“verily verily I say unto you he that entereth not by the door into the sheepfold but climbeth up some other way. The same is a thief and a robber.”
John 10
42 of 42 verses have a reading · Berean Standard Bible
G.W. North34
AR
Alan Redpath31
DK
Damian Kyle26
EJ
E.A. Johnston25
WM
Willie Mullan24
MT
Mack Tomlinson22
NM
Norman Meeten19
CS
Chuck Smith18
WM
William MacDonald18
PB
Peter Brandon18
All voices →
“verily, verily I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.”
“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.”
“Verily, verily, I say unto you, he that entereth not by the door into the sheepfold but climbeth up some other way, the same is a thief and a robber.”
“Verily verily I say unto you. He that entereth not by the door into the sheepfold But climbeth up some other way the same is a thief and a robber.”
“Verily verily I say unto you he that entereth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber.”
“But he that entereth in by the door is the shepherd of the sheep.”
“But he that entereth in by the door is the shepherd of the sheep.”
“But he that entereth in by the door is the shepherd of the sheep.”
“But he that entereth in by the door is the shepherd of the sheep.”
“But he that entereth in by the door is the shepherd of the sheep”
“But he that entereth in by the door is the shepherd of the sheep.”
“To him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.”
“To him the porter openeth, and the sheep hear his voice. And he calleth his own sheep by name, and leadeth them out.”
“To him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.”
“To him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.”
“To him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.”
“To him the gatekeeper opens, the sheep hear his voice, and he calls his own sheep by name, and leads them out.”
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice.”
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice.”
“And when he putteth forth his own sheep he goeth before them and the sheep follow him for they know his voice.”
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice.”
“When he has brought out all his own, he goes before them and the sheep follow him for they know his voice.”
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice.”
“And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.”
“And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.”
“And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.”
“and a stranger. Will they not follow? But will flee from him for they know not the voice of strangers.”
“And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.”
“And a stranger will they not follow, but will flee from him, for they know not the voice of strangers.”
“This parable spake Jesus unto them, but they understood not what things they were which he spake unto them.”
“Jesus used this illustration, but they did not understand the things which he spoke to them.”
“This parable spake Jesus unto them. But they understood not what things they were which he spake unto them.”
“This parable spake Jesus unto them, but they understood not what things they were, which he spake unto them.”
“This parable spake Jesus unto them, but they understood not what things they were which he spake unto them.”
“This parable spoke Jesus unto them, but they understood not what things they were which he spoke Unto them”
“Then said Jesus unto them again Verily, verily, I say unto you I am the door of the sheep.”
“Then Jesus said to them again, Most assuredly, I say to you, I am the door of the sheep.”
“Then said Jesus unto them again, verily, verily I say unto you I am the door of the sheep.”
“So Jesus again said to them, truly, truly, I say to you, I am the door of the sheep.”
“Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.”
“Then Jesus said to them again, Most assuredly I say to you, I am the door of the sheep.”
“All that ever came before me are thieves and robbers. But the sheep did not hear them.”
“all that ever came before me are thieves and robbers, but the sheep did not hear them.”
“All that ever came before me are thieves and robbers, but the sheep did not hear them.”
“All that ever came before me are thieves and robbers. But the sheep did not hear them.”
“All who ever came before me are thieves and robbers, but the sheep did not hear them.”
“All that ever came before me are thieves and robbers. But the sheep did not hear them.”
“I am the door. By me, if any man enter in, he shall be saved and shall go in and out and find pasture.”
“I am the door, by me if any man enter in he shall be saved and shall go in and out and find pasture.”
“I am the door. By me if any man enter in he shall be saved. And shall go in and out and find pasture.”
“I am the door by me. If any man will enter in he shall be saved and shall go in and out and find pasture.”
“I am the door, by me, if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
“I Am the door By me if any man enter in he shall be saved and Shall go in and out and find pasture.”
“The thief does not come except to steal and to kill and to destroy. I have come that they may have life and that they may have it more abundantly.”
“the thief cometh not but for to steal, and to kill, and to destroy. I am come that they might have life, and that they might have it more abundantly.”
“The thief cometh not, but for to steal, and to kill, and to destroy. I am come, that they might have life, and that they might have it more abundantly.”
“The thief cometh not but for to steal and to kill and to destroy. I am come that they might have life and that they might have it more abundantly.”
“The thief cometh not but for to steal, and to kill, and to destroy. I am come that they might have life, and that they might have it more abundantly.”
“The thief does not come except to steal and to kill and to destroy. I have come that they may have life and that they may have it more abundantly.”
