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Micah 2:10 — Word Study

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WLCק֣וּמוּ וּלְכ֔וּ כִּ֥י לֹא־ זֹ֖את הַמְּנוּחָ֑ה בַּעֲב֥וּר טָמְאָ֛ה תְּחַבֵּ֖ל וְחֶ֥בֶל נִמְרָֽץ׃

BSAAriseqûwm [stand up, rise to power] forkîy thiszôʼth [that, this specific place] is notlôʼ [absent, lacking] your place of restmᵉnûwchâh [resting place, peaceful home] becauseʻâbûwr its defilementṭâmêʼ [uncleanness, moral corruption] brings destructionchâbal [causes, leads to, total ruin] a grievousmârats [most, painful, severe] destructionchebel [corruption, devastation]

Word
Listen & take awayMicah 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (nim.Ratz) — no per-word recordings of the Hebrew exist to link to.
Take it away
Micah 2:10quick helps
In a sentenceMicah calls the people to rise and leave, as their current situation is not a place of peace.
Who is speakingThe prophet Micah, addressing the people of Israel.
Where we areA warning to the people about their unclean state and the consequences of their actions.
The hard wordנִמְרָץ
Take awayThe call to action is urgent; the consequences of staying are severe.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזֹאת verbקוּם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Micah 2:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Call to Departgenerated

9You drive the women of My people from their pleasant homes. You take away My blessing from their children forever.
10Arise and depart, for this is not your place of rest, because its defilement brings destruction— a grievous destruction!
11If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!
12I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a noisy throng.

Micah 2:10 serves as a strong admonition to the people of Israel, urging them to rise and leave their current circumstances, which are described as unclean and leading to destruction. This verse emphasizes the urgency of the situation, as the people's defilement has serious consequences, echoing themes found in other prophetic literature about judgment and the need for repentance.


Cross References

ReferenceText (BSB)
1Deuteronomy 4:26I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed.
2Deuteronomy 30:18I declare to you today that you will surely perish; you shall not prolong your days in the land that you are crossing the Jordan to possess.
3Joshua 23:15–16But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from this good land He has given you.
41 Kings 9:7then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples.
52 Kings 15:29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

The Key Word קוּם, Ku.mugenerated

The verb קוּם (qum) is an imperative form, meaning 'to arise' or 'to stand up.' It conveys a sense of urgency and action, calling the people to rise from their current state. In this context, it indicates a need for change and movement away from a place that is not their true home.

This word is often used in various contexts, including physical rising, standing firm, or even rising to power. The parsing indicates that it is a second person masculine plural imperative, directly addressing the people and commanding them to take action.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around two main verbs: קוּמוּ (arise) and וּלְכ֔וּ (go), which command the people to take action. The rest of the verse provides the reasoning and consequences of their current state, emphasizing the urgency of their departure.

The order of the Hebrew words places the imperative verbs at the forefront, highlighting the call to action, followed by the explanation of why they must leave, which adds weight to the urgency of the command.


Septuagint Backgroundgenerated

The Septuagint translates קוּם as ἀνάστηθι (anastēthi), which carries a similar imperative meaning of 'arise.' This choice maintains the urgency of the command, showing that the translators understood the need for immediate action.

For טָמְאָ֛ה, the LXX uses ἀκαθαρσίας (akatharsias), which emphasizes the state of being unclean, aligning with the moral implications of the Hebrew text.


In plain words — the whole versegenerated

Micah 2:10 calls the people to rise and leave their current situation, which is described as unclean and leading to destruction. The verse emphasizes the need for action and the seriousness of their defilement, urging them to seek a true resting place.


Frequently Asked Questionsgenerated

What does it mean that this is not your place of rest?

It indicates that the current situation is not a place of peace or safety, but rather one of corruption and impending destruction.

Why is the call to arise and depart so urgent?

The urgency is due to the defilement of the land, which brings about destruction, making it imperative for the people to leave before facing consequences.

What does the term 'defilement' refer to in this context?

Defilement refers to moral or ceremonial impurity that has led to a state of corruption, affecting the community and their relationship with God.

