“Then Pilate therefore took Jesus and scourged him.”
John 19
41 of 42 verses have a reading · Berean Standard Bible
Willie Mullan26
SI
Shane Idleman22
WW
Warren Wiersbe21
SR
Sean Reece18
CS
Chuck Smith16
GN
G.W. North16
MH
Max Hougham15
DV
David Vallance15
BD
Brandon Doll13
LW
Les Wheeldon11
All voices →
“Then Pilate, therefore, took Jesus and scourged him.”
“So then Pilate took Jesus and scourged him.”
“Then Pilate therefore took Jesus and scourged him”
“Then Pilate therefore took Jesus and scourged him.”
“Then Pilate therefore took Jesus and scourged him,”
“and the soldiers twisted a crown of thorns and put it on his head and they put on him a purple robe.”
“and the soldiers platted a crown of thorns and they put it on his head and they put on him a purple robe”
“And the soldiers plaited a crown of thorns and put it on his head. And they put on him a purple robe”
“and the soldiers plaited a crown of thorns and put it on his head and they put on him a purple robe”
“And the soldiers plaited a crown of thorns and put it on his head. And they put on him a purple robe.”
“and the soldiers plaited a crown of thorns and put it on his head and They put on him a purple robe”
“Then they said, hail, king of the Jews. And they struck him with their hands.”
“and Said hail king of the Jews and they smote him with their hands.”
“and they said, hail king of the Jews. And they smote him with their hands.”
“and said hail King of the Jews and they smote him with their hands.”
“and said, Hail, King of the Jews! And they smote him with their hands.”
“They came up to him, saying, Hail, King of the Jews! and struck him with their hands.”
“Pilate then went out again and said to them, behold, I am bringing him out to you that you may know that I find no fault in him.”
“Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.”
“Pilot therefore went forth again and saith unto them behold I Bring him forth to you. That you may know that I find no fault in him.”
“Pilate therefore went forth again, and he said unto them, Behold, I bring him forth to you that you may know that I find no fault in him.”
“Pilate came out again and said to them, Behold, I am bringing him out to you that you may know that I find no guilt in him.”
“Pilate therefore went forth again and said unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.”
“then Jesus came out wearing the crown of thorns and the purple robe and Pilate said to them, behold the man.”
“Then came Jesus forth wearing the crown of thorns and the purple robe and Pilate saith unto them behold the man”
“Then came Jesus forth, wearing the crown of thorns, and the purple robe, and Pilate saith unto them, Behold the man!”
“Then came Jesus forth, wearing the crown of thorns and the purple robe, and when Pilate saith unto them, Behold the man.”
“then Jesus came out wearing the crown of thorns and the purple robe and Pilate said to them, behold, the man.”
“Then came Jesus forth, verse 5, wearing the crown of thorns and the purple robe, and Pilate saith unto them, Behold the man.”
“Therefore, when the chief priests and officers saw him, they cried out saying, crucify him, crucify him. Pilate said to them, you take him and crucify him for I find no fault in him.”
“When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take ye him, and crucify him, for I find no fault in him.”
“Therefore, when the chief priests and officers saw him, they cried out saying, crucify him, crucify him. Pilate said to them, you take him and crucify him for I find no fault in him.”
“Therefore, when the chief priests and the officers saw Jesus, they cried out, saying, Crucify him! Crucify him! And Pilate said to them, You take him and crucify him, for I find no fault in him.”
“When the chief priest therefore and officer saw him, that is the Lord Jesus, they cried out saying, Crucify him. Crucify him. Pilate saith unto them, Take ye him and crucify him. For I find no fault in him.”
“when the chief priest therefore and officers saw him, they cried out saying, Crucify him! Crucify him! Pilate said unto them, Take ye him and crucify him, for I find no fault in him.”
“the Jews answered him, We have a law and by our law he ought to die. Because he made himself the son of God.”
“the Jews answered him, We have a law. And by our law he ought to die because he made himself the son of God.”
“The Jews answered him, we have a law, and by our law he ought to die. Because he made himself the Son of God.”
“The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
“The Jews answered him, We have a law, and by that law he ought to die because he made himself out to be the son of God.”
“The Jews answered him. We have a law and according to our law, he ought to die because he made himself. The son of God”
“Therefore when Pilate heard that saying he was the more afraid”
“When Pilate therefore heard that saying, he was the more afraid,”
“when Pilate therefore heard that saying, he was the more afraid,”
“when Pilate heard that saying, he was all the more afraid.”
