“after this there was a feast of the Jews and Jesus went up to Jerusalem.”
John 5
46 of 46 verses have a reading · Berean Standard Bible
Hear this chapter in one voice
DK
Damian Kyle31
DC
Don Courville28
AM
Albert Mohler28
CS
Chuck Smith22
GN
G.W. North21
AT
A.W. Tozer19
WM
William MacDonald19
WM
Willie Mullan17
PR
Paris Reidhead17
CC
Carter Conlon15
All voices →
Damian Kyle31
DC
Don Courville28
AM
Albert Mohler28
CS
Chuck Smith22
GN
G.W. North21
AT
A.W. Tozer19
WM
William MacDonald19
WM
Willie Mullan17
PR
Paris Reidhead17
CC
Carter Conlon15
All voices →
1Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
“after this there was a feast of the Jews, and Jesus went up to Jerusalem.”
“After this there was a feast of the Jews, and Jesus went up to Jerusalem.”
“after this there was a feast of the Jews, and Jesus went up to Jerusalem.”
“after this there was a feast of the Jews. And Jesus went up to Jerusalem.”
“after this there was a feast of the Jews, and Jesus went up to Jerusalem.”
2Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
“Now there is at Jerusalem by the sheep market a pool which is called in the Hebrew tongue Bethesda, having five porches.”
“Now there is at Jerusalem, by the sheep market, a pool, which is called in the Hebrew tongue Bethesda, having five porches.”
“Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches”
“Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.”
“Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.”
“Now, there is at Jerusalem, by the sheep market, a pool, which is called in the Hebrew tongue Bethesda, having five porches,”
3On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
“In these may a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.”
“in these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.”
“in these lay a great multitude of impotent folk, of blind, half -withered, waiting for the moving of the water.”
“In these lay a great multitude of impotent folk of blind, halt, withered, waiting for the moving of the water.”
“In these lay a great multitude of impotent folk, of blind, half -withered, waiting for the moving of the water.”
“in these lay a great multitude of Very sick impotent folk of blind halt withered Waiting for the moving of the water”
5One man there had been an invalid for thirty-eight years.
“And a certain man was there which had an infirmity thirty and eight years.”
“And a certain man was there which had an infirmity thirty and eight years”
“And a certain man was there which had an infirmity thirty and eight years.”
“And a certain man was there which had an infirmity 30 and eight years”
“And a certain man was there, which had an infirmity thirty and eight years.".”
“And a certain man was there, which had an infirmity thirty and eight years,”
6When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, "Do you want to get well?"
“when Jesus saw him lie and knew that he had been now a long time in that case. He saith unto him, Wilt thou be made whole?”
“when Jesus saw him lie and knew that he had been now a long time in that case. He saith unto him, Wilt thou be made whole?”
“when Jesus saw him lie and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?”
“When Jesus saw him lie and knew that he had been now a long time in that case, he saith unto him, here's the question, Wilt thou be made whole?”
“When Jesus saw him lie and knew that he had been now a long time in that case He saith unto him Wilt thou be made whole?”
“When Jesus saw him lie and knew that he had been now a long time in that case, he said unto him, Wilt thou be made whole?”
7"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me."
“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool, but while I am coming another steppeth down before me.”
“The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming another steppeth down before me.”
“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool. But while I am coming, another steppeth down before me.”
“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool. But while I am coming, Jesus another steppeth down before me.”
“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool. But while I am coming, another stepeth down before me.”
“The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steppeth down before me.”
8Then Jesus told him, "Get up, pick up your mat, and walk."
“Jesus saith unto him, Rise, take up thy bed, and walk.”
“Jesus saith unto him, Rise, take up thy bed and walk.”
“Jesus saith unto him, Rise, take up thy bed, and walk.”
“Jesus saith unto him, Rise. Take up thy bed and walk.”
“Jesus said to him, get up, pick up your wallet and walk.”
“Jesus saith unto him, Rise, take up thy bed, and walk.”
9Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
“And immediately the man was made whole and took up his bed and walked. And on the same day was the Sabbath.”
“And immediately the man was made whole and took up his bed and walked. And on the same day was the sabbath.”
“And immediately the man was made whole, and took up his bed, and walked. And on the same day was the Sabbath.”
“And immediately the man was made whole, and took up his bed, and walked. And on the same day was the Sabbath.”
“And immediately the man was made whole, and took up his bed, and walked. And on the same day was the Sabbath.”
“And immediately, the man was made whole. And took up his bed and walked. And on the same day was the Sabbath.”
10so the Jews said to the man who had been healed, "This is the Sabbath! It is unlawful for you to carry your mat."