“I am the Good Shepherd. The Good Shepherd gives his life for the sheep.”
“I am the good shepherd, the good shepherd gives his life for the sheep.”
“I Am the Good Shepherd. The Good Shepherd giveth his life for the sheep.”
“I Am the Good Shepherd. The Good Shepherd Giveth his life for the sheep”
“I am the good shepherd. The good shepherd gives his life for the sheep,”
“I am the good shepherd. The good shepherd lays down his life for the sheep.”
“But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf catches the sheep and scatters them.”
“But a hireling who is not the Shepherd one who does not own the sheep. Sees the wolf coming and leaves the sheep and flees and the wolf catches the sheep and scatters them.”
“but he that is an hireling and not the shepherd, whose own the sheep are not, he seeth the wolf coming and leaveth the sheep and fleeth, and the wolf catcheth them and scattereth the sheep.”
“But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees. And the wolf catches the sheep and scatters them.”
“But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees. And the wolf catches the sheep and scatters them.”
“But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth. The wolf catcheth them, and scattereth the sheep.”
“The hireling flees because he is a hireling and does not care about the sheep.”
“The hireling flees because he is a hireling and does not care about the sheep.”
“The hireling fleeth, because he is an hireling, and careth not for the sheep.”
“The hireling flees because he is a hireling and does not care about the sheep.”
“The hireling flees because he is a hireling and does not care about the sheep.”
“The hireling fleeth, because he is an hireling, and careth not for the sheep.”
“I am the good shepherd, and know my sheep, and am known of mine.”
“I am the Good Shepherd and know my sheep and am known of mine”
“I am the good shepherd and know my sheep and am known of mine.”
“I am the good shepherd. I know my own and my own know me.”
“I am the Good Shepherd. I Know my own and my own know me.”
“I am the Good Shepherd and know My sheep and am known of Mine.”
“as. The father knoweth me even so know I the father and I lay down my life for the sheep.”
“As the Father knows me, even so I know the Father, and I lay down my life for the sheep.”
“As the Father knoweth me, even so know I the Father. And I lay down my life for the sheep.”
“As the father knoweth me, even so know I the father. And I lay down my life for the sheep.”
“As the Father knoweth me, even so know I the Father, and I lay down my life for the sheep.”
“Even as the Father knows me, and I know the Father, and I lay down my life for the sheep.”
“And other sheep I have which are not of this fold, them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.”
“And other sheep I have which are not of this fold, them also I must bring, and they will hear my voice, and there will be one flock and one shepherd.”
“And other sheep I have which are not of this fold, them also I must bring, and they shall hear My voice, and there shall be one fold and one shepherd.”
“And other sheep I have which are not of this fold, them also I must bring. And they shall hear my voice and there shall be one fold and one shepherd.”
“and other sheep I have which are not of this fold. Them also I must bring, and they shall hear my voice, and there shall be one fold, and one shepherd.”
“and other sheep I have, which are not of this fold. Them also I must bring and they will hear my voice and there will be one flock and one shepherd.”
“For this reason the Father loves me because I lay down my life so that I may take it again.”
“therefore doth my Father love me because I lay down my life that I might take it again.”
“Therefore my Father loves me because I lay down my life, that I may take it again.”
“Therefore doth my Father love me, because I lay down my life, that I might take it again.”
“Therefore does my father love me because I lay down my life that I may take it again.”
“Therefore doth my father love me, because I lay down my life that I might take it again.”
“No man taketh it from me, but I lay it down of myself. I have power to lay it down and I have power to take it again. This Commandment have I received of my father?”
“No one takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command I have received from my Father.".”
“No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.”
“No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.”
“No man taketh it from me, but I lay it down of myself. But I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.".”
“No man taketh it from me, but I lay it down of myself. I've got power. I have power to lay it down, and I have power to take it again. This commandment have I received of my father.”
“There was a division, therefore, again among the Jews for these sayings.”
“There was a division, therefore again, among the Jews for these sayings.”
“There was a division therefore again among the Jews for these sayings.”
“There was again a division among the Jews because of these words.”
“There was a division therefore Again among the Jews for these sayings”
“therefore there was a division again among the Jews because of these sayings.”
“and many of them said, he hath a devil and is mad, why hear ye him?”
“many of them said He has a demon and is insane. Why listen to Him?”
“and many of them said he hath a devil and is mad. Why hear ye him.”
“and many of them said about Jesus, he has a demon and is mad. Why do you listen to him?”
“Many of them said he hath a devil and is mad. Why hear ye him?”
“Others said, these are not the words of him that hath a devil. Can a devil open the eyes of the blind?”
