Psalms 144:14 — Word Study
WLCאַלּוּפֵ֗ינוּ מְֽסֻבָּ֫לִ֥ים אֵֽין־ פֶּ֭רֶץ וְאֵ֣ין יוֹצֵ֑את וְאֵ֥ין צְ֝וָחָ֗ה בִּרְחֹבֹתֵֽינוּ׃
BSAOur oxenʼallûwph [tame, well-laden] will bear great loadsçâbal [carry, be strong to labor, heavy burdens] There will be noʼayin [none, absence of] breach in the wallsperets [break, sudden outburst] noʼayin [none, without] going into captivityyâtsâʼ [exile, being taken away] and noʼayin [none, absence of] cry of lamenttsᵉvâchâh [outcry, anguish] in our streetsrᵉchôb [public areas, plazas]
| Greek | English | Parsing |
|---|---|---|
| אַלּוּפֵ֗ינוּ | cattle[s] our | Suffix |
| מְֽסֻבָּ֫לִ֥ים | [will be] loaded | Verb, Pual, participle (passive) masculine plural |
| אֵֽין־ | there not | Noun common, masculine singular construct |
| פֶּ֭רֶץ | [will be] a breach | Noun common, masculine singular absolute |
| וְאֵ֣ין | and there not | Conjunction, noun common masculine singular construct |
| יוֹצֵ֑את | [will be] abortion | Noun common, feminine singular absolute |
| וְאֵ֥ין | and there not | Conjunction, noun common masculine singular construct |
| צְ֝וָחָ֗ה | [will be] an outcry | Noun common, feminine singular absolute |
| בִּרְחֹבֹתֵֽינוּ׃ | in open places our | Preposition, noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets. |
| KJV | That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. |
| ASV | When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets: |
| YLT | Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places. |
| WEB | Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. |
| BBE | Our oxen are well weighted down; our cows give birth safely; there is no going out, and there is no cry of sorrow in our open places. |
The translations agree on the essential meaning of the verse, emphasizing the strength and prosperity of the community.
The sentence is structured with a main clause followed by three subordinate clauses, each detailing the absence of negative conditions.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectפֶּרֶץ
verbסָבַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 144:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Blessings of a Prosperous Communitygenerated
Psalms 144:14 describes the blessings that come to a community under God's protection, highlighting the abundance and peace they enjoy. The psalmist paints a picture of a society where oxen are strong and capable, walls are secure, and there is no sorrow or captivity. This reflects a deep sense of security and divine favor, akin to the promises found in Deuteronomy 28:7-25.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 28:7–25 | The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven. |
| 2 | Judges 5:8 | When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel. |
| 3 | Judges 6:3–6 | Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, |
| 4 | 1 Samuel 13:17–23 | And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual, |
| 5 | 1 Samuel 31:7 | When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — מְֽסֻבָּ֫לִ֥ים, me.su.Ba.Limgenerated
The word סָבַל (sabal) is a Pual participle meaning 'loaded' or 'burdened'. It conveys the idea of carrying a heavy load, both literally and metaphorically. The parsing indicates that it is a passive form, suggesting that the oxen are being loaded with burdens.
This term emphasizes strength and capability, as the oxen are depicted as being well-equipped to carry great loads, symbolizing the strength of the community and its resources.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we look at the verse in the Berean Standard Bible, which uses the phrase will bear great loads.
Sentence Structuregenerated
The structure of the verse features several clauses connected to the main subject, which is the community's oxen. The finite verb מְֽסֻבָּ֫לִ֥ים governs the sentence, with the subsequent clauses detailing the absence of breaches, captivity, and cries of lament.
The phrases are arranged to highlight the blessings of the community, with a clear emphasis on security and peace.
Septuagint Backgroundgenerated
The Septuagint translates מְֽסֻבָּ֫לִ֥ים as παξεῖς, which conveys a similar meaning of being loaded or bearing burdens. This choice of word aligns with the Hebrew, maintaining the sense of strength and capability.
