Psalms 92:13 — Word Study
WLCשְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃
BSAthey will flourishpârach▸ [sprout, bloom]
| Greek | English | Parsing |
|---|---|---|
| שְׁ֭תוּלִים | [they are] planted | Verb, Qal, participle (passive) masculine plural |
| בְּבֵ֣ית | in [the] house of | Preposition, noun common masculine singular construct |
| יְהוָ֑ה | Yahweh | Noun proper |
| בְּחַצְר֖וֹת | in [the] courts of | Preposition, noun common both plural construct |
| אֱלֹהֵ֣ינוּ | God our | Noun common masculine plural construct, suffix |
| יַפְרִֽיחוּ׃ | they will flourish | Verb, Hiphil, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Planted in the house of the LORD, they will flourish in the courts of our God. |
| KJV | Those that be planted in the house of the LORD shall flourish in the courts of our God. |
| ASV | They are planted in the house of Jehovah; They shall flourish in the courts of our God. |
| YLT | Those planted in the house of Jehovah, In the courts of our God do flourish. |
| WEB | They are planted in Yahweh’s house. They will flourish in our God’s courts. |
| BBE | Those who are planted in the house of the Lord will come up tall and strong in his gardens. |
Where they part company is שְׁ֭תוּלִים — see How Translations Differ.
The sentence has one main clause and two prepositional phrases that provide context for the flourishing.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbצַדִּיק
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 92:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Flourishing of the Righteousgenerated
Psalms 92:13 speaks of the prosperity and growth of the righteous who are firmly rooted in the house of the LORD. This imagery of flourishing is echoed in the surrounding verses, where the psalmist compares the righteous to palm trees and cedars, emphasizing their strength and longevity. The context celebrates the blessings that come from being in close relationship with God, as seen in the following verses that highlight their enduring fruitfulness even in old age.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 60:21 | Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified. |
| 2 | Romans 6:5 | For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection. |
| 3 | Romans 11:17 | Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, |
| 4 | Ephesians 3:17 | so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love, |
| 5 | Isaiah 61:3 | to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — שְׁ֭תוּלִים, She.tu.limgenerated
The word שְׁתוּלִים (she.tu.lim) is a passive participle derived from the root שָׁתַל (shathal), which means to transplant or plant. It conveys the idea of being firmly established or rooted in a specific place, particularly in the context of growth and vitality.
In this verse, it describes the righteous as being planted in the house of the LORD, indicating a secure and nurturing environment where they can thrive. This planting signifies a deep connection to God, suggesting that their flourishing is a direct result of their placement in His presence.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible, the phrase is rendered as planted, which aligns with the KJV and ASV.
Sentence Structuregenerated
The verse consists of a main clause with two prepositional phrases. The finite verb יַפְרִֽיחוּ (they will flourish) governs the sentence, while the phrases elaborate on the conditions of their flourishing: being planted in the house of the LORD and flourishing in the courts of our God.
The structure emphasizes the relationship between being rooted in God's house and the resulting flourishing, highlighting the cause-and-effect dynamic inherent in the imagery of growth.
Septuagint Backgroundgenerated
The Septuagint translates שְׁתוּלִים as δίκαιος (dikaios), meaning 'righteous'. This choice reflects a broader interpretation, linking the idea of being planted not just to physical location but to moral standing before God.
This translation choice suggests that the flourishing of the righteous is not merely a physical condition but also a spiritual one, indicating their alignment with God's will.
In plain words — the whole versegenerated
Psalms 92:13 tells us that the righteous are like trees planted in God's house, where they will thrive and grow strong. This imagery emphasizes that being close to God leads to a fruitful and flourishing life.
Frequently Asked Questionsgenerated
Being planted in the house of the LORD signifies a deep connection and commitment to God, where one can grow spiritually and receive nourishment.
The righteous flourish by being rooted in God's presence, which provides them with strength, support, and the ability to thrive even in difficult circumstances.
The courts of our God represent the outer spaces of His presence, where worship and community take place, further contributing to the flourishing of the righteous.
We can apply this imagery by seeking to establish ourselves in a close relationship with God, allowing His presence to nourish and strengthen us in our daily lives.