“and went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.”
“And then he went again into the praetorium and said to Jesus, where are you from? But Jesus gave him no answer.”
“And went again into the judgment hall and saith unto Jesus, Whence art thou now? Watch it. But Jesus gave him no answer.”
“Then Pilate said to him, Are you not speaking to me? Do you not know that I have power to crucify you and power to release you?”
“then Pilate said to him, are you not speaking to me? Do you not know that I have power to crucify you and the power to release you?”
“Then saith Pilate unto him, Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”
“Then saith Pilate unto him, speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”
“Then says Pilate unto him, speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”
“Then said Pilate unto him Speakest thou not unto me? Knowest thou not that I have power to crucify thee and have power to release thee?”
“Jesus answered, Thou couldst have no power at all against me except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”
“Jesus answered, Thou couldst have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”
“Jesus answered him, You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”
“Jesus answered, You would have no authority over me unless it had been given you from above. For this reason, he who delivered me up to you has the greater sin.”
“Jesus answered, Thou couldest have no power at all against me, except it were given thee from above. Therefore, he that delivered me unto thee hath a greater sin.”
“Jesus answered, You could have no power at all against me. Unless it was given you from above. Therefore the one who delivered me to you has the greater sin.”
“And from thenceforth Pilate sought to release him. But the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend. Whosoever maketh himself a king, speaketh against Caesar.”
“And from thenceforth Pilate sought to release him, but the Jews cried out, saying, if thou let this man go, thou art not Caesar's friend. Here it is, whosoever maketh himself a king, speaketh against Caesar.”
“As a result of this, Pilate made efforts to release him, but the Jews cried out, saying, If you release this man, you are no friend of Caesar. Everyone who makes himself out to be a king opposes Caesar.”
“from then on, Pilate sought to release him. You bet he did. But the Jews cried out saying, if you let this man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar.”
“Pilate sought to release him, but the Jews cried out, if you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.”
“And some thenceforth Pilate sought to release him. But the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend. Whosoever maketh himself a king speaketh against Caesar.”
“When Pilate therefore heard that saying, he brought Jesus forth and sat down in the judgment seat in a place that is called the pavement, but in the Hebrew, Gabbatha.”
“When Pilate therefore heard that saying, he brought Jesus forth and sat down in the judgment seat in a place that is called the pavement, but in the Hebrew, Gabbatha.”
“When Pilate therefore heard that saying, he brought Jesus forth and sat down in the judgment seat in a place that is called the pavement, but in the Hebrew, Gabbatha.”
“When Pilate therefore heard that saying, he brought Jesus out and set him in the judgment seat in a place that is called the pavement, but in Hebrew, Gabbatha,”
“When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat, in a place that is called the pavement, but in the”
“When Pilate therefore heard that saying, he brought Jesus forth and sat down in the judgment seat. Notice, in a place that is called the pavement, but in Hebrew, Gabbatha.”
“Now it was the preparation day of the Passover and about the sixth hour. And he said to the Jews, behold your king.”
“and It was the preparation of the Passover and about the sixth hour and he saith unto the Jews behold Your king”
“Now it was the day of preparation for the Passover. It was about the sixth hour, and he said to the Jews, Behold, your king,”
“It was the preparation of the Passover, about the sixth hour. And he saith unto the Jews, Behold your king.”
“And it was the preparation of the Passover. And about the 6th hour. And he said unto the Jew. Behold your king.”
“And it was the preparation of the Passover at about the sixth hour. And he said unto the Jews, Behold, your king”
“They cried out, Away with him! Away with him! Crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.”
“But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.”
“they therefore cried out away with him away with him. Crucify him. Pilate said to them, Shall I crucify your king? The chief priest answered, We have no king but Caesar.”
“But they cried out, away with him, away with him. Crucify him. Pilate saith unto them, shall I crucify your king? The chief priest answered, we have no king but Caesar.”
“But they cried out, Away with him, away with him. Crucify him. Pilate said unto them, Shall I crucify your king? And the chief priest answered, We have no king but Caesar.”
“they cried out away with him away with him crucify him. Pilate saith unto them Shall I crucify your king. The chief priests answered? We have no king but Caesar”
“then delivered he him Therefore unto them to be crucified and they took Jesus and led him away.”
