“After these things, Jesus walked in Galilee. For he would not walk in Jewry because the Jews sought to kill him.”
John 7
53 of 53 verses have a reading · Berean Standard Bible
Daniel Rudge49
WM
Willie Mullan41
ST
Stuart Thompson40
AR
Alan Redpath38
GN
G.W. North35
VB
Venus Brooks33
DK
Damian Kyle32
JP
John Piper27
CS
Chuck Smith24
BC
B.H. Clendennen16
All voices →
“After these things Jesus walked in Galilee, for he would not walk in Jewry, because the Jews sought to kill him.”
“After this, Jesus went about in Galilee. He would not go about in Judea because the Jews were seeking to kill him.”
“After these things Jesus walked in Galilee for he would not walk in Jewry because the Jews Sought to kill him.”
“After these things Jesus walked in Galilee, for he would not walk in Jewry, because the Jews sought to kill him.”
“after these things Jesus walked in Galilee, for he would not walk in Jury, because the Jews ought to kill him.”
“Now the Jews' Feast of Tabernacles was at hand.”
“Now the Jews' Feast of Tabernacles was at hand.”
“Now the Jews' feast of tabernacles was at hand.”
“Now the Jews' feast of tabernacles was at hand.”
“Now the Jews' Feast of Tabernacles was at hand.”
“now the Jews' Feast of Tabernacles was at hand.”
“his brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.”
“His brethren therefore said unto him depart hence and go into Judea that thy disciples also may see the works that thou doest”
“His brethren therefore said unto him, Depart hence and go into Judea, that thy disciples also may see the works that thou doest.”
“His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.”
“So his brothers said to him Leave here and go to Judea. That your disciples also may see the works that you are doing”
“His brethren, therefore, said unto him, "'Depart hence and go into Judea, "'that thy disciples also may see the works that thou doest,”
“For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”
“for no one does anything in secret while he himself seeks to be known openly. If you do these things, show yourself to the world.”
“For no one does anything in secret when he himself seeks to be known publicly. If you do these things, now listen to this. Show yourself to the world.”
“For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”
“For there is no man that doeth anything in secret. And he himself seeketh to be known openly. If thou do these things, show thyself to the world.”
“For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world.”
“For neither did his brethren believe in him.”
“for neither did his brethren believe in him.”
“For not even his brothers believed in him.”
“For neither did his brethren believe in him.”
“"...for not even His brothers believed in Him.".”
“For not even his brothers were believing in him”
“Jesus said to them, My time has not yet come, but your time is always here.”
“Jesus said to them, my time has not yet come, but your time is always here.”
“Then Jesus said unto them, my time is not yet come, but your time is always ready.”
“Then Jesus said unto them, My time is not yet come, but your time is always ready.”
“then Jesus said unto them, my time is not yet come, but your time is always ready.”
“Then Jesus said unto them, My time is not yet come, but your time is always ready.”
“the world cannot hate you, but it hates me, because I testify of it, that its works are evil.”
“The world cannot hate you, but it hates me because I testify of it, that its works are evil.”
“the world cannot hate you but me it hateth because I testify of it that the works thereof are evil.”
“the world cannot hate you but me it hateth because I testify of it that the works thereof are evil.”
“The world cannot hate you, but it hates me, because I testify of it that its works are evil.”
“the world cannot hate you, but it hates Me, because I testify about it that its works are evil.”
“Go ye up unto this feast. I go not up yet unto this feast, for my time is not yet full come.”
“Go ye up unto this feast. I go not up yet into this feast for my time is not yet full come.”
“Go ye up unto this feast. I go not up yet unto this feast, for my time is not yet full come.”
“you go up to this feast, and I am not yet going up to this feast for my time has not yet fully come.”
“Go to the feast yourselves. I am not going up to this feast, for my time has not yet fully come.”
“Go ye up unto the feast. I go not up yet unto this feast, for my time is not yet full come.”
“When he had said these words unto them, he abode still in Galilee.”
“When he had said these words unto them, he abode still in Galilee.”
“When he had said these words unto them, he abode still in Galilee.”
