Psalms 19:6 — Word Study
WLCמִקְצֵ֤ה הַשָּׁמַ֨יִם׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־ קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃
BSAhe/she/ithûwʼ son-in-lawchâthân to come outyâtsâʼ canopychuppâh to rejoicesûws mighty mangibbôwr to runrûwts wayʼôrach
| Greek | English | Parsing |
|---|---|---|
| מִקְצֵ֤ה | [is] from [the] end of | Preposition, noun common masculine singular construct |
| הַשָּׁמַ֨יִם׀ | the heavens | Particle, noun common masculine plural absolute |
| מֽוֹצָא֗וֹ | going forth its | Noun common masculine singular construct, suffix |
| וּתְקוּפָת֥וֹ | and circuit its | Conjunction, noun common feminine singular construct, suffix |
| עַל־ | [is] to | Preposition |
| קְצוֹתָ֑ם | ends their | Noun common feminine plural construct, suffix |
| וְאֵ֥ין | and there not | Conjunction, noun common masculine singular construct |
| נִ֝סְתָּ֗ר | [is a thing] hidden | Verb, Niphal, participle (active) masculine singular |
| מֵֽחַמָּתוֹ׃ | from heat its | Preposition, noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth. |
| KJV | His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. |
| ASV | His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof. |
| YLT | From the end of the heavens [is] his going out, And his revolution [is] unto their ends, And nothing is hid from his heat. |
| WEB | His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat. |
| BBE | His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat. |
Where they part company is נִ֝סְתָּ֗ר — see How Translations Differ.
The structure of the verse is built around the main clause, with supporting phrases that elaborate on the sun's movement and its effects.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectH5641
verbH5641
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 19:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Glory of God in Creationgenerated
Psalm 19:6 describes the sun's journey across the sky, illustrating God's power and the beauty of His creation. This verse is part of a larger psalm that celebrates how creation reveals the glory of God, beginning with the heavens declaring His handiwork in Psalm 19:1.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 139:9 | If I rise on the wings of the dawn, if I settle by the farthest sea, |
| 2 | Job 25:3 | Can His troops be numbered? On whom does His light not rise? |
| 3 | Ecclesiastes 1:5 | The sun rises and the sun sets; it hurries back to where it rises. |
| 4 | Colossians 1:23 | if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. |
| 5 | Job 22:14 | Thick clouds veil Him so He does not see us as He traverses the vault of heaven. ’ |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — תְּקוּפָה, teku.fahgenerated
The noun תְּקוּפָה (teku.fah) refers to a circuit or revolution, particularly in relation to the sun's path. It encompasses meanings related to coming around or turning, indicating the cyclical nature of time and celestial movements.
This word captures the concept of the sun's regular and predictable course, emphasizing the order and consistency in creation. The use of this term highlights the divine design behind the natural world.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb נִ֝סְתָּ֗ר governs the main clause, indicating that nothing is hidden. The structure emphasizes the universal reach of the sun's warmth, with the clauses detailing its movement and the effects of that movement.
The sentence is constructed with a series of phrases that elaborate on the subject and predicate, creating a rhythm that mirrors the cyclical nature of the sun's journey.
Septuagint Backgroundgenerated
The Septuagint translates תְּקוּפָה as ἀγαλλιάσεται, which suggests a more dynamic interpretation of the sun's movement, emphasizing joy and exuberance in its course.
This choice reflects a broader understanding of the sun's role in creation, not merely as a physical entity but as a source of life and joy.
In plain words — the whole versegenerated
Psalm 19:6 describes how the sun rises from one end of the heavens and travels to the other, ensuring that nothing is hidden from its warmth. This verse emphasizes the power and presence of God in creation, showing how the sun's journey reflects divine order.
Frequently Asked Questionsgenerated
It means that the sun follows a predictable path across the sky, illustrating the order and consistency of God's creation.
This emphasizes the universal nature of God's creation and how His presence is felt everywhere, just as the sun's warmth reaches all.
