Menu

Leviticus 18:26 — Word Study

Depth

WLCוּשְׁמַרְתֶּ֣ם אַתֶּ֗ם אֶת־ חֻקֹּתַי֙ וְאֶת־ מִשְׁפָּטַ֔י וְלֹ֣א תַעֲשׂ֔וּ מִכֹּ֥ל הַתּוֹעֵבֹ֖ת הָאֵ֑לֶּה הָֽאֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתוֹכְכֶֽם׃

BSABut youʼattâh [as individuals and as a nation] are to keepshâmar [obey, protect, and guard] My statuteschuqqâh [ordinances, divine laws] and ordinancesmishpâṭ [judgments, righteous decrees] and you must notlôʼ [under any circumstances] commitʻâsâh [do, make] anykôl of theseʼêl-leh abominationstôwʻêbah [detestable acts, disgusting things] neither your native-bornʼezrâch [born in the land, natural citizens] nor the foreignergêr [sojourner, temporary resident] who livesgûwr [sojourns, dwells] among youtâvek [in your midst, as part of your community]

Word
Listen & take awayLeviticus 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 26 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.tokh.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 18:26quick helps
In a sentenceGod instructs the Israelites to keep His laws and warns against committing abominations.
Who is speakingGod, addressing the Israelites collectively.
Where we areIn the context of laws regarding moral and ritual conduct.
The hard wordתּוֹעֵבַה
Take awayThe call to obedience is for all, regardless of nationality.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתֶּם verbשָׁמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 18:26

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws on Moral Conductgenerated

25Even the land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.
26But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
27For the men who were in the land before you committed all these abominations, and the land has become defiled.
28So if you defile the land, it will vomit you out as it spewed out the nations before you.

Leviticus 18:26 is part of a series of laws given to the Israelites, emphasizing the importance of maintaining moral integrity and adhering to God's statutes. This passage highlights the need for both native-born Israelites and foreigners residing among them to observe these commandments, ensuring that the community remains pure and aligned with God's expectations.


Cross References

ReferenceText (BSB)
1Leviticus 18:5–30Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
2Deuteronomy 4:1–2Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you.
3Deuteronomy 12:32See that you do everything I command you; do not add to it or subtract from it.
4Psalm 105:44–45He gave them the lands of the nations, that they might inherit the fruit of others’ labor,
5Luke 8:15But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

nor any strangerLeviticus 17:8–10

The Key Word שָׁמַר, u.she.mar.Temgenerated

The verb שָׁמַר (*shamar*) means to keep, guard, or observe. It conveys a sense of actively protecting or attending to God's laws, similar to how one would safeguard a treasure or a promise.

This verb appears in various forms throughout the Old Testament, indicating both physical and moral vigilance. The parsing as a sequential perfect second person masculine plural shows that this command is directed at the Israelites collectively, emphasizing their responsibility to uphold these statutes.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb שְׁמַרְתֶּם, you will keep, governs the whole verse, with several phrases detailing what must be kept and what must not be done. The structure emphasizes the imperative nature of the command.

The sentence begins with the command to keep, followed by two noun phrases representing the statutes and judgments, and concludes with a prohibition against committing any abominations, highlighting the seriousness of the instruction.


Septuagint Backgroundgenerated

The Septuagint uses φυλάχεσθε for שָׁמַר, which means to guard or protect. This choice reflects a similar emphasis on vigilance in maintaining God's laws.

For תּוֹעֵבַה, the translation is βδελυγμάτων, indicating a strong moral condemnation, aligning with the Hebrew's connotation of something that is abhorrent.


In plain words — the whole versegenerated

Leviticus 18:26 instructs the Israelites to keep God's laws and not to commit any abominations. This command applies to both native-born individuals and foreigners living among them, emphasizing the importance of moral conduct for the entire community.


Frequently Asked Questionsgenerated

What does it mean to keep God's statutes?

To keep God's statutes means to actively obey and protect His laws, ensuring that they are followed in daily life.

Who is included in the command to keep these statutes?

The command includes both native-born Israelites and foreigners living among them, indicating that everyone in the community is responsible for upholding God's laws.

What are abominations in this context?

Abominations refer to actions or practices that are morally disgusting or detestable to God, such as idolatry or unclean behaviors.