The use of παξεῖς in the Septuagint shows that the translators understood the importance of the oxen's role in the community's prosperity.
In plain words — the whole versegenerated
Psalms 144:14 expresses a vision of a blessed community where oxen carry heavy loads, and there is no destruction, captivity, or cries of sorrow in the streets. This reflects a state of peace and abundance, highlighting the favor of God upon His people.
Frequently Asked Questionsgenerated
This signifies strength and capability within the community, suggesting that they are well-equipped to handle their responsibilities.
This indicates security and protection from outside threats, reflecting a stable and safe environment.
This emphasizes the absence of suffering and distress in the community, highlighting the peace and joy that comes from God's blessings.
It echoes the promises of prosperity and protection found in Deuteronomy, illustrating the fulfillment of those blessings in a faithful community.
Reflection Questionsgenerated
- What does it mean for me to bear burdens in my own life, and how can I do so with strength?
- In what ways can I contribute to a peaceful and secure environment in my community?
- How can I recognize and appreciate the blessings I have, similar to those described in this psalm?
- What actions can I take to support those who are experiencing distress or hardship in my surroundings?
The early church on this verse — how the Fathers read it
Early church fathers have commented on this verse, interpreting it as a reflection of a blessed community under God's protection.
"Their oxen are fat: their hedge is not broken down, nor their road, nor is their crying in their streets" [Psalms 144:14].Early Church Fathers on Psalms 144 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 144:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire Bible[That] our oxen [may be] strong to labour,.... To draw carriages, to plough with, and to tread out the corn: or "may be burdened" (w); fit to carry burdens; or burdened with flesh, be plump and fat,
Read John Gill on Psalms 144 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThat our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Read Robert Jamieson on Psalms 144 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTo labour, Heb. laden, either with flesh and fat, as many understand it; or, as others, with young: but then the foregoing word is not to be rendered oxen, but cows, as the same word and in the same masculine gender is used . And so this agrees best with the former prayer for the sheep, , and he wisheth the same blessing of fruitfulness both for greater and smaller cattle. No breaking in, to wit, of enemies invading the land, or assaulting our cities, and making breaches in their walls. Nor going out, to wit, of our people; either out of the towns and cities, to fight with an invading enemy; or out of the land into captivity. No complaining; or, no outcry, or howling, for any sad tidings…
Read Matthew Poole on Psalms 144 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 144:14 [That] our oxen [may be] strong to labour; [that there be] no breaking in, nor going out; that [there be] no complaining in our streets.Ver. 14. Nor going out] viz. To encounter the enemy, or to be led into captivity. No complaining] No outcries but harvest homes.
Read John Trapp on Psalms 144 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) This verse is full of obscurities. The words rendered “oxen, strong to labour,” can hardly bear this meaning with the present pointing, since the participle is passive, and there is no authority for rendering oxen bearing burdens. The words have been rendered oxen laden, either with the produce of the land, or with their own fat (so apparently the LXX.), or with young, pregnant—all open to the objection that the passive of to bear must mean “to be borne,” and the latter to the further objection that the words are in the masculine. But since allϋphξm elsewhere means “heads of families” (Jeremiah 13:21, &c) or “princes,” and the noun cognate with the verb is used of a post connected with…
Read Charles John Ellicott on Psalms 144 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. Our oxen may be strong to labour] We have not only an abundance of cattle; but they are of the most strong and vigorous breed. No breaking in] So well ordered is the police of the kingdom, that there are no depredations, no robbers, house-breakers, or marauding parties, in the land; no sudden incursions of neighbouring tribes or banditti breaking into fields or houses, carrying away property, and taking with them the people to sell them into captivity: there is no such breaking in, and no such going out, in the nation. My enemies are either become friends, and are united with me in political interests; or are, through fear, obliged to stand aloof.
