“Then after an interval of fourteen years, I went up again to Jerusalem, with Barnabas taking Titus along also.”
Galatians 2
21 of 21 verses have a reading · Berean Standard Bible
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David Legge21
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Brian Brodersen18
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Chip Brogden18
JP
John Piper14
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Chuck Smith14
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Edgar F. Parkyns11
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Zac Poonen10
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Steve Gallagher9
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Bill Gallatin9
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David Legge21
BB
Brian Brodersen18
CB
Chip Brogden18
JP
John Piper14
CS
Chuck Smith14
EP
Edgar F. Parkyns11
ZP
Zac Poonen10
SG
Steve Gallagher9
BG
Bill Gallatin9
WS
William Skates9
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1Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
“Then after 14 years, I went up again to Jerusalem with Barnabas and also took Titus with me.”
“Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.”
“then after an interval of 14 years, I went up again to Jerusalem with Barnabas, taking Titus along also.”
“Then, 14 years later, I went up again to Jerusalem with Barnabas and I took Titus with me also.”
“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”
2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
“it was because of a revelation that I went up, and I submitted to them the gospel which I preach among the Gentiles. But I did so in private to those who were of reputation for fear that I might be running or had run in vain.”
“I went up because of a revelation and sat before them, though privately before those who seemed influential, the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.”
“It was because of a revelation that I went up, and I submitted to them the gospel which I preach among the Gentiles. But I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.”
“and I went up by revelation and I communicated unto them the gospel which I preach among the Gentiles. But privately to them which were of reputation lest by any means I should run or had run in vain.”
“and I went up by revelation and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run or had run in vain.”
“And I went up by revelation and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation less by any means I should run or had run in vain.”
3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
“But neither Titus who was with me being a Greek was compelled to be circumcised.”
“But neither Titus, who was with me, being a Greek, was compelled to be circumcised.”
“But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.”
“yet not even Titus, who was with me, being a Greek, was compelled to be circumcised.”
“But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.”
“But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.”
4This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
“Yet because of false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery,”
“And that because of false brethren and unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.”
“and this occurred because false brethren secretly brought in who came in by stealth to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage.”
“this occurred because of false brethren secretly brought in who came in by stealth to spy out our liberty which we have in Christ Jesus that they might bring us into bondage.”
“And that because of false brethren, unawares, brought in, who came in secretly to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage,”
“this occurred because of false brethren secretly brought in who came in by stealth to steal out our liberty which we have in Christ Jesus. That they might bring us into bondage.”
5We did not give in to them for a moment, so that the truth of the gospel would remain with you.
“to whom we gave place by subjection, no, not for an hour, that the truth of the gospel might continue with you.”
“to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.”
“to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.”
“But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.”
“to whom we give place by subjection, no, not for an hour, that the truth of the gospel might continue with you.”
“To whom we gave place by subjection, no, not for an hour, that the truth of the gospel might continue with you.”
6But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
“And from those who seemed to be influential, what they were makes no difference to me, God shows no partiality. Those, I say, who seemed influential added nothing to me.”
“But of those who seemed to be somewhat, whatsoever they were, it maketh no matter to me, God accepteth no man's person. For they who seemed to be somewhat in conference added nothing to me.”
“but from those who seem to be something, whatever they were, it makes no difference to me. God shows personal favoritism to no man. For those who seem to be something added nothing to me.”
“But of these who seemed to be somewhat whatsoever they were, it makes no matter to me, God accepts no man's person, for they who seemed to be somewhat in conference added nothing to me.”
7On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
“But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me as the gospel for the circumcised was to Peter.”
“On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised,”
“But contrarywise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter,”
“But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter.”
“But contrarywise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter,”
8For the One who was at work in Peter's apostleship to the circumcised was also at work in my apostleship to the Gentiles.
“for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in Me toward the Gentiles.”
“For he who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles.”
“for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles.”
“For he who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me towards the Gentiles.”
“For he who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles.”
“for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles.”
9And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
“And when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.”
“And when James, Cephas, that is Peter, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship that we should go unto the heathen and they unto…”
“And when James, Cephas, another name for Peter, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and…”
“And when James, Cephas, Peter, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me Barnabas and the right hand of fellowship, that we should go to the Gentiles and they to the…”
“And when James Cephas, who is Peter and John, who seemed to be pillars, perceived that perceived the grace that had been given to me, they gave me in Barnabas the right hand of fellowship that we should go to the Gentiles and…”
“And when James, Cephas, which would be Peter, and John, who seemed to be the pillars, perceived the grace that was given unto me, they gave to me and Barnabas, the right hands of fellowship, that we should go unto the heathen,…”
10They only asked us to remember the poor, the very thing I was eager to do.
“They desired only that we should remember the poor, the very thing which I also was eager to do.”
“Only they would that we should remember the poor. The same which I also was forward to do,”
“Only they would that we should remember the poor, the same which I also was forward to do.”
“Only they ask us to remember the poor, the very thing I was eager to do.”
“They desired only that we should remember the poor, the very thing which I was also eager to do.”
11When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
“But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.”
“but when Cephas came to Antioch, I opposed him to his face because he stood condemned.”
“But when Peter was come to Antioch, I withstood him to the face because he was to be blamed.”
“But when Cephas came to Antioch, I opposed him to his face because he stood condemned.”
“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned,”
“Now, when Peter had come to Antioch, I withstood him to his face because he was to be blamed.”
12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
“For prior to the coming of certain men from James, he used to eat with the Gentiles. But when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.”
