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77 Sermon Illustrations on Sorrow

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Sorrow in Christian preaching often highlights the deep emotional response to loss, suffering, or sin, pointing believers to the comfort and hope found in Christ (Matthew 5:4). Illustrations typically use images of grief, affliction, and the refining nature of pain to show how sorrow can lead to spiritual growth and reliance on God’s mercy (Psalm 34:18).

A Valentine For Grieving Husbands

John 2:9

During the last few weeks before she died, my wife asked me to leave the bedside lamp on at night. She didn’t want to wake up in the dark, even with me close beside her.

So I left the light on. It eased her anxiety a bit, and helped us both focus on Jesus, “the light [that] shines in the darkness” (John 1:5). Sometimes when I walked my neighborhood’s streets at night for air, I searched for that light in the corner window as I neared home.

Hwa Chong Bridges -- my beloved wife, best friend, inspiration, sister in Christ and mother of our children -- found a lump in her left breast in 2014. It was aggressive “triple negative” breast cancer, and already had spread to lymph nodes in her arm.

She did well through surgery, radiation and chemotherapy, resuming a relatively normal life for a year or so. But the cancer returned in 2016, first in her colon (another surgery) and later raging through her abdomen. No effective treatment remained. Hwa was tired, and ready to behold the Lord face to face. She began home hospice care in early January 2017.

She died a little more than a month later, on Feb. 12, nearly 33 years after our wedding -- and two days before Valentine’s Day.

Church folks, friends and family members surrounded us during and after the final days, helping care for Hwa, cooking meals, comforting me and my adult son and daughter. Their love, and the blessing of numbness, salved the pain for a while.

But real “grief work,” as the counselors call it, begins after the initial shock subsides -- when the house grows quiet and friends go on with their lives.

The knives of darkness carved up what was left of my wounded heart: despair, depression, self-pity, guilt for the ways I failed as a husband, regret for things I didn’t say or do. Most of all, aching emptiness. Nights were bad; mornings were worse.

I walked from room to silent room, like a ghost. I drifted alone through the places we had once enjoyed together. Did I even exist anymore?

Pastor-author Jim Conway confessed that after his wife died, “it was as if someone took a giant samurai sword and cut me right down the middle. I kept asking myself and God, ‘How am I supposed to go on with one leg, with one arm, with half a brain?’”

Long-married couples become one person in many ways. When one dies, the other must rebuild identity from scratch. I soon discovered I wasn’t the only one struggling.

“Who am I?” was the first question Bob McEachern asked me when we had lunch a few weeks after Hwa died.

Bob’s wife of 53 years, Judy, had died three days before Hwa. Bob and Judy met in high school, married after graduation, served as missionaries in South Korea, worked together in ministry, parented together, suffered together during Judy’s years of illness. Then she was gone.

Bob and I have become “grief buddies.” We are members of what our fellow widower, retired IMB President Tom Elliff, called the fraternity no one wants to join, for which the dues are too high -- and payable hourly. But at least we can encourage each other. We meet weekly.

In addition to Bob, other grief buddies appeared. Bill and Frank, whose wives died a few years ago, took me under their wing. They told me what to expect and how to endure it. I joined a local “GriefShare” support group and learned from others coping with loss. Too many men try to do it alone.

I now understood the meaning of “weep with those who weep.” The Lord has begun to bring others experiencing loss across my path. I try to comfort them as I have been comforted.

The first birthdays, anniversaries and holidays without Hwa have come and gone. The one-year mark falls just before Valentine’s Day. Counselors say the second year of grief is sometimes harder than the first. I hope not, but God is with me either way.

I have learned how weak my faith was, how much I depended on Hwa for things only God can provide. I have learned anew how strong His love and grace are. His Spirit sustains me. His Word is life itself; I couldn’t go on without it. He is the Shepherd who walks with us through the valley of the shadow of death. Hwa entered His eternal presence in that valley. But He is still walking with me, day by day, until He leads me home.

One Sunday last summer, I listened to my friend James Hering preach about the wedding at Cana, where Jesus quietly changed the water to wine (John 2). The wedding guests thought the bridegroom had saved the best wine for last, not realizing the Kingdom of God had come upon them. I felt tears on my cheeks, and imagined the heavenly wedding feast in heaven, where Hwa glorifies the Lord even now.

I look forward to joining her there one day for the celebration.

Turn Again To Life

Job 17:7

The poet Mary Lee Hall (1843-1927) wrote “Turn Again To Life” which was read at Princess Diana’s funeral by her sister, Lady Sarah McCorquodale.

“Turn Again To Life”

If I should die and leave you here a while,

be not like others sore undone, who keep

long vigils by the silent dust, and weep.

For my sake – turn again to life and smile,

nerving thy heart and trembling hand to do

something to comfort weaker hearts than thine.

Complete these dear unfinished tasks of mine

and I, perchance may therein comfort you.

Brahms’ Requiem

John 3:16

On Good Friday, 1867, a complete version of Johannes Brahms’ “German Requiem” premiered at Bremen Cathedral. (Brahms would add an additional movement to the piece in 1868.) The “German” in the title is notable.

The text for traditional requiems came from the Catholic Requiem Mass and were thus in Latin. Brahms, however, rejected the language and the structure and content of the Requiem Mass. Instead, he used texts from Luther’s translation of the Bible, which he had learned growing up in the Lutheran Church.

And yet, by most accounts, Brahms was “a freethinker” rather than a believer. For example, the German Requiem does not contain texts that deal with salvation through Christ. What then, are Christians to make of his masterful choral and orchestral music?

For background, the piece seems to have been inspired by the loss of people close to Brahms. In 1856, roughly 10 years before the composition premiered, Brahms’ close friend Robert Schumann died. Some of the music composed by Brahms in the wake of his death was later incorporated into the Requiem. In 1865, Brahms’ mother died. Her loss seems to have been a strong impetus for the work.

The traditional requiem begins with a prayer for the dead: “Grant them eternal rest, O Lord, and may perpetual light shine upon them.” By contrast, the German Requiem begins with a quotation from the Beatitudes: “Blessed are those who mourn, for they shall be comforted.” This focus on how life is lived sets the tone for five of the seven movements, each of which move from mourning and anxiety to comfort.

Although the texts do point to God as the source of comfort, Brahms refused to include verses dealing with salvation. Karl Reinthaler, who conducted the piece’s premiere in Bremen, asked Brahms to include more explicitly religious texts. He refused, saying,

As far as the text is concerned, I confess that I would gladly omit even the word German [from the title] and instead use Human; also with my best knowledge and will I would dispense with passages like John 3:16. On the other hand, I have chosen one thing or another because I am a musician, because I needed it, and because with my venerable authors I can’t delete or dispute anything. But I had better stop before I say too much.

This disturbed Reinthaler. So, in order to point clearly to the believer’s source of hope, he chose to add “I Know that my Redeemer Liveth” from Handel’s Messiah to the Good Friday performance.