“The Jews therefore said unto him that was cured, It is the Sabbath day. It is not lawful for thee to carry thy bed.”
“The Jews therefore said unto him that was cured, it is the sabbath day, it is not lawful for thee to carry thy bed.”
“the Jews therefore said to him who was cured, it is the Sabbath. It's not lawful for you to carry your bed.”
11But he answered, "The man who made me well told me, 'Pick up your mat and walk.'"
“He answered them, He that made me whole. The same said unto me, Take up thy bed and walk.”
“He answered them, he that made me whole. The same said unto me, take up thy bed and walk.”
“He answered them, He that made me whole, the same said unto me, Take up thy bed and walk.”
“He answered them, he that made me whole, the same said unto me, take up thy bed, and walk.”
“he answered them, he that made me whole, the same said unto me, take up your bed and walk.”
“he answered them and he said, he who made me well said to me, take up your bed and walk.”
12"Who is this man who told you to pick it up and walk?" they asked.
“then asked they him, what man is that which said unto thee, take up thy bed, and walk?”
“They asked him, What man is that which said unto thee, Take up thy bed and walk.”
“Then asked they him, What man is that which saith unto thee, Take up thy bed and walk?”
13But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
“And he that was healed, wist not who it was for Jesus had conveyed himself away. A multitude being in that place.”
“And he that was healed wist not who it was, for Jesus had conveyed himself away, a multitude being in that place.”
“And he that was healed was not who it was, for Jesus had conveyed himself away, a multitude being in that place.”
14Afterward, Jesus found the man at the temple and said to him, "See, you have been made well. Stop sinning, or something worse may happen to you."
“Afterward Jesus findeth him in the temple, and said unto him, behold, thou art made whole, sin no more, lest a worse thing come unto thee.”
“Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole, sin no more, lest the worst thing come unto thee.”
“Jesus found him in the temple and said to him, see, you have been made well. What does he say? Sin no more, lest a worse thing come upon you.”
“afterward, Jesus found him in the temple and he said unto him, behold, thou art made whole. Sin no more, lest a worse thing come upon thee.”
15And the man went away and told the Jews that it was Jesus who had made him well.
“The man departed and told the Jews that it was Jesus which had made him whole.”
“The man went away and told the Jews that it was Jesus who had made him well.”
“the man departed and told the Jews that it was Jesus which had made him whole.”
“the man went away and told the Jews it was Jesus who had made him well.”
“the man departed and told the Jews that it was Jesus which had made them whole.”
“The man departed and then told the Jews that it was Jesus who made him well.”
16Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
“And therefore did the Jews persecute Jesus and Sought to slay him because he had done these things on the Sabbath day.”
“For this reason, the Jews were persecuting Jesus because He was doing these things on the Sabbath.”
“for this reason, the Jews persecuted Jesus and sought to kill him because he had done these things on the Sabbath”
“And therefore did the Jews persecute Jesus and sought to slay him because he had done these things on the Sabbath day.”
“For this reason, the Jews persecuted Jesus and sought to kill him because he had done these things on the Sabbath.”
“And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the Sabbath day.”
17But Jesus answered them, "To this very day My Father is at His work, and I too am working."
“"...but Jesus answered them, My Father worketh hitherto, and I work.".”
“But Jesus answered them, My father worketh hitherto, and I work.”
“But Jesus answered them, My Father worketh hitherto, and I work.”
“But He answered them, My Father is working until now, and I myself am working.”
“But Jesus answered them, My Father worketh hitherto, and I work”
“But Jesus answered them, My Father worketh hitherto, and I work.”
18Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
“Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.”
“this was why the Jews were seeking all the more to kill him because not only was he breaking the Sabbath but he was even calling God his own father, making himself equal with God.”
“Therefore the Jews thought the more to kill him because he not only had broken the Sabbath But said also that God was his father making himself equal with God.”
“Therefore, the Jews sought all the more to kill Him because He not only had broken the Sabbath, but He said also that God was His Father making Himself equal with God.”
“Therefore the Jews thought the more to kill him. Because he not only had broken the sabbath but said also that God was his father. Making himself equal with God.”
“Therefore the Jews sought the more to kill Him because He not only had broken the Sabbath but said also that God was His Father, making Himself equal with God.”
19So Jesus replied, "Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do. For what things soever he doeth, these also doeth the Son likewise.”
“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do, for what things soever He doeth, these also doeth the Son likewise.”
“Then answered Jesus and said unto them verily verily I say unto you the son can do nothing of himself. But what he seeth the father do for what things whoever he doeth these also doeth the son. Likewise”
“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do. For what things soever he doeth, these also doeth the Son likewise.”
