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12 Sermon Illustrations on Compromise

12 illustrations

Compromise in Christian preaching warns against yielding to worldly influences or moral concessions that dilute faithfulness to God. It often uses contrasts between transformation and conformity, urging believers to remain steadfast and uncompromising in their loyalty to Christ and His truth (Romans 12:2; James 4:7).

Choice-Conformed or Transformed

Romans 12:2

Christians must choose transformation over worldly conformity to live God’s will.

"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God" (Romans 12:2). When an individual or a congregation has the attitude of compromise in regard to spiritual values and truths, dark days are ahead. All who strive to be Christians feel a certain amount of pressure from the world. Through the strength that Christ gives, we can overcome the world and its temptations. A man starting a fish business put out his sign that read, "Fresh Fish For Sale Today" and invited all to visit his place of business on opening day. Many came and congratulated him on his new business, but one suggested that he change his sign. "Why the 'Today'? It is today." So he removed the "Today". Someone else said, "Why, 'For Sale'? Everybody knows you have fish for sale-or else why the store?" The words "For Sale" came off the sign. Another said, "Why the word 'Fresh'? You are a man of integrity, that guarantees your fish to be fresh." "Fresh" came off the sign. Only one word was left, "Fish" and one complained about it. "I smelled your fish two blocks away." The individual or congregation that tries to satisfy everybody ends up by pleasing nobody. If we start compromising, we will end up serving the devil. The man should have put up his sign and then stood by it. This is what we are to do in life. Accept God's will for our lives and stand on His promises. The Uncertain Soldier Paul Harvey tells the story of the uncertain soldier in our Civil War who, figuring to play it safe, dressed himself in a blue coat and gray pants and tiptoed out onto the field of battle. He got shot from both directions! The Bible is full of examples of individuals who compromised in one form or another and their ensuing losses. Lot who separated from Abram and moved as far as Sodom (Genesis 13:12-13; Gen. 19:1-29); Samson who compromised with Delilah (Judges 16:1-2); and Solomon who loved many foreign women (1 Kings 11:1-4) are but a few examples. What about times when we are tempted to compromise our faith or beliefs? Will we stay strong or try and wear the blue and gray? Think about it! "Finally, be strong in the Lord, and in the strength of His might" (Ephesians 6:10).

Don't Negotiate With Satan

Some spiritual battles require absolute loyalty without compromise.

A hunter raised his rifle and took careful aim at a large bear. When about to pull the trigger, the bear spoke in a soft soothing voice, "Isn't it better to talk than to shoot? What do you want? Let's negotiate the matter." Lowering his rifle, the hunter replied, "I want a fur coat." "Good," said the bear, "that is a negotiable question. I only want a full stomach, so let us negotiate a compromise." They sat down to negotiate and after a time the bear walked away alone. The negotiations had been successful. The bear had a full stomach, and the hunter had his fur coat! Satan says to you, "Let us negotiate." But there are some things that cannot be negotiable. We cannot compromise the church with the world. Christ and His church deserve our very best and utmost loyalty.

Getting along Famously

Some join churches for convenience, not genuine faith or commitment.

Many people today treat religion as a matter of convenience. They have to belong somewhere to be considered respectable. A clergyman once met an old schoolmate of whose activities he had long been ignorant, and finding him a judge of good standing congratulated him upon his success in life. As they were parting, the clergyman said to him, "And best of all, Judge, I find you are a member of our church." "Well," said the judge, "that's more a matter of chance than anything else. You see, when I was getting established in my profession, my wife and I thought we ought to join a church-it was the respectable thing to do. So, after mature deliberation, we settled down with a certain denomination and got on very well for a time; but they kept harping on faith, till we pretty soon discovered that they required more faith than we had; so it became necessary to make a change. We turned the matter over considerably and at last, for various reasons, made up our minds to join another denomination. Here we found the demand was work, work incessantly; and it was presently apparent that they demanded more work than we were able to perform. It was with great reluctance that we concluded that we must change again, and we cast about with much caution, that this move might be final. At last we decided to connect ourselves with your church, sir, and have gotten along famously ever since without either faith or works." A Sermon without the Gospel The story is told of three people who went into a church. The first was a business man who had failed and was contemplating suicide. The second was a prodigal youth, deep in sin, who was planning a robbery. The third was a young woman who was tempted to depart from the path of virtue. The service started. The choir arose and sang an anthem about building the walls of Zion. The minister addressed an eloquent prayer to the Lord and then preached on the theme, "Is Mars Inhabited?" Afterward, the businessman committed suicide, the boy stole and landed in jail, and the young woman began a life of moral shame. What might have happened if only the gospel of personal salvation in Christ had been preached! The Sermon's Omission Years ago it was the custom in a certain theological college for the student who had preached a sermon in class to go into the principal's office next morning for a quiet talk about his work. On one such occasion, the revered and saintly old principal said to the young man before him, "It was a good sermon you gave yesterday; the truth you dealt with was well-arranged and well presented. But your sermon had one omission, a grave one. There was no word in it for a poor sinner like me."

Love Them All?

Superficial preaching can lead to loving everything without true conviction.

