“Stand fast, therefore, in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage.”
Galatians 5
26 of 26 verses have a reading · Berean Standard Bible
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Brian Brodersen24
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Chip Brogden23
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Peter Brandon22
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Zac Poonen21
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Duane Troyer16
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Chuck Smith13
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John Piper13
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Brian Brodersen24
CB
Chip Brogden23
PB
Peter Brandon22
ZP
Zac Poonen21
DT
Duane Troyer16
CS
Chuck Smith13
JP
John Piper13
RB
Rick Bovey13
CL
Charles Leiter12
GV
George Verwer12
All voices →
1It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
“it was for freedom that Christ set us free. Therefore keep standing firm and do not be subject again to a yoke of slavery.”
“Stand fast, therefore, in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.”
“Stand fast therefore in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage.”
“stand fast therefore in the Liberty wherewith Christ hath made us free and be not entangled again with the yoke of Bondage”
“Stand fast, therefore, in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage.”
2Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
“behold I Paul say to you that if you receive circumcision Christ will be of no benefit to you.”
“Indeed, I, Paul, say to you that if you become circumcised, Christ will profit you nothing.”
“behold I Paul say unto you that if ye be circumcised Christ shall profit you nothing.”
“behold, I, Paul, say unto you that if ye be circumcised, Christ shall profit you nothing.”
“Behold I Paul say unto you that if ye be circumcised Christ shall profit you nothing.”
“Indeed, I, Paul, say to you that if you become circumcised, Christ will profit you nothing.”
3Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
“For I testify again to every man that is circumcised that he is a debtor to do the whole law.”
“And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.”
“I testify again to every man who accepts circumcision that he is obligated to keep the whole law.”
“And I testify again to every man who becomes circumcised, that he is a debtor to keep the whole law.”
“And I testify again to every man who receives circumcision that he is under obligation to keep the whole law.”
“And I testify again, every man who receives circumcision, that he is under obligation to keep the whole law.”
4You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
“you have been severed from Christ. You who are seeking to be justified by law you have fallen from grace.”
“You have become estranged from Christ, you who attempt to be justified by law. You have fallen from grace.”
“You have been severed from Christ, you who are seeking to be justified by law. You have fallen from grace.”
“you have become estranged from Christ. You who attempted to be justified by law, you have fallen from grace.”
“Christ is become of no effect onto you. Whoever of you are justified by the law, ye are fallen from grace.”
“you have become estranged from Christ. You who attempt to be justified by law, you have fallen from grace.”
5But by faith we eagerly await through the Spirit the hope of righteousness.
“For we, through the Spirit, wait for the hope of righteousness by faith.”
“For we through the Spirit by faith are waiting for the hope of righteousness.”
“for we through the Spirit wait for the hope of righteousness by faith,”
“for we through the spirit eagerly wait for the hope of righteousness by faith.”
“For we through the Spirit eagerly wait for the hope of righteousness by faith.”
“For we, through the Spirit, by faith, are waiting for the hope of righteousness.”
6For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
“For in Christ Jesus neither circumcision nor uncircumcision means anything but faith working through love.”
“For in Christ Jesus, neither circumcision nor uncircumcision avails anything but faith working through love.”
“For in Christ Jesus, neither circumcision nor uncircumcision means anything, but faith working through love.”
“For in christ jesus neither circumcision nor uncircumcision avails anything but faith working through love.”
“for in Christ Jesus, neither circumcision nor uncircumcision avails anything, but faith working through love.”
“for in Christ Jesus neither circumcision nor uncircumcision avails anything but faith working through love.”
7You were running so well. Who has obstructed you from obeying the truth?
“You were running well. Who hindered you from obeying the truth?”
“You ran well. Who hindered you from obeying the truth?”
“you ran well. Who hindered you from obeying the truth?”
“Ye did run well. Who did hinder you that ye should not obey the truth?”
“Ye did run well, who did hinder you that ye should not obey the truth?”
“you ran well. Who hindered you from obeying the truth?”
8Such persuasion does not come from the One who calls you.
“This persuasion cometh not of him that calleth you.”
“This persuasion cometh not of him that calleth you,”
“This persuasion does not come from him who calls you”
“This persuasion does not come from him who calls you.”
