“You foolish Galatians! Who has bewitched you before whose eyes Jesus Christ was publicly portrayed as crucified?”
Galatians 3
29 of 29 verses have a reading · Berean Standard Bible
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CB
Chip Brogden26
DL
David Legge23
BB
Brian Brodersen20
CL
Charles Leiter20
ZP
Zac Poonen19
CS
Chuck Smith18
DS
David Shirley16
RB
Ron Bailey15
AH
Aaron Hurst14
BH
Bob Hoekstra13
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Chip Brogden26
DL
David Legge23
BB
Brian Brodersen20
CL
Charles Leiter20
ZP
Zac Poonen19
CS
Chuck Smith18
DS
David Shirley16
RB
Ron Bailey15
AH
Aaron Hurst14
BH
Bob Hoekstra13
All voices →
1O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
“O foolish Galatians, who has bewitched you that you should not obey the truth before whose eyes Jesus Christ was clearly portrayed among you as crucified.”
“O foolish Galatians, who hath bewitched you that ye should not obey the truth before whose eyes Jesus Christ hath been evidently set forth crucified among you?”
“O foolish Galatians! Who has bewitched you that you should not obey the truth before whose eyes Jesus Christ was clearly portrayed among you as crucified?”
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“O foolish Galatians, who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?”
“O foolish Galatians, who has bewitched you that you should not obey the truth before whose eyes Jesus Christ was clearly portrayed among you as crucified?”
2I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
“This only would I learn of you. Received ye the Spirit by the works of the law or by the hearing of faith?”
“This only would I learn of you. Received ye the spirit by the works of the law or by the hearing of faith.”
“This is the only thing I want to find out from you. Did you receive the Spirit by the works of the law or by hearing with faith?”
“this only I want to learn from you. Did you receive the spirit by the works of the law or by the hearing of faith?”
“Let me ask you only this. Did you receive the Spirit by works of the law or by hearing with faith?”
“This only would I learn of you. Received ye the spirit by the works of the law or by the hearing of faith?”
3Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?
“Are you so foolish? Having begun by the spirit, are you now being perfected by the flesh?”
“are you so foolish having begun in the spirit? Are you now being made perfect by the flesh?”
“are you so foolish having begun by the Spirit? Are you now being perfected by the flesh?”
“Are ye so foolish having begun in the spirit. Are ye now made perfect by the flesh.”
“Are ye so foolish, having begun in the spirit, are ye now made perfect by the flesh?”
“Are ye so foolish, having begun in the Spirit, are ye now made perfect by the flesh?”
4Have you suffered so much for nothing, if it really was for nothing?
“have you suffered so many things in vain? If indeed, it was in vain.”
“Did you suffer so many things in vain if indeed it was in vain?”
“Have ye suffered so many things in vain, if it be yet in vain?”
“Have ye suffered so many things in vain, if it be yet in vain?”
“Have you suffered so many things in vain, if indeed it was in vain?”
“Have you suffered so many things in vain. If indeed it was in vain”
5Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
“Therefore, he who supplies the spirit to you and works miracles among you. Does he do it by the works of the law or by the hearing of faith?”
“Does He who supplies the Spirit to you and works miracles among you do so by works of the law or by hearing with faith?”
“Does He who supplies the Spirit to you and works miracles among you do so by works of the law or by hearing with faith?”
“He therefore that ministereth to you the spirit and worketh miracles among you, doeth he it by the works of the law or by the hearing of faith?”
“He therefore that ministereth to you the Spirit and worketh miracles among you, doeth he it by the works of the law or by the hearing of faith?”
“Does He who supplies the Spirit to you and works miracles among you do so by works of the law or by hearing with faith?”
6So also, "Abraham believed God, and it was credited to him as righteousness."
“even as Abraham believed God and it was accounted to him for righteousness.”
“Even as Abraham believed God and it was accounted to him for righteousness.”
“Even as Abraham believed God, and it was accounted to him for righteousness,”
“Just as Abraham believed God. And it was accounted to him for righteousness.”
“even as Abraham believed God and it was accounted to him for righteousness.”
“Even as Abraham believed God and it was accounted to him for righteousness,”
7Understand, then, that those who have faith are sons of Abraham.
“Know ye therefore, that they which are of faith, the same are the children of Abraham.”
“know ye therefore that they which are of faith, the same are the children of Abraham.”
