“Paul, an apostle, not sent from men, nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead.”
Galatians 1
24 of 24 verses have a reading · Berean Standard Bible
David Legge21
BB
Brian Brodersen20
CB
Chip Brogden20
ZP
Zac Poonen18
CS
Chuck Smith15
WM
Willie Mullan13
DG
David Guzik11
AB
Anton Bosch10
WS
William Skates10
JR
James Ronald10
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“Paul an apostle not from men nor through man but through Jesus Christ and God the Father who raised him from the dead.”
“Paul, an apostle, not of men, neither by man, but by Jesus Christ and God the Father who raised him from the dead.”
“Paul, an apostle, not from man nor through man, but through Jesus Christ and God the Father who raised him from the dead”
“Paul an apostle not of men neither by men, but by Jesus Christ and God the Father who raised him from the dead.”
“Paul an apostle not from men nor through man but through Jesus Christ and God the Father who raised him from the dead”
“And all the brethren who are with me to the churches of Galatia,”
“And all the brethren who are with me to the churches of Galatia.”
“And all of the brethren which are with me unto the churches of Galatia.”
“and all the brethren which are with me unto the churches of Galatia.”
“and all the brethren who are with me to the churches of Galatia”
“and all the brethren who are with me to the church of Galatia,”
“grace be to you and peace from God the Father and from our Lord Jesus Christ”
“Grace be to you and peace from God the Father and from our Lord Jesus Christ,”
“Grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God our Father and the Lord Jesus Christ.”
“Grace to you and peace from God, our Father and the Lord Jesus Christ.”
“grace to you and peace from God our Father and the Lord Jesus Christ.”
“who gave Himself for our sins that He might deliver us from this present evil world according to the will of God and our Father”
“who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father.”
“who give himself for our sins that he might deliver us from this present evil world. According to the will of God and our Father,”
“Who gave himself for our sins? That he might deliver us from this present evil world According to the will of God and our Father”
“who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father,”
“who gave himself for our sins that he might deliver us from this present evil age according to the will of our God and Father”
“to whom be glory forever and ever. Amen.”
“to whom be glory for ever and ever. Amen.”
“to whom be glory for ever and ever. Amen.”
“to whom be glory forever and ever. Amen.”
“to whom be glory forever and ever. Amen.”
“To whom be glory forever and ever amen.”
“I marvel that you are turning away so soon from him who called you in the grace of Christ to a different gospel.”
“I am amazed that you are so quickly deserting him who called you by the grace of Christ for a different gospel,”
“I marvel that you are turning away so soon from him who called you in the grace of Christ to a different gospel.”
“I Marvel that ye are so soon removed from him That called you into the grace of Christ unto another gospel”
“I marvel that you are turning away so soon from him who called you in the grace of Christ to a different gospel,”
“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel.”
“which is not another, but there be some that trouble you and would pervert the gospel of Christ.”
“which is really not another, only there are some who are disturbing you and want to distort the gospel of Christ.”
“Which is not another, but there be some that trouble you and would pervert the gospel of Christ.”
“which is not another, but there are some who trouble you and want to pervert the gospel of Christ.”
“which is not another but there are some who trouble you and want to pervert the gospel of Christ.”
“which is not another. But there are some who trouble you and want to pervert the gospel of christ.”
“But though we or an angel from heaven will preach any other gospel unto you than that which we have preached unto you, let him be accursed.”
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”
“But even if we or an angel from heaven preach any other gospel to you, then what we have preached to you, let him be accursed.”
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”
“But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed,”
“But though we are, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”
“As we said before, so say I now again, if any man preach any other gospel unto you, than that ye have received, let him be accursed.”
“as we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.”
“As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed,”
“As we have said before, so now I say again, if anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”
“As we have said before. So now I say again. If anyone preaches any other gospel to you, then what you have received, let him be accursed.”
“As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.”
“For do I now persuade men or God or do I seek to please men for if I still pleased men I would not be a bondservant of Christ.”
“For do I now persuade men, or God, or do I seek to please men? For if I yet please men, I should not be the servant of Christ.”
“For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.”
“for am I now seeking the approval of man or of God? Or am I trying to please man. If I were still trying to please man, I would not be a servant of Christ.”
“For am I now seeking the approval of men or of God, or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.”
“For do I now persuade men. Or God. Or do I seek to please men. For if I yet please men. I should not be the servant of Christ.”
“But I certify you, brethren, that the gospel which was preached of me is not after man.”
“for I would have you know, brethren, that the gospel which was preached by me is not according to man.”
“But I make known to you, brethren, that the gospel which was preached by me is not according to man.”
“For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.”
“But I certify you, brethren, that the gospel which was preached of me is not after man,”
“but I make known to you brethren that the gospel which was preached by me is not according to man.”
“for I neither received it from man nor was I taught it. But it came through the revelation of Jesus Christ.”
“For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.”
“for I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.”
