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Psalms 18:48 — Word Study

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WLCמְפַלְּטִ֗י מֵאֹ֫יְבָ֥י אַ֣ף מִן־ קָ֭מַי תְּרוֹמְמֵ֑נִי מֵאִ֥ישׁ חָ֝מָ֗ס תַּצִּילֵֽנִי׃

BSAgodʼêl to givenâthan vengeancenᵉqâmâh to speakdâbar Amawʻam underneathtachath

Word
Listen & take awayPsalms 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 48 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ta.tzi.Le.ni) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 18:48quick helps
In a sentenceThe psalmist speaks of God's deliverance from enemies and exaltation above foes.
Who is speakingDavid, expressing gratitude for God's protection and elevation.
Where we areIn a song of praise, reflecting on God's past actions.
The hard wordמְפַלְּטִ֗י
Take awayGod saves and lifts up the psalmist above his adversaries.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 18:48

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Song of Praise for Deliverancegenerated

47the God who avenges me and subdues nations beneath me,
48who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men.
49Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.
50Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.

Psalms 18:48 is part of a psalm where David praises God for His deliverance from enemies. The verses surrounding this highlight God's power in subduing nations and providing salvation. David reflects on God's faithfulness and expresses his intent to praise God among the nations, as noted in verse 49.


Cross References

ReferenceText (BSB)
1Psalm 22:27–30All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
2Psalm 59:1–2Deliver me from my enemies, O my God; protect me from those who rise against me.
3Psalm 89:13Mighty is Your arm; strong is Your hand. Your right hand is exalted.
4Philippians 2:9Therefore God exalted Him to the highest place and gave Him the name above all names,
5Psalm 7:16His trouble recoils on himself, and his violence falls on his own head.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word מְפַלְּטִ֗י, me.fa.le.Tigenerated

The word מְפַלְּטִ֗י (me.fa.le.Ti) is a piel participle meaning 'he has delivered me.' It comes from the root פָּלַט (palat), which means to escape or slip away. This term conveys the idea of being rescued from danger, emphasizing God's active role in delivering the psalmist from his enemies.

In this context, the use of the participle suggests an ongoing state of deliverance. The psalmist acknowledges that God continually rescues him, highlighting a relationship of trust and reliance on God's protection.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is מְפַלְּטִ֗י (me.fa.le.Ti), 'who delivers me,' which governs the clause. The structure follows a sequence of actions: deliverance, exaltation, and rescue, each contributing to the overall theme of God's protection.

The syntax reflects a series of prepositional phrases and noun phrases that elaborate on the subjects and objects involved, emphasizing the relationship between the psalmist and his enemies, as well as God's role in his deliverance.


Septuagint Backgroundgenerated

The Septuagint translates מְפַלְּטִ֗י as θεὸς (Theos), meaning 'God.' This choice indicates a broader interpretation, focusing on God's divine nature as the source of deliverance rather than the specific action of escaping.

This translation reflects the translators' understanding of God's character as inherently protective and powerful, aligning with the themes present in the Hebrew text.


In plain words — the whole versegenerated

Psalms 18:48 expresses David's gratitude to God for delivering him from his enemies. He acknowledges that God has lifted him above those who oppose him and has rescued him from violent individuals. This psalm reflects a deep trust in God's protection and power.


Frequently Asked Questionsgenerated

What does it mean that God delivers me from my enemies?

It signifies God's active role in rescuing the psalmist from those who seek to harm him, illustrating God's protection.

How does God exalt the psalmist above his foes?

God raises the psalmist's status and safety, ensuring he is not brought low by those who oppose him.

What types of enemies is the psalmist referring to?

The enemies can be personal adversaries or broader hostile forces, including those who act violently.

Why is it important to recognize God's role as a rescuer?

Recognizing God as a rescuer fosters trust and reliance on His protection in times of trouble.


Reflection Questionsgenerated

  1. In what ways have I experienced God's deliverance in my life?
  2. How can I remain aware of the enemies or challenges I face and trust in God's protection?
  3. What does it mean to me to be exalted by God above my foes?
  4. How can I express gratitude for God's rescue in my daily life?

The early church on this verse — how the Fathers read it

Early Church Fathers reference this psalm to discuss God's deliverance and exaltation, illustrating its theological significance.