Brahm’s refusal to include texts that talked of Jesus or salvation revealed his humanistic orientation. In fact, Antonin Dvorak, Brahms’ protégé and a devout Catholic, commented about his mentor, “Such a man, such a fine soul — and he believes in nothing! He believes in nothing!”

And yet, when Brahms wanted to offer comfort to the grieving, he turned to the Bible. The German Requiem contains an impressive collection of Scriptures, including verses from Psalms, Isaiah, John, 1 Corinthians, Hebrews, James, 1 Peter, and Revelation, as well as the Wisdom of Solomon and Sirach from the Apocrypha.

Consider the text from the first two verses:

Blessed are they that mourn,

for they shall be comforted.

They who sow in tears,

shall reap in joy.

Go forth and cry,

bearing precious seed,

and come with joy

bearing their sheaves

For all flesh is as grass,

and the glory of man

like flowers.

The grass withers

and the flower falls. Therefore be patient, dear brothers,

for the coming of the Lord.

Behold, the husbandman waits

for the delicious fruits of the earth

and is patient for it, until he receives

the morning rain and evening rain. But the word of the Lord endures for eternity.

The redeemed of the Lord will come again,

and come to Zion with a shout;

eternal joy shall be upon her head;

They shall take joy and gladness,

and sorrow and sighing must depart.

Brahms obviously found consolation in the Bible, though he rejected its fundamental message. Just as God spoke through the pagan Balaam, even as he refused to obey God, Brahms’ Requiem gives beautiful voice to the words of Scripture despite his rejection of Christ. For all those who do know the way of salvation, the German Requiem not only provides a magnificent biblical setting to offer comfort and consolation, but also a place from which to point to the wider truths of where hope is truly found.

________

Copyright (c) 2023 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet & Dr. Glenn Sunshine via Kerux Sermon and Illustration Database griefgood fridaysalvation

All But One Will Be Too Sad To Eat It

Mark 7:22

Leona Feigh’s birthday was coming up, and the soon-to-be-3-year-old had a special request for her mother. Leona, who lives in St. Paul, Minnesota, is a fan of Disney’s The Lion King, and she wanted the cake to feature her favorite character, Mufasa. But not just any depiction of Mufasa: she wanted a dead Mufasa on her cake.

Of course Leona’s mother, Alison, wanted to know why.

Because, she said, “everyone will be too sad to eat the cake and it will be all for me.”

from This Is True internet newsletter · Randy Cassingham via Kerux Sermon and Illustration Database deathsorrow

Stress Test

John 16:6

Pressure situations and their corresponding life-change units:

1. Death of spouse 100

2. Divorce 73

3. Marital separation from mate 65

4. Detention in jail or other institution 63

5. Death of a close family member 63

6. Major personal injury or illness 53

7. Marriage 50

8. Being fired at work 47

9. Marital reconciliation with mate 45

10. Retirement from work 45

11. Major change in the health or behavior of

a family member 44

12. Pregnancy 40

13. Sexual difficulties 39

14. Gaining a new family member (e.g., through

birth, adoption, oldster moving in, etc.) 39

...................................................

16. Major change in financial state (e.g., a lot

worse off or, a lot better off than usual) 38

17. Death of a close friend 37

...................................................

23. Son or daughter leaving home (e.g., marriage

attending college, etc.) 29

24. In-law troubles 29

...................................................

30. Trouble with the boss 23

31. Major change in working hours or conditions 20

32. Change in residence 20

33. Changing to a new school 20

...................................................

41. Vacation 13

42. Christmas 12

43. Minor violations of the law (e.g., traffic

tickets, jaywalking, disturbing the peace,

etc.) 11 [1495]

...................................................

======================================================================

More detailed version:

In the past 12 months, which of the following major life events have taken place in your life.

1. Make a check mark next to each event that you have experienced this year.

2. When you're done, add up the points for each event.

3. Check your score at the bottom.

_____ Death of Spouse 100

_____ Divorce 73

_____ Marital Separation 65

_____ Jail Term 63

_____ Death of close family member 63

_____ Personal injury or illness 53

_____ Marriage 50

_____ Fired from work 47

_____ Marital reconciliation 45

_____ Retirement 45

_____ Change in family member's health 44

_____ Pregnancy 40

_____ Sex difficulties 39

_____ Addition to family 39 (

_____ Business readjustment 39

_____ Change in financial status 38

_____ Death of close friend 37

_____ Change to a different line of work 36

_____ Change in number of marital arguments 35

_____ Mortgage or loan over $10,000 31

_____ Foreclosure of mortgage or loan 30

_____ Change in work responsibilities 29

_____ Trouble with in-laws 29

_____ Outstanding personal achievement 28

_____ Spouse begins or stops work 26

_____ Starting or finishing school 26

_____ Change in living conditions 25

_____ Revision of personal habits 24

_____ Trouble with boss 23

_____ Change in work hours, conditions 20

_____ Change in residence 20

_____ Change in schools 20

_____ Change in recreational habits 19

_____ Change in church activities 19

_____ Change in social activities 18

_____ Mortgage or loan under $10,000 17

_____ Change in sleeping habits 16

_____ Change in number of family gatherings 15.

_____ Change in eating habits 15

_____ Vacation 13

_____ Christmas season 12

_____ Minor violations of the law 11

_____ YOUR TOTAL SCORE

This scale shows the kind of life pressure that you are facing. Depending on your coping skills or the lack thereof, this scale can predict the likelihood that you will fall victim to a stress related illness. The illness could be mild - frequent tension headaches, acid indigestion, loss of sleep - to very serious illness like ulcers, cancer, migraines and the like.

LIFE STRESS SCORES:

0-149: Low susceptibility to stress-related illness

150-299: Medium susceptibility to stress-related illness.

Learn and practice relaxation and stress management skills

and a healthy well life style.

300 and over: High susceptibility to stress-related illness

Top Ten Myths Some Ministers May Believe About Grief

Top Ten Myths Some Ministers May Believe About Grief

10. Grievers are best left alone to grieve.

REALITY: Grievers need opportunities to share their memories and receive support.

9. Grief finally ends.

REALITY: Time gives people an opportunity to learn new coping skills, but the pain never ends.

8. Grief necessitates “letting go” or detaching.

REALITY: Grievers cannot “let go” or detach from their loved one or loss.

They learn to accept that life as they once knew it can’t exist again.

7. Grief is predictable and takes place in stages.

REALITY: Grief has no timeline. It is an uneven process, an emotional rollercoaster.

6. Individuals must grieve in appropriate ways and places.

REALITY: Grief and its accompanying emotions are uncontrollable.

5. Grief is an emotional reaction.

REALITY: Grief involves the entire person - his physical, emotional, spiritual, and social aspects.

It is hard work. Grief involves addressing all these needs.

4. Only family members grieve.

REALITY: All who are attached grieve -- family, friends, church family, and community.

3. We only grieve deaths.

REALITY: All losses are grieved.

2. Believers can return to life as normal more quickly than nonbelievers.

REALITY: Grieving is human.