“Others said these are not the words of him that hath a devil. Can a devil open the eyes of the blind?”
“These are not the words of one who has a demon. Can a demon open the eyes of the blind?”
“others said These are not the words of him that has a devil. Can a devil open the eyes of the blind?”
“Others said, These are not the sayings of one who is a demon. Can a demon open the eyes of the blind?”
“And it was at Jerusalem, the Feast of the Dedication, and it was winter.”
“And it was at Jerusalem the feast of the dedication. And it was winter.”
“At that time the feast of the dedication took place at Jerusalem.”
“Now it was the Feast of Dedication in Jerusalem. And it was winter.”
“and Jesus walked in the temple in Solomon's porch”
“And Jesus walked in the temple in Solomon's porch.”
“It was winter and Jesus was walking in the temple in the portico of Solomon.”
“It was winter and Jesus was walking in the temple in the portico of Solomon.”
“It was winter, and Jesus was walking in the temple in the portico of Solomon.”
“And Jesus walked in the temple in Solomon's porch.”
“Then came the Jews round about him and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.”
“Then came the Jews round about him and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.”
“so the Jews gathered around him and said to him How long will you keep us in suspense if you are the Christ tell us plainly.”
“the Jews then gathered around Him and were saying to Him, How long will You keep us in suspense? If You are the Christ, tell us plainly.”
“So the Jews gathered around him and said to him, How long will you keep us in suspense, if you are the Christ? Tell us plainly.”
“10, the Jews surrounded him and said to him, how long do you keep us in doubt? If you are the Messiah, then tell us plainly.”
“Jesus answered them, I told you and you do not believe. The works that I do in my Father's name bear witness about me.”
“Jesus answered them, I told you, and you do not believe. The works that I do in my Father's name, these testify of me.”
“Jesus answered them, I told you. And ye believe not. The works that I do in my Father's name, they bear witness”
“Jesus answered them, I told you, and you believe not, the works that I do in my Father's name, they bear witness of me.”
“Jesus answered them, I told you, and you believe not. The works that I do in my Father's name, they bear witness in me.”
“Jesus answered them, I told you, and you do not believe. The works that I do in my Father's name, there they witness to me.”
“But ye believe not, because ye are not of my sheep. As I said unto you,”
“But you do not believe because you are not of my sheep”
“But you do not believe because you are not of my sheep.”
“But ye believe not, because ye are not of my sheep. As I said unto you,”
“But you do not believe because you are not of my sheep.”
“You do not believe Because you are not of my sheep.”
“my sheep hear my voice and I know them and they follow me.”
“my sheep hear my voice and I know them and they follow me.”
“My sheep hear my voice, and I know them, and they follow me.”
“my sheep hear my voice, and I know them, and they follow me,”
“My sheep hear my voice, and I know them, and they follow me.”
“my sheep hear my voice. And I know them. And they follow me.”
“and I give unto them eternal life. And they shall never perish. Neither shall any man pluck them out of my hand.”
“And I give them eternal life, and they shall never perish. Neither shall anyone snatch them out of my hand.”
“And I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand.”
“And I give unto them eternal life, and they shall never perish. Neither shall any man pluck them out of my hand.”
“and I give unto them eternal life and they shall never perish neither shall any man pluck them out of my hand.”
“And I give unto them eternal life and they shall never perish neither shall any man pluck them out of my hand.”
“my father which gave them me is greater than all and no man is able to pluck them out of my father's hand.”
“My father who has given them to me is greater than all, and no one is able to snatch them out of my father's hand.”
“My Father which gave them me is greater than all, and no man is able to pluck them out of my Father's hand.”
“My Father who has given them to me is greater than all, and no one is able to snatch them out of the Father's hand.”
“My Father which gave them me is greater than all, and no man is able to pluck them out of my Father's hand.”
“My Father which gave them me is greater than all, and no man is able to pluck them out of my Father's hand.”
“I and the father are one.”
“I and my father are one.”
“I and the Father are one,”
“I and my father are one.”
“I and my Father are one.”
“I and my father are one.”
“then the Jews took up stones again to stone him.”
“then the Jews took up stones again to stone him.”
“Then the Jews took up stones again to stone him.”
“then the Jews took up stones again to stone him.”
“Then the jews took up stones again to stone him”
“Then the Jews took up stones again to stone him.”
“Jesus answered them, many good works have I showed you from my Father. For which of those works do ye stone me?”
“Jesus answered there many good works have I showed you from my father. For which of those works do ye stone me.”
“Jesus answered them many good works have I showed you from my father. For which of these works do you stone me.”
