Psalms 18:9 — Word Study
WLCוַיֵּ֣ט שָׁ֭מַיִם וַיֵּרַ֑ד וַ֝עֲרָפֶ֗ל תַּ֣חַת רַגְלָֽיו׃
BSAto ascendʻâlâh smokeʻâshân faceʼaph fireʼêsh lippeh to eatʼâkal coalgechel to burnbâʻar frommin
| Greek | English | Parsing |
|---|---|---|
| וַיֵּ֣ט | and he bent down | Verb, Qal, sequential imperfect third person masculine singular |
| שָׁ֭מַיִם | [the] heavens | Noun common, masculine plural absolute |
| וַיֵּרַ֑ד | and he came down | Verb, Qal, sequential imperfect third person masculine singular |
| וַ֝עֲרָפֶ֗ל | and thick darkness | Conjunction, noun common masculine singular absolute |
| תַּ֣חַת | [was] under | Noun common, masculine singular construct |
| רַגְלָֽיו׃ | feet his | Noun common feminine dual construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He parted the heavens and came down with dark clouds beneath His feet. |
| KJV | He bowed the heavens also, and came down: and darkness was under his feet. |
| ASV | He bowed the heavens also, and came down; And thick darkness was under his feet. |
| YLT | And He inclineth the heavens, and cometh down, And thick darkness [is] under His feet. |
| WEB | He bowed the heavens also, and came down. Thick darkness was under his feet. |
| BBE | The heavens were bent, so that he might come down; and it was dark under his feet. |
Translations agree on the main elements of the verse, though they differ slightly in rendering עֲרָפֶל.
The sentence is structured around two main actions, with additional phrases providing context and detail.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֵשׁ
verbעָשָׁן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 18:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lord's Theophanygenerated
Psalms 18:9 depicts a dramatic scene where God intervenes in the world, parting the heavens and coming down with dark clouds. This imagery emphasizes His power and authority, as well as His willingness to engage with creation. The surrounding verses describe the intensity of His presence, showcasing a divine response to human need.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 68:4 | Sing to God! Sing praises to His name. Exalt Him who rides on the clouds — His name is the LORD— and rejoice before Him. |
| 2 | Psalm 144:5–15 | Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke. |
| 3 | Deuteronomy 33:26 | “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty. |
| 4 | 2 Samuel 22:10 | He parted the heavens and came down with dark clouds beneath His feet. |
| 5 | Isaiah 51:6 | Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — וַיֵּ֣ט, vai.Yetgenerated
The verb וַיֵּ֣ט (vai.Yet) is a sequential imperfect form, indicating an action that unfolds over time. It conveys the idea of bending or stretching out, which in this context illustrates God's movement as He 'bends' the heavens to descend to earth.
This word evokes a sense of divine intervention and physical movement, emphasizing God's active role in the world. The lexicons note that it can also imply moral deflection, but here it focuses on the physical act of God reaching down.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations generally agree on the rendering of וַיֵּ֣ט as 'He parted' or 'He bent down'.
Sentence Structuregenerated
The verse consists of two main clauses: וַיֵּ֣ט and וַיֵּרַ֑ד, both of which are finite verbs that describe God's actions. The structure emphasizes the sequence of actions — first God parts the heavens, then He comes down.
The use of prepositional phrases like תַּ֣חַת adds detail about the context of His descent, indicating that the clouds are beneath His feet, which underscores His authority.
Septuagint Backgroundgenerated
The Septuagint translates וַיֵּ֣ט as καπνὸς (kapnos), meaning 'smoke'. This choice suggests a metaphorical understanding of God's presence, focusing on the visual and sensory aspects of His descent.
The choice of עֲרָפֶל as πῦρ (pur), meaning 'fire', further emphasizes the intensity and power of God's presence, aligning with the theme of divine majesty.
In plain words — the whole versegenerated
Psalms 18:9 describes how God came down from the heavens, bringing dark clouds with Him. This imagery highlights God's power and authority as He intervenes in the world.
Frequently Asked Questionsgenerated
This phrase indicates God's active intervention in the world, showing His power to change the natural order.
Dark clouds symbolize God's presence and the seriousness of His intervention, often associated with divine judgment or majesty.
Similar imagery appears throughout the Bible, portraying God as a powerful figure who engages with creation, such as in Isaiah 64:1.
This phrase emphasizes God's authority over creation, suggesting that even the clouds are subject to Him.
Reflection Questionsgenerated
- What does this verse teach us about God's nature and His involvement in our lives?
- How can we recognize God's presence in our own experiences?