“When he had said these words unto them, he abode still in Galilee.”
“when he had said these things to them, he remained in Galilee.”
“when he had said these words unto them, he abode still in Galilee.”
“But after his brothers had gone up to the feast, then he also went up, not publicly, but in private.”
“But after his brothers had gone up to the feast, then he also went up. Not publicly, but in private.”
“But when his brothers had gone up, then he also went up to the feast, not openly, but as it were, in secret.”
“But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.”
“But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were, in secret.”
“But when his brethren were gone up, then went he also up into the feast, not openly, but as it were in secret.”
“then the Jews sought him at the feast and said, Where is he?”
“Then the Jews sought him at the feast and said where is he.”
“The Jews were looking for him at the feast and saying, Where is he?”
“then the Jews caught him at the feast and said, Where is he?”
“The Jews were looking for him at the feast, and saying, where is he?”
“then the Jews sought him at the feast and said, where is he?”
“And there was much muttering about him among the people. While some said, He is a good man. Others said, No, he is leading the people astray.”
“And there was much murmuring among the people concerning him, for some said, He is a good man. Others said, Nay, but he deceives the people.”
“and there was much murmuring among the people concerning him. For some said, he is a good man. Others said, nay, but he deceives the people.”
“And there was much murmuring among the people concerning him, for some said he is a good man, others said nay, but he deceives the people.”
“And there was as much murmuring among the people concerning him. For some said he is a good man. Others said nay but he deceived the people.”
“There was much muttering about him among the people. While some said he is a good man, others said, no, he is leading the people astray.”
“Yet for fear of the Jews, no one spoke openly of him.”
“Howbeit no man speak openly of him for fear of the Jews.”
“Yet, for fear of the Jews, no one spoke openly of him.”
“However, no one spoke openly of him for fear of the Jews,”
“Howbeit, no man spake openly of him for fear of the Jews.”
“Howbeit, no man spake openly of him for fear of the Jews.”
“Now about the midst of the feast, Jesus went up into the temple and taught.”
“Now about the midst of the feast, Jesus went up into the temple and taught.”
“Now about the midst of the feast Jesus went up into the temple and taught.”
“Now, in about the middle of the feast, Jesus went up into the temple and taught.”
“Now about the midst of the Feast Jesus went up into the temple and taught.”
“Now about the midst of the feast jesus went up into the temple and taught”
“And the Jews marveled, saying, How knoweth this man letters, having never learned?”
“And the Jews marveled, saying, How knoweth this man letters, having never learned?”
“And the Jews marveled, saying, How does this man know letters, having never studied?”
“And the jews marveled saying how knoweth this man letters having never learned.”
“And the Jews marveled, saying, How knoweth this man letters having never learned?”
“And the Jews marveled, saying, How knoweth this man letters having never learned?”
“Jesus answered them and said, My doctrine is not mine, but his that sent me.”
“Jesus answered them and said, My doctrine is not mine, but his that sent me.”
“Jesus answered them and said, My doctrine is not mine, but his that sent me.”
“Jesus answered them and said my doctrine is not mine but his that sent me.”
“Jesus answered them and said, My doctrine is not mine, but his that sent me.”
“Jesus answered them and said, my doctrine is not mine, but his that sent me.”
“If any man will do his will, he shall know of the doctrine, whether it be of God or whether I speak of myself.”
“if anyone wills to do his will, he shall know concerning the doctrine, whether it is from God or whether I speak on my own authority.”
“If any man will do his will, he shall know of the doctrine, whether it be of God or whether I speak of myself.”
“If any man will do his will he shall know of the doctrine whether it be of God or whether I speak of myself.”
“If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.”
“If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”
“he that speaketh of himself seeketh his own glory, but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.”
“He that speaketh of himself seeketh his own glory. But he that seeketh his glory that sent him. The same is true. And that no unrighteousness is in him.”
“He that speaketh of himself seeketh his own glory, but he that seeketh his glory, God's glory that sent him, the same is true and no unrighteousness is in him.”
