunder; Syr. crush) . a hammer which shatters rock.
. he [God] dashed me in pieces (fig.).
6327 puwts poots
a primitive root; to dash in pieces, literally or
figuratively (especially to disperse):--break (dash, shake)
in (to) pieces, cast (abroad), disperse (selves), drive,
retire, scatter (abroad), spread abroad.
פּוּץ (puts) — to scatter.
1) to scatter, be dispersed, be scattered
1a) (Qal) to be dispersed, be scattered
1b) (Niphal)
1b1) to be scattered
1b2) to be spread abroad
1c) (Hiphil) to scatter
1d) Hithpael) scatter
מֵפִיץ (me.phits) — scatterer.
n.m.
scatterer
פּוּץ (puts) — to flow.
(Qal) to flow, overflow
פָּצַץ (pa.tsats) — to shatter.
1) to break
1a) (Polel) to shatter
1b) (Pilpel) to dash to pieces
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singularHVhv2ms
עֶבְרָה (*'ebrah*) is a feminine noun derived from the root word for overflow. It encompasses meanings such as outburst, excess, and fury, often relating to intense emotions like anger and arrogance. The entries consistently highlight its association with passionate outpourings, particularly in contexts of rage.
עֶבְרָה n.f. overflow, arrogance, fury
base
H5678 עֶבְרָה overflow, arrogance, fury
5678 `ebrah eb-raw'
feminine of 5676; an outburst of passion:--anger, rage,
wrath.
see HEBREW for 05676
עֶבְרָה (ev.rah) — fury.
1) outpouring, overflow, excess, fury, wrath, arrogance
1a) overflow, excess, outburst
1b) arrogance
1c) overflowing rage or fury
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אַף (aph) primarily means nostril or nose, but it also refers to the face and is often associated with anger. It can denote a person's countenance or expressions of ire. The entries highlight its connection to rapid breathing in passionate states, indicating its use in contexts of anger or wrath.
אַף 277 n.m. nostril, nose, face, anger
nostril, as organ of breathing
Dn. face
mostly anger
base
H639 אַף nostril, nose, face, anger
639 'aph af
from 599; properly, the nose or nostril; hence, the face, and
occasionally a person; also (from the rapid breathing in
passion) ire:--anger(-gry), + before, countenance, face, +
forebearing, forehead, + (long-)suffering, nose, nostril,
snout, X worthy, wrath.
see HEBREW for 0599
אַף (aph) — face: anger.
: anger
1) nostril, nose, face
2) anger
אַף (aph) — face: nose.
: nose
1) nostril, nose, face
2) anger
אַף (aph) — face.
: face
1) nostril, nose, face
2) anger
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
Conj | V-Qal-Impv-2ms — Conjunction · verb qal imperative second person masculine singularHC/Vqv2ms
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular absoluteHNcmsa
גֵּאֶה (ge'eh) means 'proud' and is derived from the root meaning 'lofty.' It covers the sense of being arrogant or haughty. The entries consistently emphasize this prideful aspect without significant disagreement among the lexicons.
גֵּאֶה adj. proud
base
H1343 גֵּאֶה proud
1343 ge'eh gay-eh'
from 1342; lofty; figuratively, arrogant:--proud.
see HEBREW for 01342
גֵּאֶה (ge.eh) — proud.
proud
Adj — AdjHAamsa
שָׁפֵל (shaphel) is a Hebrew verb meaning to be or become low or abased. It can refer to both a physical lowering and a figurative humbling, with usages in different forms indicating actions like laying low or humbling oneself. The entries emphasize its application in contexts of humiliation and lowering one's status.
שָׁפֵל vb. be or become low, be abased
Qal
all Is: become (be brought, laid) low
to be lowly of spirit
of sound
Hiph.
usu. fig., lay low
hum. subj. set one in a lower place
as helping vb.: make low, sit down = take low seat
base
H8213 שָׁפֵל be or become low, be abased
8213 shaphel shaw-fale'
a primitive root; to depress or sink (expec. figuratively, to
humiliate, intransitive or transitive):--abase, bring (cast,
put) down, debase, humble (self), be (bring, lay, make, put)
low(-er).
שָׁפֵל (sha.phel) — to abase.
1) to be or become low, sink, be humbled, be abased
1a) (Qal) to be or become low
1b) (Hiphil)
1b1) to lay or bring low, humiliate
1b2) to set in a lower place, show abasement
1b3) to make low, sit down
Conj | V-Hiphil-Impv-2ms | Suff — Conjunction · verb hiphil imperative second person masculine singular · suffixHC/Vhv2ms/Sp3ms