1. Loss is a perfect opportunity to preach important lessons about life, death, sin and punishment, faith and rewards.

REALITY: Loss is an opportunity to minister to peoples’ needs.

from Sermon Fodder via Kerux Sermon and Illustration Database deathsorrow

Death Is Still Death

John 16:6

Rick Ferguson once wrote about the comfort of Christ's love in his book, "The Servant Principle":

"As a pastor, I have performed literally hundreds of funerals. I have officiated ceremonies for the saved and unsaved. I've presided over funerals for Christian families and for families who have no faith in God. The most noticeable difference between the two types of families I have witnessed is the believers' experience of Christ's love. Their comfort is visible, evident, and undeniable. When the pain of death and separation pierces the heart of the believer, the love of Jesus Christ actively, attentively, and purposefully cushions the sting and begins mending the ragged hole left behind.

"This is not to say bereaved Christians do not mourn. Their hearts ache because of the loss. Their tears stream just as heavily as they reflect on happy memories. Their lips quiver and their throats thicken and choke up as they attempt to eulogize their beloved friend or family member. The homes' hallways still echo with laughter of past joys. Favorite chairs remain empty. Pictures are still poignant reminders of the beloved's best qualities. Death is death. Loss is loss, regardless of salvation. It hurts all the same, and when you hurt, you will mourn.

"Even though the experience of death is the same for Christians and non-Christians, it is also much different. The unsaved feel helpless while a dying kin or friend struggles for life, but Christians find solace in knowing that everything that occurs does so above the caring net of God's will. The lost search fruitlessly for a purpose in death, but the saved rest in the comfort that all things, even death, serve a definite purpose orchestrated by God. When the unbeliever drops to the bed, burying hot tears in the depths of pillows and shouting blame to God, the believer drops to knees bruised from constant prayer, lifting hands in praise and shouting, 'Rejoice that God is still God!' In the bleakest hours, when death is the only certainty, the future is filled with agonizing questions, and when the stark reality of saying your final goodbye coldly slaps a stinging smack across your face, God's love is the only comfort.

"And it is sufficient."

*

I'm Free

I'M FREE

========

Don't grieve for me, for now I'm free

I'm following the path God laid for me.

I took his hand when I heard him call

I turned my back and left it all.

I could not stay another day

To laugh, to love, to work or play.

Tasks left undone must stay that way.

I found that place at the close of the day.

If my parting has left a void

Then fill it with remembered joy.

A friendship shared, a laugh, a kiss.

Ah yes, these things, I too, will miss.

Be not burdened with time of sorrow.

I wish you the sunshine of tomorrow.

My life's been full, I savored much.

Good friends, good times, a loved one's touch.

Perhaps my time seemed all too brief,

Don't lengthen it now with undue grief.

Lift up your heart and share with me.

God wanted me now, he set me free.

*

from Submitted by Linda Mckeen · (unknown) via Kerux Sermon and Illustration Database funeralsorrowgrief

I Believe All That, But It's So Hard

John 5:24

According to the Bible, death is the last enemy. When Jesus came to the tomb of Lazarus, he wept. Even though he knew he would raise Lararus from the death, he was overcome because of the pain that death represented for humanity. The pain of death can shake us to our foundations.

For 20 years, Dan Gelatt served with as pastor of the First Baptist Church of Elkhart, Indiana. He is a good man and a very gifted speaker. 1997 was the most difficult in his life. His aged father died, then his daughter-in-law died of cancer. Then his wife of 44 years died of a brain tumor after suffering for two years.

Dan was in attendance as Rev. Ray Pritchard gave a sermon on the providence of God. God’s providence deals with how God can intervene in our lives, protecting us and giving us good things. He doesn’t think he had gotten three minutes into the message before he saw Dan put his head down and start to weep.

Afterwards Dan gripped Ray’s shoulder and said, “I believe all that, but it’s so hard.” Dan said that at the end, his wife didn’t even recognize him. A hundred times a day she would say, “Who are you?” Ray says he had not seen a man weep like that in years.

*

[Original illustration at this number was a duplicate of HolwickID #11164]

from Kerux Sermon #23877 · Dr. Ray Pritchard; Calvary Memorial Church; Oak Park, Illinois; edited by David Holwick via Kerux Sermon and Illustration Database sorrowgriefbrokenness

Thankful For Grace

Grace. Unfortunately in the Christian culture it is far too easy to grow numb to the depth and reality of biblical terms. We throw them around casually. Our minds and hearts disconnect to their powerful, very real daily implications.

Yet old words can take on new meaning. Grace has for me.

My late husband, Rick Ferguson, in a sermon series some years ago crafted this definition of grace: “The disposition, pursuit and provision of God toward fallen men, whereby He freely offers Himself as a sufficient resource for their every need.” Yes, a mouthful -- yet a rich picture of the grace of God.

He is a sufficient resource for every need. God by His grace empowers us to do things we would not otherwise have the strength to do on our own.

My first understanding of grace came with my own childhood salvation. Jesus Christ was a sufficient Savior to provide for my need to be made right with God. I did not have in my own strength the ability to be right with the God who created me.

“Saved by grace” is the entry point of relationship with the God. Yet, God’s grace does not end there. His grace to BE the resource for every need is His perpetual disposition to us.

Eleven years ago on Thanksgiving my “every need” was recent widowhood. At our Thanksgiving table was an empty plate and empty chair that left us devastated, brokenhearted and grieving. It was a meal that was nearly unbearable to my heart. I remember it well.

Does God offer Himself as a sufficient resource for the common human experience of death that seems to come far too soon? He does. His tender care, His mercy, the hope of heaven and His strength in the midst of our weaknesses was more real to that 45-year-old widow than I can recount. With tears in our eyes, He was enabling us to walk even if feebly so.

On this Thanksgiving I look back on the years that have swiftly passed. His grace, His sufficient resource for my every need has not failed, even in dark days of grief, financial uncertainty, single parenting, disappointment and loneliness. He truly empowered me to do things I did not have the strength to do on my own by grace.

Perhaps as you face this holiday season you also have a bitterly empty place at your table. The heartache of that is overwhelming. Let me remind you and testify to this truth: “My grace is sufficient for you, for My strength is made perfect in weakness.”

I am thankful for grace. It truly is amazing.

All But One Will Be Too Sad To Eat It

Mark 7:22

Leona Feigh’s birthday was coming up, and the soon-to-be-3-year-old had a special request for her mother. Leona, who lives in St. Paul, Minnesota, is a fan of Disney’s The Lion King, and she wanted the cake to feature her favorite character, Mufasa. But not just any depiction of Mufasa: she wanted a dead Mufasa on her cake.

Of course Leona’s mother, Alison, wanted to know why.