“Then delivered he him. Therefore unto them to be crucified. And they took Jesus and led him away.”
“Then delivered he him therefore unto them to be crucified. And they took Jesus and led him away.”
“Then delivered He Him therefore unto them to be crucified. And they took Jesus and led Him away.”
“Then delivered he him therefore, unto them to be crucified. And they took Jesus, and led him away.”
“then delivered he he him therefore unto them to be crucified and they took Jesus and led him away”
“And he, bearing his cross, went out to a place called the place of a skull, which is called in Hebrew Golgotha,”
“And he, bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha,”
“And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha,”
“And he, that's Jesus, bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha,”
“and he, bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha,”
“And He, bearing His cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha,”
“where they crucified him and two others with him, one on either side and Jesus in the center.”
“where they crucified him and two others with him. One on either side and Jesus in the center.”
“where they crucified him and two other with him on either side one and Jesus in the midst.”
“where they crucified him and two others with him, on either side one, and Jesus in the midst,”
“where they crucified him and two others with him, on either side one, and Jesus in the midst.”
“where they crucified Him, and two other with Him. On either side, one, and Jesus in the midst.”
“And Pilate wrote a title and put it on the cross. And the writing was, Jesus of Nazareth, the King of the Jews.”
“and Pilate wrote a title and put it on the cross, and the writing was Jesus of Nazareth, the King of the Jews.”
“and Pilate wrote a title and put it on the cross and the writing was Jesus of Nazareth, the King of the Jews.”
“and Pilate wrote a title and put it on the cross. And the writing was, Jesus of Nazareth, the King of the Jews.”
“And Pilate wrote a title. And put it on the cross. And the writing was. Jesus of Nazareth. The king of the Jews.”
“And Pilate wrote a title and put it on the cross, and the writing was Jesus of Nazareth, the King of the Jews.”
“This title then read many of the Jews, for the place where Jesus was crucified was nigh to the city. And it was written in Hebrew and Greek and Latin.”
“This title read many of the Jews, for the place where Jesus was crucified was near to the city. And it was written in Hebrew and Greek and Latin.”
“This title then read many of the Jews for the place where Jesus was crucified was night of the city. And it was written in Hebrew and Greek and Latin.”
“This title then read many of the Jews for the place where Jesus was crucified was nigh to the city, and it was written in Hebrew, Greek, and Latin.”
“This title then read many of the Jews, for the place where Jesus was crucified was near to the city, and it was written in Hebrew and Greek and Latin.”
“This title then read many of the Jews for the place where Jesus was crucified was night of the city and it was written in Hebrew and Greek and Latin”
“Then said the chief priest of the Jews to Pilate, write not the king of the Jews, but that he said, I am the king of the Jews.”
“Then said the chief priest of the Jews to Pilate, write not the king of the Jews, but that he said, I am the king of the Jews.”
“Therefore, the chief priests of the Jews said to Pilate, do not write the king of the Jews, but he said, I am the king of the Jews.”
“So the chief priests of the Jews were saying to Pilate, Do not write the king of the Jews, but that he said, I am the king of the Jews,”
“Then said the chief priests of the Jews to Pilate, write not the King of the Jews, but he said I am King of the Jews.”
“Then said the chief priests of the of the Jews to Pilate right not the king of the Jews, but that he said I am King of the Jews.”
“Pilate answered, what I have written, I have written.”
“Pilate answered, What I have written? I have written.”
“Pilate answered what I have written. I have written”
“Pilate answered what I have written I have written”
“Pilate answered, what I have written, I have written.”
“Pilate answered, said, what I have written, I have written.”
“Then the soldiers, when they had crucified Jesus, took his garments and made four parts to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.”
“Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.”
“Then the soldiers, when they had crucified Jesus, took his garments and made four parts to every soldier apart, and also his coat. Now the coat was without seam, woven from the top throughout.”
“Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier apart, and also his coat. Now the coat was without seam, woven from the top throughout.”
“Then the soldiers, when they had crucified Jesus, took his garments and made four parts to each soldier apart, and also the tunic. Now, the tunic was without seam, woven from the top in one piece.”
“Then the soldiers, when they had crucified him, took his garments and made four parts to every soldier apart, and also his coat. Now the coat was without seam, woven from the top throughout.”