Why is it important to observe these laws?

Observing these laws is crucial for maintaining the moral integrity of the community and ensuring that they live in accordance with God's will.


Reflection Questionsgenerated

  1. How can I actively keep God's commandments in my daily life?
  2. What are some examples of modern-day practices that could be considered abominations?
  3. In what ways can I support others in my community to uphold moral standards?
  4. How does understanding these laws help me appreciate the importance of community and accountability?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 18:26 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Ye shall therefore keep my statutes and my judgments,.... Before observed to them, whether of a ceremonial nature, and enjoined them according to his sovereign will and pleasure; or of a moral

Read John Gill on Leviticus 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: In all these the nations are defiled ... Ancient history gives many appalling

Read Robert Jamieson on Leviticus 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Nor any stranger, in nation or religion, of what kind soever. For though they might not force them to submit to their religion, yet they might restrain them from the public contempt of the Jewish laws, and from the violation of natural laws, which besides the offence against God and nature, were matters of evil example and consequence to the Israelites themselves.

Read Matthew Poole on Leviticus 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit [any] of these abominations; [neither] any of your own nation, nor any stranger that sojourneth among you:Ver. 26. Ye shall therefore keep.] Unless ye be ambitious of a like destruction. Ye shall therefore keep my statutes.] Or else, it will be a horrible shame to you to live in my good land, and not to live by my good laws.

Read John Trapp on Leviticus 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(26) Ye shall therefore keep my statutes.—As the perpetration of the above named abominations entailed such disastrous consequences both to the land and to its inhabitants, the strict observance of the Divine statutes is enjoined upon all alike, whether they be Israelites by race or strangers who took up their abode amongst them and joined the Jewish community. (See Leviticus 17:9.)

Read Charles John Ellicott on Leviticus 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

24–30. See general note at the beginning of the ch. These vv. are probably expanded from earlier materials. After the warning in Leviticus 18:24 the standpoint changes, and the remainder of the passage is a reflection on the past, the verbs being really in the past tense, were defiled, was defiled, I visited, (the land) vomited.

Read Cambridge on Leviticus 18 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

26. The stranger in all his moral conduct must be coerced into obedience. In his speculative religious beliefs he was left free. This was three thousand years before Roger Williams.

Read Daniel Denison Whedon on Leviticus 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.

WEBWorld English Bible2000

You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you

MSBMajority Standard Bible2022

But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.

NETBNew English Translation2006

You yourselves must obey my statutes and my regulations and must not do any of these abominations, both the native citizen and the resident foreigner in your midst,

Tyndale line

KJVKing James Version1611

Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

ASVAmerican Standard Version1901

Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you

RVARevised Version, American1894

Ye therefore shall keep my statutes and my judgments, and shall not do any of these abominations; neither the homeborn, nor the stranger that sojourneth among you:

NWBWebster's Bible1833

Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.

GNVGeneva Bible1599

Ye shall keepe therefore mine ordinances, and my iudgements, and commit none of these abominations, aswell hee that is of the same countrey, as the straunger that soiourneth among you.

Strictly literal

DBYDarby Translation1890

But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;

YLTYoung's Literal Translation1862

and ye — ye have kept My statutes and My judgments, and do not [any] of all these abominations, the native and the sojourner who is sojourning in your midst,

LSVLiteral Standard Version2020

And you have kept My statutes and My judgments, and do not do [any] of all these abominations, the native and the sojourner who is sojourning in your midst,

ILTInterlinear Literal Translation2000

Ye shall therefore keep my statutes and my ordinances, and ye shall not commit any of these abominations; neither any of your own nation, nor the stranger that sojourneth among you;

ULBUnlocked Literal Bible2017

You, therefore, must keep my commandments and decrees, and you must not do any of these detestable things, neither the native-born Israelite nor the foreigner who lives among you.

From the Latin

DRADouay-Rheims (Challoner)1899

Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.

Simplified

FBVFree Bible Version2020

You, however, must do what I tell you and keep my rules. You must not do any of these disgusting acts, whether an Israelite or a foreigner living among you.

