Nehemiah 7:37 — Word Study
WLCבְּנֵי־ לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ שְׁבַ֥ע מֵא֖וֹת וְעֶשְׂרִ֥ים וְאֶחָֽד׃ ס
BSAthe menbên [sons, descendants] of LodLôd [a city in Palestine] HadidChâdîyd [a place of return] and OnoʼÔwnôw [vigorous, a city in Benjamin] 721shebaʻ
| Greek | English | Parsing |
|---|---|---|
| בְּנֵי־ | [the] descendants of | Noun common, masculine plural construct |
| לֹד֙ | Lod | Noun proper |
| חָדִ֣יד | Hadid | Noun proper |
| וְאוֹנ֔וֹ | and Ono | Conjunction, noun proper |
| שְׁבַ֥ע | seven | Adj |
| מֵא֖וֹת | hundred | |
| וְעֶשְׂרִ֥ים | and twenty | Conjunction |
| וְאֶחָֽד׃ ס | and one | Conjunction |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the men of Lod, Hadid, and Ono, 721; |
| KJV | The children of Lod, Hadid, and Ono, seven hundred twenty and one. |
| ASV | The children of Lod, Hadid, and Ono, seven hundred twenty and one. |
| YLT | Sons of Lod, Hadid, and Ono: seven hundred and twenty and one. |
| WEB | The children of Lod, Hadid, and Ono: seven hundred twenty-one. |
| BBE | The children of Lod, Hadid, and Ono, seven hundred and twenty-one. |
All translations agree on the meaning of the terms used in this verse.
The sentence structure is straightforward, presenting the subjects followed by their corresponding number.
2 commentators on this verse
Jamieson, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 7:37
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Census of Returning Exilesgenerated
Nehemiah 7:37 records the names and numbers of the returning exiles, emphasizing their origins and the communities they represent. This census serves to establish the continuity of the Israelite identity after the Babylonian exile and highlights the importance of lineage in the restoration of Jerusalem. The mention of specific cities like Lod, Hadid, and Ono indicates their significance in the historical and geographical context of the returning community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 6:2 | Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me. |
| 2 | Nehemiah 11:34–35 | Hadid, Zeboim, Neballat, |
| 3 | 1 Chronicles 8:12 | The sons of Elpaal: Eber, Misham, Shemed (who built Ono and Lod with its villages), |
| 4 | Ezra 2:33 | the men of Lod, Hadid, and Ono, 725; |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — בְּנֵי־, be.nei-generated
The term בֵּן (ben) means 'son' or 'descendant' and is used here in the construct form to indicate familial relationships. It can refer broadly to descendants, including grandsons and members of a tribe or class, highlighting the importance of lineage.
This word appears frequently in the Old Testament, often to denote family ties and inheritance, as seen in genealogical lists. The passive construction here indicates a group identity based on their shared ancestry.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the meaning of בְּנֵי־ as 'the men' or 'the descendants' in this context, maintaining the focus on lineage.
Sentence Structuregenerated
The main clause centers around the noun phrase בְּנֵי־ (the descendants of), which serves as the subject. The structure is straightforward, listing the cities followed by the numeral phrase indicating the number of descendants.
The sentence flows logically, presenting the subjects first, followed by their geographical identifiers and concluding with the count, which emphasizes the community's size and composition.
Septuagint Backgroundgenerated
The Septuagint translates בְּנֵי־ as υἱοὶ (huioi), meaning 'sons' or 'descendants,' which aligns closely with the Hebrew meaning, reinforcing the familial aspect of the listing.
Other terms like לֹד are rendered consistently, showing a direct correspondence in the identification of locations, which aids in understanding the historical context of the exiles.
In plain words — the whole versegenerated
Nehemiah 7:37 lists the descendants from the cities of Lod, Hadid, and Ono, providing their total number as 721. This census is part of the broader effort to document those who returned to Jerusalem after the exile, emphasizing their heritage and community.
Frequently Asked Questionsgenerated
The cities of Lod, Hadid, and Ono are significant as they represent the origins of the returning exiles, linking them to their ancestral land and heritage.
Lineage is crucial for establishing identity and rights within the community, especially after the exile, as it reaffirms the continuity of the Israelite people.
This verse contributes to the overall narrative of restoration and rebuilding in Nehemiah, highlighting the importance of community and heritage in the process.
The census reflects the importance of community and belonging, reminding us of the value of our roots and connections to our heritage.
Reflection Questionsgenerated
- What does my own lineage say about my identity and community?