Because, she said, “everyone will be too sad to eat the cake and it will be all for me.”

from This Is True internet newsletter · Randy Cassingham via Kerux Sermon and Illustration Database deathsorrow

Testimonial of faith from Betty Stam's brother

Acts 21:13

John and Betty Stam were missionaries with the China Inland Mission, Hudson Taylor's organization. They were martyred in China at the hands of Chinese Communists in December, 1934. They were 27 and 28 years old. Their 3 month old baby daughter was saved by a Chinese brother and smuggled on foot over 100 miles to safety. The following is from a letter written by Betty Stam's brother, a student at Princeton Seminary, to his parents:

"Knowing your faith, I know this thing has not got you down. That's what it means to be Christians -- that no trial can be too heavy for us, for we can see the hand of God operating in the dimness of the shadows . . . We have God Himself, who doeth all things well in His infinite wisdom and goodness, as the guardian and buttress of our hearts at this time.

"I know, if your experience has been at all like mine, that this wicked deed has jolted us powerfully out of the spiritual lethargy into which we had slipped, and that even though we thought we were giving our best, it wasn't enough and lacked the depth of consecration and the power of witness that we ought to have as God's ambassadors to men. May God release to the whole Church new power through this tragedy, and a deeper consecration and more faithful witness to the wonderful Cause of Christ, for which true followers all down the ages have been ready and willing to die."

from The Triumph of John and Betty Stam (Philadelphia: The China Inland Mission, 1935) · Mrs. Howard Taylor via Kerux Sermon and Illustration Database sacrificefaithsorrow

Christmas: No Need To Grieve Alone

John 19:33

I just wanted to make her smile once. That was all I wanted that Christmas. I wanted my wife to smile again.

Christmastime has taken a quantum leap toward the better in my family over the past few years. Our 2012 Christmas was mired in grief with few glimmers of glee. Today, it is conversely defined mostly by joy with sparse speckles of pain.

The climb out took time and a work of God’s Spirit through His Word in our hearts. God’s Word can do the same for you and I will share with you how. Just know first that you are not alone in your grief, friend. The Lord is near to you. He is close because of your pain, and He is trying to teach you something through it. He is pointing you to His saving Gospel.

“The Lord is near the brokenhearted; he saves those crushed in spirit.” This exquisite passage from Psalm 34, verse 18, has been a salve to my heart many times. Now, I extend it to you. May you know that He is near. May He save you whose spirits are crushed. These incredible words of hope appear in the middle of the Bible and they extend a hand from God to those who are drowning in heartache. However, they do much more than that.

Psalm 34 was first written by David more than 1,000 years before Christ’s birth, but its full purpose was not realized until the first century when it was quoted by John as he wrote the New Testament Gospel that bears his name. In Psalm 34 as a whole, we see a picture of Jesus on the cross. This is especially remarkable when we consider that it was written centuries before the Romans developed crucifixion. Psalm 34 was a prophecy fulfilled by Jesus.

Now, I can hear the accusations of circular reasoning in showing how a prophecy made in the Bible is fulfilled in the Bible. However, these accusations fall flat when we understand that the Bible has not always existed as we know it today, bound in a single volume with both the Book of Psalms and the Gospel of John sharing one book spine. The Psalms existed in printed form on their own for over a millennium before John’s Gospel was written and the two did not appear together in a collection until well after Jesus’ ascension. There is a clear historical line between Psalm 34:20 and John 19:36. Thus, the reasoning here is linear and not circular.

In fact, that line has a purpose. The line begins at Psalm 34:16, connects to John 19:36, and now points squarely at you as you now read.

We have the Christmas story and the life of Jesus preserved in the Gospels for a purpose. John shared that purpose outright by writing directly to us in John 20:31: “But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” John wrote by the inspiration of the Holy Spirit and gave his firsthand account of what he saw as he stood by the cross.

He wrote straight to you when he penned John 19:33–36: “When they came to Jesus, they did not break his legs since they saw that he was already dead. But one of the soldiers pierced his side with a spear, and at once blood and water came out. He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. For these things happened so that the Scripture would be fulfilled: ‘Not one of his bones will be broken.’”

You see, the words of Psalm 34 are more than healing for your heart in this mere moment. They were part of God’s plan to heal your soul for eternity. They were words of prophecy foretelling what would happen centuries later to the Messiah as He took upon Himself the punishment for sin laid out by His own law.

I did eventually get my bride to smile that Christmas day after we buried our son Aiden. She smiled when I showed her a message I received from an old friend. He wrote, “I was watching the video of your son’s funeral. You quoted Psalm 34, so I looked it up. I read it and gave my life to God.”

The soul-piercing and life-giving words of Psalm 34 are alive and active today. That is why you are not alone this Christmas. God is near you, brokenhearted one. He is calling to you through His Word. Would you join Him there and listen?

Our Mission Trip To the Dominican Republic

Personal testimony of impact the mission trip had on me. We shared our

lives with the Dominicans and they reciprocated. We worked, rejoiced, and

mourned with them. They are a strict church and a witnessing church. [1472]

*

from Condensed sermon outline (handout) by Rev. David Holwick · Serm91o.pco via Kerux Sermon and Illustration Database sorrow

Testimonial of faith from Betty Stam's brother

Acts 21:13

John and Betty Stam were missionaries with the China Inland Mission, Hudson Taylor's organization. They were martyred in China at the hands of Chinese Communists in December, 1934. They were 27 and 28 years old. Their 3 month old baby daughter was saved by a Chinese brother and smuggled on foot over 100 miles to safety. The following is from a letter written by Betty Stam's brother, a student at Princeton Seminary, to his parents:

"Knowing your faith, I know this thing has not got you down. That's what it means to be Christians -- that no trial can be too heavy for us, for we can see the hand of God operating in the dimness of the shadows . . . We have God Himself, who doeth all things well in His infinite wisdom and goodness, as the guardian and buttress of our hearts at this time.

"I know, if your experience has been at all like mine, that this wicked deed has jolted us powerfully out of the spiritual lethargy into which we had slipped, and that even though we thought we were giving our best, it wasn't enough and lacked the depth of consecration and the power of witness that we ought to have as God's ambassadors to men. May God release to the whole Church new power through this tragedy, and a deeper consecration and more faithful witness to the wonderful Cause of Christ, for which true followers all down the ages have been ready and willing to die."

from The Triumph of John and Betty Stam (Philadelphia: The China Inland Mission, 1935) · Mrs. Howard Taylor via Kerux Sermon and Illustration Database sacrificefaithsorrow

Hoping For A Less Obvious Solution

In THE ESSENTIAL CALVIN AND HOBBES by Bill Watterson, the cartoon character Calvin says to Hobbes, "I feel bad that I called Susie names and hurt her feelings. I'm sorry I did it."

"Maybe you should apologize to her," Hobbes suggests.

Calvin ponders this for a moment and then replies, "I keep hoping there's a less obvious solution."

When we want to restore our relationship with God, we need to remember that he has a liking for the obvious solution.

from Leadership · Norm Langston via Kerux Sermon and Illustration Database sorrow

To Help Kids With Grief, Understand Their Perspective

Grief is always difficult for adults, especially at the holidays, but it can be especially difficult for children. A child's grieving process is different from an adult's; each views death and loss from a different perspective.

Although grief is most often associated with the death of a loved one, many experiences can cause grief. Divorce, illness, financial loss, professional setback or job loss, the death of a dream, even a loved one's moving far away can be sources of genuine grief.

