Psalms 141:1 — Word Study
WLCיְהוָ֣ה קְ֭רָאתִיךָ ח֣וּשָׁה לִּ֑י הַאֲזִ֥ינָה ק֝וֹלִ֗י בְּקָרְאִי־ לָֽךְ׃
BSAA Psalmmizmôwr of DavidDâvid I call upon Youqârâʼ■ [cry out, invoke] O LORDYᵉhôvâh [Yehovah, the Lord God] come quicklychûwsh [hasten, make haste] Hearʼâzan [listen, give ear] my voiceqôwl [sound, utterance] when I callqârâʼ [cry out, invoke]
| Greek | English | Parsing |
|---|---|---|
| יְהוָ֣ה | O Yahweh | Noun proper |
| קְ֭רָאתִיךָ | I call out to you | Verb qal perfect first person common singular, suffix |
| ח֣וּשָׁה | make haste ! | Verb qal imperative second person masculine singular, suffix |
| לִּ֑י | to me | Preposition, suffix |
| הַאֲזִ֥ינָה | give ear to ! | Verb hiphil imperative second person masculine singular, suffix |
| ק֝וֹלִ֗י | voice my | Noun common masculine singular construct, suffix |
| בְּקָרְאִי־ | when call I | Preposition, verb qal infinitive construct common, suffix |
| לָֽךְ׃ | to you | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I call upon You, O LORD; come quickly to me. Hear my voice when I call to You. |
| KJV | LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. |
| ASV | Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee. |
| YLT | A Psalm, by David. O Jehovah, I have called Thee, haste to me, Give ear [to] my voice when I call to Thee. |
| WEB | Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you. |
| BBE | Lord, I have made my cry to you; come to me quickly; give ear to my voice, when it goes up to you. |
Where they part company is in the rendering of verbs — see How Translations Differ.
The sentence has one main clause and three subordinate phrases, emphasizing the urgency of the psalmist's plea.
7 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 141:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Helpgenerated
Psalms 141:1 presents a personal prayer where the psalmist calls upon the name of the LORD, expressing urgency for divine assistance. This psalm emphasizes the need for God's attention and intervention in times of distress, paralleling themes found in other psalms that seek God's help, such as Psalm 40:13 and Psalm 70:5.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 40:13 | Be pleased, O LORD, to deliver me; hurry, O LORD, to help me. |
| 2 | Psalm 69:17–18 | Hide not Your face from Your servant, for I am in distress. Answer me quickly! |
| 3 | Psalm 70:5 | But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay. |
| 4 | Psalm 71:12 | Be not far from me, O God. Hurry, O my God, to help me. |
| 5 | Psalm 143:7 | Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — יְהוָ֣ה, Yah.wehgenerated
The name יְהוָ֣ה (Yahweh) is the proper name for God in Israel, often rendered as Jehovah or the Lord. It signifies God's eternal and self-existent nature and is closely associated with His covenant relationship with Israel.
This name appears frequently throughout the Old Testament, highlighting its importance in Jewish worship and identity. The psalmist's invocation of יְהוָ֣ה underscores a deep reliance on God's presence and power.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as well as the KJV and ASV, all using the phrase O LORD for יְהוָ֣ה.
Sentence Structuregenerated
The main verb of the verse is קְ֭רָאתִיךָ, I call out to You, which governs the structure. This verb is followed by imperative phrases that express urgency for God's action and attention.
The Hebrew word order places emphasis on the psalmist's plea, with the invocation of the LORD at the forefront, highlighting the relational aspect of the prayer.
Septuagint Backgroundgenerated
The Septuagint translates יְהוָ֣ה as κύριε (Lord), maintaining the same reverent address to God. This choice reflects the continuity of worship and the importance of the divine name in both Hebrew and Greek contexts.
The use of ψαλμὸς for מִזְמוֹר indicates the psalm's nature as a song or prayer, consistent with its liturgical function.
In plain words — the whole versegenerated
Psalms 141:1 is a heartfelt prayer where the psalmist calls on the LORD for help, asking Him to listen and respond quickly. The urgency of the request highlights the need for divine assistance in times of trouble.
Frequently Asked Questionsgenerated
To call upon the LORD means to seek His help and intervention, acknowledging His power and presence in times of need.
The psalmist expresses urgency in his plea, indicating a pressing need for God's immediate assistance.