“For before that certain came from James He did eat with the Gentiles. But when they were come He withdrew and separated himself. Fearing them which were of the circumcision”
“For before that certain Jews came from James, he did eat with the Gentiles. But when they were come he withdrew and separated himself, healing them which were of the circumcision.”
“For before that certain came from James, he did eat with the Gentiles. But when they were come, he withdrew and separated himself, fearing them which were of the circumcision.”
“For before that certain came from James, he did eat with the Gentiles. But when they were come, he withdrew and separated himself, fearing them which were of the circumcision.”
“For before that certain came from James, he did eat with the Gentiles, but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.”
13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
“And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their dissimulation.”
“And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their dissimulation.”
“And the rest of the Jews also played the hypocrite with him. So that even Barnabas was carried away with their hypocrisy.”
“And the rest of the Jews acted hypocritically along with him so that even Barnabas was led astray by their hypocrisy.”
“the rest of the Jews joined him in hypocrisy with the result that even Barnabas was carried away by their hypocrisy.”
“And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their dissimulation.”
14When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
“But when I saw that they walked not uprightly. According to the truth of the gospel. I said unto Peter before them all. If thou, being a Jew. Livest after the manner of Gentiles. And not as do the Jews. Why compelst thou the…”
“But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas, in the presence of all, if you being a Jew live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to…”
“But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the…”
“But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, if you being a Jew live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?”
“But when I, Paul, saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, if you being a Jew live in the manner of the Gentiles and not as the Jews, why do you compel Gentiles to…”
“when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou being a Jew livest after the manner of Gentiles, and not as the Jews, why compelest thou the Gentiles to…”
15We who are Jews by birth and not Gentile "sinners"
“we who are Jews by nature and not sinners of the Gentiles.”
“We who are Jews by nature and not sinners of the Gentiles.”
“We who are Jews by nature and not sinners of the Gentiles”
“We who are Jews by nature and not sinners of the Gentiles,”
“we who are Jews by nature and not sinners of the Gentiles,”
“We who are Jews by nature, and not sinners of the Gentiles,”
16know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ that we might be justified by the faith of Christ and not by the works of the law, for by the…”
“knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ even we have believed in Jesus Christ that we might be justified by the faith of Christ and Not by the works of the law for by the…”
“Knowing that a man is not justified by the works of the law. But by the faith of Jesus Christ. Even we have believed in Jesus Christ. That we might be justified by the faith of Christ. And not by the works of the law. For by the…”
“knowing That a man is not justified by the works of the law, but by the faith of Jesus Christ. Even we have believed in Jesus Christ that we might be justified by the faith of Christ and not by the works of the law. For by the…”
“Knowing that a man is not justified by the works of the law. Verse 16. But by the faith of Jesus Christ. Even we have believed in Jesus Christ. That we might be justified by the faith of Christ. And not by the works of the law.…”
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“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ. Even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law. For by the…”
17But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
“But if while we seek to be justified by Christ. We ourselves also are found sinners. Is therefore Christ the minister of sin. God forbid.”
“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid!”
“But if while we seek to be justified by Christ, we ourselves also are found sinners. Is therefore Christ the minister of sin? God forbid.”
“but if while we seek to be justified by Christ, we ourselves also are found sinners. Is therefore Christ the minister of sin? God forbid.”
“If while seeking to be justified in Christ. We ourselves have also been found sinners. Is Christ then a minister of sin? May it never be.”
“but if while we seek to be justified by Christ. We. Ourselves also are found sinners. Is Christ therefore a minister of sin?”
18If I rebuild what I have already torn down, I prove myself to be a lawbreaker.
“For if I build again the things which I destroyed, I make myself a transgressor.”
“For if I build again, those things which I destroyed. I make myself a transgressor.”
“For if I build again the things which I destroyed. I make myself a transgressor.”
“For if I build again the things which I destroyed, I make myself a transgressor.”
“for if I build again those things which I destroyed, I make myself a transgressor.”
“For if I build again the things which I destroyed, I make myself a transgressor.”
19For through the law I died to the law so that I might live to God.
“for I through the law am dead to the law that I might live unto God.”
“for I through the law died to the law that I might live to God.”
“For I through the law died to the law, that I might live to God.”
“For I through the law am dead to the law that I might live unto God.”
“for I through the law died to the law that I might live to God.”
“For I through the law am dead to the law, that I might live unto God.”
20I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
“I am crucified with Christ, nevertheless I live, yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.”
“I have been crucified with Christ. It is no longer I who live, but Christ lives in me. And the life which I now live in the flesh, I live by faith in the son of God who loved me and gave himself for me.”
“I am crucified with Christ. Nevertheless I live, yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me.”
“I have been crucified with Christ. It is no longer I who live but Christ lives in me and the life which I now live in the flesh. I live by faith in the Son of God who loved me and gave himself for me.”
“I am crucified with Christ. Nevertheless, I live. Yet not I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me.”
“I am crucified with Christ. Nevertheless I live, yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.”
21I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
“I do not nullify the grace of God, for if righteousness comes through the law, then Christ died needlessly.”
“I do not frustrate the grace of God. For if righteousness come by the law, then Christ is dead in vain.”
“I do not frustrate the grace of God for if righteousness could come by the law, then Christ is dead in vain.”
“I do not frustrate the grace of God. For if righteousness come by the law, then Christ is dead in vain.”
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“I do not frustrate the grace of God for if righteousness come by the law then Christ is dead in vain.”
“I do not frustrate the grace of God, for if righteousness comes by the law, then Christ is dead in vain.”