“he who speaks from himself seeks his own glory. But he who seeks the glory of the one who sent him is true and no unrighteousness is in him.”
“he that speaketh of himself, seeketh his own glory. But he that seeketh his glory that sent him, the same is true and no unrighteousness is in him.”
“He who speaks from himself seeks his own glory, but he who seeks the glory of the one who sent him is true and no unrighteousness is in him.”
“Did not Moses give you the law? And yet none of you keepeth the law. Why go ye about to kill me?”
“Did not Moses give you the law. And yet none of you keepeth the law. Why go ye about to kill me.”
“did not Moses give you the law and yet none of you keepeth the law? Why go ye about to kill me?”
“Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?”
“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?”
“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?”
“The people answered and said, Thou hast a devil. Who goes about to kill thee?”
“The people answered, you have a demon. Who is seeking to kill you?”
“The people answered and said, thou hast a devil. Who goes about to kill thee?”
“The people answered and said, Thou hast the devil. Who goeth about to kill thee?”
“Jesus answered them, I did one deed, and you all marvel”
“Jesus answered and said unto them, I have done one work, and ye all marvel.”
“Jesus answered and said unto them, I have done one work and you all marvel.”
“Jesus answered and said to them, I have done one work, and ye all marvel.”
“Moses therefore gave unto you the circumcision, not because it is of Moses, but of the fathers. And ye, on the Sabbath day, circumcise a man.”
“Moses therefore gave unto you circumcision, not because it is of Moses, but of the fathers, and you on the Sabbath day circumcise a man.”
“Moses therefore gave unto you circumcision, not because it is of Moses, but of the fathers. And ye on the sabbath, they circumcise a man.”
“Moses therefore gave unto you circumcision, not because it was of Moses, but of the fathers. And he on the Sabbath day circumcised a man.”
“If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me, because on the Sabbath I made a man's whole body well?”
“If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken. Are you angry with me? Because I made a man completely well on the Sabbath”
“If a man on the Sabbath day receives circumcision, that the law of Moses should not be broken, are ye angry at me because I have made a man every whit hole on the Sabbath day?”
“If a man on the sabbath day receives circumcision, that the law of Moses should not be broken, are ye angry at me because I have made a man every whit hole on the sabbath day?”
“If a man on the Sabbath day receives circumcision, that the law of Moses should not be broken, are ye angry with me because I have made a man every width whole on the Sabbath day?”
“if a man on the Sabbath day receives circumcision, that the law of Moses should not be broken. Are you angry at me because I have made a man completely whole on the Sabbath day?”
“do not judge according to appearance but judge with righteous judgment.”
“judge not according to the appearance, but judge righteous judgment.”
Exact 100%
“Judge not according to the appearance, but judge righteous judgment.”
“do not judge by appearances, but judge with right judgment.”
“Do not judge by appearances, but judge with right judgment.”
“Do not judge according to appearance, but judge with righteous judgment.”
“Then said some of them of Jerusalem. Is not this he whom they seek to kill?”
“some of the people of Jerusalem therefore said, is not this the man whom they seek to kill?”
“Now, some of them from Jerusalem said, is this not he whom they seek to kill?”
“Then said some of them of Jerusalem, "'Is not this he whom they seek to kill?”
“Then said some of them of Jerusalem, is not this he whom they seek to kill?”
“Then said some of them of Jerusalem, Is not this he whom they seek to kill?”
“But lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?”
“But look, he speaks boldly and they say nothing to him. Do the rulers know indeed that this is truly the Christ?”
“But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?”
“But no, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?”
“look, he is speaking publicly and they are saying nothing to him. The rulers don't really know that this is the Christ, do they?”
“But lo, he speaks boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?”
“Howbeit we know this man whence he is, but when Christ cometh, no man knoweth whence he is.”
“however, we know where this man is from. But when the Christ comes, no one knows where he is from.”
“We know this man whence he is. But when Christ cometh no man knoweth whence he is.”
“we know where this man comes from. And when the Christ appears, no one will know where he comes from.”
“Howbeit we know this man whence he is, but whence Christ cometh, no man knoweth whence he is.”