Children process information in small amounts and begin to grieve slowly. They also grieve and re-grieve a loss throughout their lives. A child's grieving process is usually sporadic and more physical and less verbal than an adult's. A child may ask a question and then run out to play.

The child's process also is reflective of a parent's response to the loss. If a child does not see a parent or adult grieve, he may feel that he cannot grieve outwardly. He feels pressure to “be strong.” Too often, children are not given the opportunity to express their feelings. The emotions generated after a loss may result in excess energy, which manifests itself in “acting out” behavior.

A child's physical responses to grief may be much the same as those of an adult. Children and adults can experience fatigue, headaches, stomachaches, dizziness and the inability to sleep. Children also may exhibit regressive behaviors such as bed-wetting and separation anxiety.

Like adults, children may have trouble concentrating and making decisions, and they may think about the loss continually and even want to withdraw from seeing or being with people. Because grief is an emotional response, a child may experience a variety of emotions, including fear, anxiety, denial, anger, sadness, loneliness and guilt.

Children usually are frightened when things happen they do not understand and when daily routines are interrupted. Children also have a fear of abandonment and wonder if someone else important is going to leave them as well.

Children may feel responsible for the loss. They worry that they said, thought or wished something that caused the loss to happen.

Be willing to answer your children's questions several times. Hearing answers repeatedly helps children process their feelings and understanding of a death or other loss.

In the death of a loved one or someone close to your family, the task of teaching children about death can include:

1. Talk about death before it happens. Point out things in nature that are dead. Talk about the difference between dead bugs and live bugs.

2. Give children accurate information using simple, honest language. Avoid common euphemisms about death, such as “She's gone to sleep.”

3. Clarify the meaning of rituals such as funerals and caskets and phrases children will hear, such as “passed away.”

4. Include the child in talking and remembering.

5. Do not hide your own feelings of sadness.

6. Attend the funeral, if appropriate. Children 6 years old and older should be allowed to attend if they want. Joining family friends allows children to express grief and gain support from others.

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Adapted from the article, “Surviving the Holidays?” in the December issue ParentLife

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Thankful For Grace

Grace. Unfortunately in the Christian culture it is far too easy to grow numb to the depth and reality of biblical terms. We throw them around casually. Our minds and hearts disconnect to their powerful, very real daily implications.

Yet old words can take on new meaning. Grace has for me.

My late husband, Rick Ferguson, in a sermon series some years ago crafted this definition of grace: “The disposition, pursuit and provision of God toward fallen men, whereby He freely offers Himself as a sufficient resource for their every need.” Yes, a mouthful -- yet a rich picture of the grace of God.

He is a sufficient resource for every need. God by His grace empowers us to do things we would not otherwise have the strength to do on our own.

My first understanding of grace came with my own childhood salvation. Jesus Christ was a sufficient Savior to provide for my need to be made right with God. I did not have in my own strength the ability to be right with the God who created me.

“Saved by grace” is the entry point of relationship with the God. Yet, God’s grace does not end there. His grace to BE the resource for every need is His perpetual disposition to us.

Eleven years ago on Thanksgiving my “every need” was recent widowhood. At our Thanksgiving table was an empty plate and empty chair that left us devastated, brokenhearted and grieving. It was a meal that was nearly unbearable to my heart. I remember it well.

Does God offer Himself as a sufficient resource for the common human experience of death that seems to come far too soon? He does. His tender care, His mercy, the hope of heaven and His strength in the midst of our weaknesses was more real to that 45-year-old widow than I can recount. With tears in our eyes, He was enabling us to walk even if feebly so.

On this Thanksgiving I look back on the years that have swiftly passed. His grace, His sufficient resource for my every need has not failed, even in dark days of grief, financial uncertainty, single parenting, disappointment and loneliness. He truly empowered me to do things I did not have the strength to do on my own by grace.

Perhaps as you face this holiday season you also have a bitterly empty place at your table. The heartache of that is overwhelming. Let me remind you and testify to this truth: “My grace is sufficient for you, for My strength is made perfect in weakness.”

I am thankful for grace. It truly is amazing.

Testimonial of faith from Betty Stam's brother

Acts 21:13

John and Betty Stam were missionaries with the China Inland Mission, Hudson Taylor's organization. They were martyred in China at the hands of Chinese Communists in December, 1934. They were 27 and 28 years old. Their 3 month old baby daughter was saved by a Chinese brother and smuggled on foot over 100 miles to safety. The following is from a letter written by Betty Stam's brother, a student at Princeton Seminary, to his parents:

"Knowing your faith, I know this thing has not got you down. That's what it means to be Christians -- that no trial can be too heavy for us, for we can see the hand of God operating in the dimness of the shadows . . . We have God Himself, who doeth all things well in His infinite wisdom and goodness, as the guardian and buttress of our hearts at this time.

"I know, if your experience has been at all like mine, that this wicked deed has jolted us powerfully out of the spiritual lethargy into which we had slipped, and that even though we thought we were giving our best, it wasn't enough and lacked the depth of consecration and the power of witness that we ought to have as God's ambassadors to men. May God release to the whole Church new power through this tragedy, and a deeper consecration and more faithful witness to the wonderful Cause of Christ, for which true followers all down the ages have been ready and willing to die."

from The Triumph of John and Betty Stam (Philadelphia: The China Inland Mission, 1935) · Mrs. Howard Taylor via Kerux Sermon and Illustration Database sacrificefaithsorrow

Times When Ministry Is Welcome, Signs That the Time Is Right

2 Corinthians 1:3

WHEN PEOPLE ARE GRIEVING

It's not really answers they want.

"How can we believe in God when a good man can be so cruelly snatched away?" a young man asked after a memorial service. "How can we have faith in a world like this?"

Prior to my appointment as U.S. Senate Chaplain, I served 27 years as a military chaplain. Too often I had to tell family members of the death of a soldier. At those moments, we must avoid glib, omniscient platitudes regarding complex issues of theology. Grieving people aren't looking for comprehensive answers; they want a connection. They want someone who understands the pain, if not the reasons for it.

At a recent service commemorating the one-year anniversary of a senator's death, I lingered afterwards. Hurting people often wait until after a service to approach, looking for the right moment to seek guidance. It was then the young man asked me his question about faith in a world like this.

"I don't know," I answered. That response often diffuses the tension a deeply wounded person feels. Then, remembering 2 Corinthians 1:3-5, I sought to connect with the man's sorrow. "I felt the same things when my mother was killed in 1987. I was ready to abandon the faith. But then I took all my angry conversations right to God."

It was better to try to guide him from opposing God to exploring God, rather than trying to convince him, in a single stroke, to believe.

"That's the most helpful thing I've heard in a long time," he said.

________

Barry Black serves as Chaplain of the U.S. Senate.

THE MOVE-IN SPECIAL

Create an atmosphere that encourages turning points.

Our church uses retreats, rock climbs, and other group experiences to build discipling friendships. But some transformations are long in duration and require more one-on-one interaction.