“Therefore. Know that only those who are of faith. Are sons of Abraham.”
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“Know ye therefore that they which are of faith, the same are the children of Abraham.”
“Know ye therefore that they which are of faith the same are the children of Abraham.”
“Therefore know that only those who are of faith are sons of Abraham.”
8The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: "All nations will be blessed through you."
“And the scripture Foreseeing that God would justify the heathen through faith preached before the gospel unto Abraham saying in these shall all nations be blessed.”
“And the scripture foreseeing that God would justify the heathen through faith preached before the gospel unto Abraham saying, in thee shall all nations be blessed.”
“And so the scripture foreseen. That God would justify the Gentiles by faith. Preach the gospel to Abraham beforehand. Saying. In you. All the nations. Shall be blessed.”
“and the scripture foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham saying, in thee shall all nations be blessed.”
“the scripture foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”
“the scripture, foreseeing that God would justify the heathen through faith preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”
9So those who have faith are blessed along with Abraham, the man of faith.
“So then, they which be of faith are blessed with faithful Abraham.”
“so then those who are of faith are blessed with believing Abraham.”
“So then those who are of faith are blessed with Abraham the believer.”
“So then. Those who are of faith. Are blessed. With believing Abraham.”
“So then they which be of faith are blessed with faithful Abraham.”
“so then those who are of faith are blessed along with Abraham, the man of faith.”
10All who rely on works of the law are under a curse. For it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."
“For as many as are of the works of the law are under a curse, for it is written, Cursed is everyone who does not abide by all things written in the book of the law, to perform them.”
“for as many as are of the works of the law. Are under the curse. For it is written. Cursed is everyone who does not continue in all things which are written in the book of the law to do them.”
“For as many as are of the works of the law are under the curse. For it is written cursed is everyone who does not continue in all things which are written in the book of the law to do them.”
“As many as are of the works of the law are under the curse, for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.”
“For as many as are of the works of the law are under the curse. For it is written, cursed is every one that continueth not in all things which are written in the book of the law to do them.”
“For as many as are of the works of the law are under the curse. For it is written, Cursed is everyone who does not continue in all things which are written in the book of the law to do them.”
11Now it is clear that no one is justified before God by the law, because, "The righteous will live by faith."
“Now that no one is justified by the law before God is evident, for the righteous man shall live by faith.”
“But that no one is justified by the law in the sight of God is evident for the just shall live by faith.”
“But that no one is justified by the law in the sight of God is evident, for the just shall live by faith.”
“But that no man is justified by the law in the sight of God, it is evident, for the just shall live by faith.”
“But that no one is justified by the law in the sight of God is evident, for the just shall live by faith.”
“But that no man is justified by the law in the sight of God, it is evident. For the just shall live by faith,”
12The law, however, is not based on faith; on the contrary, "The man who does these things will live by them."
“and the law is not of faith, but the man that doeth them shall live in them.”
“Yet the law is not of faith, but the man who does them shall live by them.”
“And the law is not of faith, but the man that doeth them shall live in them.”
“Yet the law is not of faith, but the man who does them shall live by them.”
“and the law is not of faith. But the man that doeth them shall live in them.”
“And the law is not of faith, but the man that doeth them shall live in them.”
13Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: "Cursed is everyone who is hung on a tree."
“Christ has redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is everyone who hangs on a tree.”
“Christ hath redeemed us from the curse of the law being made a curse for us, for it is written, Cursed is every one that hangeth on a tree,.”
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“Christ hath redeemed us from the curse of the law being made a curse for us. For it is written, Cursed is every one that hangeth on a tree.”
“Christ has redeemed us from the curse of the law, having become a curse for us. For it is written, cursed is everyone who hangs on a tree.”
“Christ hath redeemed us from the curse of the law, being made a curse for us. For it is written, Cursed is every one that hangeth on a tree,”
“Christ redeemed us from the curse of the law, having become a curse for us. For it is written, cursed is everyone who hangs on a tree.”
14He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
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“that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.”
“That the blessing of Abraham might come in on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.”
“that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.”
“that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”
“that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.”
“That the blessing of Abraham might come upon the Gentiles in Christ Jesus. That we might receive the promise of the Spirit through faith.”
15Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
“Brethren, I speak in terms of human relations, even though it is only a man's covenant. Yet when it has been ratified, no one sets it aside or adds conditions to it.”