“They said, therefore, among themselves, Let us rend it, but cast lots for it. Whose it shall be that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. Those…”
“They said therefore among themselves, let us not tear it, but cast lots for it, whose it shall be, that the scripture might be fulfilled, which saith, they parted my raiment among them, and for my vesture they did cast lots.…”
“They said, therefore, among themselves, Let us tear it, let us not tear it, but cast lots for it, whose it shall be, that the scripture might be fulfilled, which says, They divided my garments among them, and for my clothing they…”
“They said, therefore, among themselves, let us not tear it, but cast lots for it, whose it shall be. John adds that the scripture might be fulfilled, which saith, they parted my raiment among them, and for my vesture they did…”
“They said, therefore, among themselves, let us not tear it, but cast lots for it, whose it shall be, that the scripture might be fulfilled, which saith, they divided my garments among them, and for my clothing, they cast lots.…”
“They said therefore among themselves let us not tear it but cast lots for it whose it shall be that the scripture might be fulfilled. Which says they parted my raiment among them and for my vesture they cast lots. These things…”
“Now there stood by the cross of Jesus, his mother and his mother's sister, Mary, the wife of Cleophas, and Mary Magdalene.”
“Now there stood by the cross of Jesus his mother and his mother's sister Mary, the wife of Clopas and Mary Magdalene.”
“Now there stood by the cross of Jesus his mother, and his mother's sister Mary, the wife of Cleophas, and Mary Magdalene.”
“Now, there stood by the cross of Jesus His mother and His mother's sister Mary, the wife of Cleophas and Mary Magdalene.”
“Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.”
“Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.”
“when Jesus therefore saw his mother and the disciple whom he loved standing by, he said to his mother, woman, behold your son.”
“When Jesus therefore saw his mother and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son.”
“When Jesus therefore saw his mother and the disciple standing by whom he loved, he saith unto his mother, woman behold thy son.”
“When Jesus therefore saw his mother and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son.”
“When Jesus therefore saw his mother and the disciple whom he loved standing by, he said to his mother, Woman, behold your son.”
“When Jesus therefore saw his mother and the disciples standing by whom he loved, he saith unto his mother, woman, behold thy son.”
“then he said to the disciple, behold your mother. And from that hour, the disciple took her to his own home.”
“Then saith he to the disciple, behold thy mother. And from that hour that disciple took her unto his own home.”
“Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own home.”
“Then saith he to the disciple, behold thy mother. And from that hour that disciple took her unto his own home.”
“Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own home.”
“then saith he to the disciple, John, behold thy mother. And from that hour, that disciple took her into his own home.”
“after this, Jesus, knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst,”
“after this Jesus knowing that all things were now accomplished that the scripture might be fulfilled saith I thirst.”
“After this, Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst.”
“After this Jesus knowing that all things were now accomplished That the scripture might be fulfilled saith I thirst”
“After this, Jesus, knowing that all things were now accomplished, that the scripture might be fulfilled, saith I thirst.”
“After this, Jesus, knowing that all things were now accomplished, that the scripture might be fulfilled, said, I first”
“Now there was set a vessel full of vinegar. And they filled a sponge with vinegar and put it upon Hesop and put it to his mouth.”
“Now there was set a vessel full of vinegar, and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.”
“now there was set a vessel full of vinegar and they filled a sponge with vinegar and Put it upon hyssop and put it to his mouth.”
“Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put it upon Hyssop and put it to his mouth.”
“Now there was set a vessel full of vinegar, and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.”
“Now, it says a vessel full of sour wine was sitting there and they filled a sponge with sour wine and put it on hyssop and put it to his mouth.”
“When Jesus therefore had received the vinegar he said It is finished. And he bowed his head and gave up the ghost”
“when Jesus therefore had received the vinegar He said, It is finished and He bowed His head and gave up the ghost.”
“when Jesus had received the sour wine, he said, it is finished, and he bowed his head and gave up his spirit.”
“When Jesus therefore had received the vinegar, he said, It is finished. And he bowed his head and gave up the ghost,”
“When Jesus, therefore, had received the vinegar, he said, it is finished. And he bowed his head and gave up the ghost.”
“When Jesus therefore had received the vinegar, He said, It is finished. And He bowed His head and gave up the ghost.”