BBEBible in Basic English1949

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseclauseclauseverbשְׁמַרְתֶּ֣םyou.will.keepsubjectאַתֶּ֗םyounoun phrase · objectnoun phraseאֶת(et)noun phraseחֻקֹּתַstatutesי֙myוְandnoun phraseאֶת(et)noun phraseמִשְׁפָּטַ֔judgmentsיmyוְandclauseadverbialלֹ֣אnotverbתַעֲשׂ֔וּyou.will.doprepositional phrase · prepositionalמִanynoun phraseכֹּ֥לof.allnoun phraseהַthenoun phraseתּוֹעֵבֹ֖תabominationsadjective phraseהָ(the)אֵ֑לֶּהtheseclausenoun phrase · subjectnoun phraseהָֽtheאֶזְרָ֔חnative-bornוְandnoun phraseהַthenoun phraseגֵּ֖רsojourneradjective phraseהַ[who]adjective phraseclauseverbגָּ֥רsojournsprepositional phrase · prepositionalבְּamongnoun phraseתוֹכְmidstכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree, with 13 of the 15 words matched. However, the Samaritan Pentateuch differs in two words: it uses חקותי (regulation) and תועבות (abomination), indicating slight variations in terminology but maintaining the overall message.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּשְׁמַרְתֶּ֣ם אַתֶּ֗ם אֶת־ חֻקֹּתַי֙ וְאֶת־ מִשְׁפָּטַ֔י וְלֹ֣א תַעֲשׂ֔וּ מִכֹּ֥ל הַתּוֹעֵבֹ֖ת הָאֵ֑לֶּה הָֽאֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתוֹכְכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וּשְׁמַרְתֶּ֣םφυλάχεσθεחֻקֹּתַי֙μουוְאֶת־καὶמִשְׁפָּטַ֔יμουוְלֹ֣אοὐתַעֲשׂ֔וּποιήσετεמִכֹּ֥לπάντωνהַתּוֹעֵבֹ֖תβδελυγμάτωνהָאֵ֑לֶּהτούτωνהָֽאֶזְרָ֔חἐγξώριοςוְהַגֵּ֖רκαὶהַגָּ֥רπροσγενόμενοςבְּתוֹכְכֶֽם׃ὑμῖν

13 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ושׁמרתם את חקותי ואת משׁפטי ולא תעשׂו מכל התועבות האלה האזרח והגר הגר בתוככם

2 words differ from the Masoretic Text: חקותי (regulation), תועבות (abomination)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 18:26שָׁמַרand you wiland you will keשָׁמַראַתָּ֫הyouyouאַתָּ֫האֵתthe object the object markאֵתחֻקָּהstatutes mystatutes myחֻקָּהאֵתand the objand the object אֵתמִשְׁפָּטjudgments mjudgments myמִשְׁפָּטלֹאand notand notלֹאעָשָׂהyou will doyou will doעָשָׂהכֹּלany of allany of allכֹּלתּוֹעֵבַהthe abominathe abominationתּוֹעֵבַהאֵ֫לֶּהthesetheseאֵ֫לֶּהאֶזְרָחthe native-the native-bornאֶזְרָחגֵּרand the sojand the sojournגֵּרגּוּרwho sojournwho sojournsגּוּרתָּ֫וֶךְin midst ofin midst of youתָּ֫וֶךְאוֹתsign: mirasign: miraculouאוֹתחֹקstatute: dstatute: decreeחֹקשָׁפַטto judgeto judgeשָׁפַטכָּלַלto perfectto perfectכָּלַלאֵלthesetheseאֵלזָרַחto riseto riseזָרַחתַּעָבto abhorto abhorתַּעָבגּוּרto sojournto sojournגּוּרגֵּרsojournersojournerגֵּרמִצְוָהcommandmencommandmentמִצְוָהמִגְרָשׁpasturepastureמִגְרָשׁמִשְׁמֶ֫רֶתchargechargeמִשְׁמֶ֫רֶתיָרַשׁto possessto possess: posיָרַשׁדּוֹרgenerationgenerationדּוֹרחֻקָּהstatutestatuteחֻקָּהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדמְלָאכָהworkworkמְלָאכָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 18:26

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
וּשְׁמַרְתֶּ֣םu.she.mar.Tem and you will keep H8104 Verb · Qal · sequential perfect second person masculine plural
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Amplified meaning
obey, protect, and guard
Tyndale gloss
to keep: obey
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

Brown-Driver-Briggs glosses

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

Strong's Hebrew Dictionary

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).