Over the past 10 years, I have invited a few men to grow in their relationship with Christ by living in my home, sometimes for six months, sometimes for a year. It's easy to feel awkward teaching someone how to grow spiritually, and this prolonged exposure allows us to develop natural rapport. When we're together do life, teachable moments happen.

One man moved in after he was treated at a hospital for drug addiction. His family was in pain, and he wasn't ready to go home. I invited him to see my home as a sort of halfway house.

Once, when we were playing one-on-one basketball, as we often did, he suddenly quit. He could have beaten me, but he quit. I challenged him not to give in and to learn to finish well. It proved a pivotal moment.

Three years later, he's one of our pastors and heads "Mercy Walk," a program for helping others with troubled pasts.

________

Dave Gibbons pastors New Song Community Church in Irvine, California.

KEEP YOUR COMMITMENT TO LOVE

Even if he tells you to go away.

Roger and I kicked in the door at Glen's house. Glen was suicidal after discovering his wife's infidelity. But Roger, Glen, and I were in a small group together, where we had made a commitment to brace one another through hardship.

Four weeks later, it was Roger's wife who was found unfaithful. His masculinity ripped to shreds, Roger shut himself in his house, wept, and - like Glen - wouldn't open the door for anyone.

So I let myself in. Though Roger was embarrassed that I saw him with eyes swollen from crying, and though the awkward silence begged me to leave, I had made a commitment to support these men.

When a man hits rock bottom, he's the most open to God. But preaching and theology go out the window. He doesn't want to hear about grace and forgiveness when he's been wronged.

I took Roger to the lake where he vented for two hours. When he said he wanted to kill his wife's lover, I reminded him of his boys. I reminded him of how God used him to help Glen. And I made no promises save that God would somehow get him through.

Six months later, though Roger's marriage was over, he was restored. He admitted, "I didn't really want you to leave that day. I was embarrassed, and inside, I was testing your commitment, testing your love."

After that, there's no way I'm backing out when I have a commitment to love someone.

________

Bryan Anderson pastors Cornerstone Fellowship in Greenfield, Iowa.

DINNER AND A PERSONAL STORY

The fine art of the RSVP.

My wife, Judy, worked at the library. A co-worker heard Judy speak freely of her faith and observed Judy's moral lifestyle. The two of them began a friendship. Then Judy invited her coworker to visit our church on Friendship Sunday and to dinner at our home afterward.

In our home, I was able share the gospel with this woman and invite her to a class our church was offering. In time, she gave up a bad relationship, uncovered a childhood faith that had been lost for years, and today she is a pastor's wife and Christian author.

Church members befriend unchurched people that we as pastors would never meet. If we provide special opportunity to bring those people to church, we may find that "pastorable moments" come to us.

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Larry Zahn pastors Messiah Lutheran Church in Alpharetta, Georgia.

WHEN THEY'RE ANGRY

Desperate people aren't as closed off as they appear.

A group of elderly ladies were decorating our church for Christmas when a man walked into the lobby. Dripping wet, he demanded to see the pastor, and refused to leave until his demands were met.

With our pastor unavailable, the ladies called me (an elder at the time) and considered calling the police. But before turning to the authorities, I asked the ladies to let me talk to him.

He stared blankly ahead as he answered my questions. He was desperate, his children hadn't eaten meat in a month, and he had walked 10 miles in the rain to get help from a pastor he had once known.

The Spirit prompted me into action. I went to the store and bought groceries (especially meat) for his family, and called a taxi to carry the man and food back to his home. He walked out with me to wait for the taxi, and his face changed from steeled determination to a frightened childlikeness. "Did I do something wrong?" he asked.

"Of course not," I answered. "You needed help, and you came to a church. I helped you because God wants me to show you that he loves you."

He cried. We prayed. And I will never forget the look of gratitude on the face in the window as the taxi pulled away.

from Source not recorded · Barry Black, Dave Gibbons, Bryan Anderson, Larry Zahn, and Linda Wurzbacher via Kerux Sermon and Illustration Database griefsorrow

Christians: Take Depression Seriously

Jeremiah 8:22

With prayer, ‘all things are possible,’ but sometimes depression requires additional action.

________

Years ago, a student of mine tried to explain that he had been too depressed to study and asked to be excused from a scheduled exam. I blew him off, telling him to get over it. Only hours afterward, he jumped to his death from a high-rise apartment building. The young man left behind a suicide note telling his parents that he just couldn’t endure the sadness that had been torturing his soul.

Never again would I take depression lightly. In religious circles, depression is often deemed to be a spiritual condition that can be cured with prayer. In many situations, those who suffer from depression are criticized for a lack of faith and told that if only they would yield to an infilling of the Holy Spirit, they would know “the joy of the Lord.”

I’m not denying that depression can be spiritually induced. Guilt from having wronged and hurt others can bring it on. A sense of having failed to live out the will of God can give rise to depression. Certainly the fear of death and what might follow can sap the joy out of life. In such cases, meditation on scripture (especially the Psalms), prayer, and other spiritual disciplines often can make available what the Bible calls “the balm of Gilead” that heals the sin-sick soul (Jeremiah 8:22).

LET’S OWN UP TO OUR RESPONSIBILITY

As we consider the causes of depression, those of us in the church must face the ways we might be responsible for creating it. Supposedly, we offer a gospel that delivers people from guilt, but often, when we think people do not feel guilty enough to take our gospel seriously, we preach to them in a way that makes them feel guilty. Sadly, we do a much better job of making people feel guilty than we do of delivering them from the guilt we create. We need to confess this and change our ways.

DEPRESSION IS A STATE OF MIND AND AND BODY

Often, we ignore the fact that our spiritual condition and psychological state of mind are highly affected by what is happening to us physically. Sometimes depression is simply the result of exhaustion. In 1 Kings 19, we read how the prophet Elijah, worn out from his struggles to defeat Jezebel and her prophets of the pagan deity Baal, is so depressed that he cries out to God to end his life. In response, God tells Elijah to eat a good meal and go to bed, and that he will feel differently in the morning. For those of us who are depressed because we’re not getting enough sleep (and most Americans don’t), it is a great comfort that we can take our burdens to Christ, and He will give us rest.

Diet and exercise also figure into our emotional and spiritual conditions. The Bible tells us that the body is “the temple of God” (1 Corinthians 6:19), and it is sad how badly most of us treat our bodies. How many of us would feel more spiritually alive and joyful if only we exercised and stopped dumping junk food into God’s temple? Big doses of chocolate bars can put us on a high, but we’ll experience a spiritual and psychological downtime a short time later.

Depression can also be brought on by chemical imbalances in the body. A person’s DNA can trigger chemical reactions that put him or her into an intensive funk. For women, the bodily changes that accompany menopause can bring on extreme depression. With prayer, “all things are possible,” but escaping from depression that is due to a chemical imbalance in the body through prayer alone is not probable. Those who try to dissuade religious people from getting medical help for clinical depression, claiming that faith alone is the cure, can do devastating harm. In many cases, a severe depression that lasts more than a few days is bio-physically based and requires medical treatment. This is certainly true for any who suffer from a bipolar condition. A psychiatrist is trained to diagnose both medical and mental causes of depression. To seek such treatment does not denote a lack of faith, but rather evidence of a willingness to take advantage of what God has made available to us through modern science.