“Jesus answered them many good works have I showed you from my father. For which of those works do you stone me?”
“Jesus answered and said, many good works. I have shown you from my father for which of these works do you stone me?”
“Jesus answered them, Many good works have I showed you from my Father, for which of these works do you stone me?”
“The Jews answered him, saying, For a good work we stone thee not, but for blasphemy. And because that thou being a man makest thyself God.”
“The Jews answered him saying for a good work we stone thee not but for blasphemy. And because that thou being a man makest thyself God.”
“The Jews answered him saying for a good work we do not stand but you but for blasphemy. And because you being a man make yourself God.”
“The Jews answered him saying for a good work we stone thee not but for blasphemy and. Because that thou being a man make us thyself God.”
“The Jews answered Him saying for a good work. We stone me not but for blasphemy and because that thou being a man make it thyself God.”
“The Jews answered him, For a good work we stone thee not, but for blasphemy, and because that thou being a man makest thyself God.”
“Jesus answered them, is it not written in your law I said ye are gods?”
“Jesus answered them. Is it not written in your law. I said ye are gods.”
“Jesus answered them, Is it not written in your law, I said, you are gods?”
“Jesus answered them, is it not written in your law? I said, ye are gods.”
“Jesus answered them is it not written in your law. I said you are gods.”
“Jesus answered them, is it not written in your law, I have said you are gods?”
“if he called them gods unto whom the word of God came and the scripture cannot be broken.”
“If he called them gods unto whom the word of God came and the scripture cannot be broken,”
“If he called them gods unto whom the word of God came and the scripture cannot be broken.”
“If he called them gods, to whom the word of God came, and scripture cannot be broken,”
“If he called them God's unto whom the Word of God came and the scripture cannot be broken.”
“If he called them gods unto whom the word of God came and the scripture cannot be broken,”
“Say ye of him, whom the Father hath sanctified and sent into the world, thou blasphemest, because I said I am the Son of God.”
“Say ye of him whom the father hath sanctified and sent into the world. Thou blasphemest because I said I am the son of God.”
“say ye of him whom the Father hath sanctified and sent into the world, thou blasphemest, because I said, I am the Son of God.”
“Do you say of him whom the father sanctified and sent into the world you are blaspheming because I said I am the son of God”
“Do you say of him whom the father sanctified and sent into the world? You are blaspheming because I said I am the son of God.”
“do you say of him whom the Father consecrated and sent into the world, you are blessed, because I said I am the Son of God?”
“if I do not the works of my father believe me not.”
“If I do not the works of my Father. Believe me not.”
“if I do not the works of my father, believe me not.”
“If I am not doing the works of my Father, then do not believe me.”
“if I do not do the works of my father do not believe me”
“If I do not the works of my father believe me not.”
“But if I do though ye believe not me believe the works that ye may know and believe that the Father is in me and I in him.”
“But if I do, though ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.”
“If I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I am in the Father.”
“but if I do them though you do not believe me believe the works that you may know and understand that the father is in me and I in the father.”
“But if I do, though you do not believe me, believe the works that you may know and believe that the father is in me and I”
“But if I do though you believe not me believe the works that you may know and believe that the father is in me. And I in him.”
“Therefore, they sought again to take him, but he escaped out of their hand,”
“Therefore, they sought again to seize him, but he escaped out of their hand.”
“They sought again to take him, but he escaped out of their hand.”
“they sought again to take him but he escaped out of their hand.”
“Therefore they start again to take him but he escaped out of their hands.”
“Again they tried to arrest him, but he escaped from their hands.”
“And went away again, beyond Jordan, into the place where John at first baptized. And there he abode.”
“and went away again beyond Jordan into the place where John at first baptized, and there he abode.”
“and went away again beyond Jordan into the place where John at first baptized and there he abode”
“And he went away again beyond the Jordan to the place where John was baptizing at the first. And there he stayed.”
“And he went away again beyond Jordan into the place where John had first baptized. And there he abode.”
“And many resorted unto him and said, John did no miracle. But all things that John spake of this man were true.”
“And many came to him, and they said, John did no sign, but everything that John said about this man was true.”
“And many resorted unto him and said, John did no miracle. But all things that John speak of this man were true.”
“and many resorted unto him and they said John did no miracle. But all things that John spake of this man were true.”
“And many resorted unto him and said John did no miracle. But all things that John spake of this man are true”
“and many believed on him there.”
“And many believed on him there.”
“and many believed on him there.”
“and many believed on him there.”
“And many believed in him there.”
“and many believed on him there.”






