How can this verse apply to our lives today?

It encourages individuals to recognize when they are in unhealthy or destructive situations and to take action to seek a better, more peaceful place.


Reflection Questionsgenerated

  1. In what areas of my life do I need to rise and take action to create positive change?
  2. What does it mean for me to seek a true resting place in my life?
  3. How can I identify and address defilement in my own life or community?
  4. What steps can I take to ensure I am moving towards peace rather than destruction?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Micah 2:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Arise ye, and depart,.... That is, out the land; do not think of a continuance in it, but expect a removal from it; prepare for captivity and exile; look for it every moment, to hear it said to you,

Read John Gill on Micah 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

Read Robert Jamieson on Micah 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Arise ye, and depart; you inhabitants of Israel, especially you oppressors, bestir yourselves. and prepare for your departure out of this land; for, will ye nill ye, so it is, you shall be carried away: the words also may fairly be applied to the oppressed, to lessen the troubles they were under, and to advise them to retire out of this land. This is not your rest: though it was given this people for a rest under God’ s wing, yet it was on condition of continued obedience; but since they do not observe the condition, they shall never find the expected rest; one trouble shall succeed another, until the captivity sweep them all away, both oppressors and oppressed; these therefore should…

Read Matthew Poole on Micah 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Micah 2:10 Arise ye, and depart; for this [is] not [your] rest: because it is polluted, it shall destroy [you], even with a sore destruction.Ver. 10. Arise ye and depart] Veteres migrate coloni, make up your fardels and prepare for a deportation. Here is no longer being for you unless ye were better. Behold, "the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants," Leviticus 18:25. This is not your rest] As you falsely, fancy and vainly vaunt, binding upon the promise, but not performing the condition. It is the guile of graceless men to stuff themselves with promises, till they have made them a pillow for sin. Et sic…

Read John Trapp on Micah 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) This is not your rest.—The Lord, requiting them for their cruelty to the poor and defenceless, declares that their own time of trouble was imminent. They should be thrust forth from the land which they polluted. It was no place of rest for them. “There is no peace, saith my God, to the wicked.”

Read Charles John Ellicott on Micah 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. Arise ye, and depart] Prepare for your captivity; ye shall have no resting place here: the very land is polluted by your iniquities, and shall vomit you out, and it shall be destroyed; and the destruction of it shall be great and sore. Some think this is an exhortation to the godly, to leave a land that was to be destroyed so speedily.

Read AdamClarke on Micah 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. Arise ye, and depart] As a just retribution for the expulsion of others, the oppressors shall be expelled themselves. your rest] i.e. your resting-place (as Isaiah 11:10). ‘Rest’ was one of the chief aspects under which Canaan was regarded (Deuteronomy 12:9, Isaiah 63:14, Psalms 95:11). because it is polluted, &c.] viz. the land, by the sin of its inhabitants. Comp. Leviticus 18:25-28.

Read Cambridge on Micah 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Arise ye and depart - Go your way, as being cast out of God’s care and land. It matters not where they went. “For this is not your rest.” As ye have done, so shall it be done unto you.

Read Albert Barnes on Micah 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Arise and depart, for this is not your place of rest, because its defilement brings destruction— a grievous destruction!

WEBWorld English Bible2000

Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.

MSBMajority Standard Bible2022

Arise and depart, for this is not your place of rest, because its defilement brings destruction—a grievous destruction!

NETBNew English Translation2006

But you are the ones who will be forced to leave! For this land is not secure! Sin will thoroughly destroy it!

Tyndale line

KJVKing James Version1611

Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

ASVAmerican Standard Version1901

Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction.

RVARevised Version, American1894

Arise ye, and depart; for this is not your rest: because of uncleanness that destroyeth, even with a grievous destruction.

NWBWebster's Bible1833

Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you , even with a grievous destruction.

GNVGeneva Bible1599

Arise and depart, for this is not your rest: because it is polluted, it shall destroy you, euen with a sore destruction.

Strictly literal

DBYDarby Translation1890

Arise ye, and depart; for this is not the resting-place, because of defilement that bringeth destruction, even a grievous destruction.