A brilliant, liberal preacher pleasing his congregation with flowery phrases as he talked on the importance of breadth of view and the danger of bigoted opinions, was bidding farewell to them as he was about to leave for a new parish. A young man approached him and said, "Pastor, I am sorry we are losing you. Before you came, I did not care for God, man, or the devil, but through your delightful sermons I have learned to love them all!" Unfortunately, that is the kind of messengers many churches have.

Christian Union, Obstacles to

Minor differences can hinder Christian unity, yet worshiping Christ together remains essential.

I one day met one of the ten missionaries from America, and I asked him why he didn't belong to the great body of the American portion of the churches laboring in India. He replied that there were differences between them that could not admit of union. "Pray," I said, "what are these differences?"—"Well," he said, "there is one tremendous thing: they sing hymns." That is as worthy a man as lives, a most excellent man. I then asked if he would not, in consequence of those differences, worship Jesus Christ with them. "Yes," he replied, "under protest." I could not help saying that his was the worst Brahminism I had ever seen in India.

— Dr. McLeod

Dancing, Versus Slander

An aged minister preferred dancing over worse sins like drinking, gambling, or slander.

A lady who advocated dancing said to an aged minister of another denomination, "With all your objections to dancing, you will be obliged to admit, that it is not half so bad as to be in another room at an evening-party, drinking, or playing cards, or perhaps slandering one's neighbors." He replied, "I candidly confess that it is not half as bad as either of these; and if the members of your church are obliged to drink, gamble, slander their neighbors, or dance, I say, by all means, dance, or, which is still better, stay at home. As for ours, we are not obliged to do either."

from New Cyclopaedia of Prose Illustrations · Elon Foster holiness

Expediency, Emblem of

Like a barometer figure that hides in storms, some people shrink from faith under pressure.

Burgomeister Guericke constructed a gigantic barometer, with a tube thirty feet in height, part of which projected above the roof of his house, at Magdeburg. The index was the figure of a man, who, in fair weather, was seen standing full size above the roof; but, when a storm was brewing, he cautiously withdrew for security and shelter. Antitype of religionists and politicians! When the sun shines brightly, and the breezes scarcely breathe across the landscape, how erect and bold they look! But let the clouds gather, and the thunders mutter, and what a drawing-in of diminished heads! O rare, satirical Burgomeister! you must have had an alderman's experience. Dr. W. F. Warren.

from New Cyclopaedia of Prose Illustrations · Elon Foster hypocrisy

Expediency, Political

Inconsistent loyalties reveal the danger of compromise in faith and politics.

During the passage of the national troops through Missouri, in pursuit of Gen. Price, a crowd of negroes came out from a large house to see them; when the following colloquy took place: "Boys, are you all for the Union?"—"Oh, yes! massa: when you's about, we is."—"And when Price comes, you are secesh, are you?"—"Yes, massa: we good secesh then. Can't allow de white folks to git head niggers in dat way."

from New Cyclopaedia of Prose Illustrations · Elon Foster worldliness

Liberalism, Personified

Modern liberalism compromises truth by avoiding firm doctrinal commitments and controversy.

It was announced, some years ago, that old Bigotry was dead and fairly buried. I am sorry to be under the necessity of informing this audience, that it has been discovered, of late, that he left behind him an only child, a prodigal son, who is arrived at man's estate. This son is known by the name of Liberalism. Young Liberalism is the very antipodes of his old father. He is handsome, polite, insinuating, and, although somewhat superficial, possesses that polish and tact which impose upon general observers. He speaks all languages, subscribes to all creeds, holds a levee with all sects and parties, is friendly with everybody, but stands identified with nobody. He professes to abhor religious controversy, and disposes of all doctrinal questions by a motion of indefinite postponement. He can swallow the wafer with the Papist, receive the cup with the Protestant, and thrust the Westminster Confession and the Methodist Discipline into the same pocket. You can never find Liberalism at home, or, rather, "he is never at home but when from home." He sails all waters under all colors; he exhibits the papers of all nations; but he hails from no port; he charters to no country; and therefore we strongly suspect that he is, in reality, a pirate.

— G. C. Cookman

from New Cyclopaedia of Prose Illustrations · Elon Foster

Ministers, Hurling

Promotion-seeking ministers serve only as long as it benefits them, like hired servants.

As hired servants will tend men's sheep no longer than it is profitable to them, so is it with promotion-seeking ministers. Cawdray.

Religion, Neutrality in

Trying to serve both God and Satan results in losing both, like a mongrel eagle losing prey.

Pliny tells of a mongrel eagle, that has one foot like a goose for the water; and another natural, by which it seeks its prey in the air. It would seem to have the advantage of air and water; but it loses both. The common crow seizes upon it, and makes it an easy prey,—fit emblem of those who seek to serve both God and Satan.

Society, Selection of

Avoiding association with the wicked preserves your heart's love for God.

Reject the society of the vicious; slum the agreeable infidel and the accomplished profligate; lay it down as a fixed rule, that no brilliancy of connection, no allurement of rank or fashion, no agreeableness, no wit or flattery, shall tempt you to associate with profligate or openly irreligious men. Make this an absolute rule. It is impossible not to suffer by its neglect. If you do not fall into their vices, still your heart will be estranged from the love of God. Gresley.

from New Cyclopaedia of Prose Illustrations · Elon Foster

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