- How can understanding the history of my ancestors help me in my faith journey?
- In what ways can I contribute to the rebuilding of my community, similar to the exiles in Nehemiah?
- What does it mean to belong to a community with a shared history?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on Nehemiah 7:37 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThese are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem
Read Robert Jamieson on Nehemiah 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Read Charles John Ellicott on Nehemiah 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the men of Lod, Hadid, and Ono, 721;
The children of Lod, Hadid, and Ono: seven hundred twenty-one.
the men of Lod, Hadid, and Ono, 721;
the descendants of Lod, Hadid, and Ono, 721;
Tyndale line
The children of Lod, Hadid, and Ono, seven hundred twenty and one.
The children of Lod, Hadid, and Ono, seven hundred twenty and one.
The children of Lod, Hadid, and Ono, seven hundred twenty and one.
The children of Lod, Hadid, and Ono, seven hundred and twenty one.
The sonnes of Lod-hadid and Ono, seuen hundreth and one and twentie.
Strictly literal
The children of Lod, Hadid, and Ono, seven hundred and twenty-one.
Sons of Lod, Hadid, and Ono: seven hundred and twenty and one.
sons of Lod, Hadid, and Ono, seven hundred and twenty-one;
The people of Lod, Chadid, and Ono, seven hundred and twenty and one.
The men of Lod, Hadid, and Ono, 721.
From the Latin
The children of Led, of Hadid and One, seven hundred twenty-one.
Simplified
the sons of Lod, Hadid and Ono, 721;
The children of Lod, Hadid, and Ono, seven hundred and twenty-one.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with six of the eight words matched. The differences in word order and syntax reflect the translation choices rather than substantive variations in meaning.
בְּנֵי־ לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ שְׁבַ֥ע מֵא֖וֹת וְעֶשְׂרִ֥ים וְאֶחָֽד׃ ס
6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 7:37
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
לֹד (lod) refers to a location in Palestine, specifically a city approximately 11 miles southeast of Joppa, known as Lydda in Greek. The name is derived from an uncertain root and is associated with the meaning 'travail.' It appears in various contexts related to its geographical significance.
לֹד n.pr.loc. = Λυδδα, Lydda, c. 11 miles SE. fr. Jaffa, toward Jerusalem
base
H3850 לֹד
3850 Lod lode
from an unused root of uncertain signification; Lod, a place
in Palestine:--Lod.
לֹד (lod) — Lod.
Lod = "travail"
a city approx 11 miles (17 km) southeast of Joppa in the plain of Sharon in the territory of Benjamin
Also named: Ludda (Λύδδα "Lydda" G3069)
N-proper — Noun properHNpl
חָדִיד (Chadiyd) refers to a location in Benjamin, specifically a town called Hadid. The name is associated with the meaning 'sharp' and is derived from a root meaning 'peak.' The entries consistently identify it as a geographical place without significant disagreement.
חָדִיד n.pr.loc. in Benj.
base
H2307 חָדִיד
2307 Chadiyd khaw-deed'
from 2300; a peak; Chadid, a place in Palestine:--Hadid.
see HEBREW for 02300
חָדִיד (cha.did) — Hadid.
§ Hadid = "sharp"
a town in Benjamin
N-proper — Noun properHNpl
ha'-did (chadhidh): A city in Benjamin (Ne 11:33 f) named with Lod and Ono (Ezr 2:33; Ne 7:37), probably identical with Adida Septuagint Hadida) of 1 Macc 12:38; 13:13, "over against the plain," which was fortified by Simon Maccabeus. It is represented by the modern el-Chaditheh, about 3 miles Northeast of Lydda.
(sharp), a place named, with Lod (Lydda) and Ono, only in the later books of the history. (Ezra 2:33; Nehemiah 7:37; 11:34) In the time of Eusebius a town called Aditha or Adatha existed to the east of Diospolis (Lydda). This was probably Hadid.
rejoicing; sharp
אוֹנוֹ (Ownow) refers to a location in Palestine, specifically a city in Benjamin, described as 'vigorous.' The entries indicate it may also refer to a valley associated with craftsmen. The word is derived from a root that suggests strength, but there is no significant disagreement among the lexicons.
אוֹנוֹ n.pr.loc. (vigorous, for אונון) city in Benjamin
base
H207 אוֹנוֹ
207 'Ownow o-no'
or (shortened) ;Onow {o-no'}; prolonged from 202; strong;
Ono, a place in Palestine:--Ono.
see HEBREW for 0202
אוֹנוֹ (o.no) — Ono.