LIFE CAN BE DEPRESSING

Sometimes people are depressed for no other reason than that they are in jobs that dehumanize them and leave them drained and disappointed. The meaninglessness that so many feel in their everyday work can create a deadness of the soul. If at all possible, these brothers and sisters must be helped to take the bold step of quitting jobs they find meaningless and finding vocations that will enable them to be fully alive during the workday, as well as in their leisure hours. Being devoid of vitality throughout the workday can dilute the energy that is needed to love, and without love depression is inevitable.

Also, enduring personal tragedies of one sort or another can drain the love of life out of our being. I hasten to add that in the midst of tragedy, mourning is a good and necessary thing — as long as it doesn’t go on endlessly. There should be a point at which a decision is made to move on from mourning and choose to be life-affirming once again.

CONSIDERING COUNSELING

Sometimes, what is most needed for the depressed is some good counseling from a psychotherapist. There are many deeply spiritual people who have found good counselors to be godsends, especially if the causes of depression lie in deep-seated and repressed memories of painful and traumatic past experiences. This is particularly true for persons who were sexually abused in childhood. Psychoanalysis can dig out of the subconscious such ugly realities so that they can be dealt with the effects negated. Counseling can be especially helpful when dealing with the anxieties that accompany times of hard decision-making. Such anxieties often leave persons immobilized and almost suicidal.

I have a friend who, after the death of her husband, struggled over whether or not to sell her house and move into a retirement home. This previously joyful woman was overwhelmed with depression until a counselor helped her weigh her options and make a decision. Once the decision was made, the deadness of her soul and the anxieties that had tortured her disappeared. Getting the right kind of counseling from the right kind of counselor is essential. It is a good idea to talk to your pastor, priest, or rabbi about whom to see for help. The best counseling is usually carried out in harmony with one’s own faith commitments. Make sure, therefore, that you and your proposed counselor are in agreement with basic beliefs and values.

Finally, it might be that in some cases overcoming depression requires nothing more than praying for the will to be joyful. There’s a woman I know whose health has failed in many ways. She can only breathe with the help of oxygen tanks; her husband has deserted her; she needs charity to survive. But she is determined to be happy — and she is. Lincoln once said that most people are about as happy as they decide to be. In the end, you may have to pray for the grace and courage to decide to say “yes” to life and, by so doing, prove to the world that you have indeed been saved: “by grace through faith.” To make such a decision is not to be a Pollyanna. It is willing to will the will of God.

Being Human: Grief Is Not A Mental Disorder

In 2011, Dr. Marcia Angell began a two-part series in the New York Review of Books by writing, “It seems that Americans are in the midst of a raging epidemic of mental illness, at least as judged by the increase in the numbers being treated for it.”

Her use of the word “seems” told readers that Angell, who teaches at Harvard Medical School, was skeptical.

That’s putting it mildly. Obviously, Angell doesn’t doubt the reality of mental illness or the toll it takes on people. Her concern is that it is becoming “harder and harder to be normal.”

Case in point: A National Institutes of Mental Health survey of random adults found that 46 percent met the American Psychiatric Association’s criteria for mental illness at some point in their lives.

Angell calls this finding “astonishing” and asks the obvious question: “Why?”

One answer is the ever-expanding definition of “mental illness.” As Angell pointed out, back in 1968, within most Americans’ lifetimes, the Diagnostic and Statistical Manual, the so-called “bible of psychiatry,” contained 185 diagnoses.

By 1980, it had risen to 265. The 2000 edition reported 365 and the next edition, to be published in 2013, will undoubtedly have more. Among possible new entries is something called “grieving disorder.”

When you think about it, the idea of grief as mental illness is absurd. As the British medical journal The Lancet put it, “Grief is not an illness; it is more usefully thought of as part of being human and a normal response to the death of a loved one.”

Grief is our response to loss and to reminders of our finitude. We grieve because on this side of eternity nothing good lasts forever.

While neither grief nor loss is good in and of themselves, the experience of them can be beneficial: It can help you gain perspective and can make us more resilient. I’m not denying that real suffering is involved, but even if we just muddle through the experience we can become stronger. I’ve given to many friends who are grieving a wonderful book by C. S. Lewis, A Grief Observed.

Of course, there are people for whom grief turns into a debilitating downward spiral. They need and should get professional help. Some people may need medication, but The Lancet is right when it says that, in most cases, “doctors would do better to offer time, compassion, remembrance and empathy” instead of pills.

The journal is also correct when it says that classifying grief as mental illness is part of a larger pattern of “medicalizing” everyday experiences. Instead of being shy, people suffer from “social phobia;” people who were once called “jerks” are now described as having “antisocial personality disorder.”

This is, as Angell tells us, partly driven by our infatuation with pharmaceuticals. A psychiatric label means that there may be a pill that will make it better, and TV ads regularly promote it.

The real problem is that we increasingly see ourselves as biochemical machines with brains instead of souls. What we think and feel is the product of brain chemistry and correcting what ails us is a matter of tinkering with that chemistry.

This worldview has no place for compassion, remembrance, or empathy because, ultimately, it has no room for being human, especially a normal one.

________

Copyright (c) 2012 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Chuck Colson via Kerux Sermon and Illustration Database sorrow

I Believe All That, But It's So Hard

John 5:24

According to the Bible, death is the last enemy. When Jesus came to the tomb of Lazarus, he wept. Even though he knew he would raise Lararus from the death, he was overcome because of the pain that death represented for humanity. The pain of death can shake us to our foundations.

For 20 years, Dan Gelatt served with as pastor of the First Baptist Church of Elkhart, Indiana. He is a good man and a very gifted speaker. 1997 was the most difficult in his life. His aged father died, then his daughter-in-law died of cancer. Then his wife of 44 years died of a brain tumor after suffering for two years.

Dan was in attendance as Rev. Ray Pritchard gave a sermon on the providence of God. God’s providence deals with how God can intervene in our lives, protecting us and giving us good things. He doesn’t think he had gotten three minutes into the message before he saw Dan put his head down and start to weep.

Afterwards Dan gripped Ray’s shoulder and said, “I believe all that, but it’s so hard.” Dan said that at the end, his wife didn’t even recognize him. A hundred times a day she would say, “Who are you?” Ray says he had not seen a man weep like that in years.

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[Original illustration at this number was a duplicate of HolwickID #11164]

from Kerux Sermon #23877 · Dr. Ray Pritchard; Calvary Memorial Church; Oak Park, Illinois; edited by David Holwick via Kerux Sermon and Illustration Database sorrowgriefbrokenness

The Tear Bottle

Job 16:20

Rev. Frank Page was given a lachrymatory or “tear bottle” after leading a tour in Israel. It is part of a 3,000-year-old tradition where mourners would actually catch tears in a bottle and seal them. Sometimes these tear bottles were placed in the grave of a loved one who passed on. It was a tribute to the family or person to show both love and devotion on the part of those who mourn.

