“brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself, lest you also be tempted.”
Galatians 6
18 of 18 verses have a reading · Berean Standard Bible
Chip Brogden17
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Brian Brodersen16
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Chuck Smith16
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A.J. Higgins11
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John Piper11
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Zac Poonen10
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Phil Beach Jr.10
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Don Courville9
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“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.”
“Brethren. If a man be overtaken in a fault. Ye which are spiritual. Restore such an one. In the spirit of meekness. Considering thyself. Lest thou also be tempted.”
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.”
“brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.”
“Brethren, if a man be overtaken in a fault ye which are spiritual restore such an one in the spirit of meekness. Considering thyself lest thou also be tempted.”
“bear one another's burdens and so fulfill the law of Christ.”
“bear one another's burdens and so fulfill the law of Christ.”
“bear one another's burdens and so fulfill the law of Christ,”
“bear one another's burdens and so fulfill the law of Christ.”
“bear one another's burdens and so fulfill the law of Christ.”
“bear one another's burdens and so fulfill the law of Christ.”
“For if a man think himself to be something when he is nothing, he deceiveth himself.”
“For if anyone thinks he is something when he is nothing, he deceives himself.”
“for if a man think himself to be something when he is nothing, he deceiveth himself.”
“For if a man think himself to be something, when he is nothing, he deceiveth himself.”
“For if a man think himself to be something when he is nothing, he deceives himself.”
“For if a man think himself to be something when he is nothing, he deceiveth himself.”
“But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.”
“But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.”
“but let each one examine his own work and then he will have rejoicing in himself alone and not in another.”
“But let every man prove his own work and then shall he have rejoicing in himself alone and not in another.”
“Let every man prove his own work, and then shall he have rejoicing in himself alone and not in another.”
“Let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.”
“For every man shall bear his own burden.”
“For each one shall bear his own load.”
“For every man shall bear his own burden.”
“For each one shall bear his own load.”
“For every man shall bear his own burden.”
“For every man shall bear his own burden.”
“Let him that is taught in the word communicate unto him that teacheth in all good things.”
“Let him who is taught the word share in all good things with him who teaches.”
“Let the one who is taught the Word share all good things with the one who teaches.”
“Let him who is taught the word share in all good things with him who teaches.”
“let him who has taught the word share in all good things with him who teaches.”
“Let him that is taught in the Word communicate to him that teacheth in all good things.”
“Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he also reap.”
“be not deceived. God is not mocked for whatsoever a man soweth that shall he also reap.”
“Do not be deceived. God is not mocked. For whatever a man sows, this he will also reap.”
“Be not deceived, God is not mocked. For whatsoever a man soweth, That shall he also reap.”
“Be not deceived. God is not mocked. For whatsoever a man soweth, that shall he also reap.”
“Do not be deceived. God is not mocked for whatever a man sows. That he will also reap.”
“For he that soweth to his flesh shall of the flesh reap corruption. But he that soweth to the Spirit shall of the Spirit reap life everlasting.”
“For he that soweth to his flesh shall of the flesh reap corruption. But he that soweth to the spirit shall of the spirit reap life everlasting.”
“For he that soweth to his flesh shall of the flesh reap corruption. But he that soweth to the Spirit shall of the Spirit reap life everlasting.”
“For he that soweth to his flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.”
“For he that soweth to his flesh shall of the flesh reap corruption. But he that soweth to the Spirit shall of the Spirit reap life everlasting.”
“For he that soweth to his flesh, shall of the flesh reap corruption. But he that soweth to the spirit, shall of the spirit reap life everlasting.”
“And let us not be weary in well -doing, for in due season we shall reap if we faint not.”
“And let us not be weary in well -doing, for in due season we shall reap if we faint not.”
“And let us not grow weary of doing good. For in due season we will reap if we do not give up.”
“And let us not grow weary. While doing good. For in due season. We shall reap if we do not lose heart.”
“And let us not be weary in well -doing, for in due season we shall reap if we faint not.”
“And let us not be weary in well doing. For in due season we shall reap. If we faint not.”
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“Therefore. As we have opportunity. Let us do good to all. Especially to those. Who are of the household of faith.”
“as we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“See with what large letters I am writing to you with my own hand.”
“see with what large letters I have written to you with my own hand.”
“See with what large letters I am writing to you with my own hand.”
“see with what large letters I have written to you with my own hand.”
“see how large a letter I have written unto you with mine own hand.”
“as many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.”
“As many as desire to make a good showing in the flesh these would compel you to be circumcised. Only that they may not suffer persecution for the cross of Christ.”
“as many as desire to make a fair show in the flesh, they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ.”
“As many as desire to make a fair show in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of Christ.”
“as Many as desire to make a fair show in the flesh. They constrain you to be circumcised Only lest they should suffer persecution for the cross of Christ.”
“As many as desire to make a fair show in the flesh, they constrain or compel you to be circumcised, only less they should suffer persecution for the cross of Christ.”
“For neither they themselves who are circumcised keep the law, but they desire to have you circumcised that they may glory in your flesh.”
“For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.”
“For not even those who are circumcised keep the law. But they desire to have you circumcised that they may boast in your flesh.”
“For neither they themselves, who are circumcised, keep the law, but desire to have you circumcised, that they may glory in your flesh.”
“For neither they themselves who are circumcised keep the law but desire to have you circumcised That they may glory in your flesh.”
“For neither they themselves who are circumcised keep the law. But they desire to have you circumcised that they may glory in your flesh.”
“But God forbid that I should boast except in the cross of our Lord Jesus Christ by whom the world has been crucified to me and I to the world.”
“But God forbid that I should glory save in the cross of Jesus, our Lord Jesus Christ, by whom the world is crucified unto me and I unto the world.”
“But God forbid that I should glory save in the cross of our Lord Jesus Christ by whom the world is crucified unto me and I unto the world.”
“But God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”
“But God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”
“But God forbid that I should boast. Except in the cross of our Lord Jesus Christ. By whom the world has been crucified to me. And I to the world.”
“For in Christ Jesus, neither circumcision nor uncircumcision avails anything but a new creation.”
“For neither is circumcision anything nor uncircumcision, but a new creation.”
“for neither is circumcision anything nor uncircumcision, but a new creation”
“For in Christ Jesus neither circumcision nor uncircumcision avails anything but a new creation.”
“for in Christ Jesus neither circumcision nor uncircumcision avails anything but a new creation.”
“For neither is circumcision anything nor uncircumcision. But a new creation.”
“and as many as walk according to this rule, peace be on them and mercy and upon the Israel of God.”
“And as many as walk according to this rule, peace and mercy be upon them and upon the Israel of God.”
“And those who will walk by this rule, peace and mercy be upon them and upon the Israel of God.”
“And as many as walk according to this rule, peace and mercy be upon them and upon the Israel of God.”
“and As many as walk according to this rule peace and mercy be upon them and upon the Israel of God.”
“And as many as walk according to this rule, peace and mercy be upon them and upon the Israel of God.”
“From now on, let no one trouble me for I bear in my body the marks of the Lord Jesus.”
“From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus”
“From now on, let no one cause trouble for me, for I bear on my body the brand marks of Jesus.”
“From henceforth let no man trouble me, For I bear in my body the marks of the Lord Jesus.”
“from now on, let no one trouble me. For I bear in my body the marks of the Lord Jesus.”
“From now on, let no one trouble me, for I bear in my body the marks of the Lord Jesus.”
“Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.”
“Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.”
“Brethren. The grace of our Lord Jesus Christ. Be with your spirit. Amen.”
“The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.”
“Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.”
“Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.”

