“therefore, Jesus answered and was saying to them, truly, truly, I say to you, the son can do nothing of himself unless it is something he sees the father doing. For whatever the father does, these things the son also does in like…”
“Then answered Jesus, and said unto them, Verily, verily, I say unto you, the Son can do nothing of himself, but what he seeth the Father do. For what things soever he doeth, these also doeth the Son likewise.”
20The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
“For the Father loves the Son and shows Him all that He Himself is doing and greater works than these will He show Him so that you may marvel.”
“For the father loves the son and shows him all things that he himself is doing. And the father will show him greater works than these so that you will marvel.”
“For the Father loveth the Son, and showeth him all things that himself doeth. And he will show him greater works than these that ye may marvel.”
“For the Father loveth the Son, and showeth him all things that himself doeth. And he will show him greater works than these that ye may marvel.”
“For the Father loveth the Son, and showeth him all things that himself doeth. And he will show him greater works than these, that ye may marvel.”
“for the father loves the son and shows him all things that he himself does. And he will show him greater works than these that you may marvel.”
21For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
“For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.”
“For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.”
“For as the father raises up the dead and quickeneth them even so the son quickeneth whom he will.”
“For as the Father raises up the dead and quickeneth them, even so the Son quickeneth whom he will.”
“for just as the father raises the dead and gives them life, even so the son also gives life to whom he wishes.”
“for as the father raises up the dead and quickeneth them, even so the son quickeneth whom he will.”
22Furthermore, the Father judges no one, but has assigned all judgment to the Son,
“For the Father judgeth no man, but hath committed all judgment unto the Son.”
“"...For the Father judgeth no man, but hath committed all judgment unto the Son.".”
“For the father judgeth no man but hath committed all judgment unto the son.”
“For the Father judgeth no man, but hath committed all judgment unto the Son.”
“For the Father judges no man, but hath committed all judgment unto the Son,”
“For not even the Father judges anyone, but he has given all judgment to the Son.”
23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
“that all should honor the Son, just as they honor the Father. He who does not honor the Son does not honor the Father who sent him.”
“that all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.”
“so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.”
“that all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father which hath sent him.”
“"...That all men should honor the Son even as they honor the Father. He that honoreth not the Son honoreth not the Father, which hath sent Him.".”
“that all should honor the son, just as they honor the father. He who does not honor the son does not honor the father who sent him.”
24Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”
“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”
“"...Verily, verily, I say unto you, he that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation, but is passed from death unto life.".”
“most assuredly I say to you that he who hears my word and believes in him who sent me has everlasting life and shall not come into judgment but has passed from death into life.”
“Verily, verily, I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”
“Verily, verily, I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”
25Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
“Most assuredly I say to you the hour is coming and now is when the dead will hear the voice of the Son of God. And those who hear will live.”
“Verily, verily, I say unto you, the hour is coming and now is when the dead shall hear the voice of the son of God, and they that hear shall live.”
“Verily, verily I say unto you the hour is coming and now is when the dead shall hear the voice of the son of God and they that hear shall live.”
“Verily, verily, I say unto you, the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.”
“Verily, verily, I say unto you, the hour is coming, and now is when the dead shall hear the voice of the Son of God, and they that hear shall live.”
“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.”
26For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
“For as the Father hath life in himself, so hath he given to the Son to have life in himself,”
“for as the Father hath life in Himself, so hath He given to the Son to have life in Himself.”
“For as the Father hath life in himself, so hath he given to the Son to have life in himself.”
“"...For as the father hath life in himself, so hath he given to the son to have life in himself”
“For as the Father hath life in himself, so hath he given to the Son to have life in himself.”
“For as the Father hath life in himself, so hath he given to the Son to have life in himself,”
27And He has given Him authority to execute judgment, because He is the Son of Man.
“and has given him authority to execute judgment also because he is the son of man.”
“and hath given him authority to execute judgment also, because he is the Son of Man.”
“and hath given him authority to execute judgment also because he is the son of man.".”
“And hath given him authority to execute judgment also because he is the son of man.”
“and hath given him authority to execute judgment also, because he is the Son of Man.”
“And hath given him authority to execute judgment also, because he is the Son of Man.”
28Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
“Do not marvel at this. For the hour is coming in which all who are in the graves will hear his voice”
“marvel not at this, for the hour is coming in the which all that are in the graves shall hear his voice.”