“the Jews therefore. Because it was the preparation. That the body should not remain upon the cross on the Sabbath day for that Sabbath day was a high day. Besought Pilate that their legs might be broken and that they might be…”
“The Jews therefore, because it was the preparation that the body should not remain upon the cross, on the Sabbath day, for that Sabbath day was a high day, besought Pilate that their legs might be broken, that they might be taken…”
“The Jews, therefore, because it was the preparation that the body should not remain upon the cross on the Sabbath day, for that Sabbath day was on high day, besought Pilate. They came and besought Pilate that their legs might be…”
“The Jews, therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, for that Sabbath day was a high day, they thought, Pilate, that their legs might be broken, that they might…”
“Then came the soldiers and broke the legs of the first and of the other which was crucified with him.”
“Then came the soldiers and broke the legs of the first, and of the other which was crucified with him.”
“Then the soldiers came and broke the legs of the first and of the other who was crucified with him.”
“So the soldiers came and broke the legs of the first, and of the other, the other thief, who had been crucified with him.”
“Then came the soldiers and broke the legs of the first and of the other who was crucified with him.”
“Then came the soldiers and broke the legs of the first and of the other who was crucified with him.”
“But when they came to Jesus and saw that he was dead already they break not his legs.”
“But when they came to Jesus and saw that he was already dead, they did not break his legs.”
“But when they came to Jesus and saw that he was dead already They broke not his legs”
“But when they came to Jesus and saw that he was already dead, they did not break his legs.”
“But when they came to Jesus and saw that he was dead already they broke not his legs”
“But when they came to Jesus, they saw that He was already dead, so they did not break His legs”
“But one of the soldiers pierced his side with a spear, and immediately blood and water came out.”
“one of the soldiers pierced his side with a spear and immediately blood and water came out.”
“But one of the soldiers with a spear pierced his side, and forthwith came thereof blood and water.”
“But one of the soldiers with a spear pierced his thigh and forthwith came there out blood and water.”
“But one of the soldiers with a spear pierced his side and forthwith came out blood and water.”
“But one of the soldiers with a spear pierced his side, and forthwith came thereof blood and water.”
“And he who has seen has testified, and his testimony is true. And he knows that he is telling the truth, so that you may believe.”
“And he that saw it bare record, and his record is true, and he knoweth that he saith true, that ye.”
“and he that saw it bare record, and his record is true, and he knoweth that he saith that ye might believe.”
“And he that saw it bore witness and his witness is true, and he knoweth that he saith true that ye might believe.”
“For these things were done that the scripture should be fulfilled. A bone of him shall not be broken.”
“For these things were done that the Scripture should be fulfilled. A bone of him shall not be broken.”
“for these things were done that the scripture should be fulfilled a bone of him shall not be broken”
“for these things took place that the Scriptures might be fulfilled. Not one of His bones will be broken”
“For these things were done that the scripture should be fulfilled a bone of him shall not be broken”
“For these things came to pass to fulfill the scriptures. Not a bone of him shall be broken.”
“And again another scripture says, they shall look on him whom they pierced.”
“and again another scripture saith they shall look on him whom they pierced.”
“and again another scripture saith They shall look on him whom they pierced”
“And again, another scripture says, and they shall look on him whom they pierced.”
“And again, another scripture says, they shall look on him whom they pierced.”
“and again, another Scripture, they will look on Him whom they have pierced.”
“And after this, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him leave. And he came therefore and took the body of…”
“And there came also Nicodemus, which at the first came to Jesus by night and brought a mixture of myrrh and aloes, about an hundred pound weight.”
“And there came also Nicodemus, which at the first came to Jesus by night and brought a mixture of myrrh and aloes, about a hundred pound weight.”
“Then they took the body of Jesus and bound it in strips of linen with the spices as the custom of the Jews is to bury.”
“Then took they the body of Jesus and wound it in linen cloths with the spices, as the manner of the Jews is to bury.”
“Now, in the place where he was crucified, there was a garden. And in the garden, a new sepulchre wherein was never a man yet laid.”
“Now in the place where he was crucified there was a garden and in the garden a new sepulchre wherein was never a man yet”
“Now in the place where he was crucified there was a garden, and in the garden a new sepulcher, wherein was never man yet”
“Now in the place where He was crucified, there was a garden. And in the garden a new sepulcher in which was never man yet laid.”
“Now the place where He was crucified there was a garden. In the garden there was a new tomb in which no one had yet been laid.”




