This phrase emphasizes the desire for God to listen attentively to the psalmist's prayer, highlighting the relational aspect of prayer.
This psalm shares themes with other prayers in the Bible that express desperation and reliance on God's mercy, such as in Psalm 70:5.
Reflection Questionsgenerated
- In what situations have I called upon the LORD for help?
- How can I cultivate a deeper sense of urgency in my prayers?
- What does it mean for me to know that God listens to my voice?
- How can I encourage others to seek God's help in their lives?
The early church on this verse — how the Fathers read it
Early Church Fathers, such as Augustine, referenced this psalm in their writings, discussing the universal nature of the plea for God's attention.
"Lord, I have cried unto You, hear Thou me" [Psalms 141:1]. This we all can say. This not I alone say: whole Christ says it.Early Church Fathers on Psalms 141 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 141:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleLord, I cry unto thee,.... With great earnestness, importunity, and fervency, being in distress; and knowing vain was the help of man, and that none could deliver him but the Lord, and therefore
Read John Gill on Psalms 141 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryLORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Read Robert Jamieson on Psalms 141 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 141:1 « A Psalm of David. » LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.Ver. 1. Lord, I cry unto thee] No distress or danger, how great soever, shall stifle my faith or stop my mouth; but make me more earnest, and my prayers, like strong streams in narrow straits, shall bear down all before them. Make haste unto me] Lest help come too late.
Read John Trapp on Psalms 141 →AdamClarkeAdam Clarke's Commentary on the BiblePSALM CXLI The psalmist prays that his devotions may be accepted, 1, 2. That he may be enabled so to watch that he do not offend with his tongue; and that he may be preserved from wickedness, 3, 4. His willingness to receive reproof, 5. He complains of disasters, 6, 7. His trust in God, and prayer against his enemies, 8-10. NOTES ON PSALM CXLI This Psalm is generally attributed to David, and considered to have been composed during his persecution by Saul. Some suppose that he made it at the time that he formed the resolution to go to Achish, king of Gath; see 1 Samuel 27:1-3. It is generally thought to be an evening prayer, and has long been used as such in the service of the Greek Church.…
Read AdamClarke on Psalms 141 →CambridgeThe Cambridge Bible for Schools and Colleges1, 2. Introductory appeal for a favourable hearing.
Read Cambridge on Psalms 141 →Albert Barnes1798–1870Barnes' Notes on the BibleLord, I cry unto thee - In view of my perils; in view of the suggestions of my friends; in view of my temptation to do a wrong thing at their advice, and with the prospect of the advantage which it might seem to be to me.
Read Albert Barnes on Psalms 141 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1. Lord, I cry unto thee—Hebrew, Jehovah, I have called thee, hasten to me. The impassioned cry supposes great want and imminent danger. This might apply to various points of the psalmist’s history.
Read Daniel Denison Whedon on Psalms 141 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I call upon You, O LORD; come quickly to me. Hear my voice when I call to You.
Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.
A Psalm of David. I call upon You, O LORD; come quickly to me. Hear my voice when I call to You.
O Lord, I cry out to you. Come quickly to me! Pay attention to me when I cry out to you!
Tyndale line
LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee.
LORD, I have called upon thee; make haste unto me: give ear unto my voice, when I call unto thee.
A Psalm of David. LORD, I cry to thee: make haste to me; give ear to my voice, when I cry to thee.
A Psalme of David. O Lord, I call vpon thee: haste thee vnto me: heare my voyce, when I cry vnto thee.
Strictly literal
Jehovah, I have called upon thee: make haste unto me; give ear unto my voice, when I call unto thee.
A Psalm, by David. O Jehovah, I have called Thee, haste to me, Give ear [to] my voice when I call to Thee.
A PSALM OF DAVID. O YHWH, I have called You, hurry to me, || Give ear [to] my voice when I call to You.
“A psalm of David.” O Lord, I call thee, hasten unto me: give ear unto my voice, when I call unto thee.
Yahweh, I am crying out to you; come quickly to me. Listen to me when I call to you.
From the Latin
Of understanding for David. A prayer when he was in the cave. [1 Kings 24]
Simplified
Lord, I'm calling out to you! Please hurry up and help me! Please listen to me when I cry out to you!
Lord, I have made my cry to you; come to me quickly; give ear to my voice, when it goes up to you.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all eight words matched. This shows a strong consistency in the transmission of this verse across different traditions.