“This persuasion is not from Him who calls you”
“this persuasion cometh not of him that calleth you,”
9A little leaven works through the whole batch of dough.
“a little leaven leaveneth the whole lump,”
“a little leaven leavens the whole lump.”
“a little leaven leavens the whole lump,”
“a little leaven leavens the whole lump.”
“a little leaven leavens the whole lump?”
“a little leaven leavens the whole lump?”
10I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
“I have confidence in you through the Lord that ye will be none otherwise minded but he that troubleth you shall bear his judgment whoever he be.”
“I have confidence in you in the Lord that you will adopt no other view. But the one who is disturbing you shall bear his judgment whoever he is”
“I have confidence in you and the Lord that you will have no other mind, but he who troubles you shall bear his judgment, whoever he is.”
“I have confidence in you, in the Lord, that you will have no other mind, but he who troubles you shall bear his judgment, whoever it is.”
“I have confidence in you through the Lord that you will be none otherwise minded, but he that troubleth you shall bear his judgment, whosoever he be.”
“I have confidence in you, in the Lord, that you will adopt no other view, but the one who is disturbing you shall bear his judgment, whoever he is.”
11Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offense of the cross ceased.”
“But I brethren if I still preach circumcision why am I still persecuted. Then the stumbling block of the cross has been abolished.”
“And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.”
“And I brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offense of the cross ceased.”
“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offense of the cross ceased.”
“and die brethren if I yet preach circumcision why do I yet suffer persecution then is the offense of the cross ceased.”
12As for those who are agitating you, I wish they would proceed to emasculate themselves!
“I could wish. That those who trouble you would even cut themselves off.”
“I wish those who unsettle you would emasculate themselves.”
“I would they were even cut off which trouble you.”
“I could wish that those who trouble you would even cut themselves off.”
“I would they were even cut off, which trouble you.”
“I would that they were even cut off which trouble you.”
13For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
“For brethren ye have been called unto Liberty only use not Liberty for an occasion to the flesh. But by love serve one another.”
“For you brethren have been called to liberty. Only do not use liberty as an opportunity for the flesh. But through love serve one another.”
“For you were called to freedom, brethren. Only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”
“For you were called to freedom, brethren. Only do not turn your freedom into an opportunity for the flesh, but through love serve one another.”
“For brethren, ye have been called unto liberty. Only use not liberty for an occasion to the flesh, but by love serve one another.”
“For brethren ye have been called unto Liberty. Only use not Liberty for an occasion to the flesh but by love serve one another.”
14The entire law is fulfilled in a single decree: "Love your neighbor as yourself."
“for all the law is fulfilled in one word, even in this. Thou shalt love thy neighbour as thyself.”
“For the whole law is fulfilled in one word in the statement, "'You shall love your neighbor as yourself,”
“For the whole law is fulfilled in one word, in the statement, you shall love your neighbor as yourself.”
“for the whole law is fulfilled in one word, you shall love your neighbor as yourself,”
“For the whole law is fulfilled in one word, in the statement you shall love your neighbor as yourself.”
“For the whole law is fulfilled in one word. You shall love your neighbor as yourself.”
15But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
“But if ye bite and devour one another, take heed that ye be not consumed one of another.”
“But if ye bite and devour one another take heed that ye be not consumed one of another”
“But if you bite and devour one another. Beware lest you be consumed by one another.”
“But if you bite and devour one another, take care that you are not consumed by one another.”
“But if ye bite and devour one another, take heed that ye be not consumed one of another.”
“But if you bite and devour one another take care. That you are not consumed by one another.”
16So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”
“I say then, walk in the spirit, and you shall not fulfill the lust of the flesh.”
“I say then. Walk in the spirit. And you shall not fulfill the lust of the flesh.”
“I say then, walk in the Spirit, and you shall not fulfill the lust of the flesh,”
“I say then, walk in the Spirit and you shall not fulfill the lust of the flesh.”
“This I say then walk in the spirit and ye shall not fulfill the lust of the flesh.”
17For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
“For the flesh sets its desire against the Spirit, and the Spirit against the flesh. For these are in opposition to one another, so that you may not do the things that you please.”