The verse highlights the beauty and order of creation, showing how the sun's journey is a testament to God's power and design.
Related scriptures include Psalm 139:9 and Ecclesiastes 1:5, which also speak to the sun's movement and God's sovereignty.
Reflection Questionsgenerated
- How do I see God's presence in the natural world around me?
- What does the sun's journey teach me about God's order and consistency?
- In what ways can I reflect the warmth and light of God's love to others?
- How can I appreciate the beauty of creation as a reflection of God's glory?
The early church on this verse — how the Fathers read it
Early Church Fathers reference this verse to illustrate God's illumination and presence in the world. Their quotations highlight the sun's role as a metaphor for divine truth and knowledge.
By heavenly power and co-operation, like a sun ray, the saving Word quickly illumined the whole earth. Straightway, in accordance with the divine Scripture,Early Church Fathers on Psalms 19 →
Christ fills his world with copious lights, since “his going out is from the end of heaven, and his circuit even to the end of it, and there is no one who can hide himself from his heat.” Benignly he gives light to all,Early Church Fathers on Psalms 19 →
“And there is not one who may hide himself from his heat.” Really there is none who does not have the seeds of the knowledge of God.Early Church Fathers on Psalms 19 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 19:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHis going forth is from the end of the heaven,.... From the east, where it rises: and his circuit to the ends of it; to the west, where it sets; which is expressive of the large compass the Gospel
Read John Gill on Psalms 19 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHis going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. And there is nothing hid from the heat thereof.
Read Robert Jamieson on Psalms 19 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHis course is constant from east to west, and thence to the east again. There is no part of the earth which doth not one time or other feel the comfort and benefit of its light and heat.
Read Matthew Poole on Psalms 19 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 19:6 His going forth [is] from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.Ver. 6. His going forth is from the end of the heaven] i.e, From the east unto the west, in which course, notwithstanding, while he compasseth the circle of heaven and earth, he visiteth the south and the north, and is unweariable. And there is nothing hid from the heat thereof] i.e. From the beneft of the sun’ s heat, who is ut cor incorpore, as the heart in the body, saith Aben Ezra; all things feel the quickening heat of the sun; not only the roots of trees, plants, &c., but metals and minerals, in the bowels of the earth.
Read John Trapp on Psalms 19 →CambridgeThe Cambridge Bible for Schools and Colleges6. The beneficent influences of his light and heat are universally felt.
Read Cambridge on Psalms 19 →Albert Barnes1798–1870Barnes' Notes on the BibleHis going forth - The psalmist now describes that race which he has to run, as borne over the entire circuit of the heavens, from one end of it to another - sweeping the whole space across the firmament.
Read Albert Barnes on Psalms 19 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible6. From the end of the heaven… unto the ends of it—The description is in the language of common life.
Read Daniel Denison Whedon on Psalms 19 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.
His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat.
it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.
It emerges from the distant horizon, and goes from one end of the sky to the other; nothing can escape its heat.
Tyndale line
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
His going forth is from the end of the heaven, and his circuit to the ends of it: and there is nothing hid from his heat.
His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.
Strictly literal
His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.
From the end of the heavens [is] his going out, And his revolution [is] unto their ends, And nothing is hid from his heat.
From the end of the heavens [is] his going out, || And his revolution [is] to their ends, || And nothing is hid from his heat.
(19:7) From the end of the heavens is his going forth, and his circuit is unto their ends: and there is nothing hidden from his heat.
The sun rises from the one horizon and crosses the sky to the other; nothing escapes its heat.
From the Latin
We will rejoice in thy salvation; and in the name of our God we shall be exalted.
Simplified
It rises on one side of the heavens and travels across to the other. Nothing is hidden from its heat.
His going out is from the end of the heaven, and his circle to the ends of it; there is nothing which is not open to his heat.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches 7 of the 9 words, though the word order differs. The Dead Sea Scrolls contain fragments that align closely with the MT, but some words are supplied by an editor.
