Numbers 28:10 — Word Study
WLCעֹלַ֥ת שַׁבַּ֖ת בְּשַׁבַּתּ֑וֹ עַל־ עֹלַ֥ת הַתָּמִ֖יד וְנִסְכָּֽהּ׃ ס
BSAThis is the burnt offeringʻôlâh [a step or stairs to the altar] for every Sabbathshabbâth [day of rest and worship] in addition toʻal the regulartâmîyd [continual, constant] burnt offeringʻôlâh and its drink offeringneçek [a liquid poured out as a sacrifice]
| Greek | English | Parsing |
|---|---|---|
| עֹלַ֥ת | [the] burnt offering of | Noun common, feminine singular construct |
| שַׁבַּ֖ת | [the] sabbath | Noun common, feminine singular construct |
| בְּשַׁבַּתּ֑וֹ | on sabbath its | Preposition, noun common feminine singular construct, suffix |
| עַל־ | [is] to | Preposition |
| עֹלַ֥ת | [the] burnt offering of | Noun common, feminine singular construct |
| הַתָּמִ֖יד | continuity | Particle, noun common masculine singular absolute |
| וְנִסְכָּֽהּ׃ ס | and drink offering its | Conjunction, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. |
| KJV | This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering. |
| ASV | this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drink-offering thereof. |
| YLT | the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation. |
| WEB | this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering. |
| BBE | This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering. |
The translations agree on the essential elements of the verse, maintaining the significance of the burnt offering for the Sabbath.
The sentence has a main clause followed by two prepositional phrases that provide additional information about the offerings.
3 commentators on this verse
Gill, Jamieson, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 28:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Offerings for the Sabbathgenerated
Numbers 28:10 specifies the burnt offering that is to be made each Sabbath, emphasizing its importance in the rhythm of worship and rest established by God. This practice reflects the Israelites' commitment to observe the Sabbath as a holy day, as outlined in the commandments given in Exodus 20:8-11.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 46:4–5 | The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram. |
| 2 | Numbers 28:23 | You are to present these in addition to the regular morning burnt offering. |
| 3 | Numbers 29:6–11 | These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, an offering made by fire to the LORD. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — עֹלָה, 'o.Latgenerated
The term עֹלָה ('olah) refers to a burnt offering, which is a sacrifice consumed entirely by fire. This word is derived from a root meaning 'to ascend,' indicating that the smoke of the offering rises to God. It signifies both the act of sacrifice and the physical ascent to the altar, highlighting its sacred nature.
In this verse, the burnt offering is specifically associated with the Sabbath, a day set apart for rest and worship. The offering serves as a reminder of the covenant relationship between God and His people, reinforcing their dedication to worship Him regularly.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered consistently across translations, with the BSB, KJV, ASV, YLT, WEB, and BBE all agreeing on the key elements of the burnt offering for the Sabbath.
Sentence Structuregenerated
The main clause of the verse is structured around the finite verb 'is,' establishing the burnt offering as the subject. This is followed by a series of noun phrases and prepositional phrases that elaborate on the specifics of the offering and its timing.
The Hebrew word order places emphasis on the burnt offering as central to the Sabbath observance, highlighting its importance within the sacrificial system.
Septuagint Backgroundgenerated
The Septuagint translates עֹלָה as ὁλοκαύτωμα, which also means 'burnt offering.' This choice reflects a direct correspondence with the Hebrew term, maintaining the sacrificial significance of the offering.
The use of ὁλοκαύτωμα in the Septuagint indicates a continuity in the understanding of burnt offerings in both the Hebrew and Greek traditions, emphasizing their role in worship.
In plain words — the whole versegenerated
Numbers 28:10 describes the burnt offering that is to be made every Sabbath. This offering is in addition to the regular burnt offering and its drink offering, emphasizing the importance of these sacrifices in the worship of God on this holy day.
Frequently Asked Questionsgenerated
A burnt offering is a type of sacrifice that is completely consumed by fire, symbolizing total dedication to God.
The Sabbath is a day of rest and worship, commanded by God, serving as a time for spiritual renewal and reflection.
The drink offering is a liquid poured out as a sacrifice, symbolizing the worshiper's devotion and gratitude to God.
These offerings are part of the sacrificial system that expresses the Israelites' commitment to their covenant relationship with God, acknowledging His sovereignty and grace.
Reflection Questionsgenerated
- How can I incorporate regular times of worship and rest into my life, similar to the Sabbath observance?
- What does it mean to me to offer my whole self to God, as symbolized by the burnt offering?
- In what ways can I express my gratitude to God, akin to the drink offerings mentioned in the verse?
- How do these sacrificial practices reflect my relationship with God today?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Numbers 28:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThis is the burnt offering of every sabbath,.... Or, "of the sabbath in its sabbath" (f), that is, as Jarchi observes, the burnt offering of one sabbath was not to be offered on another, but only on
Read John Gill on Numbers 28 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThis is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering. This is the burnt offering of every sabbath.