“do not marvel at this for the hour is coming in which all who are in the graves will hear his voice”
“"...Marvel not at this, for the hour is coming in the which all that are in the graves shall hear His voice”
“Marvel not at this for the hour is coming in the which all that are in the grave shall hear his voice”
“Marvel not at this, for the hour is coming, in the which all that are in the graves shall hear his voice,”
29and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
“And shall come forth. They that have done good unto the resurrection of life. And they that have done evil unto the resurrection of damnation.”
“and shall come forth. They that have done good unto the resurrection of life and they that have done evil unto the resurrection of damnation.”
“and shall come forth they that have done good unto the resurrection of life and they that have done evil unto the resurrection of damnation.”
“and shall come forth. They that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation,”
“and shall come forth they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation.”
“and Come forth. And those who have done good to the resurrection of life and those who have done evil to the resurrection of Condemnation”
30I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
“I can of mine own self do nothing. As I hear, I judge. And my judgment is just because I seek not mine own will, but the will of the Father which hath sent me.”
“I can of mine own self do nothing, as I hear I judge, and my judgment is just, because I seek not mine own will, but the will of the Father which hath sent me.”
“I can of mine own self do nothing. As I hear, I judge, and my judgment is just, because I seek not mine own will, but the will of the Father which hath sent me.”
“I can of mine own self do nothing, as I hear I judge, and my judgment is just, because I seek not mine own will, but the will of the Father which hath sent me.”
“I Can of mine own self do nothing as I hear I judge and my judgment is just. Because I seek not my own will but the will of the father which Hath sent me.”
“I can of my own self do nothing. As I hear, I judge, and my judgment is just, because I seek not mine own will, but the will of the Father which hath sent me.”
31If I testify about Myself, My testimony is not valid.
“if I bear witness of myself, my witness is not true.”
“If I bear witness of myself, my witness is not true.”
“If I bear witness of myself my witness is not true.”
“if I bear witness of myself my witness is not true.”
“if I bear witness of myself, my witness is not true.”
“if I bear witness of myself, my witness is not true.”
32There is another who testifies about Me, and I know that His testimony about Me is valid.
“There is another who bears witness of me, and I know that the witness which he witnesses of me is True.”
“There is another that beareth witness of me. And I know that the witness which he witnesseth of me is true.”
“there is another who bears witness of me, and I know that the witness which he witnesses of me is true.”
“There is another who bears witness about me, and I know that the testimony that he bears about me is true.”
“There is another that beareth witness of me, and I know that the witness which he witnesses of me is true.”
“there is another that beareth witness of me and I know that the witness which he witnesses of me is true.”
33You have sent to John, and he has testified to the truth.
“You have sent to John, and he has testified to the truth.”
“You have sent to John, and he has borne witness to the truth.”
“you have sent to John and he has testified to the truth.”
“You have sent to John and he has borne witness to the truth.”
“You have sent to John and he has testified to the truth.”
“Ye sent unto John, and he bare witness unto the truth.”
34Even though I do not accept human testimony, I say these things so that you may be saved.
“yet I do not receive testimony from man, but I say these things that you may be saved.”
“But the testimony which I receive is not from man, but I say these things so that you may be saved.”
“Yet I do not receive testimony from man, but I say these things that you may be saved.”
“not that the testimony that I receive is from man, but I say these things so that you may be saved.”
“But I receive not testimony from man, but these things I say, that ye might be saved.”
“But I receive not testimony from man, but these things I say that you might be saved.”
35John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
“he was the lamb that was burning and was shining and You were willing to rejoice for a while in his light.”
“he was the burning and shining lamp, and you were willing for a time to rejoice in his light.”
“He was a burning and a shining lamp, and you were willing to rejoice for a while in his light,”
“He, John, was a burning and a shining light, and ye were willing for a season to rejoice in his light.”
“he was a burning and a shining light, and you were willing for a season to rejoice in his light.”
“He was a burning and a shining light. And you were willing for a season to rejoice in his light.”
36But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
“But I have a greater witness than that of John. For the works which the Father hath given Me to finish, the same works that I do bear witness of Me that the Father hath sent Me.”
“But I have greater witness than that of John, for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.”
“The testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing bear witness about me that the Father has sent me.”
“But I have greater witness than that of John, for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.”
“I have greater witness than that of John for the works which the Father hath given me to finish the same works that I do bear witness of me that the Father hath sent me.”
“but I have a greater witness than John's for the works which the Father has given me to finish. The very works that I do bear witness of me that the Father has sent me.”
37And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
“And the Father himself which hath sent me hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape,”
“And the Father himself which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.”
