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109 Sermon Illustrations on Worldliness

109 illustrations Page 3 of 3

Worldliness in Christian preaching highlights the danger of valuing earthly appearances, possessions, and pleasures above spiritual truth and godly character (1 John 2:15-17). Illustrations often use images of emptiness, entrapment, and contamination to show how worldly pursuits choke spiritual life and limit vision, urging believers to seek lasting faithfulness and freedom in Christ (Romans 12:2).

Worldling, Envying the Rich

Envying the rich worldling ignores his lack of grace and eternal security.

How apt many are, at the sight of a rich worldling, to envy him for what he hath! but, for my part, I rather pity him for what he wants. He hath a talent; but it wants improvement: he hath a lamp; but it wants oil: he hath a soul; but it wants grace: he hath a star; but it wants the sun: he hath the creature, but wants the Creator. In his life, he doth float upon a torrent of vanity, which empties itself into an ocean of vexation; and, after death, then take this unprofitable servant, bind him hand and foot, and cast him into outer darkness; go set his soul adrift forever in an impetuous lake of fire and brimstone. Where now is the object of your envy? It is not his silver that will now anchor him, nor his gold that shall land him, nor his friends that can comfort him: therefore, if he be worth the envying, who is worth the pitying? If this be felicity, then give me misery. Lord! rather make me poor with a good heart than rich with a bad conscience.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Worldling, Exposure of the

Recognizing one's perilous spiritual condition is better than remaining unaware and vulnerable.

I read of a traveller in India, who lost his way, and took lodgings for the night in a deserted old castle. During the night, he had a dreadful dream, thought death in hideous forms was advancing upon him. In fright he awoke, and oh! horror of horrors! just across his breast lay a huge cobra-de-capello. He could see by the light of the moonbeams, shining through a crack in the wall, the gleam of his fiery eyes, and its forked tongue shooting defiance in his face. Poor man, what a discovery! Was his condition any worse now than before the discovery? Nay; but now he saw it and felt it. S. Coley.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Worldling, The Mad

A man joyfully begins a perilous journey unaware it leads to destruction.

I saw a man beginning a long journey. It was a most perilous journey, through a wild, inhospitable country. It did not seem so at first. A green and flowery lane led from his dwelling. The road was smooth, the day bright, friends near, the prospect fair. He set gayly off in an easy carriage, attended by assiduous servants, and followed by wagons loaded with all curious provision for present amusement or need. Song and fragrance filled the morning air; and though, as the early hours flew by, these fled with them, still his spirits were high, and the wheels rattled merrily over the graded way. The smiles and congratulations of friends saluted him as he passed, and some envied him. He counted himself happy; and, rejoicing in his admirable appointments, gave up his heart to pleasure. The evening of the first day has come, and, lo! the carriage is going down a hill. How steep it is getting! Faster and faster it goes. The air darkens; the gloom thickens; it grows cold; and faster, faster, rolls the carriage downward. Nothing can check it. He tries; the servants try. He shrieks for help; but in vain. Downward dash the horses; and see!—at the bottom of the hill a river, dark, and without a bridge. The road leads into it. In rush the horses; and with struggles and groans, and plunges of agony, all disappear. But our traveller did not die in the stream. At the other shore, he came forth from the water, cold, desolate, alone. His servants were gone; his treasure was gone; his amusements were gone; and on that bleak shore, in that bitter clime, bound still for that awful journey, I saw him standing, pale, weak, in helpless despair. On, on, he must go. He was hungry, but he had no food; thirsty, but there was no water; foot-sore, but he must walk. See, he totters; but he has no staff: dangers assail him; but he has no defence: remorse gnaws him; but he has no resource. An irresistible destiny urges him; and while the hunger ever bites, and the way grows rougher, and horrors thicken about him, on, on, he must go. Yet he knew all this from the first, but counted it nothing. All his preparations were for the pleasant road, through green and sunny fields. He seemed rich then: men called him so,—all but one honest soul, who frankly told him that his arrangements were short-sighted wretched, and that, if he went thus, his folly was as egregious as soon his poverty would be dreadful. But he was called a rude man for his pains, and bidden begone. Why should he be ever disturbing the present joy with his doleful prophecies? The very sight of him made one melancholy; and his voice seemed to troll out his warning like a dismal bell at a funeral. "Let us use the joys we have while we have them, and let the future take care of itself!" So he spoke; and so he went: and now there he is. Nay, you need not tell me that my picture is preposterous, that there is no such fool on earth: I know how wise the children of this world are in their generation, and how unnatural all this would be if I meant the petty concerns of this life alone. But suppose I strip off the veil, and tell you that eternity is that awful journey, and life that pleasant lane, and the body that easy carriage in which the soul sets out so gayly, and death that bridgeless river where friends can go no farther, and servants must forsake us, and all the treasures of earth go down forever? Where now is the unnaturalness? Does it not become natural enough, tame, even, from its very commonness? Thus from your own mouth I condemn you, and, from the shock you feel where the whole scene is bounded by an inch of time, convict you of unutterable madness in preparing for the little course of this life only, and going all unfurnished for everlasting ages. Professor Hoge.