Translators Brief Hebrew Lexicon

שָׁמַר (sha.mar) — to keep: obey.

: obey/observe

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)

1b1) to be on one's guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from

שָׁמַר (sha.mar) — to keep: guard.

: guard

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine plural
Hc/Vqq2mp
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
אַתֶּ֗ם'a.Tem you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Amplified meaning
as individuals and as a nation
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2mp
The company it keepswords that stand beside it more often than chance
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
חֻקֹּתַי֙chu.ko.Tai statutes my H2708 Noun common feminine plural construct · suffix
104× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Amplified meaning
ordinances, divine laws
Tyndale gloss
statute
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֻקָּה (chuqqah) refers to a statute or ordinance, indicating something that is prescribed or enacted. It is a feminine noun derived from a related word, חֹק (choq), and encompasses meanings such as custom and limit. The entries consistently highlight its legal and prescriptive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֻקָּה 104 n.f. something prescribed, enactment, statute

base

Brown-Driver-Briggs glosses

H2708 חֻקָּה something prescribed, enactment, statute

Strong's Hebrew Dictionary

2708 chuqqah khook-kaw'

feminine of 2706, and meaning substantially the

same:--appointed, custom, manner, ordinance, site, statute.

see HEBREW for 02706

Translators Brief Hebrew Lexicon

חֻקָּה (chuq.qah) — statute.

1) statute, ordinance, limit, enactment, something prescribed

1a) statute

Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp1bs
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
מִשְׁפָּטַ֔יmish.pa.Tai judgments my H4941 Noun common masculine plural construct · suffix
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
judgments, righteous decrees
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under any circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
תַעֲשׂ֔וּta.'a.Su you will do H6213 Verb · Qal · imperfect second person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
do, make
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
מִכֹּ֥לmi.Kol any of all H3605 Preposition · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
הַתּוֹעֵבֹ֖תha.to.'e.Vot the abominations H8441 Particle · noun common feminine plural absolute
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Amplified meaning
detestable acts, disgusting things
Tyndale gloss
abomination
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹעֵבַה (tow`ebah) means 'abomination' and refers to something morally disgusting. It can denote idolatry, unclean food, or ethical wickedness. The word is built from a feminine active participle of another root, and its usage encompasses both ritual and ethical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹעֵבַה 117 n.f. abomination

base

Brown-Driver-Briggs glosses

H8441 תּוֹעֵבַה abomination

Strong's Hebrew Dictionary

8441 tow`ebah to-ay-baw'

or tonebah {to-ay-baw'}; feminine active participle of 8581;

properly, something disgusting (morally), i.e. (as noun) an

abhorrence; especially idolatry or (concretely) an idol:--

abominable (custom, thing), abomination.

see HEBREW for 08581

Translators Brief Hebrew Lexicon

תּוֹעֵבַה (to.e.vah) — abomination.

1) a disgusting thing, abomination, abominable

1a) in ritual sense (of unclean food, idols, mixed marriages)

1b) in ethical sense (of wickedness etc)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common feminine plural absolute
HTd/Ncfpa
Bible dictionarieson the English sense
Thompson Chain Reference topics

things hateful to God

De 7:25; 18:12; 25:16; Pr 6:16; 11:20; 12:22; 21:27; 28:9; Lu 16:15

and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
הָאֵ֑לֶּהha.'E.leh these H428 Particle · particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
הָֽאֶזְרָ֔חha.'ez.Rach the native-born H249 Particle · noun common masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to something or someone that is native or born in a place, like a tree that grows naturally or a person born in a certain country, as seen in the Bible when describing native Israelites.
Amplified meaning
born in the land, natural citizens
Tyndale gloss
born
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶזְרָח (ezrach) refers to a native, someone or something that arises from the soil, indicating a sense of belonging to a place. It can describe native Israelites or trees that are indigenous to Israel. The word is built from the concept of spontaneous growth, as noted in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶזְרָח n.m. a native (one arising from the soil = ‘free tribesman’)

base

Brown-Driver-Briggs glosses

H249 אֶזְרָח a native (one arising from the soil = ‘free tribesman’)

Strong's Hebrew Dictionary

249 'ezrach ez-rawkh'

from 2224 (in the sense of springing up); a spontaneous

growth, i.e. native (tree or persons):--bay tree, (home-)born

(in the land), of the (one's own) country (nation).

see HEBREW for 02224

Translators Brief Hebrew Lexicon

אֶזְרָח (ez.rach) — born.