YLTYoung's Literal Translation1862

Rise and go, for this [is] not the rest, Because of uncleanness it doth corrupt, And corruption is powerful.

LSVLiteral Standard Version2020

Rise and go, for this [is] not the rest, || Because of uncleanness it corrupts, || And corruption is powerful.

ILTInterlinear Literal Translation2000

Arise ye, and depart; for this is not your resting-place; because it is polluted, it shall destroy [you], even with a grievous destruction.

ULBUnlocked Literal Bible2017

Get up and leave, for this is not a place where you can stay, because of its uncleanness; it is destroyed with complete destruction.

From the Latin

DRADouay-Rheims (Challoner)1899

Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption.

Simplified

FBVFree Bible Version2020

Get up! Leave! For this is not a place for you to stay. It is defiled and totally ruined.

BBEBible in Basic English1949

Up! and go; for this is not your rest: because it has been made unclean, the destruction ordered will come on you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclauseverbק֣וּמוּariseוּandclauseverbלְכ֔וּgoclauseכִּ֥י(dm)clauseadverbialלֹאnotsubjectזֹ֖אתthisnoun phrase · predicateהַ[is].(the)מְּנוּחָ֑הresting.placeclauseprepositional phraseבַּbecauseעֲב֥וּרofclauseclauseadverbialטָמְאָ֛הuncleannessverbתְּחַבֵּ֖לit.will.ruinוְand.[the]clauseadverbialחֶ֥בֶלruinverbנִמְרָֽץ[will.be].grievous

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Micah 2:10 reads, "Arise and depart, for this is not your place of rest, because its defilement brings destruction— a grievous destruction!" The Septuagint agrees with the Masoretic Text in meaning and structure, maintaining the essential message without significant variation. The Dead Sea Scrolls, specifically Mur88, also align closely with the Masoretic Text, although some words are partly restored or supplied by an editor. The primary differences involve minor textual variations, such as the inclusion of brackets around certain words, but the overall message remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

ק֣וּמוּ וּלְכ֔וּ כִּ֥י לֹא־ זֹ֖את הַמְּנוּחָ֑ה בַּעֲב֥וּר טָמְאָ֛ה תְּחַבֵּ֖ל וְחֶ֥בֶל נִמְרָֽץ׃

Septuagintthe Greek the translators chose, word by word
ק֣וּמוּἀνάστηθιוּלְכ֔וּπορεύουכִּ֥יὅτιלֹא־οὐκזֹ֖אתαὕτηהַמְּנוּחָ֑הἀνάπαυσιςבַּעֲב֥וּרἕνεκενטָמְאָ֛הἀκαθαρσίαςתְּחַבֵּ֖לδιεφθάρητεוְחֶ֥בֶלφθορᾷנִמְרָֽץ׃κατεδιώξθητε

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

קומו [ולכו] כי לא זאת [המנוחה] בעבור טמאה תחבל וחבל נמרץ

6 words on the leather — 3 partly restored, 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Micah 2:10לֵבariseariseלֵבהָלַךְand goand goהָלַךְכִּיforforכִּילֹאnotnotלֹאזֶהthisthisזֶהמְנוּחָה[is] restin[is] resting plמְנוּחָהעָבוּרbecausebecauseעָבוּרטָמֵאit has becoit has become uטָמֵאחָבַלit will desit will destroyחָבַלחֶ֫בֶלand [the] dand [the] destrחֶ֫בֶלמָרַץ[will be] g[will be] grievמָרַץחָבַלto pledgeto pledgeחָבַלהָלַךְto walkto walkהָלַךְשֶׂהשֶׂהמָנוֹחַManoahManoahמָנוֹחַעָבַרto passto passעָבַרנֶ֫דֶרvowvowנֶ֫דֶרעֵדwitnesswitnessעֵדדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהיָדַעto knowto knowיָדַעיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדתּוֹרָהinstructioinstructionתּוֹרָהשִׁירsongsongשִׁירעַדperpetuityperpetuityעַדנוּחַto restto restנוּחַאֲדָמָהland: soilland: soilאֲדָמָהבָּרַךְto blessto blessבָּרַךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Micah 2:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
ק֣וּמוּKu.mu arise H6965 Verb · Qal · imperative second person masculine plural
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
stand up, rise to power
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
וּלְכ֔וּu.le.Khu and go H1980 Conjunction · verb qal imperative second person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Vqv2mp — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
absent, lacking
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
זֹ֖אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
that, this specific place
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
הַמְּנוּחָ֑הha.me.nu.Chah [is] resting place H4496 Particle · noun common feminine singular absolute
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a resting place or a state of quietness, like a peaceful home, as described in the Bible. It can also refer to marriage as a source of comfort and rest. Rest is the main idea.
Amplified meaning
resting place, peaceful home
Tyndale gloss
resting
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנוּחָה (menuchah) refers to a resting place or rest, derived from the root word for repose. It encompasses meanings such as comfort, ease, and quietness, and can also imply a sense of consolation, particularly in the context of matrimony. The term is feminine and is related to other Hebrew words for rest.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנוּחָה, מְנֻחָה n.f. resting-place, rest