“Howbeit, we know this man whence he is. But when Christ comes, no man knows whence he is.”
“So Jesus proclaimed as he taught in the temple, you know me? And you know where I come from? But I have not come of my own accord. He who sent me is true, and him you do not know.”
“then cried Jesus in the temple as he taught saying ye both know me and ye know hence I am and I am not come of myself but he that sent me is true whom ye know not”
“Then cried Jesus in the temple as he taught saying you both know me and ye know whence I am and I am not come of myself. But he that sent me is true. Whom ye know not.”
“Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of myself. But he that sent me is true, whom ye know not.”
“Then cried Jesus in the temple as he taught, saying, ye both know me, and ye know whence I am. And I am not come of myself, but he that sent me is true, whom ye know not.”
“Then cried Jesus in the temple as it was saying, Ye both know me, and ye know whence I am. And I am not come of myself, but he that sent me is true, whom ye know not.”
“But I know him, for I am from him, and he hath sent me.”
“But I know him, for I am from him, and he hath sent me.”
“but I know him for I am from him and he hath sent me.”
“I know him, for I come from him. And he sent me.”
“But I know him for I am from him and he sent me.”
“But I know him, for I am from him, and he has sent me.”
“Then they sought to take him, but no man laid hands on him, because his hour was not yet come.”
“Then they sought to take him, but no man laid hands on him, because his hour was not yet come.”
“Then they sought to take him, but no man laid hands on him, because his hour was not yet come.”
“Then they sought to take him, but no man laid hands on him, because his hour was not yet come.”
“Then they sought to take him, but no man laid hands on him because his hour was not yet come.”
“Then they sought to take him, but no man laid hands on him because his hour was not yet come.”
“And many of the people believed on him and said, When Christ cometh, will he do more miracles than these, which this man hath done?”
“Yet many of the people believed in him. They said, when the Christ appears, will he do more signs than this man has done?”
“And many of the people believed on him and said, when Christ comes, will he do more miracles than these which this man hath done?”
“And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?”
“Many of the people believed in Him. They said, when the Christ appears, will He do more signs than this man has done?”
“"'And many of the people believed on him and said, When Christ comes, will he do more miracles than these which this man has done?”
“the pharisees heard that the people murmured such things concerning him, and the pharisees and the chief priests sent officers to take him.”
“The Pharisees heard that the people murmured such things concerning him, and the Pharisees and the chief priests sent officers to take him.”
“The Pharisees heard the crowd Murmuring these things concerning him and the Pharisees and the chief priests sent officers to take him.”
“The Pharisees heard that the people murmured such things concerning him, and the Pharisees and the chief priests sent officers to take him.”
“the Pharisees heard that the people were murmuring such things concerning him. And the Pharisees and the chief priests sent officers to take him.”
“Pharisees heard that the people murmured such things concerning him. And the Pharisees and the chief priests sent officers to take him.”
“then said Jesus unto them, yet a little while am I with you, and then I go unto him that sent me.”
“Then Jesus said to them. I shall be with you a little while longer and Then I go to him who sent me”
“Then said Jesus unto them, yet a little while am I with you. And then I go unto him that sent me.”
“Then said Jesus unto them, yet a little while am I with you, and then I go unto him that sent me.”
“Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.”
“Then said Jesus unto them, Yet a little while I am with you, and then I go unto him that sent me.”
“you will seek Me and will not find Me, and where I am, you cannot come.”
“you will seek me and shall not find me. And where I am, you cannot come.”
“You will seek me and you will not find me where I am. You cannot come.”
“ye shall seek me, and shall not find me. And where I am thither, ye cannot come.”
“you will seek me and not find me. And where I am, you cannot come.”
“Ye shall seek me, and shall not find me, and where I am, hither ye cannot come.”
“The Jews said to one another, where does this man intend to go that we will not find him? Does he intend to go to the dispersion among the Greeks and teach the Greeks?”
“Then said the Jews among themselves, whither will he go that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles?”
“Then said the Jews among themselves, whither will he go that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles?”