“Brethren, I speak after the manner of men, though it be but a man's covenant, yet if it be confirmed, no man disannulleth or addeth thereto.”
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Greg Barrow
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“Brethren, I speak after the manner of men. Though it be but a man's covenant, yet if it be confirmed, no man disannulleth or addeth thereto.”
“Brethren I speak in terms of human relations even though it's only a man's covenant yet when it has been ratified no one sets it aside or adds conditions to it.”
“Brethren, I speak in terms of human relations, even though it's only a man's covenant. Yet when it has been ratified, no one sets it aside or adds conditions to it.”
“Brethren, I speak after the manner of men. Though it be but a man's covenant, yet if it be confirmed, no man dismelleth or addeth thereto.”
16The promises were spoken to Abraham and to his seed. The Scripture does not say, "and to seeds," meaning many, but "and to your seed," meaning One, who is Christ.
“Now, to Abraham and his seed were the promises made. He does not say, and to seeds, as of many, but as of one, and to your seed who is Christ.”
“Now to Abraham and his seed were the promises made. He saith not, and to seeds, as of many, but as of one, and to thy seed, which is Christ.”
“Now to Abraham and his seed were the promises made. He does not say, and to seeds, as of many, but as of one, and to your seed, who is Christ.”
“Now to Abram, verse 16, and his seed were the promises made. He does not say and to seeds, plural, as of many, but as of one, and to your seed, who is Christ.”
“Now, to Abraham and his seed were the promises made. He does not say, And to seeds as of many, but as of one. And to your seed, who is Christ.”
“Now the promises were spoken to Abraham and to his seed. He does not say and to seeds as referring to many but rather to one and to your seed that is Christ.”
17What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
“And this I say, that the covenant that was confirmed before of God in Christ, the law, which was 430 years later, cannot disannul that it should make the promise of none effect.”
“What I am saying is this. The law which came four hundred and thirty years later does not invalidate a covenant previously ratified by God so as to nullify the promise.”
“and this, I say that the law, which was 430 years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.”
“This is what I mean. The law which came 430 years afterward does not annul a covenant previously ratified by God so as to make the promise void.”
“this I say that the law, which was 430 years later, cannot annul the covenant that was confirmed before by God in Christ that it should make the promise of no effect.”
“This I say that the covenant that was confirmed before of God in Christ the law which was 430 years after cannot disannul that it should make the promise of none effect.”
18For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
“For if the inheritance is of the law, it is no longer of promise. But God gave it to Abraham by promise.”
“For if the inheritance is of the law, it is no longer of promise, but God gave it to Abraham by promise.”
“If the inheritance is of the law, it is no more of promise, but God gave it to Abraham by promise,”
“For if the inheritance is of the law, it is no longer a promise, but God gave it to Abraham by promise.”
“For if the inheritance be of the law, it is no more of promise, but God made it to Abraham by promise.”
“for if the inheritance is based on law it's no longer based on a promise but God has granted it to Abraham by means of a promise.”
19Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
“Wherefore then serveth the law, it was added because of transgressions, till the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.”
“Wherefore then serveth the law it was added because of transgressions tell the seed should come to whom the promise was made and it was ordained by angels in the hand of a mediator.”
“Wherefore then serveth the law? It was added because of transgression, till the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.”
“What purpose, then, does the law serve? It was added, because of transgressions, till the seed should come to whom the promise was made, and it was appointed through angels by the hand of a mediator.”
“What purpose then does the law serve? It was added because of transgressions till the seed should come to whom the promise was made and it was appointed through angels by the hand of a mediator.”
“Why the law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator until the seed should come to whom the promise had been made.”
20A mediator is unnecessary, however, for only one party; but God is one.
“now a mediator does not mediate for one only. But God is one.”
“Now, a mediator is not a mediator of one, but God is one.”
“Now a mediator is not a mediator of one but God is one.”
“Now a mediator is not a mediator of one, but God is one.”
“Now, a mediator is not for one party only, whereas God is only one.”
“Now a mediator does not mediate for one only, but God is one.”
21Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
“is the law then against the promises of God? Certainly not. For if there had been a law given. Which could have given life. Truly righteousness would have been by the law.”
“Is The law then against the promises of God God forbid. For if there had been a law given which could have given life. Verily righteousness should have been by the law.”