Eusebius of CaesareaCOMMENTARY ON Psalms 18:50-51 c. 260–340
Just as David after the advent of our Savior is able to be presented just as if he were alive and living among people, and he sings praises to the God of the universe among all the peoples through his own writings, canticles and hymns,
Early Church Fathers on Psalms 18 →
Augustine of HippoExposition on Psalms 18 354–430
"From them that rise up against Me You will exalt Me" [Psalms 18:48]. From the Jews that rise up against Me in My passion, You will exalt Me in My resurrection.
Early Church Fathers on Psalms 18 →
Arnobius the YoungerCOMMENTARY ON THE Psalms 18 5th c.
All these things will happen to us through him who placed his arms on the cross as a bow in the sky, and daily he intercedes for us.
Early Church Fathers on Psalms 18 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 18:48 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He delivereth me from mine enemies,.... From Saul and his men, from Ishbosheth and Abner, from Absalom, and the conspirators with him; so all believers are delivered out of the hands of their enemies

Read John Gill on Psalms 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. Closing recapitulation of the whole subject.- Verse 46. The Lord liveth; and blessed be my Rock; and let the God of my salvation be exalted.

Read Robert Jamieson on Psalms 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Above those that rise up against me; above their malice and power. From the violent man; from Saul, whom for honour’ s sake he forbears to mention.

Read Matthew Poole on Psalms 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.Ver. 48. He delivereth me from mine enemies] This David hath never done with, but goeth over it again and again, as desirous to do the Lord all the right that might be. From the violent man] That is, from Saul, saith R. David, and him he mentioneth last, quia erat principium omnis Davidicae gloriae, because the fall of his house was the rise of all David’ s glory. The Chaldee hath it, From Gog and his armies.

Read John Trapp on Psalms 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(46-50) The psalm concludes with a burst of joyous praise, in which the previous figures are recalled in brief touches.

Read Charles John Ellicott on Psalms 18 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 48. He delivereth me] That is, he hath delivered me, and continues to deliver me, from all that rise up against me. The violent man.] Saul; this applies particularly to him.

Read AdamClarke on Psalms 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

48. My deliverer from mine enemies; Yea, thou didst set me on high from them that rose up against me, From the man of violence didst thou rescue me. My deliverer, as in Psalms 18:2. 2 Sam. has “that bringeth me forth.” The man of violence might mean men of violence in general, but it is more natural to regard it as a reference to Saul. Cp. Psalms 140:1; Psalms 140:4; Psalms 140:11.

Read Cambridge on Psalms 18 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He delivereth me from mine enemies - From all my foes. Yea, thou liftest me up above those that rise up against me - So that I triumph over them.

Read Albert Barnes on Psalms 18 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men.

WEBWorld English Bible2000

He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.

MSBMajority Standard Bible2022

who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men.

NETBNew English Translation2006

He delivers me from my enemies; you snatch me away from those who attack me; you rescue me from violent men.

Tyndale line

KJVKing James Version1611

He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

ASVAmerican Standard Version1901

He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.

RVARevised Version, American1894

He rescueth me from mine enemies: yea, thou liftest me up above them that rise up against me: thou deliverest me from the violent man.

NWBWebster's Bible1833

He delivereth me from my enemies: yes, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

GNVGeneva Bible1599

O my deliuerer from mine enemies, euen thou hast set mee vp from them, that rose against me: thou hast deliuered mee from the cruell man.

Strictly literal

DBYDarby Translation1890

Who hath delivered me from mine enemies: yea, thou hast lifted me up above them that rose up against me; from the man of violence hast thou delivered me.

YLTYoung's Literal Translation1862

My deliverer from mine enemies, Above my withstanders Thou raisest me, From a man of violence dost deliver me.

LSVLiteral Standard Version2020

My deliverer from my enemies, || You raise me above my withstanders, || Deliver me from a man of violence.

ILTInterlinear Literal Translation2000

(18:49) That delivereth me from my enemies: also above my opponents thou liftest me up; thou deliverest me from the man of violence.

ULBUnlocked Literal Bible2017

I am set free from my enemies! Indeed, you lifted me above the ones who rose against me! You rescued me from violent men.

Simplified

FBVFree Bible Version2020

he rescues me from those who hate me. You keep me safe from those who rebel against me, you save me from violent men.