Read Robert Jamieson on Numbers 28 →CambridgeThe Cambridge Bible for Schools and CollegesChapters 28, 29. P The amounts of public offerings at the sacred seasons The following are the seasons for which offerings are enjoined:—(1) every morning and evening (Numbers 28:3-8), (2) the Sabbath (Numbers 28:9 f.), (3) the first day of each month (Numbers 28:11-15) [the Passover is mentioned Numbers 28:16), but no offering is commanded], (4) the seven days of Unleavened Cakes (Numbers 28:17-25), (5) the Feast of Weeks (Numbers 28:26-31), (6) the first day of the sacred seventh month, i.e. the Feast of Trumpets (Numbers 29:1-6), (7) the tenth day of the seventh month, i.e. the Day of Atonement (Numbers 29:7-11), (8) the fifteenth to the twenty-first day of the seventh month, i.e. the…
Read Cambridge on Numbers 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
This is the burnt offering for every Sabbath, besides the continual burnt offering and its drink offering.
Tyndale line
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drink-offering thereof.
this is the burnt offering of every sabbath, beside the continual burnt offering, and the drink offering thereof.
This is the burnt-offering of every sabbath, besides the continual burnt-offering, and his drink-offering.
This is ye burnt offring of euery Sabbath, beside the continuall burnt offring, and drinke offring thereof.
Strictly literal
it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.
the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.
the burnt-offering of the Sabbath in its Sabbath, besides the continual burnt-offering and its drink-offering.
This is the burnt-offering of the sabbath on every sabbath, besides the continual burnt-offering, and its drink-offering.
This is to be the burnt offering for every Sabbath, in addition to the regular burnt offering and the drink offering with it.
From the Latin
Which regularly are poured out every sabbath for the perpetual holocaust.
Simplified
This burnt offering is to be presented every Sabbath in addition to the continual burnt offering and its drink offering.
This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint align closely in their wording for this verse, with both preserving the essential elements of the burnt offering for the Sabbath. The Samaritan Pentateuch, however, introduces a variation with the word 'נסכיהם' (libation) instead of the expected term, indicating a slight difference in the understanding of the accompanying drink offering.
עֹלַ֥ת שַׁבַּ֖ת בְּשַׁבַּתּ֑וֹ עַל־ עֹלַ֥ת הַתָּמִ֖יד וְנִסְכָּֽהּ׃ ס
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
עלת שׁבת בשׁבת על עלת התמיד ונסכיהם
1 word differs from the Masoretic Text: נסכיהם (libation)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 28:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עֹלָה (olah) refers to both a whole burnt-offering and an ascent or stairway. It is derived from a feminine active participle of the root meaning to go up. The term is used in contexts related to sacrifices, particularly in the Old Testament, where it signifies offerings that ascend in smoke. The entries consistently highlight its dual meaning without significant disagreement.
ref
H5930a עֹלָה whole burnt-offering H5930b עֹלָה ascent, stairway
5930 `olah o-law'
or mowlah {o-law'}; feminine active participle of 5927; a
step or (collectively, stairs, as ascending); usually a
holocaust (as going up in smoke):--ascent, burnt offering
(sacrifice), go up to. See also 5766.
see HEBREW for 05927
see HEBREW for 05766
עֹלָה (o.lah) — burnt offering.
whole burnt offering
Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
עֹלָה (o.lah) — ascent.
ascent, stairway, steps
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שַׁבָּת (shabbath) refers to the Sabbath, a day of rest observed weekly, as well as the Day of Atonement and the sabbath year. It may also denote a week or the produce that grows during the sabbath year. The word is derived from a root meaning 'intermission.'
שַׁבָּת 111 n.f. and m. Sabbath
sabbath
day of atonement
sabbath year
= week (?)
= produce in sabbath year (growing of itself)
base
H7676 שַׁבָּת Sabbath . sabbath
. day of atonement
. sabbath year
. = week (?)
. = produce in sabbath year (growing of itself)
7676 shabbath shab-bawth'
intensive from 7673; intermission, i.e (specifically) the
Sabbath:--(+ every) sabbath.
see HEBREW for 07673
שַׁבָּת (shab.bat) — Sabbath.
Sabbath
1a) sabbath
1b) day of atonement
1c) sabbath year
1d) week
1e) produce (in sabbath year)
N-cs — Noun common · feminine singular constructHNcfsc
sab'-ath (shabbath, shabbathon; sabbaton, ta sabbata; the root shabhath in Hebrew means "to desist," "cease," "rest"):
I. ORIGIN OF THE SABBATH
1. The Biblical Account
2. Critical Theories
II. HISTORY OF THE SABBATH AFTER MOSES
1. In the Old Testament
2. In the Inter-Testamental Period
3. Jesus and the Sabbath
4. Paul and the Sabbath
LITERATURE
The Sabbath was the day on which man was to leave off his secular labors and keep a day holy to Yahweh.