- In what ways does this imagery of God descending with clouds resonate with other biblical themes?
- How can we apply the understanding of God's authority in our daily lives?
The early church on this verse — how the Fathers read it
Early Church Fathers comment on this verse to illustrate God's humility and willingness to engage with humanity.
Because we are little and lowly and unable to lift ourselves up to him, the Lord stoops down to us and in his compassionate kindness deigns to hear us.Early Church Fathers on Psalms 18 →
"And He bowed the heaven, and came down" [Psalms 18:9]. And He humbled the just One, that He might descend to men's infirmity.Early Church Fathers on Psalms 18 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 18:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe bowed the heavens also, and came down,.... To execute wrath and vengeance on wicked men; which is always the sense of these phrases when they go together; see Psalms 144:6; The Targum is, "he
Read John Gill on Psalms 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe bowed the heavens also, and came down: and darkness was under his feet. He bowed the heavens also, and came down.
Read Robert Jamieson on Psalms 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe bowed the heavens, by producing thick and dark clouds, by which the heavens seem to come down to the earth. Came down; not by change of place, but by the manifestation of his presence and power on my behalf.
Read Matthew Poole on Psalms 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 18:9 He bowed the heavens also, and came down: and darkness [was] under his feet.Ver. 9. He bowed the heavens] i.e. Velociter venit, saith R. David, he came speedily to destroy mine enemies. And darkness was under his feet] He came invisible.
Read John Trapp on Psalms 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9) Darkness.—Better, black cloud. The dark masses of rain-cloud are now gathered, and bend to the earth under the majestic tread of God. (Comp. Nahum 1:3, “and the clouds are the dust of his feet.” (Comp. Psalms 144:5.)
Read Charles John Ellicott on Psalms 18 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. He bowed the heavens also, and came down] - He made the heavens bend under him when he descended to take vengeance on his enemies. The psalmist seems here to express the appearance of the Divine majesty in a glorious cloud, descending from heaven, which underneath was substantially dark, but above, bright, and shining with exceeding lustre; and which, by its gradual approach to the earth, would appear as though the heavens themselves were bending down and approaching towards us.
Read AdamClarke on Psalms 18 →
CambridgeThe Cambridge Bible for Schools and Colleges9. The dark canopy of storm clouds, which is the pavement under His feet (Nahum 1:3), lowers as He descends to judgment. God is said to come down when He manifests His power in the world (Genesis 11:7; Genesis 18:21; Isaiah 64:1). The darkness, or better as R.V., thick darkness, in which He conceals Himself from human view, symbolises the mystery and awfulness of His Advent (Exodus 19:16; Exodus 20:21, 1 Kings 8:12; Psalms 97:2).
Read Cambridge on Psalms 18 →
Albert Barnes1798–1870Barnes' Notes on the BibleHe bowed the heavens also - He seemed to bend down the heavens - to bring them nearer to the earth.
Read Albert Barnes on Psalms 18 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He parted the heavens and came down with dark clouds beneath His feet.
He bowed the heavens also, and came down. Thick darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
He made the sky sink as he descended; a thick cloud was under his feet.
Tyndale line
He bowed the heavens also, and came down: and darkness was under his feet.
He bowed the heavens also, and came down; And thick darkness was under his feet.
He bowed the heavens also, and came down, and thick darkness was under his feet.
He bowed the heavens also, and came down: and darkness was under his feet.
He bowed the heauens also and came downe, and darkenes was vnder his feete.
Strictly literal
And he bowed the heavens, and came down; and darkness was under his feet.
And He inclineth the heavens, and cometh down, And thick darkness [is] under His feet.
And He inclines the heavens, and comes down, || And thick darkness [is] under His feet.
(18:10) And he bent the heavens, and came down: and thick darkness was under his feet:
He opened the heavens and came down, and thick darkness was under his feet.
From the Latin
The justices of the Lord are right, rejoicing hearts: the commandment of the Lord is lightsome, enlightening the eyes.
Simplified
He parted the heavens and came down, with dark clouds beneath his feet.
The heavens were bent, so that he might come down; and it was dark under his feet.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads וַיֵּ֣ט שָׁ֭מַיִם וַיֵּרַ֑ד וַ֝עֲרָפֶ֗ל תַּ֣חַת רַגְלָֽיו׃. The Septuagint matches this closely, showing agreement in the key elements of the verse. The Dead Sea Scrolls, while damaged, do not present variations that change the meaning significantly.