BBEBible in Basic English1949

He makes me free from my haters; I am lifted up over those who come up against me: you have made me free from the violent man.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbמְפַלְּטִ֗[heobjectיis].delivering.meprepositional phrase · prepositionalמֵfromnoun phraseאֹ֫יְבָ֥enemiesיmyclauseprepositional phrase · prepositionalאַ֣ףalsoprepositional phraseמִןmore.thannoun phraseקָ֭מַ[thoseיwho].rise.against.meverbתְּרוֹמְמֵ֑youobjectנִיexalt.meclauseprepositional phrase · prepositionalמֵfromnoun phraseאִ֥ישׁa.manחָ֝מָ֗סof.violenceverbתַּצִּילֵֽyouobjectנִיrescue.me

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the core elements of the verse, with a word-by-word correspondence for most terms. However, the Septuagint's rendering emphasizes God's nature more than the specific action of deliverance found in the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מְפַלְּטִ֗י מֵאֹ֫יְבָ֥י אַ֣ף מִן־ קָ֭מַי תְּרוֹמְמֵ֑נִי מֵאִ֥ישׁ חָ֝מָ֗ס תַּצִּילֵֽנִי׃

Septuagintthe Greek the translators chose, word by word
מְפַלְּטִ֗יθεὸςמֵאֹ֫יְבָ֥יἐκδικήσειςמִן־ἐμοὶקָ֭מַיὑποτάχαςתְּרוֹמְמֵ֑נִיὑπ’מֵאִ֥ישׁἐμέ

6 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 18:48פָּלַט[he has] de[he has] deliveפָּלַטאָיַבfrom enemiefrom enemies myאָיַבאַףalsoalsoאַףמִן־more thanmore thanמִן־לֵב[those who][those who] rosלֵברוּםyou have exyou have exalteרוּםאִישׁfrom a man from a man ofאִישׁחָמָסviolenceviolenceחָמָסנָצַלyou have reyou have rescueנָצַלחָמַסto injureto injureחָמַסאָיַבbe hostilebe hostileאָיַבמֵןstringstringמֵןאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהמְצוּדָהnetnetמְצוּדָהצַרnarrownarrowצַרשָׂנֵאto hateto hateשָׂנֵאבַּלnotnotבַּלרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרנֶ֫דֶרvowvowנֶ֫דֶרעֵדwitnesswitnessעֵדתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶןרֵעַneighborneighborרֵעַשֹׁדviolenceviolenceשֹׁדכָּסָהto coverto coverכָּסָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 18:48

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
מְפַלְּטִ֗יme.fa.le.Ti [he has] delivered me H6403 Verb piel participle (active) masculine singular common · suffix
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To escape means to slip out of a difficult situation, like the Israelites did when they left Egypt, as told in Exodus 14. The word can also mean to deliver or save someone, often used to describe God's actions in the Bible. It appears in various forms throughout the Old Testament.
Tyndale gloss
to escape
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּלַט (palat) is a Hebrew verb meaning to escape or slip away. It encompasses various nuances, including delivering, bringing to safety, and causing to escape, with different forms indicating active or passive meanings. The entries suggest its use in contexts of security and deliverance, though no specific Old Testament verses are cited.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּלַט] vb. escape

Qal and (if) escapers of them escape.

Pi.

bring into security

cause to escape, cast forth, of cow calving

appar. intrans. be delivered

Hiph. bring into security

base

Brown-Driver-Briggs glosses

H6403 [פָּלַט] escape .and (if) escapers of them escape.

. . bring into security

. cause to escape, cast forth, of cow calving

. appar. intrans. be delivered

. bring into security

Strong's Hebrew Dictionary

6403 palat paw-lat'

a primitive root; to slip out, i.e. escape; causatively, to

deliver:--calve, carry away safe, deliver, (cause to) escape.

Translators Brief Hebrew Lexicon

פָּלַט (pa.lat) — to escape.