“Then said the Jews among themselves, Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles, and teach the Gentiles?”
“Jews said to one another, Where does this man intend to go that we shall not find him? Does he intend to go to the dispersion among the Greeks and teach the Greeks?”
“Then the Jews said among themselves, Where will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles, and teach the Gentiles?”
“What is this thing that he said you will seek me and not find me and where I am you cannot come.”
“What does he mean by saying you will seek me and you will not find me and where I am you cannot come.”
“What does he mean by saying, you will seek Me and will not find Me, and where I am, you cannot come.”
“is this that he said, you will seek me and shall not find me. And where I am, you cannot come.”
“What is this thing that he said? You shall seek me and not find me. And where I am, you cannot come.”
“What manner of saying is this, that he said, ye shall seek me and shall not find me, and when I am thither, ye cannot come.”
“in the last day, that great day of the feast, Jesus stood and cried saying, if any man thirst, let him come unto me and drink.”
“in the last day, that great day of the feast, Jesus stood and cried saying, If any man thirst, let him come unto me, and drink.”
“In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.”
“In the last day, that great day of the feast, Jesus stood and cried saying, if any man thirst, let him come unto Me and drink.”
“on the last day that great day of the feast Jesus stood and cried out saying. If anyone thirsts let him come to me and drink.”
“On the last day of the feast, the great day, Jesus stood up and cried out, if anyone thirsts, let him come to me and drink.”
“He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.”
“He that believeth on me as the scripture hath said. Out of his belly shall flow rivers of living water.”
“He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.”
“He who believes in me, as the scripture has said, out of his heart will flow rivers of living water.”
“He who believes in me, as the scripture has said, out of his heart will flow rivers of living water.”
“He who believes in me as the scripture has said out of his heart will flow rivers of living water.”
“But this He spoke concerning the Spirit, whom those believing in Him would receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.”
“But this spake he of the Spirit, which they that believe on Him should receive. For the Holy Ghost was not yet given, because that Jesus was not yet glorified.”
“But this spake he of the Spirit, which they that believe on him should receive. For the Holy Ghost was not yet given, because that Jesus was not yet glorified.”
“but this speak he of the Spirit, which they that believe on him should receive. For the Holy Ghost was not yet given, because that Jesus was not yet glorified.”
“Now this He said about the Spirit, whom those who believed in Him were to receive. For as yet, the Spirit had not been given because Jesus was not yet glorified.”
“but this spake he of the spirit. Which they that believe on him should receive. For the Holy Ghost was not yet given. Because that Jesus was not yet glorified.”
“Many of the people, therefore, when they heard this saying, said of a truth, this is the prophet.”
“Many of the people, therefore, when they heard this saying, said of a truth, This is the prophet.”
“therefore, many from the crowd, when they heard this saying, said, truly, this is the prophet.”
“Many of the people therefore, when they heard this saying, said, many said, of a truth this is the prophet.”
“Many of the people, therefore, when they heard this saying said of a truth, this is the prophet.”
“Many of the people, therefore, when they heard this saying, said of a truth, this is the prophet.”
“Others said, this is the Christ. But some said, Shall Christ come out of Galilee?”
“Others said, this is the Christ. But some said, is the Christ to come from Galilee?”
“Others said, This is the Christ. But some said, Shall Christ come out of Galilee?”
“Others said, this is the Christ. But some said, shall Christ come out of Galilee?”
“Others said, this is the Christ. But some said, shall Christ come out of Galilee?”
“other said, this is the Christ. But some said, well, the Christ come out of Galilee.”
“Hath not the scripture said, that Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?”
“Hath not the scripture said that Christ comes of the seed of David and out of the town of Bethlehem where David was?”
“Has not the Scripture said that Christ comes from the offspring of David and comes from Bethlehem, the village where David was?”
“Hath not the scripture said that Christ cometh out of the seat of David, and out of the town of Bethlehem, where David was?”
“Has not the scripture said that the Christ comes from the seat of David and from the town of Bethlehem where David was.”
“Hath not the scripture said that Christ comes of the seed of David out of the town of Bethlehem where David was?”