Ono = "vigorous"
city in Benjamin
2) a valley (of craftsman)
Also named: ke.phi.rim (כְּפִירִים "Hakkephirim" H3715B)
Conj | N-proper — Conjunction · noun properHC/Npl
o'-no ('ono; Codex Vaticanus Onan; Codex Alexandrinus Ono, and other forms): A town mentioned along with Lod as fortified by certain Benjamites (1Ch 8:12). The Mishna (Arakhin ix.6) says that Joshua fortified it, but there is no such early notice of it in Scripture. It was occupied by Benjamites after the return from exile (Ezr 2:33; Ne 7:37; 11:35). In one of the villages in the plain of Ono, Sanballat and his friends vainly tried to inveigle Nehemiah into a conference (6:2). It is represented by the modern Kefr `Ana, which lies to the Northwest of Lydda. In 1 Esdras 5:22, the name appears as "Onus."
W. Ewing
Ono
A town of Benjamin, in the “plain of Ono” (1 Chr. 8:12; Ezra 2:33); now Kefr ‘Ana, 5 miles north of Lydda, and about 30 miles north-west of Jerusalem. Not succeeding in their attempts to deter Nehemiah from rebuilding the walls of Jerusalem, Sanballat and Tobiah resorted to strategem, and pretending to wish a conference with him, they invited him to meet them at Ono. Four times they made the request, and every time Nehemiah refused to come. Their object was to take him prisoner.
(strong), one of the towns of Benjamin, is first found in (1 Chronicles 8:12) A plain was attached to the town called "the plain of Ono" (Nehemiah 6:2) perhaps identical with the valley of craftsmen" (Nehemiah 11:35)
שֶׁ֫בַע (sheba`) means 'seven' and is a cardinal number. It can also imply 'seven times' or refer to a week. The term appears in various contexts, including combinations like 17 or 700. Its Aramaic equivalent is שִׁבְעָה (shiv.ah), also meaning 'seven'.
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
base
H7651 שֶׁ֫בַע, שִׁבְעָה seven
7651 sheba` sheh'-bah
or (masculine) shibrah {shib-aw'}; from 7650; a primitive
cardinal number; seven (as the sacred full one); also
(adverbially) seven times; by implication, a week; by
extension, an indefinite number:--(+ by) seven(-fold),-s,
(-teen, -teenth), -th, times). Compare 7658.
see HEBREW for 07650
see HEBREW for 07658
שֶׁ֫בַע (she.va) — seven.
1) seven (cardinal number)
1a) as ordinal number
1b) in combination-17, 700 etc
Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Adj — AdjHAcbsc
sev'-'-n (shebha`; hepta).
See NUMBER.
Seven
This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. “Jacob’s seven years’ service to Laban; Pharaoh’s seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days’ siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number” (see Lev. 25:4;
The frequent recurrence of certain numbers in the sacred literature of the Hebrews is obvious to the most superficial reader, but seven so far surpasses the rest, both in the frequency with which it recurs and in the importance of the objects with which it is associated, that it may fairly be termed the representative symbolic number. The influence of the number seven was not restricted to the Hebrews; it prevailed among the Persians, ancient Indians, Greeks and Romans. The peculiarity of the Hebrew view consists in the special dignity of the seventh, and not simply in that of seen. The Sabbath being the seventh day suggested the adoption of seven as the coefficient, so to say, for their appointment of all sacred periods; and we thus find the 7th month ushered in by the Feast of Trumpets, and signalized by the celebration of the Feast of Tabernacles and the Great Day of Atonement; 7…
As from the beginning this was the number of days in the week, so it often has in Scripture a sort of emphasis attached to it, and is very generally used as a round or perfect number. Clean beasts were taken into the ark by sevens, Ge 7:1-24. The years of plenty and famine in Egypt were marked by sevens, Ge 41:1-57. With the Jews, not only was there a seventh day Sabbath, but every seventh year was a Sabbath, and after every seven times seven years came a jubilee. Their great feasts of unleavened bread and of tabernacles were observed for seven days; the number of animals in many of their sacrifices was limited to seven. The golden candlestick had seven branches. Seven priests with seven trumpets went around the walls of Jericho seven days, and seven times on the seventh day. In…
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
HAcfpa — HAcfpa
hun'-dred (me'-ah; hekaton).
See NUMBER.
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
HC/Acmpa — ConjunctionHC/Acmpa
twen'-ti.
See NUMBER.
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
HC/Acfsa — ConjunctionHC/Acfsa
wun.
See NUMBER.