1) to escape, save, deliver, slip away

1a) (Qal) to escape

1b) (Piel)

1b1) to bring into security, deliver

1b2) to cause to escape, cast forth

1b3) to be delivered

1b4) to slip away

1c) (Hiphil) to bring into security, bring to safety

Morphologythe parsing behind the code
Berean parsing
HVprmsc/Sp1bs — Verb piel participle (active) masculine singular common · suffix
HVprmsc/Sp1bs
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
מֵאֹ֫יְבָ֥יme.'O.ye.Vai from enemies my H341 Preposition · verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
HR/Vqrmpc/Sp1bs — Preposition · verb qal participle (active) masculine plural common · suffix
HR/Vqrmpc/Sp1bs
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
אַ֣ף'af also H637 Particle
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף conj. denoting addition, esp. of something greater, also, yea

base

Brown-Driver-Briggs glosses

H637 אַף conj. denoting addition, esp. of something greater, also, yea

Strong's Hebrew Dictionary

637 'aph af

a primitive particle; meaning accession (used as an adverb or

conjunction); also or yea; adversatively though:--also, +

although, and (furthermore, yet), but, even, + how much less

(more, rather than), moreover, with, yea.

Translators Brief Hebrew Lexicon

אַף (aph) — also.

conj (denoting addition, esp of something greater)

1) also, yea, though, so much the more

adv

2) furthermore, indeed

Aramaic equivalent: aph (אַף "also" H0638)

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
מִן־min- more than H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
קָ֭מַיKa.mai [those who] rose against me H6965 Verb qal participle (active) masculine plural common · suffix
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqrmpc/Sp1bs — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp1bs
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
תְּרוֹמְמֵ֑נִיte.ro.Me.ni you have exalted me H7311 Verb piel imperfect second person masculine singular · suffix
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
HVpi2ms/Sp1bs — Verb piel imperfect second person masculine singular · suffix
HVpi2ms/Sp1bs
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
מֵאִ֥ישׁme.'Ish from a man of H376 Preposition · noun common masculine singular construct
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
חָ֝מָ֗סcha.Mas violence H2555 Noun common · masculine singular absolute
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes violence, injustice, or cruelty, often referring to unfair treatment of others. In Isaiah and Jeremiah, it condemns oppressive behaviors, highlighting the need for justice and fairness. It involves wrongdoing and harm to others.
Tyndale gloss
violence
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָמָס (chamac) refers to concepts of violence and wrongdoing. It encompasses terms like cruelty, injustice, and unjust gain. The word is built from a root that implies violent actions or dealings. The entries consistently highlight its negative connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָמָס n.m. violence, wrong

base

Brown-Driver-Briggs glosses

H2555 חָמָס violence, wrong

Strong's Hebrew Dictionary

2555 chamac khaw-mawce'

from 2554; violence; by implication, wrong; by meton. unjust

gain:--cruel(-ty), damage, false, injustice, X oppressor,

unrighteous, violence (against, done), violent (dealing),

wrong.

see HEBREW for 02554

Translators Brief Hebrew Lexicon

חָמָס (cha.mas) — violence.

violence, wrong, cruelty, injustice

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
[he has] delivered me from enemies my also more than [those who] rose against me you have exalted me from a man of violence you have rescued me
תַּצִּילֵֽנִי׃ta.tzi.Le.ni you have rescued me H5337 Verb hiphil imperfect second person masculine singular · suffix
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Tyndale gloss
to rescue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Niph.

reflex. tear oneself away, deliver oneself

passive, be torn out or away

Pi.

strip off, spoil

deliver

Hiph.

take away, snatch away

rescue, recover

deliver from

deliver from sin and guilt

Hoph. as a brand plucked out of the burning

Hithp. and they stripped themselves of their ornaments.

base

Brown-Driver-Briggs glosses

H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver

Strong's Hebrew Dictionary

5337 natsal naw-tsal'

a primitive root; to snatch away, whether in a good or a bad

sense:- X at all, defend, deliver (self), escape, X without

fail, part, pluck, preserve, recover, rescue, rid, save,

spoil, strip, X surely, take (out).

Translators Brief Hebrew Lexicon

נָצַל (na.tsal) — to rescue.

1) to snatch away, deliver, rescue, save, strip, plunder

1a)(Niphal)

1a1) to tear oneself away, deliver oneself

1a2) to be torn out or away, be delivered

1b) (Piel)

1b1) to strip off, spoil

1b2) to deliver

1c) (Hiphil)

1c1) to take away, snatch away

1c2) to rescue, recover

1c3) to deliver (from enemies or troubles or death)

1c4) to deliver from sin and guilt

1d) (Hophal) to be plucked out

1e) (Hithpael) to strip oneself

Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)

Morphologythe parsing behind the code
Berean parsing
HVhi2ms/Sp1bs — Verb hiphil imperfect second person masculine singular · suffix
HVhi2ms/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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