Read AdamClarke on Psalms 144 →CambridgeThe Cambridge Bible for Schools and Colleges14. our oxen … strong to labour] Both words are of uncertain meaning. (1) Most commentators follow the Ancient Versions in regarding the word allϋphξm here as a variant form for alβphξm, ‘oxen’ or ‘cattle.’ Oxen, it is thought, are naturally mentioned after sheep. The participle m’subbβlξm is variously explained. As it is passive in form it can hardly mean capable of bearing burdens, strong to labour (A.V.); and as it is masculine, it can hardly mean laden with young, pregnant. It is not a natural expression fox fat and strong, as the LXX, Aq., Symm. and Jerome render it, i.e. loaded with flesh. Most probably it means well laden (R.V.) with the produce of the fields which they draw home in…
Read Cambridge on Psalms 144 →Albert Barnes1798–1870Barnes' Notes on the BibleThat our oxen may be strong to labour - Margin, “able to bear burdens;” or, “laden with flesh.” The Hebrew is simply loaded or laden: that is, with a burden; or, with flesh; or, as Gesenius renders it, with young.
Read Albert Barnes on Psalms 144 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets.
Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.
Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets.
Our cattle will be weighted down with produce. No one will break through our walls, no one will be taken captive, and there will be no terrified cries in our city squares.
Tyndale line
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets:
When our oxen are well laden; when there is no breaking in, and no going forth, and no outcry in our streets;
That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
That our oxen may be strong to labour: that there be none inuasion, nor going out, nor no crying in our streetes.
Strictly literal
Our kine laden [with young]; no breaking in and no going forth, and no outcry in our streets.
Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places.
Our oxen are carrying, there is no breach, || And there is no outgoing, || And there is no crying in our broad places.
May our oxen be strong to labor: may there be no breach, nor migration, nor loud complaint in our streets.
Then our oxen will have many young. No one will break through our walls; there will be no exile and no outcry in our streets.
From the Latin
The Lord lifteth up all that fall: and setteth up all that are cast down.
Simplified
Our cattle will grow fat. No one will break down our city walls, there will be no exile, no cries of mourning in our town squares.
Our oxen are well weighted down; our cows give birth safely; there is no going out, and there is no cry of sorrow in our open places.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text aligns closely with the Septuagint, with 8 of the 9 words matching. This consistency across witnesses indicates a stable transmission of the text, affirming its meaning and significance.
אַלּוּפֵ֗ינוּ מְֽסֻבָּ֫לִ֥ים אֵֽין־ פֶּ֭רֶץ וְאֵ֣ין יוֹצֵ֑את וְאֵ֥ין צְ֝וָחָ֗ה בִּרְחֹבֹתֵֽינוּ׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 144:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אַלּוּף (al-luph) has meanings related to both tameness and leadership. It can refer to something that is tame or docile, as well as to a friend or chief. The word is built from the root associated with familiarity and gentleness, and it can denote a captain or governor in a leadership context.
אַלּוּף adj. tame
tame, docile
n.m. friend, intimate
i.q.
base
אַלּוּף n.m. chief, chiliarch
base
H441a אַלּוּף tame H441b אַלּוּף chief, chiliarch
441 'alluwph al-loof'
or (shortened) talluph {al-loof'}; from 502; familiar; a
friend, also gentle; hence, a bullock (as being tame; applied,
although masculine, to a cow); and so, a chieftain (as
notable, like neat cattle):--captain, duke, (chief) friend,
governor, guide, ox.
see HEBREW for 0502
אַלּוּף (al.luph) — tame.
1) tame, docile
2) friend, intimate
אַלּוּף (al.luph) — chief.
chief
N-mp | Suff — SuffixHAampc/Sp1bp
The Hebrew word סָבַל (sabal) means to bear or carry a heavy load, both literally and figuratively. It can also imply being burdensome or dragging oneself along. The entries indicate its various forms, including Qal (to bear), Pual (laden), and Hithpael (to make oneself a burden). There is an Aramaic equivalent, סְבַל (seval), meaning 'to bear'.