I. Origin of the Sabbath.
1. The Biblical Account:
The sketch of creation in Ge 1:1-2:3 closes with an impressive account of the hallowing of the 7th day, because on it God rested from all the work which He had made creatively. The word "Sabbath" does not occur in the story; but it is recognized by critics of every school that the author (P) means to describe the Sabbath as primeval. In
Sabbath
(Heb. verb shabbath, meaning “to rest from labour”), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). “The sabbath was made for man,” as a day of rest and refreshment for the body and of blessing to the soul.
It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex. 16:23); and afterwards, when the law was given from Sinai (20:11), the people were solemnly charged to “remember the sabbath day, to keep it holy.” Thus it is spoken of as an institution already existing.
In the Mosaic law strict regulations were laid down regarding its observance (Ex. 35:2, 3;
(shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced not merely in the general Mosaic code, but in the Decalogue itself. The consecration of the Sabbath was coeval with the creation. The first scriptural notice of it, though it is not mentioned by name, is to be found in (Genesis 2:3) at the close of the record of the six-days creation. There are not wanting indirect evidences of its observance, as the intervals between Noah’s sending forth the birds out of the ark, an act naturally associated with the weekly service, (Genesis 8:7-12) and in the week of a wedding celebration, (
Rest. God having created the world in six days, "rested" on the seventh, Ge 2:2,3; that is, he ceased from producing new beings in this creation; and because he had rested on it, he "blessed" or sanctified it, and appointed it in a peculiar manner for his worship.
We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped God seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai. Noah sent forth the raven from the ark, and the dove thrice, at intervals of seven days, Ge 8:1-22. The account of the sending of manna in the desert proves that the Sabbath was already…
שַׁבָּת (shabbath) refers to the Sabbath, a day of rest observed weekly, as well as the Day of Atonement and the sabbath year. It may also denote a week or the produce that grows during the sabbath year. The word is derived from a root meaning 'intermission.'
שַׁבָּת 111 n.f. and m. Sabbath
sabbath
day of atonement
sabbath year
= week (?)
= produce in sabbath year (growing of itself)
base
H7676 שַׁבָּת Sabbath . sabbath
. day of atonement
. sabbath year
. = week (?)
. = produce in sabbath year (growing of itself)
7676 shabbath shab-bawth'
intensive from 7673; intermission, i.e (specifically) the
Sabbath:--(+ every) sabbath.
see HEBREW for 07673
שַׁבָּת (shab.bat) — Sabbath.
Sabbath
1a) sabbath
1b) day of atonement
1c) sabbath year
1d) week
1e) produce (in sabbath year)
HR/Ncfsc/Sp3ms — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
עֹלָה (olah) refers to both a whole burnt-offering and an ascent or stairway. It is derived from a feminine active participle of the root meaning to go up. The term is used in contexts related to sacrifices, particularly in the Old Testament, where it signifies offerings that ascend in smoke. The entries consistently highlight its dual meaning without significant disagreement.
ref
H5930a עֹלָה whole burnt-offering H5930b עֹלָה ascent, stairway
5930 `olah o-law'
or mowlah {o-law'}; feminine active participle of 5927; a
step or (collectively, stairs, as ascending); usually a
holocaust (as going up in smoke):--ascent, burnt offering
(sacrifice), go up to. See also 5766.
see HEBREW for 05927
see HEBREW for 05766
עֹלָה (o.lah) — burnt offering.
whole burnt offering
Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
עֹלָה (o.lah) — ascent.
ascent, stairway, steps
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תָּמִיד (tamiyd) refers to continuity or perpetuity, often used adverbially to mean continually or constantly. It is derived from a root meaning to stretch, indicating indefinite extension. The term is also associated with the regular daily sacrifice in the Old Testament, emphasizing its constant nature.
תָּמִיד n.m. continuity
earliest and oftenest as adv., continually
as subst.
base
H8548 תָּמִיד continuity . earliest and oftenest as adv., continually
. as subst.
8548 tamiyd taw-meed'
from an unused root meaning to stretch; properly, continuance
(as indefinite extension); but used only (attributively as
adjective) constant (or adverbially, constantly); ellipt. the
regular (daily) sacrifice:--alway(-s), continual
(employment, -ly), daily, ((n-))ever(-more), perpetual.
תָּמִיד (ta.mid) — continually.
1) continuity, perpetuity, to stretch
1a) continually, continuously (as adverb)
1b) continuity (subst)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
The Hebrew word נֶ֫סֶךְ (*necek*) primarily means 'drink offering' or 'libation,' referring to a ritual pouring of liquid. It can also denote 'molten images' or 'cast idols.' The word is derived from a root meaning to pour out, and its Aramaic equivalent is noted as well.
נֶ֫סֶךְ n.m. drink-offering
drink-offering
molten images
base
H5262 נֶ֫סֶךְ drink-offering . drink-offering
. molten images
5262 necek neh'-sek
or necek {nay'-sek}; from 5258; a libation; also a cast
idol:--cover, drink offering, molten image.
see HEBREW for 05258
נֶ֫סֶךְ (ne.sekh) — drink offering.
1) drink offering, libation, molten image, something poured out
1a) drink offering
1b) molten images
Aramaic equivalent: ne.sakh (נְסַךְ "drink offering" H5261)
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp3fs