Psalms 29:4 — Word Study
WLCקוֹל־ יְהוָ֥ה בַּכֹּ֑חַ ק֥וֹל יְ֝הוָ֗ה בֶּהָדָֽר׃
BSAThe voiceqôwl [sound, utterance] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] [is] powerfulkôach [full of strength, might] the voiceqôwl [sound, utterance] of the LORDYᵉhôvâh [is] majestichâdâr [full of glory, beauty, having noble sound]
| Greek | English | Parsing |
|---|---|---|
| קוֹל־ | [the] voice of | Noun common, masculine singular construct |
| יְהוָ֥ה | Yahweh | Noun proper |
| בַּכֹּ֑חַ | [is] with strength | Preposition, noun common masculine singular absolute |
| ק֥וֹל | [the] voice of | Noun common, masculine singular construct |
| יְ֝הוָ֗ה | Yahweh | Noun proper |
| בֶּהָדָֽר׃ | [is] with majesty | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The voice of the LORD is powerful; the voice of the LORD is majestic. |
| KJV | The voice of the LORD is powerful; the voice of the LORD is full of majesty. |
| ASV | The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. |
| YLT | The voice of Jehovah [is] with power, The voice of Jehovah [is] with majesty, |
| WEB | Yahweh’s voice is powerful. Yahweh’s voice is full of majesty. |
| BBE | The voice of the Lord is full of power; the voice of the Lord has a noble sound. |
The translations agree on the powerful and majestic nature of the voice of the LORD.
The verse consists of two main clauses that parallel each other, emphasizing the attributes of God's voice.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 29:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Power and Majesty of God's Voicegenerated
Psalm 29:4 is part of a larger psalm that describes the power of the LORD's voice, which is heard over the waters and has the ability to break cedars. The psalmist emphasizes the might and majesty of God, contrasting His strength with the fragility of creation, as seen in verses 3 and 5. This psalm serves as a reminder of God's sovereignty and glory in nature.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 33:9 | For He spoke, and it came to be; He commanded, and it stood firm. |
| 2 | Job 26:11–14 | The foundations of heaven quake, astounded at His rebuke. |
| 3 | Jeremiah 51:15–16 | The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding. |
| 4 | Luke 4:36 | All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!” |
| 5 | Luke 8:25 | “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!” |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — כֹּחַ, ba.Ko.achgenerated
The word כֹּחַ (koach) refers to strength or power. It can describe the might of God, as well as human and animal strength. The parsing indicates it is a noun in the masculine singular form, suggesting a specific and focused concept of power.
In this verse, כֹּחַ emphasizes the powerful nature of the LORD's voice, indicating that it is not just a sound but one that carries immense strength and authority.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree that the voice of the LORD is described as powerful and majestic.
Sentence Structuregenerated
The structure of the verse revolves around two main clauses, both centered on the finite verb 'is.' The first clause highlights the power of the LORD's voice, while the second emphasizes its majestic quality.
This parallel structure reinforces the attributes of God's voice, creating a rhythmic balance that enhances the overall impact of the verse.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word קוֹל is rendered as φωνὴ (phōnē), which also means 'voice' or 'sound.' This choice maintains the emphasis on the auditory aspect of God's presence.
The translation of כֹּחַ is represented by ἰσξύι (ischy), which conveys strength, aligning with the original Hebrew's focus on power.
In plain words — the whole versegenerated
Psalm 29:4 tells us that the voice of the LORD is both powerful and majestic. This verse highlights God's strength and beauty, reminding us of His authority over creation.
Frequently Asked Questionsgenerated
It means that God's voice carries authority and strength, capable of affecting the world around us.
The majesty of the LORD's voice reflects His glory and beauty, emphasizing His divine nature and presence.
The voice of the LORD is often mentioned in contexts of creation, judgment, and revelation, demonstrating His power and authority.
We can experience the power of God's voice through Scripture, prayer, and the Holy Spirit, which guide and strengthen us.
Reflection Questionsgenerated
- In what ways have I experienced the power of God's voice in my life?
- How can I recognize the majesty of God's presence in the world around me?
- What does it mean for me to listen to the voice of the LORD?
- How can I share the strength and beauty of God's voice with others?
The early church on this verse — how the Fathers read it
Early Church Fathers comment on the significance of God's voice in this verse, emphasizing its power and impact on believers.
The voice of the Lord is not in the weak and dissolute soul but in that which vigorously and powerfully achieves the good.… Magnificence is virtue extraordinarily great.Early Church Fathers on Psalms 29 →
"The Voice of the Lord is in power" [Psalms 29:4]. The Voice of the Lord now in them themselves, making them powerful.Early Church Fathers on Psalms 29 →
From this he prophesies the power imparted to the apostles.… The narrative of the Acts also teaches us things in harmony with this: we learn from there how at his ascension Christ the Lord addressed his holy disciples in the words,Early Church Fathers on Psalms 29 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 29:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe voice of the Lord [is] powerful,.... Or "with power" (a); as thunder, in the effect of it, shows; and so is the Gospel, when it comes, not in word only, but is attended with the power of God to
Read John Gill on Psalms 29 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe voice of the LORD is powerful; the voice of the LORD is full of majesty.