וַיֵּ֣ט שָׁ֭מַיִם וַיֵּרַ֑ד וַ֝עֲרָפֶ֗ל תַּ֣חַת רַגְלָֽיו׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[עלה] [עשן] [באפ׳ו] [ואש] [מפי׳ו] [תאכל] [גחלים] [בערו] [ממ׳נו]
nothing on the leather here — 9 supplied entire by an editor.
עלה [עשן] [באפ׳ו] [ואש] [מפי׳ו] [תאכל] גחלים [בערו] [ממ׳נו]
2 words on the leather — 7 supplied entire by an editor.
עלה עשן [באפ׳ו] [ואש] [מפי׳ו] [תואכל] [גחלים] [בערו] [ממ׳נו]
1 word on the leather — 1 partly restored, 7 supplied entire by an editor.
[עלה] [עשן] [באפ׳ו] [ואש] [מפי׳ו] תאכל [גחלים] [בערו] [ממ׳נו]
1 word on the leather — 8 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 18:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נָטָה (natah) is a Hebrew verb meaning to stretch out, spread out, or extend. It encompasses a wide range of actions, including bending, inclining, and pitching a tent. The word can also imply moral deflection or turning aside. The entries suggest various applications, from physical actions to metaphorical uses, but do not indicate significant disagreement among the lexicons.
נָטָה 215 vb. stretch out, spread out, extend, incline, bend
Qal
stretch out, extend, hand, rod
stretch line and plummet
= offer
Spread out, i.e. pitch, tent
Bend, turn, incline
Niph. be stretched out
Hiph.
rarely stretch out, hand
rarely spread out cloth on rock
usu. turn, incline
base
H5186 נָטָה stretch out, spread out, extend, incline, bend .. . stretch out, extend, hand, rod
. stretch line and plummet
. = offer
. Spread out, i.e. pitch, tent
. Bend, turn, incline
. be stretched out
. . rarely stretch out, hand
. rarely spread out cloth on rock
. usu. turn, incline
5186 natah naw-taw'
a primitive root; to stretch or spread out; by implication,
to bend away (including moral deflection); used in a great
variety of application (as follows):--+ afternoon, apply, bow
(down, - ing), carry aside, decline, deliver, extend, go down,
be gone, incline, intend, lay, let down, offer, outstretched,
overthrown, pervert, pitch, prolong, put away, shew, spread
(out), stretch (forth, out), take (aside), turn (aside, away),
wrest, cause to yield.
נָטָה (na.tah) — to stretch.
1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
1a) (Qal)
1a1) to stretch out, extend, stretch, offer
1a2) to spread out, pitch (tent)
1a3) to bend, turn, incline
1a3a) to turn aside, incline, decline, bend down
1a3b) to bend, bow
1a3c) to hold out, extend (fig.)
1b) (Niphal) to be stretched out
1c) (Hiphil)
1c1) to stretch out
1c2) to spread out
1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.
יָרַד 380 vb. come or go down, descend
Qal 306
come or go down
go down (usu. from mountain or hill-country into plain), to battle
go down to (acc.) threshing-floor
go down (abs.) from Palestine to Egypt
from Jerusalem
from altar
go down
= sink, in water
go down to She’ôl
fig. going down (dissolving) in tears
= be prostrated
of divine manifestations: descend
of inanimate things
Hiph.
cause to come or go down
bring down
send down rain = cause to flow down
= lay prostrate to (acc.) threshing-floor
bring down to She’ôl
take down (from cart)
let down
Hoph.
be brought down
be taken down
base
H3381 יָרַד come or go down, descend .. . come or go down
. go down (usu. from mountain or hill-country into plain), to battle
. go down to (acc.) threshing-floor
. go down (abs.) from Palestine to Egypt
. from Jerusalem
. from altar
. go down
. = sink, in water
. go down to She’ôl
. fig. going down (dissolving) in tears
. = be prostrated
. of divine manifestations: descend
. of inanimate things
. . cause to come or go down . bring down
. send down rain = cause to flow down
. = lay prostrate to (acc.) threshing-floor
. bring down to She’ôl
. take down (from cart)
. let down
. . be brought down
. be taken down
3381 yarad yaw-rad'
a primitive root; to descend (literally, to go downwards; or
conventionally to a lower region, as the shore, a boundary,
the enemy, etc.; or figuratively, to fall); causatively, to
bring down (in all the above applications); -X abundantly,
bring down, carry down, cast down, (cause to) come(-ing) down,
fall (down), get down, go(-ing) down(-ward), hang down, X
indeed, let down, light (down), put down (off), (cause to,
let) run down, sink, subdue, take down.