Reflection Questionsgenerated
- In what ways have I experienced growth and flourishing in my spiritual life?
- How can I cultivate a deeper connection with God to ensure I am rooted in His presence?
- What practices can I adopt to help me thrive in my relationship with God?
- How does being part of a community of faith contribute to my spiritual flourishing?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 92:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThose that be planted in the house of the Lord,.... Or being planted (e), that is, everyone of the righteous before mentioned; such are they that are planted out of the wilderness of the world, and
Read John Gill on Psalms 92 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThose that be planted in the house of the LORD shall flourish in the courts of our God.
Read Robert Jamieson on Psalms 92 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThose that be planted; whom God by his gracious providence and Holy Spirit hath planted or fixed there. In the house of the Lord, i.e. in its courts, which are a part of the house, and oft come under that name in Scripture. And by this house he means the church of God, whereof all just persons are real and living members. The courts; which he mentions rather than the house, because he speaks not here of the priests, but of all just men, who were permitted to come no further than into the courts.
Read Matthew Poole on Psalms 92 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 92:13 Those that be planted in the house of the LORD shall flourish in the courts of our God.Ver. 13. Those that be planted] Having taken deep root there. Hypocrites are only thrust in, as a stake, into the earth. Mnason was an old disciple, Andronicus and Junia were in Christ before Paul, and therefore of note among the apostles for well-rooted and fruited, Romans 16:7. In the courts of our God] In Christ, and under the ordinances.
Read John Trapp on Psalms 92 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) (See Note, Psalms 52:8, and Stanley’s Jewish Church, ii. 207.)
Read Charles John Ellicott on Psalms 92 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. Those that be planted in the house of the Lord] I believe the Chaldee has the true meaning here: "His children shall be planted in the house of the sanctuary of the Lord, and shall flourish in the courts of our God." As these trees flourish in their respective soils and climates, so shall the righteous in the ordinances of God. I do not think there is any allusion to either palm-trees or cedars, planted near the tabernacle or temple.
Read AdamClarke on Psalms 92 →CambridgeThe Cambridge Bible for Schools and Colleges13. Planted in the house of Jehovah They shall flourish in the courts of our God. It is possible that trees had grown in the Temple courts, as they grow at the present day in the Haram area, and that the prosperity and security of the righteous are compared to the luxuriant growth of the carefully tended trees in the sacred precincts. But the expression may be merely figurative. The land was ‘Jehovah’s house.’ Replanted there, Israel will evermore flourish under the care and guardianship of Jehovah. Cp. Psalms 52:8; Isaiah 61:3; Jeremiah 32:41. The addition in the P.B.V. ‘in the courts of the house of our God’ is from the Vulg.
Read Cambridge on Psalms 92 →Albert Barnes1798–1870Barnes' Notes on the BibleThose that be planted in the house of the Lord - As if plants were reared up in the house of God. The same image, under the idea of the olive tree, occurs in Psalms 52:8. See the notes at that verse.
Read Albert Barnes on Psalms 92 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Planted in the house of the LORD, they will flourish in the courts of our God.
They are planted in Yahweh’s house. They will flourish in our God’s courts.
Planted in the house of the LORD, they will flourish in the courts of our God.
Planted in the Lord’s house, they grow in the courts of our God.
Tyndale line
Those that be planted in the house of the LORD shall flourish in the courts of our God.
They are planted in the house of Jehovah; They shall flourish in the courts of our God.
They that are planted in the house of the LORD shall flourish in the courts of our God.
Those that are planted in the house of the LORD shall flourish in the courts of our God.
Such as bee planted in the house of the Lord, shall flourish in the courtes of our God.
Strictly literal
Those that are planted in the house of Jehovah shall flourish in the courts of our God:
Those planted in the house of Jehovah, In the courts of our God do flourish.
Those planted in the house of YHWH, || In the courts of our God, flourish.
(92:14) Planted in the house of the Lord, in the courts of our God shall they spring up.
They are planted in the house of Yahweh; they flourish in the courts of our God.
Simplified
They are planted in the house of the Lord; they thrive in the courts of our God.