base

Brown-Driver-Briggs glosses

H4496 מְנוּחָה, מְנֻחָה resting-place, rest

Strong's Hebrew Dictionary

4496 mnuwchah men-oo-khaw'

or mnuchah {men-oo-khaw'}; feminine of 4495; repose or

(adverbially) peacefully; figuratively, consolation

(specifically, matrimony); hence (concretely) an

abode:--comfortable, ease, quiet, rest(-ing place), still.

see HEBREW for 04495

Translators Brief Hebrew Lexicon

מְנוּחָה (me.nu.chah) — Nohah.

This name means rest, resting place

Another name of ma.na.chat (מָנַ֫חַת "Manahath" H4506A)

מְנוּחָה (me.nu.chah) — resting.

1) resting place, rest

1a) resting place

1b) rest, quietness

Also means: nu.ach (נוּחַ "rest" H5118)

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

The company it keepswords that stand beside it more often than chance
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
בַּעֲב֥וּרba.'a.Vur because H5668 Preposition · noun common masculine singular absolute
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Tyndale gloss
for the sake of
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבוּר (*'abuwr*) is used only in the forms בַּעֲבוּר and בַּעֲבֻר, functioning as a preposition and conjunction. It conveys meanings such as 'for the sake of,' 'on account of,' and 'in order that.' The entries indicate it derives from the root related to crossing or transit.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָבוּר] n. only in בַּעֲבוּר 47, בַּעֲבֻר, prep. and conj. for the sake of, on account of, in order that

base

Brown-Driver-Briggs glosses

H5668 עָבוּר only in בַּעֲבוּר, בַּעֲבֻר, prep. and conj. for the sake of, on account of, in order that

Strong's Hebrew Dictionary

5668 `abuwr aw-boor'

or rabur {aw-boor'}; passive participle of 5674; properly,

crossed, i.e. (abstractly) transit; used only adverbially, on

account of, in order that:--because of, for (...'s sake),

(intent) that, to.

see HEBREW for 05674

Translators Brief Hebrew Lexicon

עָבוּר (a.vur) — for the sake of.

prep

1) for the sake of, on account of, because of, in order to

conj

2) in order that

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
טָמְאָ֛הta.me.'Ah it has become unclean H2930 Verb · Qal · perfect third person feminine singular
162× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.
Amplified meaning
uncleanness, moral corruption
Tyndale gloss
to defile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָמֵא (tame') is a Hebrew root meaning to be or become unclean, covering various contexts such as sexual, religious, and ceremonial impurity. The noun form, טָמְאָה (tam'ah), refers to uncleanness itself. The entries indicate that the word can be used reflexively to mean defiling oneself.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָמֵא vb. be or become unclean

Qal be or become unclean

Niph. defile oneself, be defiled

Pi. defile

Pu. myself is not polluted

Hithp.—reflexive, defile oneself

Hothp. after that she has been defiled

base

טָמְאָה n.f. uncleanness Mi 2:10

ref

Brown-Driver-Briggs glosses

H2930a טָמֵא be or become unclean .be or become unclean

. defile oneself, be defiled

. defile

. myself is not pulluted

.—reflexive, defile oneself

. after that she has been defiled

H2930b טָמְאָה uncleanness

Strong's Hebrew Dictionary

2930 tame' taw-may'

a primitive root; to be foul, especially in a ceremial or

moral sense (contaminated):--defile (self), pollute (self), be

(make, make self, pronounce) unclean, X utterly.