[סָבַל] vb. bear a heavy load
Qal bear a load
Pu. laden
Hithp. drag oneself along
base
H5445 סָבַל bear a heavy load
5445 cabal saw-bal'
a primitive root; to carry (literally or figuratively), or
(reflexively) be burdensome; specifically, to be
gravid:--bear, be a burden, carry, strong to labour.
סָבַל (sa.val) — to bear.
1) to bear, bear a load, drag oneself along
1a) (Qal) to bear (a load)
1b) (Pual) laden (participle)
1c)(Hithpael) to make oneself a burden, drag oneself along
Aramaic equivalent: se.val (סְבַל "to bear" H5446)
V-Pual-Inf-c — Verb · Pual · participle (passive) masculine pluralHVPsmpa
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
Part — Noun common · masculine singular constructHNcmsc
פֶּ֫רֶץ (perets) refers to a breach or bursting forth, encompassing both literal and figurative meanings. It can denote a gap, an outburst, or even a broken wall, and is associated with concepts like God's wrath. The word is built from the root of H6555, which also relates to breaking.
פֶּ֫רֶץ n.m. bursting forth, breach
base
H6556 פֶּ֫רֶץ bursting forth, breach
6556 perets peh'-rets
from 6555; a break (literally or figuratively):--breach,
breaking forth (in), X forth, gap.
see HEBREW for 06555
פֶּ֫רֶץ (pe.rets) — breach.
1) breach, gap, bursting forth
1a) bursting forth, outburst
1b) breach
1c) broken wall
1d) outburst (fig. of God's wrath)
N-ms — Noun common · masculine singular absoluteHNcmsa
brech: Represented by
(1) perets = "a tear," "a rending asunder," "a break," hence, figuratively "enmity," "disruption," "strife" (Ge 38:29; Jud 21:15; 2Sa 5:20; 1Ch 15:13; Ne 6:1; Job 16:14; Ps 106:23; Isa 30:13; 58:12);
(2) shebher = "fracture," "affliction," "bruise," "destruction" (Le 24:20; Jer 14:17;
Breach
An opening in a wall (1 Kings 11:27; 2 Kings 12:5); the fracture of a limb (Lev. 24:20), and hence the expression, “Heal, etc.” (Ps. 60:2). Judg. 5:17, a bay or harbour; R.V., “by his creeks.”
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
Conj | Part — Conjunction · noun common masculine singular constructHC/Ncmsc
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Qal — Noun common · feminine singular absoluteHNcfsa
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
Conj | Part — Conjunction · noun common masculine singular constructHC/Ncmsc
The Hebrew word צְוָחָה (*tsvachah*) means 'outcry' or 'shout.' It is derived from the root צָוַח (*tsavach*, H6681), which conveys a sense of a screech or cry, often associated with anguish. The entries consistently define it in this way, without notable disagreement.
צְוָחָה n.f. outcry
base
H6682 צְוָחָה outcry
6682 tsvachah tsev-aw-khaw'
from 6681; a screech (of anguish): --cry(-ing).
see HEBREW for 06681
צְוָחָה (tse.va.chah) — outcry.
outcry, shout
N-fs — Noun common · feminine singular absoluteHNcfsa
רְחוֹב (re.chov) refers to a broad open place or plaza, often translated as street. It is derived from the root meaning width and encompasses areas like avenues or public spaces. The entries consistently emphasize its meaning related to open areas, with no significant disagreement noted among the lexicons.
רְחוֹב n.f. broad open place, plaza
base
H7339 רְחוֹב broad open place, plaza
7339 rchob rekh-obe'
or rchowb {rekh-obe'}; from 7337; a width, i.e. (concretely)
avenue or area:--broad place (way), street. See also 1050.
see HEBREW for 07337
see HEBREW for 01050
רְחוֹב (re.chov) — street/plaza.
broad or open place or plaza
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp1bp