יְהוָ֣ה קְ֭רָאתִיךָ ח֣וּשָׁה לִּ֑י הַאֲזִ֥ינָה ק֝וֹלִ֗י בְּקָרְאִי־ לָֽךְ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 141:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
V-Qal-Perf-1cs | Suff — Verb qal perfect first person common singular · suffixHVqp1cs/Sp2ms
חוּשׁ (chush) is a Hebrew verb that primarily means to hurry or make haste. It can also imply eagerness or enjoyment. The entries indicate two main uses: one related to hastening actions and the other to feelings of enjoyment. There is no significant disagreement among the lexicons regarding its meanings.
חוּשׁ vb. haste, make haste
Qal make haste
Hiph.
shew haste, act quickly
transit. I will hasten it
base
[חוּשׁ] vb. feel, enjoy
base
H2363a חוּשׁ haste, make haste .make haste
. . shew haste, act quickly
. transit. I will hasten it
H2363b חוּשׁ feel, enjoy
2363 chuwsh koosh
a primitive root; to hurry; figuratively, to be eager with
excitement or enjoyment:--(make) haste(-n), ready.
חוּשׁ (chush) — to hasten.
1) to haste, make haste, hurry
1a) (Qal) to make haste
1b) (Hiphil)
1b1) to show haste, act quickly, hasten, come quickly
חוּשׁ (chush) — to enjoy.
to feel, enjoy
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sh
hast (chaphaz, chush, mahar; speudo): "Haste" (from a root meaning "to pursue") implies "celerity of motion."
(1) The noun occurs as translation of mahar, "to hasten," etc. (Ex 10:16; 12:33, "in haste"); of chapaz, "to make haste" (2Ki 7:15; Ps 31:22; 116:11, "I said in my haste (the Revised Version margin "alarm"), All men are liars"); of chippazon, a "hasty flight" (Ex 12:11; De 16:3; Isa 52:12); of nachats, "to be urgent" (1Sa 21:8, "The king's business required haste").
→ In judgment, by Moses and the Israelites Nu 32:1-19; Jos 22:10-34
→ See RASHNESS
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
אָזַן (azan) is a verb meaning to listen or hear, derived as a denominative from a root suggesting the broadening of the ear. It encompasses the act of giving ear, being obedient, and specifically refers to God listening to prayers. The entries do not indicate any significant disagreement among lexicons.
[אָזַן] 42 vb. denom. Hiph. give ear, listen, hear
hear, perceive by the ear
of God, listening (with favour) to prayer
base
H238 אָזַן vb. denom. Hiph. give ear, listen, hear
238 'azan aw-zan'
a primitive root; probably to expand; but used only as a
denominative from 241; to broaden out the ear (with the hand),
i.e. (by implication) to listen:--give (perceive by the) ear,
hear(-ken). See 239.
see HEBREW for 0241
see HEBREW for 0239
אָזַן (a.zan) — to listen.
1) to hear, listen
1a) (Hiphil)
1a1) to hear, listen, give ear
1a2) to be obedient, harken
1a3) to hear or listen to prayers (of God)
V-Hiphil-Impv-2ms | Suff — Verb hiphil imperative second person masculine singular · suffixHVhv2ms/Sh
er ('ozen; ous, otion, the latter word (literally, "earlet") in all the Gospels only used of the ear of the high priest's servant, which was cut off by Peter: Mt 26:51; Mr 14:47; Lu 22:51 (not 22:50); Joh 18:10,26):
(1) The physical organ of hearing which was considered of peculiar importance as the chief instrument by which man receives information and commandments. For this reason the ear of the priest had to be specially sanctified, the tip of the right ear being touched with sacrificial blood at the consecration (Le 8:23). Similarly the ear of the cleansed leper had to be rededicated to the service of God by blood…
Ear
Used frequently in a figurative sense (Ps. 34:15). To “uncover the ear” is to show respect to a person (1 Sam. 20:2 marg.). To have the “ear heavy”, or to have “uncircumcised ears” (Isa. 6:10), is to be inattentive and disobedient. To have the ear “bored” through with an awl was a sign of perpetual servitude (Ex. 21:6).
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp1bs
ךְ (kh) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
HR/Sp2ms — Preposition · suffixHR/Sp2ms