Translators Brief Hebrew Lexicon

טָמֵא (ta.me) — to defile.

1) to be unclean, become unclean, become impure

1a) (Qal) to be or become unclean

1a1) sexually

1a2) religiously

1a3) ceremonially

1b) (Niphal)

1b1) to defile oneself, be defiled

1b1a) sexually

1b1b) by idolatry

1b1c) ceremonially

1b2) to be regarded as unclean

1c) (Piel)

1c1) to defile

1c1a) sexually

1c1b) religiously

1c1c) ceremonially

1c2) to pronounce unclean, declare unclean (ceremonially)

1c3) to profane (God's name)

1d) (Pual) to be defiled

1e) (Hithpael) to be unclean

1f) (Hothpael) to be defiled

טָמְאָה (tam.ah) — uncleanness.

uncleanness

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See CLEAN.

Nave's Topical Bible

→ (Ceremonially speaking)

Creatures designated as such Le 11; De 14

→ See UNCLEANNESS

arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
תְּחַבֵּ֖לte.cha.Bel it will destroy H2254 Verb · Piel · imperfect third person feminine singular
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be in labor or to twist in pain, like a woman giving birth. It can also mean to corrupt or destroy something. In the KJV, it is translated in various ways, including 'travail' or 'corrupt'.
Amplified meaning
causes, leads to, total ruin
Tyndale gloss
to pledge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָבַל (chabal) is a Hebrew root meaning to bind or pledge, often in the context of taking a pledge. It also conveys the ideas of destruction or corruption, as well as the physical act of writhing or travailing, particularly in childbirth. The lexicons note its use in various forms, including to spoil or be ruined, but do not indicate significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָבַל] vb. bind, pledge

Qal

bind

bind by taking a pledge of

Niph. Impf. becometh pledged to it

Pi. writhe, twist, hence travail

base

חָבַל vb. act (ruinously) corruptly

Qal act corruptly against

Niph. Impf. shall be ruined

Pi. ruin, destroy

Pu. be ruined, broken

base

Brown-Driver-Briggs glosses

H2254a חָבַל bind, pledge .. bind

. bind by taking a pledge of

. Impf. becometh pledged to it

H2254b חָבַל act (ruinously) corruptly .act corruptly against

. Impf. shall be ruined

. ruin, destroy

. be ruined, broken

H2254c חָבַל bind, pledge . writhe, twist, hence travail

Strong's Hebrew Dictionary

2254 chabal khaw-bal'

a primitive root; to wind tightly (as a rope), i.e. to bind;

specifically, by a pledge; figuratively, to pervert, destroy;

also to writhe in pain (especially of parturition):--X at all,

band, bring forth, (deal) corrupt(-ly), destroy, offend, lay

&Š to (take a) pledge, spoil, travail, X very, withhold.

Translators Brief Hebrew Lexicon

חָבַל (cha.val) — to pledge.

1) to bind

1a) (Qal)

1a1) to bind

2) to take a pledge, lay to pledge

2a) (Qal) to hold by a pledge, take in pledge, hold in pledge

2b) (Niphal) to give a pledge, become pledged

חָבַל (cha.val) — to destroy.

1) to destroy, spoil, deal corruptly, offend

1a) (Qal) to spoil, corrupt, offend

1b) (Niphal) to be ruined

1c) (Piel) to destroy, ruin

1d) (Pual) to be ruined, be broken

Aramaic equivalent: cha.val (חֲבַל "to destroy" H2255)

חָבַל (cha.val) — be in labour.