Read Robert Jamieson on Psalms 29 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIs an evident proof of God’ s glorious majesty.
Read Matthew Poole on Psalms 29 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 29:4 The voice of the LORD [is] powerful; the voice of the LORD [is] full of majesty.Ver. 4. The voice of the Lord is powerful] So that it shaketh heaven and earth, Hebrews 12:26. Cogitent ergo principes quantum infra Deum subsidant, &c. (Validum est et vehemens tonitru. Vat. Beza). Let those that think themselves some great business consider God’ s infinite power, putting forth itself in thunders and tempests, and they will soon be crest fallen. The voice of the Lord is full of majesty] Heb. in majesty; it is magnificent and immutable, though some fools have attempted to imitate it (as a certain king of Egypt, and Caligula, the emperor), by certain engines and devices.
Read John Trapp on Psalms 29 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) Powerful; full of majesty.—Better literally, as in LXX. and Vulg., in might, in majesty.
Read Charles John Ellicott on Psalms 29 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. Is powerful] There is no agent in universal nature so powerful as the electric fluid. It destroys life, tears castles and towers to pieces, rends the strongest oaks, and cleaves the most solid rocks: universal animate nature is awed and terrified by it. To several of these effects the psalmist here refers; and for the illustration of the whole I must refer to the above notes on Job. Full of majesty.] No sound in nature is so tremendous and majestic as that of thunder; it is the most fit to represent the voice of God.
Read AdamClarke on Psalms 29 →CambridgeThe Cambridge Bible for Schools and Colleges4. is powerful … is full of majesty] Lit. is with power … is with majesty.
Read Cambridge on Psalms 29 →Albert Barnes1798–1870Barnes' Notes on the BibleThe voice of the Lord is powerful - Margin, as in Hebrew: “in power.” That is, is mighty; or, has strength.
Read Albert Barnes on Psalms 29 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The voice of the LORD is powerful; the voice of the LORD is majestic.
Yahweh’s voice is powerful. Yahweh’s voice is full of majesty.
The voice of the LORD is powerful; the voice of the LORD is majestic.
The Lord’s shout is powerful, the Lord’s shout is majestic.
Tyndale line
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voice of Jehovah is powerful; The voice of Jehovah is full of majesty.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voyce of the Lord is mightie: the voyce of the Lord is glorious.
Strictly literal
The voice of Jehovah is powerful; the voice of Jehovah is full of majesty.
The voice of Jehovah [is] with power, The voice of Jehovah [is] with majesty,
The voice of YHWH [is] with power, || The voice of YHWH [is] with majesty,
The voice of the Lord [resoundeth] with power; the voice of the Lord [resoundeth] with majesty.
The voice of Yahweh is powerful; the voice of Yahweh is majestic.
From the Latin
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.
Simplified
The Lord's voice is powerful; the Lord's voice is majestic;
The voice of the Lord is full of power; the voice of the Lord has a noble sound.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all six words in the Hebrew matched in the Greek translation. This consistency underscores the shared understanding of the power and majesty of the LORD's voice.
קוֹל־ יְהוָ֥ה בַּכֹּ֑חַ ק֥וֹל יְ֝הוָ֗ה בֶּהָדָֽר׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 29:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.
כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon
ref
כֹּחַ and כּוֹחַ n.m. strength, power
base
H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power
3581 koach ko'-akh
or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning
to be firm; vigor, literally (force, in a good or a bad sense)
or figuratively (capacity, means, produce); also (from its
hardiness) a large lizard: -ability, able, chameleon, force,
fruits, might, power(-ful), strength, substance, wealth.
כֹּחַ (ko.ach) — reptile.
1) a small reptile, probably a kind of lizard, which is unclean
1a) perhaps an extinct animal, exact meaning is unknown
כֹּחַ (ko.ach) — strength.
1) strength, power, might
1a) human strength
1b) strength (of angels)
1c) power (of God)
1d) strength (of animals)
1e) strength, produce, wealth (of soil)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
→ A title given to Jehovah 1Sa 15:29
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
הָדָר (hadar) refers to concepts of ornament, splendour, and honour, primarily in a poetic context. It is derived from a root meaning magnificence and encompasses beauty, glory, and majesty. The term captures a range of meanings related to excellence and goodliness.
הָדָר n.m. ornament, splendour, honour (chiefly poet.)
base
H1926 הָדָר ornament, splendour, honour (chiefly poet.)
1926 hadar haw-dawr'
from 1921; magnificence, i.e. ornament or splendor:--beauty,
comeliness, excellency, glorious, glory, goodly, honour,
majesty.
see HEBREW for 01921
הָדָר (ha.dar) — glory.
1) ornament, splendour, honour
1a) ornament
1b) splendour, majesty
1c) honour, glory
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
→ Name of God Heb 1:3; 8:1
→ See GOD