G195. WORLDLING, Model for the. I once saw the ascent of an air-balloon: it was bound to the earth by eight cords. As the process went on of filling with gas, it seemed struggling to get free, and striving to break the bonds which kept it down. At length, one string was cut; and immediately the part at liberty was lifted from the earth: the second and third were loosened, till, the last being snapped asunder, it rose majestically towards heaven, showing thereby its high destination, and evincing the object for which it struggled to get free. There is a picture of the mind I would fain possess, — a mind whose affections are in heaven, a mind filled with the Spirit, and, in proportion as it is filled, demonstrating its character by its ardent aspiring and earnest longings after its heavenly inheritance: thus, as the cords are cut which bind the soul to earth, it will rise in heart and affection to the region where it fain would be. C. Simeon.

G196. WORLDLING, Portion of the. These two lads are figures, — Passion, of the men of this world, and Patience, of the men of that which is to come; for, as here thou seest, Passion will have all now, this year; that is to say, in this world. So are the men of this world: they must have all their good things now. They cannot stay till next year, that is, until the next world, for their portion of good. That proverb, "A bird in the hand is worth two in the bush," is of more authority with them than all the divine testimonies of the good of the world to come. But as thou sawest that he had quickly lavished all away, and had presently left him nothing but rags, so it will be with all such men at the end of this world. Bunyan.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Worldling, Reflection for the

Believers see loving worldly things as folly when facing eternity beyond this life.

Soon the world will be burnt up, or we must leave it; why, then, should night-dreams, day-shadows, water-froth, and common wild-flowers run away with our heart in the mean time? When a real believer comes to the water-side of the River Jordan, and sets his feet, as it were, in the boat which is to convey him over to Canaan, he will wonder at the folly of himself and others in loving the things of the world. Rutherford.

from New Cyclopaedia of Prose Illustrations · Elon Foster

The Litigant'S Gratification

People pay more for earthly relief than for their soul’s salvation.

A gentleman who had been successively engaged in three professions, that of minister, physician, and lawyer, was asked the comparative advantages of them for acquiring property. He replied, "The man who will give but a fourpence to save his soul, will give twenty-five cents for relief from sickness, and a dollar to have his own will."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

A Young Man'S Career

Ignoring warnings about theaters led a young man into ruin and loss of employment.