1) to bring forth, travail

1a) (Piel) to writhe, twist, travail

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3fs — Verb · Piel · imperfect third person feminine singular
HVpi3fs
arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
וְחֶ֥בֶלve.Che.vel and [the] destruction H2256 Conjunction · noun common masculine singular absolute
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Amplified meaning
corruption, devastation
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֶ֫בֶל (*chevel*) encompasses meanings related to a cord or rope, territory, and pain or pangs. It can refer to a measuring line, a company or band, and even destruction. The entries indicate a range of uses, from physical objects like cords to abstract concepts like sorrow. Notably, it is associated with both physical and emotional contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫בֶל n.m. f. cord, territory, band

cord, rope

measuring-cord, line

measured portion, lot, part, region

band, company of prophets

base

חֵ֫בֶל n.m. pain, pang

pains of travail

of other than birth-pangs

base

חֹבְלִים n.[m.]pl. union (lit. binders) name of Zec.’s second symbolic staff

base

חֶ֫בֶל n.m. destruction—Mi 2:10

ref

Brown-Driver-Briggs glosses

H2256a חֶ֫בֶל cord, territory, band H2256b חֵ֫בֶל pain, pang H2256c חֹבְלִים union H2256d חֶ֫בֶל destruction

Strong's Hebrew Dictionary

2256 chebel kheh'-bel

or chebel {khay'-bel}; from 2254; a rope (as twisted),

especially a measuring line; by implication, a district or

inheritance (as measured); or a noose (as of cords);

figuratively, a company (as if tied together); also a throe

(especially of parturition); also ruin:--band, coast, company,

cord, country, destruction, line, lot, pain, pang, portion,

region, rope, snare, sorrow, tackling.

see HEBREW for 02254

Translators Brief Hebrew Lexicon

חֶ֫בֶל (che.vel) — Mahalab.

This name means a cord, territory, region

Another name of ach.lav (אַחְלָב "Ahlab" H0303)

חֵ֫בֶל (che.vel) — pain.

1) pain, sorrow, travail, pang

1a) pains of travail

1b) pains, pangs, sorrows

חֹבְלִים (chov.lim) — union.

union

חֶ֫בֶל (che.vel) — destruction.

destruction

חֶ֫בֶל (che.vel) — cord.

1) a cord, rope, territory, band, company

1a) a rope, cord

1b) a measuring-cord or line

1c) a measured portion, lot, part, region

1d) a band or company

§ destruction

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-struk'-shun: In the King James Version this word translates over 30 Hebrew words in the Old Testament, and 4 words in the New Testament. Of these the most interesting, as having a technical sense, is 'abhaddon (from verb 'abhadh, "to be lost," "to perish"). It is found 6 times in the Wisdom Literature, and nowhere else in the Old Testament; compare Re 9:11. See ABADDON.

Easton's Bible Dictionary

Destruction

In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.

arise and go for not this [is] resting place because it has become unclean it will destroy and [the] destruction [will be] grievous
נִמְרָֽץ׃nim.Ratz [will be] grievous H4834 Verb · Niphal · participle (active) masculine singular
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to be sick or to make someone sick. It can also mean to be painful or irritating. This word is used in the Bible to describe physical and emotional suffering.
Amplified meaning
most, painful, severe
Tyndale gloss
be sick
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרַץ (marats) is a Hebrew verb meaning to be or make sick. It can describe a state of being grievous or painful in the Niphal form, while the Hiphil form indicates causing sickness. The word conveys a sense of irritation or intensity, as noted in the definitions provided by various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָרַץ] vb. be sick, only in der. species

Niph. a sore, grievous destruction

Hiph. what sickens thee

base

Brown-Driver-Briggs glosses

H4834 מָרַץ

Strong's Hebrew Dictionary

4834 marats maw-rats'

a primitive root; properly, to press, i.e. (figuratively) to

be pungent or vehement; to irritate:--embolden, be forcible,

grievous, sore.

Translators Brief Hebrew Lexicon

מָרַץ (ma.rats) — be sick.

1) to be or make sick

1a) (Niphal) to be grievous or painful

1b) (Hiphil) to make sick

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Inf-c — Verb · Niphal · participle (active) masculine singular
HVNrmsa
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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