מִקְצֵ֤ה הַשָּׁמַ֨יִם׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־ קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃
7 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[והוא] [כחתן] [יוצא] [מחופת׳ו] [ישיש] [כגבור] [לרוץ] [אורח]
8 words of the verse are on this fragment — 8 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 19:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קָצֶה (qatseh) means 'end' or 'extremity' and can refer to various contexts such as borders, edges, and limits. It is derived from a root meaning to cut off and encompasses a range of applications, including the idea of the whole as defined by its extremities. Another form, קֵ֫צֶה (qetseh), also means 'end'.
קָצֶה 92 n.[m.] end, extremity
base
קֵ֫צֶה n.[m.] end
base
H7097a קָצֶה end, extremity H7097b קֵ֫צֶה end
7097 qatseh kaw-tseh'
or (negative only) qetseh {kay'-tseh}; from 7096; an
extremity (used in a great variety of applications and idioms;
compare 7093):--X after, border, brim, brink, edge, end,
(in-)finite, frontier, outmost coast, quarter, shore,
(out-)side, X some, ut(-ter-)most (part).
see HEBREW for 07096
see HEBREW for 07093
קָצֶה (qa.tseh) — end.
1) end, extremity
1a) end, mouth, extremity
1b) border, outskirts
1c) the whole (condensed term for what is included within extremities)
1d) at the end of (a certain time)
Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
קֵ֫צֶה (qe.tseh) — end.
end
Another spelling of qa.tseh (קָצֶה "end" H7097A)
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
HTd/Ncmpa — Particle · noun common masculine plural absoluteHTd/Ncmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
מוֹצָא (mowtsa') refers to a place or act of going forth, encompassing meanings like exit, source, or spring. It can denote various concepts such as the rising of the sun, exportation, and even a mine. The entries highlight its use in contexts related to movement and production, but do not indicate any significant disagreement among lexicons.
מוֹצָא n.m. place or act of going forth, issue, export, source, spring
base
H4161 מוֹצָא place or act of going forth, issue, export, source, spring
4161 mowtsa' mo-tsaw'
or motsai {mo-tsaw'}; from 3318; a going forth, i.e. (the
act) an egress, or (the place) an exit; hence, a source or
product; specifically, dawn, the rising of the sun (the East),
exportation, utterance, a gate, a fountain, a mine, a meadow
(as producing grass):--brought out, bud, that which came
out, east, going forth, goings out, that which (thing that) is
gone out, outgoing, proceeded out, spring, vein,
(water-)course (springs).
see HEBREW for 03318
מוֹצָא (mo.tsa) — exit.
1) act or place of going out or forth, issue, export, source, spring
1a) a going forth
1a1) rising (sun), going forth of a command
1a2) goings forth, those going forth
1a3) way out, exit
1b) that which goes forth
1b1) utterance
1b2) export
1c) place of going forth
1c1) source or spring (of water)
1c2) place of departure
1c3) east (of sun)
1c4) mine (of silver)
HNcmsc/Sp3ms — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
תְּקוּפָה (tquwphah) refers to a circuit or revolution, particularly in relation to the sun's course or the passage of time. It encompasses meanings related to coming around or turning, and can be used adverbially to indicate a circuit. The word is derived from a root meaning to revolve.
[תְּקוּפָה] n.f. coming round, circuit
base
H8622 תְּקוּפָה
8622 tquwphah tek-oo-faw'
or tquphah {tek-oo-faw'}; from 5362; a revolution, i.e. (of
the sun) course, (of time) lapse:--circuit, come about, end.
see HEBREW for 05362
תְּקוּפָה (te.qu.phah) — circuit.
1) coming round, circuit of time or space, a turning, circuit
1a) at the circuit (as adverb)
HC/Ncfsc/Sp3ms — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR — PrepositionHR
קָצָה (qatsah) refers to an end or extremity, indicating a termination point. It can denote a coast, corner, or edge, and is derived from the related word קָצָה (qatsah), which shares similar meanings. The entries collectively emphasize its use in describing boundaries or limits.