A young man, says a correspondent of the Journal of Commerce, of about twenty-two, called on the writer in the fall of 1831, for employment. He was a journeyman printer, was recently from Kentucky, and owing to his want of employment, as he said, was entirely destitute of not only the comforts, but the necessaries of life. I immediately procured him a respectable boarding-house, gave him employment, and rendered his situation as comfortable as my limited means would permit. He had not been with me long before he expressed a wish to go to the theatre. Some great actor was to perform on a certain night; and he was very anxious to see him. I warned him of the consequences—told him my own experience and observation had convinced me that it was a very dangerous place for young men to visit. But my warning did him no good. He neglected his business, and went. I reproved him gently, but retained him in my employment. He continued to go, notwithstanding all my remonstrances to the contrary. At length my business suffered so much from his neglecting to attend to it as he ought, that I was under the necessity of discharging him in self-defence. He got temporary employment in different offices in the city, where the same fault was found with him. Immediately after he accepted a situation of bar-keeper in a porter house or tavern attached to the Theatre. His situation he did not long hold—from what cause I know not. He again applied to me for work; but as his habits were not reformed, I did not think it prudent to employ him, although I said or did nothing to injure him in the estimation of others. Disappointed in procuring employment in a business to which he had served a regular apprenticeship,—being penniless, and seeing no bright prospect for the future, he enlisted as a common soldier in the U. States' service. He had not been in his new vocation long before he was called upon, with other troops to defend our citizens from the attacks of the Indians. But when the troops had nearly reached the place of destination, that "invisible scourge," the Asiatic Cholera, made its appearance among them. Desertion was the consequence, and among others who fled, was the subject of this article. He returned to New York—made application, at several different offices, for employment, without success. In a few days the dreadful news came that he had been detected in pilfering goods from the house of his landlord. A warrant was immediately issued for him—he was seized—taken to the police office, convicted, and sentenced to six months' hard labor in the Penitentiary. His name being published in the newspapers, in connection with those of other convicts—was immediately recognized by the officer under whom he had enlisted. This officer proceeds to the city—claims the prisoner—and it is at length agreed that he shall return to the United States service, where he shall, for the first six months, be compelled to roll sand as a punishment for desertion, serve out the five years for which he had enlisted, and then be given up to the City authorities, to suffer for the crime of pilfering.

Night after night has the writer of this attended the theatre; and night after night has he witnessed the attendance of those who were in the want of the common necessaries of life. He has frequently seen, among the theatre-going public, men who called themselves gentlemen, who were in the habit of associating with the "vilest of the vile," and whose actions, could they but be known to the reflecting part of the community, would cover them with infamy and disgrace. But these facts, to many, will appear like a thrice-told tale. The simple narrative related above may be relied on as correct. Names and dates can be given if required.

Opinion Of Ovid

Ovid advised suppressing theaters due to their corrupting influence on society.

Ovid, in a grave work addressed to Augustus, advises the suppression of theatrical amusements as a great source of corruption.

Theatres In The French Revolution

Theatres either reflect or promote the prevailing spirit of vice in society.

During the progress of the most ferocious revolution which ever shocked the face of heaven, theatres, in Paris alone, multiplied from six to twenty-five. Now, one of two conclusions follows from this: either the spirit of the times produced the institutions, or the institutions cherished the spirit of the times, and this would certainly go to prove, that they are either the parents of vice, or the offspring of it.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Lord Chesterfield'S Confession

Worldly pleasures are ultimately empty and disappointing when fully experienced.

The Earl of Chesterfield was a nobleman for whom nature had done much, and birth and education more. He was in his day universally allowed to be the most elegant and accomplished man in Europe; and he was no less conspicuous in the political than in the fashionable world. No man ever possessed greater advantages for the attainment of and the enjoyment of worldly pleasures; and no man ever drank deeper of the sweet, but poisonous draught. Let us hear him at a time when disease and age hung heavy upon him, and rendered him incapable of further enjoyment. "I have seen," says he, "the silly rounds of business and of pleasure, and have done with them all. I have enjoyed all the pleasures of the world, and consequently know their futility, and do not regret their loss. I appraise them at their real value, which is, in truth, very low. Whereas those that have not experienced, always overrate them. They only see the gay outside, and are dazzled at the glare. But I have been behind the scenes. I have seen all the coarse pullies and dirty ropes which exhibit and move the gaudy machines; and I have seen and smelt the tallow candles which illuminated the whole decoration, to the astonishment of the ignorant audience. When I reflect on what I have seen, what I have heard, and what I have done, I can hardly persuade myself that all that frivolous hurry of bustle and pleasure of the world had any reality; but I look upon all that is past as one of those romantic dreams, which opium commonly occasions; and I do by no means desire to repeat the nauseous dose, for the sake of the fugitive dream. Shall I tell you that I bear this melancholy situation with that meritorious constancy and resignation, which most people boast of? No, for I really cannot help it. I bear it, because I must bear it, whether I will or no! I think of nothing but killing time the best way I can, now that he has become my enemy. It is my resolution to sleep in the carriage during the remainder of my journey."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

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