“so there was a division among the people because of him,”
“So, there was a division among the people, because of him,”
“so there was a division among the people over him.”
“So there was a division among the people over him.”
“So there was a division among the people because of him.”
“so there was a division among the people because of him.”
“and some of them would have taken Him, but no man laid hands on Him.”
“and some of them would have taken him, but no man laid hands on him.”
“Some of them wanted to arrest him, but no one laid hands on him.”
“now some of them wanted to take him, but no one laid hands on him.”
“And some of them would have taken him, but no man laid hands on him.”
“And some of them would have taken him, but no man laid hands on him.”
“Then came the officers to the chief priests and Pharisees. And they said unto them Why have ye not brought him?”
“The officers then came to the chief priests and the Pharisees who said to them, why did you not bring him?”
“Then came the officers to the chief priests and Pharisees. They said unto them, Why have ye not brought him?”
“Then came the officers to the chief priests and Pharisees, and they said unto him, Why have ye not brought him?”
“Then came the officers to the chief priests and Pharisees, and they said unto them, why have you not brought him?”
“The officers then went back to the chief priests and Pharisees who said to them, Why did you not bring him?”
“the officers answered, no one ever spoke like this man.”
“The officers answered, no man ever spoke like this man.”
“The officers answered, Never man speak like this man.”
“The officers answered, Never man spake like this man.”
“The officers answered, never man spake like this man.”
“the officers answered, no man ever spake like this man.”
“Then answered them the Pharisees, Are ye also deceived?”
“The Pharisees answered them. Have you also been deceived?”
“Then answered them the Pharisees, Are ye also deceived?”
“then answered them the Pharisees. Are ye also deceived?”
“The Pharisees therefore answered them, you have not also been led astray, have you?”
“Have any of the rulers or the Pharisees believed in him?”
“Have any of the authorities or the Pharisees believed in him?”
“Have any of the authorities or the Pharisees believed in him?”
“Have any of the rulers or of the Pharisees believed on him?”
“Have any of the rulers or of the Pharisees believed on him?”
“Have any of the rulers of the Pharisees believed on him?”
“But this crowd that does not know the law is accursed.”
“But this people, who knoweth not the law, are cursed.”
“but this people who knoweth not the law are cursed.”
“this crowd that does not know the law is accursed.”
“But this multitude which does not know the law is accursed.”
“Nicodemus saith unto them, he that came to Jesus by night, being one of them,”
“Nicodemus, who had gone to him before, and who was one of them, said to them,”
“Nicodemus saith unto them, he that came to Jesus by night, being one of them,”
“Nicodemus saith unto them, he that came to Jesus by night being one of them,”
“Nicodemus said unto them, He that came to Jesus by night, being one of them,”
“Nicodemus said unto them, He that came to Jesus by night being one of them,”
“Doth our law judge any man before it hear him and know what he doeth?”
“Doth our law judge any man before it hear him? And know what he doeth.”
“Does our law judge a man without first giving him a hearing and learning what he does?”
“doth our law judge any man before it hear him and know what he doeth?”
“doth our law judge any man before it hear him and know what he doeth?”
“does our law judge a man without first giving him a hearing, and learning what he”
“They answered and said unto him, Art thou also of Galilee? Search and look, for out of Galilee ariseth no prophet,”
“They answered and said unto him, art thou also of Galilee? Search and look, for out of Galilee arises no prophet.”
“they answered and they said to him, are you also from Galilee search and look for no prophet has arisen out of Galilee”
“They answered and said to him, you are not also from Galilee, are you? Search and see that no prophet arises out of Galilee.”
“They answered and said unto him, Art thou also of Galilee? Search him, look. For out of Galilee ariseth no prophet.”
“They answered and said unto him, Ask thou also of Galilee. Search and look, for out of Galilee arises no prophet.”
“Everyone went to his home,”
“And every man went unto his own house.”
“and every man went unto his own house.”
“They went each to his own house.”
“and everyone went to his own house.”
“And every man went unto his own house.”

