Those who are planted in the house of the Lord will come up tall and strong in his gardens.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads שְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃, while the Septuagint matches all six words. The Dead Sea Scrolls show some variations, with one fragment restoring parts of the verse and another supplying additional words, but the core message remains consistent.
שְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[צדיק] [כתמר] [יפרח] [כארז] בלבנון [ישגה]
1 word on the leather — 5 supplied entire by an editor.
כארז [בלבנון] [ישגה]
3 words of the verse are on this fragment — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 92:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁתַל (shathal) is a Hebrew verb meaning to transplant or plant. It is identified as a primitive root and is used primarily in the context of moving plants from one place to another. The entries consistently emphasize its meaning related to planting and transplanting without any noted disagreements.
[שָׁתַל] vb. transplant
base
H8362 [שָׁתַל] transplant
8362 shathal shaw-thal'
a primitive root; to transplant:--plant.
שָׁתַל (sha.tal) — to transplant.
(Qal) to plant, transplant
HVqsmpa — Verb · Qal · participle (passive) masculine pluralHVqsmpa
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
HR/Ncmsc — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
HNpt — Noun properHNpt
חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.
חָצֵר 145 n.m. and (oftener) f. enclosure, court
base
[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים
base
H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים
2691 chatser khaw-tsare'
(masculine and feminine); from 2690 in its original sense; a
yard (as inclosed by a fence); also a hamlet (as similarly
surrounded with walls):--court, tower, village.
see HEBREW for 02690
חָצֵר (cha.tser) — court.
1) court, enclosure
1a) enclosures
1b) court
חָצֵר (cha.tser) — village.
settled abode, settlement, village, town
HR/Ncbpc — Preposition · noun common both plural constructHR/Ncbpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
HNcmpc/Sp1bp — Noun common masculine plural construct · suffixHNcmpc/Sp1bp
The Hebrew word פָּרַח (*pa.rach*) is a primitive root that encompasses several meanings, primarily related to growth and emergence. It can mean to bud, sprout, or shoot, as well as to break out in the context of leprosy or similar eruptions. Additionally, it has a sense of flying, particularly in an Aramaic context. The entries highlight its use in various forms, including Qal and Hiphil.
פָּרַח vb. bud, sprout, shoot
Qal bud, sprout, send out shoots, of vine
Hiph.
cause to bud or sprout
shew buds, sprouts, of tree
base
פָּרַח vb. break out, of leprosy and like eruptions
base
[פָּרַח] vb. fly, Aramaism
base
H6524a פָּרַח bud, sprout, shoot H6524b פָּרַח break out, of leprosy and like eruptions H6524c פָּרַח fly, Aramaism
6524 parach paw-rakh'
a primitive root; to break forth as a bud, i.e. bloom;
generally, to spread; specifically, to fly (as extending the
wings); figuratively, to flourish:--X abroad, X abundantly,
blossom, break forth (out), bud, flourish, make fly, grow,
spread, spring (up).
פָּרַח (pa.rach) — to sprout.
1) to bud, sprout, shoot, bloom
1a) (Qal) to bud, sprout, send out shoots, blossom
1b) (Hiphil)
1b1) to cause to bud or sprout
1b2) to show buds or sprouts
פָּרַח (pa.rach) — to break out.
(Qal) to break out (of leprosy)
פָּרַח (pa.rach) — to fly.
(Qal) to fly (Aramaism)
V-Qal-Imperf-3ms — Verb · Hiphil · imperfect third person masculine pluralHVhi3mp
flur'-ish (parach, tsuts; anathallo):
The translation of parach, "to break forth" (Ps 72:7; 92:12,13; Pr 14:11; Isa 66:14; So 6:11; 7:12; the Revised Version (British and American) "budded"); of tsuts "to bloom" (Ps 72:16, 90:6; 92:7; 103:15; 132:18); ra`anan, "green," "fresh," is translated "flourishing" in Ps 92:14, the Revised Version (British and American) "green," and ra`anan, Aramaic in Da 4:4; nubh, "to sprout" (Zec 9:17, the King James Version…