“For I neither received it of man, neither was I taught of it, but by the revelation of Jesus Christ.”
“For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.”
“For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.”
“For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God and wasted it.”
“For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.”
“For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.”
“For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it.”
“For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God and wasted it,”
“For you have heard of my former life in Judaism, how I persecuted the Church of God violently and tried to destroy it.”
“And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my father.”
“and I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my father.”
“And I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.”
“And I was advancing in Judaism beyond many of my own age among my people. So extremely zealous was I for the traditions of my father,”
“And I advanced in Judaism beyond many of my contemporaries in my own nation. Being more exceedingly zealous for the traditions of my fathers.”
“I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.”
“But when it pleased God who separated me from my mother's womb and called me by His grace”
“But when it pleased God, who separated me from my mother's womb and called me through his grace.”
“But when it pleased God who separated me from my mother's womb, and called me by his grace”
“But when it pleased God, who separated me from my mother's womb and called me through his grace.”
“But when it pleased God who separated me from my mother's womb and called me through his grace”
“But when it pleased God, who separated me from my mother's womb, and called me by his grace”
“to reveal his son in me that I might preach him among the Gentiles. I did not immediately confer with flesh and blood,”
“to reveal his son in me, that I might preach him among the Gentiles, I did not immediately confer with flesh and blood.”
“was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone,”
“to reveal his Son in me, that I might preach him among the heathen, immediately I conferred not with flesh and blood.”
“to reveal his Son in me, that I might preach him among the heathen, immediately I conferred not with flesh and blood.”
“to reveal his son in me that I might preach him among the heathen immediately. I conferred not with flesh and blood”
“nor did I go up to Jerusalem to those who were apostles before me. But I went to Arabia and returned again to Damascus.”
“Nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and returned once more to Damascus.”
“nor did I go up to Jerusalem to those who were apostles before me, but I went to Arabia and returned again to Damascus.”
“Nor did I go up to Jerusalem to those who were apostles before me. But I went to Arabia and returned again to Damascus.”
“nor did I go up to Jerusalem to those who were apostles before me. But I went away to Arabia and returned once more to Damascus.”
“Neither went I up to Jerusalem to them which were apostles before me, but I went into Arabia and returned again unto Damascus.”
“Then after three years, I went up to Jerusalem to see Peter and remained with him 15 days.”
“Then three years later I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.”
“Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.”
“Then three years later, I went up to Jerusalem to become acquainted with Cephas and stayed with him for 15 days.”
“Then after three years, I went up to Jerusalem to see Peter and remained with him 15 days.”
“then Paul says, After three years I went up to Jerusalem to see Peter and remained with him fifteen days.”
“But I saw none of the other apostles except James, the Lord's brother.”
“But I did not see any other of the apostles except James, the Lord's brother.”
“But I saw none of the other apostles except James, the Lord's brother.”
“But I saw none of the other apostles except James the Lord's brother.”
“But other of the apostles saw I none, save James, the Lord's brother.”
“But I saw none of the other apostles except James the Lord's brother.”
“Now the things which I write unto you, behold, before God I lie not.”
“Now, concerning the things which I write to you, indeed, before God, I do not lie.”
“Now concerning the things which I write to you indeed before God, I do not lie.”
“Now the things which I write unto you, behold, before God I lie not.”
“Now concerning the things which I write to you indeed before God, I do not lie.”
“Now the things which I write unto you, behold, before God I lie not.”
“Afterward, I went into the regions of Syria and Cilicia,”
“then I went into the regions of Syria and Cilicia,”
“afterward, I went into the regions of Syria and Cilicia.”
“Afterward I went into the regions of Syria and Cilicia,”
“Afterwards I came into the regions of Syria and Cilicia,”
“Afterwards I came into the regions of Syria and Cilicia,”
“and I was unknown by face to the churches of Judea, which were in Christ.”
“I was still unknown by sight to the churches of Judea which were in Christ,”
“and I was unknown by face to the churches of Judea which were in Christ.”
“and I was unknown by face to the churches of Judea which were in Christ.”
“and was unknown by face unto the churches of Judea which were in Christ.”
“And I was unknown by face to the churches of Judea which were in Christ.”
“But they were hearing only he who formerly persecuted us now preaches the faith which he once tried to destroy.”
“but only they kept hearing, He who once persecuted us is now preaching the faith which he once tried to destroy,”
“But they were hearing only, he who formerly persecuted us now preaches the faith which he once tried to destroy.”
“They only were hearing it said, he who used to persecute us is now preaching the faith he once tried to destroy.”
“But they were hearing only, He who formerly persecuted us now preaches the faith which he once tried to destroy,”
“But they had heard only that he which persecuted us in times past now preached the faith which once he destroyed,”
“And they glorified God in me.”
“and they glorified God in me.”
“and they were glorifying God because of me.”
“And they glorified God in me.”
“and they glorified God in me.”
“and they glorified God in me.”
