“and the father himself who sent me has testified of me. You have neither heard his voice at any time nor seen his form,”
“And the Father who sent me has Himself borne witness about me. His voice you have never heard, His form you have never seen,”
“the father himself which hath sent me hath borne witness of me. You have neither heard his voice at any time nor seen his shape.”
38nor does His word abide in you, because you do not believe the One He sent.
“you do not have his word abiding in you for you do not believe him whom he sent.”
“and ye have not his word abiding in you, for whom he hath sent, him ye believe not.”
“but you do not have his word abiding in you, because whom he sent, him you do not believe.”
“but you do not have his word abiding in you because whom he sent him, you do not believe”
“and you do not have his word abiding in you, for you do not believe the one whom he has sent.”
“And he says, ye have not his word abiding in you, for whom he hath sent him ye believe not.”
39You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
“You search the scriptures, for in them you think you have eternal life. And these are they which testify of me.”
“search the Scriptures, for in them ye think ye have eternal life, and they are they which testify of me.”
“Search the Scriptures, for in them ye think ye have eternal life, and they are they which testify of me.”
“searched the Scriptures, for in them ye think ye have eternal life, and they are they which testify of me.”
“Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me.”
“You search the scriptures. For in them you think you have eternal life. And these are they which testify of me.”
40yet you refuse to come to Me to have life.
“and ye will not come to me that ye might have life.”
“but you are not willing to come to me that you may have life.”
“Yet you refuse to come to me that you may have life.”
“And ye will not come to me that ye might have life.”
“Yet you refuse to come to me that you may have life.”
“And ye will not come to me that ye might have life.”
41I do not accept glory from men,
“I do not receive glory from men.”
“I receive not honour from men,”
“I do not receive glory from men,”
“I do not receive glory from men.”
“I do not receive honor from men.”
“I do not receive honor from men.”
42but I know you, that you do not have the love of God within you.
“but I know you that you do not have the love of God in you.”
“But I know you That you do not have the love of God in yourselves.”
“But I know you, that ye have not the love of God in you.”
“but I know you that ye have not the love of God in you.”
“but I know you that ye have not the love of God in you.”
“but I know you that ye have not the love of God in you.”
43I have come in My Father's name, and you have not received Me; but if someone else comes in his own name, you will receive him.
“I have come in my Father's name and you do not receive me. If another comes in his own name, you will receive him.”
“I am come in my father's name and ye receive me not. If another shall come in his own name him ye will receive”
“I am come in my Father's name, and ye receive me not. If another shall come in his own name, him ye will receive.”
“I am come in my father's name and ye receive me not. If another shall come in his own name him ye will receive”
“I have come in my Father's name and you do not receive me. Oh, if another comes in his own name, him you will receive.”
“I have come in my father's name and you do not receive me. If another comes in his own name, him, you will receive”
44How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
“How can you believe who receive honor from one another and do not seek the honor that comes from the only God?”
“How can you believe? When you receive glory from one another and do not seek the glory that comes from the only God.”
“How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?”
“How can you believe when you receive glory from one another and you do not seek the glory that is from the one and only God?”
“How can ye believe which receive honor one of another, and seek not the honor that cometh from God only?”
“How can ye believe which receive honor one of another, and seek not the honor that cometh from God only?”
45Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
“Do not think that I will accuse you to the Father. There is one who accuses you, Moses, on whom you have set your hope.”
“Do not think that I will accuse you to the Father. There is one that accuseth you, even Moses in whom ye trust.”
“Do not think that I will accuse you to the Father. There is one that accuseth you, even Moses, in whom you trust.”
“think that I will accuse you to the Father. There is one that accuseth you, even Moses, in whom ye trust.”
“do not think I will accuse you to the father. There is one that accuseth you, even Moses, in whom you trust.”
46If you had believed Moses, you would believe Me, because he wrote about Me.
“For if you believe Moses, you would believe me, for he wrote about me.”
“For had ye believed Moses, ye would have believed me, for he wrote of me.”
“For had ye believed Moses, ye would have believed me, for he wrote of me.”
“If you believed Moses, you would believe me, for he wrote about me.”
“If you believed Moses, you would believe me, for he wrote of me.”
“Had ye believed Moses, ye would have believed me, for he wrote of me.”
47But since you do not believe what he wrote, how will you believe what I say?"
“But if you do not believe his writings, how will you believe my words?”
“But if you do not believe his writings, how will you believe my words?”
“But if you do not believe his writings, how will you believe my words?”
“But if ye believe not his writings, how shall ye believe my words?”
“If you do not believe his writings, how will you believe my words?”
“if ye believe not his writings, how shall ye believe my words?”