יָרַד (ya.rad) — to go down.
1) to go down, descend, decline, march down, sink down
1a) (Qal)
1a1) to go or come down
1a2) to sink
1a3) to be prostrated
1a4) to come down (of revelation)
1b) (Hiphil)
1b1) to bring down
1b2) to send down
1b3) to take down
1b4) to lay prostrate
1b5) to let down
1c) (Hophal)
1c1) to be brought down
1c2) to be taken down
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
עֲרָפֶל (araphel) refers to a cloud, specifically a heavy or dark cloud. It conveys a sense of gloom or thick darkness, as noted in various lexicons. The word is built from a root associated with darkness, and it emphasizes the heaviness of the cloud.
עֲרָפֶל n.m. cloud, heavy cloud
base
H6205 עֲרָפֶל cloud, heavy cloud
6205 `araphel ar-aw-fel'
probably from 6201; gloom (as of a lowering sky):--(gross,
thick) dark (cloud, -ness).
see HEBREW for 06201
עֲרָפֶל (a.ra.phel) — cloud.
cloud, heavy or dark cloud, darkness, gross darkness, thick darkness
HC/Ncmsa — Conjunction · noun common masculine singular absoluteHC/Ncmsa
Darkness
The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness “which may be felt.” It covered “all the land of Egypt,” so that “they saw not one another.” It did not extend to the land of Goshen (ver. 23).
When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the “sixth hour there was darkness over all the land unto the ninth hour.”
is spoken of as encompassing the actual presence of God, as that out of which he speaks, --the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness "over all the land," (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression "land of darkness," used for the state of the dead, (Job 10:21,22) and frequently, figuratively, for ignorance and unbelief, as the privation of spiritual light. (
The absence of natural light, Ge 1:2, and hence figuratively a state of misery and adversity, Job 18:6 Ps 107:10 Isa 8:22 9:1; also the absence of the sun and stars, and hence the fall of chief men and national convulsions, Isa 13:10 Ac 2:20. "Works of darkness," are the impure mysteries practiced in heathen worship, Eph 5:11. "Outer darkness" illustrates the gloom of those on whom the gates of heaven are closed, Mt 8:12. The darkness in Egypt,
תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.
תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of
base
H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of
8478 tachath takh'-ath
from the same as 8430; the bottom (as depressed); only
adverbially, below (often with prepositional prefix
underneath), in lieu of, etc.:--as, beneath, X flat,
in(-stead), (same) place (where...is), room, for...sake, stead
of, under, X unto, X when...was mine, whereas, (where-)fore,
with.
see HEBREW for 08430
תַּחַת (ta.chat) — underneath: under.
: under/below
1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m
1a) the under part adv accus
1b) beneath prep
1c) under, beneath
1c1) at the foot of (idiom)
1c2) sweetness, subjection, woman, being burdened or oppressed (fig)
1c3) of subjection or conquest
1d) what is under one, the place in which one stands
1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)
1d2) in place of, instead of (in transferred sense)
1d3) in place of, in exchange or return for (of things mutually interchanged)
conj
1e) instead of, instead of that
1f) in return for that, because that in compounds
1g) in, under, into the place of (after verbs of motion)
1h) from under, from beneath, from under the hand of, from his place, under, beneath
תַּחַת (ta.chat) — underneath: instead.
: instead/in_place/exchange
HNcmsc — Noun common · masculine singular constructHNcmsc
רֶ֫גֶל (regel) means 'foot' and can refer to a foot or leg in various contexts, including anthropomorphic references to God and other beings. It also implies steps or paces. The word is derived from a root meaning related to walking, and it appears in multiple forms, such as feet and paces.
רֶ֫גֶל 247 n.f. foot
foot
three times (feet, paces)
base
H7272 רֶ֫גֶל foot . foot
. three times (feet, paces)
7272 regel reh'-gel
from 7270; a foot (as used in walking); by implication, a
step; by euphem. the pudenda:--X be able to endure, X
according as, X after, X coming, X follow,
((broken-))foot((-ed, -stool)), X great toe, X haunt, X
journey, leg, + piss, + possession, time.
see HEBREW for 07270
רֶ֫גֶל (re.gel) — foot.
1) foot
1a) foot, leg
1b) of God (anthropomorphic)
1c) of seraphim, cherubim, idols, animals, table
1d) according to the pace of (with prep)
1e) three times (feet, paces)
Aramaic equivalent: re.gal (רְגַל "foot" H7271)
HNcfdc/Sp3ms — Noun common feminine dual construct · suffixHNcfdc/Sp3ms