קָצָה n.f. et (pl.) m. end
base
H7098 קָצָה end
7098 qatsah kaw-tsaw'
feminine of 7097; a termination (used like 7097):--coast,
corner, (selv-)edge, lowest, (uttermost) participle
see HEBREW for 07097
see HEBREW for 07097
קָצָה (qa.tsah) — end.
1) end, extremity
1a) end
1b) from the whole of, from among (of what is included between extremities)
HNcfpc/Sp3mp — Noun common feminine plural construct · suffixHNcfpc/Sp3mp
אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.
אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought
to nothing, as nothing
cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
in circumst. clauses
with inf. and ל׳, it is not to …
with prefixes
base
H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing
. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not
. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not
. in circumst. clauses
. with inf. and ל׳, it is not to …
. with prefixes
369 'ayin ah'-yin
as if from a primitive root meaning to be nothing or not
exist; a non-entity; generally used as a negative
particle:--else, except, fail, (father-)less, be gone,
in(-curable), neither, never, no (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370.
see HEBREW for 0370
אַ֫יִן (a.yin) — nothing.
1) nothing, not, nought n
1a) nothing, nought neg
1b) not
1c) to have not (of possession) adv
1d) without w/prep
1e) for lack of
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
סָתַר (sa.tar) is a Hebrew verb meaning to hide or conceal. It encompasses various forms, including hiding oneself, being hidden, and carefully concealing something or someone. The entries indicate its use in different grammatical aspects, such as the Niphal, Piel, Pual, Hiphil, and Hithpael stems. The Aramaic equivalent is noted as סְתַר.
סָתַר vb. hide, conceal
Niph.
hide oneself
be hid, concealed
Pi. Imv. carefully hide (i.e. shelter) the outcasts
Pu. Pt. love carefully concealed
Hithp. hide oneself carefully
Hiph. conceal, hide
base
H5641 סָתַר hide, conceal . . hide oneself
. be hid, concealed
. Imv. carefully hide (i.e. shelter) the outcasts
. Pt. love carefully concealed
. hide oneself carefully
. conceal, hide
5641 cathar saw-thar'
a primitive root; to hide (by covering), literally or
figuratively:--be absent, keep close, conceal, hide (self),
(keep) secret, X surely.
סָתַר (sa.tar) — to hide.
1) to hide, conceal
1a) (Niphal)
1a1) to hide oneself
1a2) to be hidden, be concealed
1b) (Piel) to hide carefully
1c) (Pual) to be hidden carefully, be concealed
1d) (Hiphil) to conceal, hide
1e) (Hithpael) to hide oneself carefully
Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
HVNrmsa — Verb · Niphal · participle (active) masculine singularHVNrmsa
hid'-'n: The translation of Taman, "to hide," "to bury" (Job 3:16); of tsaphan "to conceal," "store up" (Job 15:20, "The number of years is hidden to the oppressor," the Revised Version (British and American) "even the number of years that are laid up for the oppressor," margin "and years that are numbered are laid up"; Job 24:1, "Why, seeing times are not hidden from the Almighty," the Revised Version (British and American) "Why are times not laid up by the Almighty?" margin as the King James Version with "Why is it?" prefixed; Ps 83:3, "They consulted (the Revised Version (British and American) "consult") against thy hidden ones"); of matspunim (from tsaphan), "hidden…
חַמָּה (chammah) refers to 'heat' and 'sun,' primarily in a poetic context. It is derived from the root word for heat, which emphasizes its connection to the sun's warmth. The entries consistently highlight its meanings without significant disagreement.
חַמָּה n.f. heat, sun (poet.)
base
H2535 חַמָּה heat, sun (poet.)
2535 chammah kham-maw'
from 2525; heat; by implication, the sun:--heat, sun.
see HEBREW for 02525
חַמָּה (cham.mah) — heat.
sun, heat of the sun, heat
HR/Ncfsc/Sp3ms — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3ms