Page thinks this is a precious tradition. Scripture records numerous examples of people mourning one for another, including our Lord Himself. Our own experience reveals the deep friendship that comes when someone mourns with you over a loss in your life.

Psychological counselors distinguish between healthy versus unhealthy grief. Scripture encourages us to grieve, “not as those who have no hope,” but to grieve as those whose hope is firmly fixed in the second coming of Jesus. This is healthy grief.

Grief is real. Page’s own family is not a stranger to grief. Having lost a daughter, as well as other relatives, his family understands what it is to grieve at many levels. Someone once said that grief is like the waves on the seashore; it never stops. Gratefully it does decrease over time in both frequency and intensity, though it never completely ends.

It is encouraging that our Lord Himself knows our struggles and grieves with us. In the precious words of 2 Corinthians 1:3-5 our Lord is described as “the God of all comfort.” Isn’t that a precious and accurate description of our Lord? He comforts us in our times of trouble.

Psalm 46:1 teaches us that our God is “always found in times of trouble.” We all want a God who is ever present to help in our times of need. We do not want a part-time God, or a God who takes vacations, or a God who sleeps. We want a God who is with us and available at all time. Thankfully He is!

In relation to the tear bottle, look closely at Psalm 56:8. There the Scripture says, “You Yourself have recorded my wanderings. Put my tears in Your bottle. Are they not in Your records?” This is a precious reminder of God’s care and comfort. Just as ancient mourners would catch their tears in a literal bottle, our Lord knows every tear we cry. He is with us as we grieve at every moment.

Lean upon the Lord. While all human beings will disappoint at some point in time or in some way, our Lord is steadfast and ever present. He knows every emotion that we experience.

from Baptist Press · Rev. Frank S. Page via Kerux Sermon and Illustration Database sorrow

A Valentine For Grieving Husbands

John 2:9

During the last few weeks before she died, my wife asked me to leave the bedside lamp on at night. She didn’t want to wake up in the dark, even with me close beside her.

So I left the light on. It eased her anxiety a bit, and helped us both focus on Jesus, “the light [that] shines in the darkness” (John 1:5). Sometimes when I walked my neighborhood’s streets at night for air, I searched for that light in the corner window as I neared home.

Hwa Chong Bridges -- my beloved wife, best friend, inspiration, sister in Christ and mother of our children -- found a lump in her left breast in 2014. It was aggressive “triple negative” breast cancer, and already had spread to lymph nodes in her arm.

She did well through surgery, radiation and chemotherapy, resuming a relatively normal life for a year or so. But the cancer returned in 2016, first in her colon (another surgery) and later raging through her abdomen. No effective treatment remained. Hwa was tired, and ready to behold the Lord face to face. She began home hospice care in early January 2017.

She died a little more than a month later, on Feb. 12, nearly 33 years after our wedding -- and two days before Valentine’s Day.

Church folks, friends and family members surrounded us during and after the final days, helping care for Hwa, cooking meals, comforting me and my adult son and daughter. Their love, and the blessing of numbness, salved the pain for a while.

But real “grief work,” as the counselors call it, begins after the initial shock subsides -- when the house grows quiet and friends go on with their lives.

The knives of darkness carved up what was left of my wounded heart: despair, depression, self-pity, guilt for the ways I failed as a husband, regret for things I didn’t say or do. Most of all, aching emptiness. Nights were bad; mornings were worse.

I walked from room to silent room, like a ghost. I drifted alone through the places we had once enjoyed together. Did I even exist anymore?

Pastor-author Jim Conway confessed that after his wife died, “it was as if someone took a giant samurai sword and cut me right down the middle. I kept asking myself and God, ‘How am I supposed to go on with one leg, with one arm, with half a brain?’”

Long-married couples become one person in many ways. When one dies, the other must rebuild identity from scratch. I soon discovered I wasn’t the only one struggling.

“Who am I?” was the first question Bob McEachern asked me when we had lunch a few weeks after Hwa died.

Bob’s wife of 53 years, Judy, had died three days before Hwa. Bob and Judy met in high school, married after graduation, served as missionaries in South Korea, worked together in ministry, parented together, suffered together during Judy’s years of illness. Then she was gone.

Bob and I have become “grief buddies.” We are members of what our fellow widower, retired IMB President Tom Elliff, called the fraternity no one wants to join, for which the dues are too high -- and payable hourly. But at least we can encourage each other. We meet weekly.

In addition to Bob, other grief buddies appeared. Bill and Frank, whose wives died a few years ago, took me under their wing. They told me what to expect and how to endure it. I joined a local “GriefShare” support group and learned from others coping with loss. Too many men try to do it alone.

I now understood the meaning of “weep with those who weep.” The Lord has begun to bring others experiencing loss across my path. I try to comfort them as I have been comforted.

The first birthdays, anniversaries and holidays without Hwa have come and gone. The one-year mark falls just before Valentine’s Day. Counselors say the second year of grief is sometimes harder than the first. I hope not, but God is with me either way.

I have learned how weak my faith was, how much I depended on Hwa for things only God can provide. I have learned anew how strong His love and grace are. His Spirit sustains me. His Word is life itself; I couldn’t go on without it. He is the Shepherd who walks with us through the valley of the shadow of death. Hwa entered His eternal presence in that valley. But He is still walking with me, day by day, until He leads me home.

One Sunday last summer, I listened to my friend James Hering preach about the wedding at Cana, where Jesus quietly changed the water to wine (John 2). The wedding guests thought the bridegroom had saved the best wine for last, not realizing the Kingdom of God had come upon them. I felt tears on my cheeks, and imagined the heavenly wedding feast in heaven, where Hwa glorifies the Lord even now.

I look forward to joining her there one day for the celebration.

Turn Again To Life

Job 17:7

The poet Mary Lee Hall (1843-1927) wrote “Turn Again To Life” which was read at Princess Diana’s funeral by her sister, Lady Sarah McCorquodale.

“Turn Again To Life”

If I should die and leave you here a while,

be not like others sore undone, who keep

long vigils by the silent dust, and weep.

For my sake – turn again to life and smile,

nerving thy heart and trembling hand to do

something to comfort weaker hearts than thine.

Complete these dear unfinished tasks of mine

and I, perchance may therein comfort you.

All But One Will Be Too Sad To Eat It

Mark 7:22

Leona Feigh’s birthday was coming up, and the soon-to-be-3-year-old had a special request for her mother. Leona, who lives in St. Paul, Minnesota, is a fan of Disney’s The Lion King, and she wanted the cake to feature her favorite character, Mufasa. But not just any depiction of Mufasa: she wanted a dead Mufasa on her cake.

Of course Leona’s mother, Alison, wanted to know why.

Because, she said, “everyone will be too sad to eat the cake and it will be all for me.”

from This Is True internet newsletter · Randy Cassingham via Kerux Sermon and Illustration Database deathsorrow

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