“For the flesh lusts against the Spirit, and the Spirit against the flesh, and these are contrary to one another, so that you do not do the things that you wish.”
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“For the flesh lusteth against the spirit And the spirit against the flesh. And these are contrary the one to the other So that ye cannot do the things that ye would.”
“for the flesh. Lust against the spirit. And the spirit against the flesh. And these are contrary to one another. So that you do not do the things. That you wish.”
“For the flesh sets its desires against the Spirit, and the Spirit against the flesh. For these are in opposition to one another, so that you may not do the things that you please.”
“For the flesh sets its desire against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that you may not do the things that you please.”
18But if you are led by the Spirit, you are not under the law.
“But if you are led by the Spirit, you are not under the law.”
“But if you are led by the Spirit, you are not under the law.”
“But if you are led by the spirit you are not under the law.”
“But if. You are led by the spirit. You are not under the law.”
“But if you are led by the Spirit, you are not under the law.”
“But. If ye be led of the spirit. Ye are not. Under the law.”
19The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
“Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness,”
“Now the works of the flesh are manifest which are these. Adultery, fornication, uncleanness, lasciviousness,”
“Now the works of the flesh are manifest which are these. Adultery, fornication, uncleanness, lasciviousness,”
“Now the works of the flesh are evident, which are adultery, fornication, uncleanness, lewdness,”
“Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness,”
“Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness,”
20idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
“idolatry witchcraft hatred variance emulations wrath strife seditions heresies”
“idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,”
“idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,”
“idolatry sorcery hatred contentions jealousies outbursts of wrath selfish ambitions dissensions heresies”
“Idolatry. Witchcraft. Hatred. Variance. Emulations. Wrath. Strife. Seditions. Heresies.”
“idolatry, witchcraft, hatred, valiance, emulations, wrath, strife, seditions, heresies,”
21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
“envy, murders, drunkenness, revelries and the like. Of which I tell you beforehand just as I also told you in time past. That those who practice such things will not inherit the kingdom of God.”
“envy, murder, drunkenness, revelries and the like of which I tell you beforehand, just as I also told you in time past that those who practice such things will not inherit the kingdom of God.”
“envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.”
“envying drunkenness carousing and things like these. Of which I forewarn you just as I have forewarned you. That those who practice such things will not inherit the kingdom of god.”
“Envy, murders, drunkenness, revelries and the like, of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”
“Envyings, murders, drunkenness, revilings, and such like, of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,”
“but the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,”
“but the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,”
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,”
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,”
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,”
23gentleness, and self-control. Against such things there is no law.
“gentleness, self -control. Against such things, there is no law.”
“meekness, temperance. Against such there is no law.”
“Gentleness. Self -control. Against such. There is no law.”
“gentleness self -control. Against such there is no law.”
“meekness, temperance, against such there is no law.”
“gentleness, self -control against such things. There is no law.”
24Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
“Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
“and those who are Christ's have crucified the flesh with its passions and desires.”
“And they that are Christ's have crucified the flesh. With the affections and lusts.”
“And they that are Christ's have crucified the flesh with the affections and lusts.”
“And they that are Christ's. Have crucified the flesh. With the affections. And lusts.”
“And those who are Christ's have crucified the flesh with its passions and desires.”
25Since we live by the Spirit, let us walk in step with the Spirit.
“if we live in the Spirit, let us also walk in the Spirit.”
“If we live by the Spirit, let us also walk by the Spirit.”
“if we live in the spirit, let us also walk in the spirit.”
“If we live in the spirit, let us also walk in the spirit,”
“If we live in the Spirit, let us also walk in the Spirit.”
“if we live in the Spirit, let us also walk in the Spirit.”
26Let us not become conceited, provoking and envying one another.
“Let us not become conceited, provoking one another, envying one another.”
“Let us not become boastful, challenging one another, envying one another.”
“Let us not become conceited, provoking one another, envying one another.”
“Let us not be desirous of vain glory, provoking one another, envying one another.”
“Let us not become conceited, provoking one another, envying one another.”
“Let us not be desirous of vain glory provoking one another. Envying one another.”