“Is the law then against the promises of God? God forbid. For if there had been a law given which could have given life, verily righteousness should have been by the law.”
“Is the law then against the promises of God? God forbid. For if there had been a law given which could have given life, verily righteousness should have been by the law.”
“Is the law, then, against the promises of God? Certainly not. For if there had been a law given, which could have given life, truly righteousness would have been by the law.”
“Is the law then against the promises of God? Certainly not. For if there had been a law given which could have given life, truly righteousness would have been by the law.”
22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
“But the scripture hath concluded all under sin. That the promise by faith of Jesus Christ might be given to them that believe.”
“But the scripture hath concluded all under sin. That the promise by faith of Jesus Christ might be given to them that believe.”
“But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.”
“But the scripture has confined all under sin that the promise by faith in Jesus Christ might be given to those who believe.”
“The Scripture imprisoned everything under sin so that the promise by faith in Jesus Christ might be given to those who believe.”
“But the scripture has shut up everyone under sin so that the promise of faith in Jesus Christ might be given to those who believe.”
23Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
“But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.”
“But before faith came. We were kept under guard by the law. Kept for the faith which would afterward be revealed.”
“But before faith came, we were kept in custody under the law being shut up to the faith which was later to be revealed.”
“But before faith came we were kept in custody under the law being shut up to the faith which was later to be revealed”
“But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.”
“But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.”
24So the law became our guardian to lead us to Christ, that we might be justified by faith.
“Therefore. The law was our tutor. To bring us to Christ. That we might be justified by faith.”
“wherefore the law was our schoolmaster to bring us unto Christ that we might be Justified by faith”
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“Wherefore the law was our schoolmaster To bring us unto Christ That we might be justified by faith.”
“therefore the law was our tutor to bring us to Christ that we might be justified by faith.”
“Therefore the law was our tutor to bring us to Christ that we might be justified by faith.”
“therefore, the law was our tutor to bring us to Christ that we might be justified by faith.”
25Now that faith has come, we are no longer under a guardian.
“But now that faith has come, we are no longer under a tutor.”
“But after faith has come. We are no longer under a tutor.”
“But after faith has come, we are no longer under a tutor.”
“But now that faith has come we are no longer under a tutor.”
“But after faith has come, we are no longer under a tutor.”
“Now that faith has come, we are no longer under a tutor.”
26You are all sons of God through faith in Christ Jesus.
“For ye are all the children of God by faith in Christ Jesus.”
“For ye are all the children of God by faith in Christ Jesus.”
“For you are all sons of God through faith in Christ Jesus.”
“For ye are all the children of God by faith in Christ Jesus.”
“For you are all sons of God through faith in Christ Jesus”
“For you are all sons of God through faith in Christ Jesus.”
27For all of you who were baptized into Christ have clothed yourselves with Christ.
“For as many of you as have been baptized into Christ have put on Christ.”
“For as many of you as were baptized into Christ have put on Christ.”
“for as many of you as were baptized into Christ have put on Christ.”
“For as many of you as have been baptized into Christ have put on Christ.”
“For as many of you as have been baptized into Christ have put on Christ.”
“For as many of you as were baptized into Christ have put on Christ.”
28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
“There is neither Jew nor Greek. There is neither bond nor free. There is neither male nor female. For ye are all one in Christ Jesus.”
“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.”
“There is neither Jew nor Greek. There is neither slave nor free. There is neither male nor female. For you are all one in Christ Jesus.”
“There is neither Jew nor Greek. There is neither bond nor free. There is neither male nor female. For ye are all one in Christ Jesus.”
“There is neither Jew nor Greek. There is neither bond nor free. There is neither male nor female. For ye are all one in Christ Jesus.”
“There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus.”
29And if you belong to Christ, then you are Abraham's seed and heirs according to the promise.
“And if ye be Christ, then are ye Abraham's seed and heirs according to the promise.”
“And if you are Christ then you are Abraham's seed and heirs according to the promise.”
“and if ye be Christ, then are ye Abraham's seed and heirs according to the promise.”
“And if you are Christ's, then you are Abraham's seed and heirs according to the promise.”
“And if you are Christ's, then you are Abraham's seed and heirs according to the promise.”
“And if ye be Christ, then are ye Abraham's seed, and heirs according to the promise.”