1) a native (one rising from the soil)

1a) of man, native Israelites

1b) of tree, native (to Israel)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See BORN.

and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
וְהַגֵּ֖רve.ha.Ger and the sojourner H1616 Conjunction · particle · noun common masculine singular absolute
92× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Amplified meaning
sojourner, temporary resident
Tyndale gloss
sojourner
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֵּר (ger) refers to a sojourner or foreigner, indicating someone who temporarily resides in a place without inherited rights. It encompasses the idea of a guest or stranger, particularly in the context of foreigners living in Israel who are granted certain rights. The term is derived from the root meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֵּר 92 n.m. sojourner

base

Brown-Driver-Briggs glosses

H1616 גֵּר sojourner

Strong's Hebrew Dictionary

1616 ger gare

or (fully) geyr (gare); from 1481; properly, a guest; by

implication, a foreigner:--alien, sojourner, stranger.

see HEBREW for 01481

Translators Brief Hebrew Lexicon

גֵּר (ger) — sojourner.

1) sojourner

1a) a temporary inhabitant, a newcomer lacking inherited rights

1b) of foreigners in Israel, though conceded rights

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

soj'-er-ner, so'-jur-ner, suj'-er-ner.

See STRANGER AND SOJOURNER.

and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
הַגָּ֥רha.Gar who sojourns H1481 Particle · verb qal participle (active) masculine singular
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Amplified meaning
sojourns, dwells
Tyndale gloss
to sojourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוּר (gur) is a Hebrew verb with a range of meanings including to sojourn, abide, and seek hospitality, as well as to stir up strife or quarrel, and to dread or fear. It is built from a primitive root that conveys the idea of turning aside from a path, often for lodging. The lexicons indicate that it can imply both positive and negative interactions, such as hospitality and conflict.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוּר vb. sojourn

Qal

sojourn

abide

Hithpol. seek hospitality with

base

[גּוּר] vb. stir up strife, quarrel

Qal.

stir up strife

quarrel

Hithpol. they excite themselves, but unlikely

base

[גּוּר] vb. dread

Qal

be afraid of

stand in awe of

base

Brown-Driver-Briggs glosses

H1481a גּוּר sojourn .. sojourn

. abide

. seek hospitality with

H1481b גּוּר stir up strife, quarrel H1481c גּוּר dread

Strong's Hebrew Dictionary

1481 guwr goor

a primitive root; properly, to turn aside from the road (for

a lodging or any other purpose), i.e. sojourn (as a guest);

also to shrink, fear (as in a strange place); also to gather

for hostility (as afraid):--abide, assemble, be afraid, dwell,

fear, gather (together), inhabitant, remain, sojourn, stand in

awe, (be) stranger, X surely.

Translators Brief Hebrew Lexicon

גּוּר (gur) — to sojourn.

1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely

1a) (Qal)

1a1) to sojourn, dwell for a time

1a2) to abide, stay, temporarily dwell

1b) (Hithpolel)

1b1) to seek hospitality with

1b2) to assemble oneself

גּוּר (gur) — to quarrel.

1) to stir up trouble, strife, quarrel, gather together

1a) (Qal)

1a1) to stir up strife

1a2) to quarrel

1b) (Hithpolel) to excite oneself

גּוּר (gur) — to dread.

1) to dread, fear, stand in awe, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to be in awe, stand in awe

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
and you will keep you the object marker statutes my and the object marker judgments my and not you will do any of all the abominations these the native-born and the sojourner who sojourns in midst of you
בְּתוֹכְכֶֽם׃be.tokh.Khem in midst of you H8432 Preposition · noun common masculine singular construct · suffix
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Amplified meaning
in your midst, as part of your community
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate