“These things have I spoken unto you, that ye should not be offended.”
John 16
33 of 33 verses have a reading · Berean Standard Bible
Alden Gannett32
WM
Willie Mullan27
PP
Philip Powell23
GN
G.W. North18
CC
Carter Conlon13
DK
Denny Kenaston13
RA
Robert F. Adcock12
DY
Dan Young11
EA
Eric J. Alexander11
CS
Chuck Smith11
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“These things have I spoken unto you, that ye should not be offended.”
“I have said all these things to you to keep you from falling away.”
“these things have I spoken unto you that ye should not be offended.”
“These things I have spoken to you that you should not be made to stumble.”
“These things have I spoken unto you, that ye should not be offended.”
“They shall put you out of the synagogues. Yea, the time cometh that whosoever killeth you will think that he doeth God's service.”
“They shall put you out of the synagogues. Yea, the time cometh that whosoever killeth you will think that he doeth God's service.”
“They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers God service.”
“they will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers God's service.”
“They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God.”
“They shall put you out of the synagogues. Yea, the time cometh, that whosoever killeth you will think that he doeth God's service.”
“And these things will they do unto you because they have not known the Father nor me.”
“and These things will they do unto you because they have not known the father nor me.”
“And these things will they do unto you because they have not known the Father, nor me.”
“And these things will they do unto you, because they have not known the Father, nor me.”
“And these things they will do to you because they have not known the Father nor Me.”
“And these things will they do unto you, because they have not known the Father, nor me.”
“but these things have I told you that when the time shall come ye may remember that I told you of them. And these things I said not unto you at the beginning because I was with you,”
“But these things I have told you that when the time comes you may remember that I told you of them And these things I did not say to you at the beginning because I was with you.”
“these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
“But these things have I told you, that when the time shall come ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
“But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
“But these things have I told you, that when the time shall come you may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.”
“But now I go my way to him that sent me. And none of you asketh me whither goest thou.”
“But now I go my way to him that sent me. And none of you asketh me, Whither goest thou?”
“But now I go my way to him that sent me. And none of you asketh me, whither goest thou?”
“But now I go away to him who sent me. And none of you asks me Where are you going?”
“But now I am going to him who sent me, and none of you asks me, where are you going?”
“But now I go my way to him that sent me, and none of you have asked of me whither goest thou,”
“But because I have said these things unto you sorrow hath filled your heart.”
“but because I have said these things unto you sorrow hath filled your heart.”
“But because I have said these things unto you, sorrow hath filled your heart.”
“But because I have said these things unto you, sorrow hath filled your heart,”
“But because I have said these things unto you, sorrow hath filled your heart.”
“But because I have said these things to you, sorrow has filled your heart.”
“Nevertheless, I tell you the truth, it is expedient for you that I go away. For if I go not away, the Comforter will not come unto you. But if I depart, I will send him unto you.”
“Nevertheless, I tell you the truth, it is expedient for you that I go away. For if I go not away, the comforter will not come unto you. But if I depart, I will send him unto you.”
“Nevertheless I tell you the truth. It is to your advantage that I go away. For if I do not go away, the Helper will not come to you. But if I depart, I will send Him to you.”
“Nevertheless, I tell you the truth, it is expedient for you that I go away. For if I go not away, the Comforter will not come unto you. But if I depart, I will send him unto you.”
“nevertheless I tell you the truth, it is to your advantage that I go away. For if I do not go away, the Helper will not come to you, but if I go, I will send Him to you.”
“Nevertheless I tell you the truth. It is expedient for you that I go away. For if I go not away the comforter will not come unto you. But if I depart I will send him unto you.”
“and when he is come he will reprove the world of sin and of righteousness and of judgment.”
“And when he is come, he will reprove the world of sin and of righteousness and of judgment.”
“And when he is come, he will reprove the world of sin and of righteousness and of judgment”
“And when He has come, He will convict the world of sin, and of righteousness, and of judgment.”
“And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.”
“and he when he comes will convict the world concerning sin and righteousness and judgment.”
“of sin because they believe not on me.”
“Of sin because they believe not on me.”
“of Sin because they believe not on me”
“of sin because they believe not on Me,”
“Of sin, because they believe not on me.”
“of sin, because they do not believe in me”
“Of righteousness because I go to my father and you see me no more.”
“of righteousness because I go to my Father and you see me no more,”
“Of righteousness, because I go to my Father and you see me no more.”
“of righteousness, because I go to my father and ye see me no more,”
“Of righteousness, because I go to my Father, and ye see me no more.”
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“Of righteousness, because I go to My Father and you see Me no more.”
“Of judgment because the prince of this world is judged.”
“of judgment because the Prince of this world is judged.”
“Of judgment because the prince of this world is judged.”
“of judgment because the Prince of this world is judged.”
“Of judgment, because the Prince of this world is judged.”
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“of judgment, because the prince of this world is judged.”
“I still have Many things to say to you. But you cannot bear them now.”
“I have yet many things to say unto you, but ye cannot bear them now.”
“I have many more things to say to you, but you cannot bear them now.”
“I have yet many things to say unto you, but ye cannot bear them now.”
“I have yet many things to say unto you, but ye cannot bear them now,”
“I still have many things to say to you, but you cannot bear them now.”
“However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak on his own authority, but whatever he hears, he will speak, and he will tell you things to come.”
“However when he the Spirit of truth has come he will guide you into all truth for he will not speak on his own authority but whatever he hears he will speak and he will tell you things to come”
“However, when He, the Spirit of truth, has come, He will guide you into all truth. For He will not speak on His own authority, but whatever He hears, He will speak. And He will tell you things to come.”
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself, but whatsoever he shall hear, that shall he speak, and he will show you things to come.”
“But when He, the Spirit of truth, comes, He will guide you into all the truth. For He will not speak on His own initiative, but whatever He hears, He will speak. And He will disclose to you what is to come.”
“Howbeit, when he, the Spirit of truth, is come, he will guide you into all truth. For he shall not speak of himself, but whatsoever he shall hear, that shall he speak. And he will show you things to come.”
“He will glorify me for he will take what is mine and declare it to you.”
“he will glorify me for he will take of what is mine and declare it to you.”
“He will glorify Me. For He will take of what is Mine, and declare it to you.”
“He will glorify me, for He will take what is mine and declare it to you.”
“He shall glorify me. For he shall receive of mine and shall show it unto you.”
“He will glorify me for He will take of what is mine and declare it to you.”
“All things that the Father hath are mine, therefore said I that he shall take of mine and shall show it unto you.”
“all things that the father has are mine. Therefore I said that he takes of mine and will disclose it to you.”
“All things that the Father hath are mine. Therefore said I, that he shall take of mine and shall show it unto you.”
“All things that the father has are mine. Therefore I said that he will take of mine and will declare it to you.”
“All things that the Father hath are Mine. Therefore said I, that He shall take of Mine, and shall show it unto you.”
“all things that the Father hath are mine therefore said I that he shall take of mine and shall show it unto you.”
“A little while and you will not see me, and again, a little while and you will see me because I go to the father.”
“A little while, and ye shall not see me, and again a little while, and ye shall see me, because I go to the Father.”
“A little while, and ye shall not see Me. And again, a little while, and ye shall see Me, because I go to the Father.”
“A little while, and ye shall not see me. And again a little while, and ye shall see me, because I go to the Father.”
“A little while, and ye shall not see me, and again a little while, and ye shall see me, because I go to the Father.”
“A little while and you will not see me. And again a little while and you will see me. And because I go to the Father.”
“Then said some of his disciples among themselves, what is this that he saith unto us? A little while, and ye shall not see me. And again, a little while, and ye shall see me, and because I go to the Father.”
“Then said some of his disciples among themselves, What is this that he saith unto us? A little while, and ye shall not see me, and again a little while, and ye shall see me, because I go to the Father.”
“Some of his disciples said one to another. Verse 17 what is this that he says to us. A little while and you will not see me. And again a little while and you will see me. And because I go to the Father.”
“They said, therefore, what is this that he saith? A little while. We cannot tell what he saith.”
“they said, therefore, what is this that he saith, a little while? We cannot tell what he saith.”
“so they were saying, what is this that he says a little while we do not know what he's talking about.”
“Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of what I said? A little while, and ye shall not see me. And again, a little while, and ye shall see me.”
“Jesus knew that they were desirous to ask him and said unto them, Do ye inquire among yourselves that I said a little while and ye shall not see me and again a little while and ye shall see me?”
“Now, Jesus knew that they would desire us to ask him, and said unto them, Do ye inquire among yourselves of what I said a little while? And ye shall not see me, and again a little while, and ye shall see me?”
“Jesus knew that they wished to question him. And he said to them, are you deliberating together about this? And I said, a little while and you will not behold me. And again, a little while and you will see me.”
“Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice. And ye shall be sorrowful, but your sorrow shall be turned into joy.”
“Verily, verily, I say unto you that ye shall weep and lament, but the world shall rejoice and ye shall be sorrowful, but your sorrow shall be turned into joy.”
“verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice. And ye shall be sorrowful, but your sorrow shall be turned into joy.”
“verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice, and ye shall be sorrowful, but your joy, sorrow shall be turned into joy.”
“Verily, verily I say unto you that you shall weep and lament, but the world shall rejoice. And ye shall be sorrowful, but your sorrow shall be turned into joy.”
“Verily, verily, I say unto you, Ye shall weep, and lament, but the world shall rejoice, and ye shall be sorrowful, but your sorrows shall be turned into joy.”
“A woman when she is in travail hath sorrow because her hour is come. But as soon as she is delivered of the child she remembereth no more the anguish for joy that a man is born into the world.”
“A woman, when she is in travail, hath sorrow, because her hour is come. But as soon as she is delivered of the child, she remembers no more the anguish for the joy that a man is born into the world.”
“A woman, when she is in travail, hath sorrow, because her hour is come. But as soon as she is delivered of the child, she remembereth no more the anguish or joy that a man is born into the world.”
“A woman, when she is in travail, has sorrow because her hour has come. But as soon as she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world.”
“A woman, when she is in, to reveal her sorrow, because her hour is come. But as soon as she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world.”
“A woman when she is in travail has sorrow because her hour is come. But as soon as she is delivered of the child she remembers no more the anguish for joy that a man is born into the world.”
“And ye now therefore have sorrow, but I will see you again and your heart shall rejoice and your joy. No man taketh from you.”
“And ye know therefore, now therefore have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.”
“and ye now therefore have sorrow, but I will see you again, and your joy, and your heart shall rejoice, and your joy no man taketh from you.”
“And you now therefore have sorrow. But I will see you again and your heart shall rejoice. And your joy no man takes from you.”
“now therefore have sorrow, but I will see you again and your heart shall rejoice. And know your joy. No man taketh from you.”
“Ye now therefore have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man can take from you.”
“And in that day ye shall ask me nothing, verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you.”
“And in that day, ye shall ask me nothing. Verily, verily, I say unto you whatsoever ye shall ask the father in my name, he will give it you.”
“And in that day ye shall ask me nothing. Verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it to you.”
“And in that day ye shall ask me nothing. Verily, verily, I say unto you, whatever ye shall ask the Father in my name, he will give it you.”
“And in that day ye shall ask me nothing, verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you.”
“and in that day, you will ask me nothing. Most assuredly, I say to you, whatever you ask the Father in my name, he will give you.”
“until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be full.”
“hitherto, have ye asked nothing in my name. Ask, and ye shall receive, that your joy may be full.”
“Hitherto have ye asked nothing in my name. Ask, and ye shall receive, that your joy may be full.”
“Hitherto have ye asked nothing in my name. Ask and ye shall receive that your joy may be full.”
“Until now, you have asked nothing in My name. Ask and you will receive that your joy may be full.”
“Until now, you have asked nothing in my name, ask and you will receive that your joy may be full.”
“These things have I spoken unto you in Proverbs but the time cometh when I shall no more speak unto you in Proverbs but I shall show you plainly of the Father.”
“These things have I spoken unto you in Proverbs. But the time cometh when I shall no more speak unto you in Proverbs, but I shall show you plainly of the Father.”
“These things have I spoken unto you in Proverbs or parables, but the time comes when I shall no more speak unto you in Proverbs, but I shall show you plainly of the Father.”
“These things have I spoken unto you in Proverbs, but the time comes when I shall no more speak unto you in Proverbs, but I shall show you plainly of the Father.”
“these things have I spoken unto you in Proverbs, but the time comes when I shall no more speak unto you in Proverbs, but I shall show you plainly of the Father,”
“These things have I spoken unto you in Proverbs or parables. But the time cometh when I shall no more speak unto you in Proverbs but I will show you plainly of the Father.”
“At that day ye shall ask in my name, and I say not unto you that I will pray the Father for you,”
“At that day ye shall ask in my name, and I say not unto you that I will pray the Father for you,”
“in that day, you will ask in my name, and I do not say to you that I will ask the Father on your behalf,”
“In that day he says you will ask in my name and I do not say to you that I shall pray the Father for you.”
“that day ye shall ask in my name, and I say not unto you that I will pray the Father for you.”
“that day you will ask in My name, and I do not say to you that I will ask the Father on your behalf.'".”
“For the Father Himself loveth you, because ye have loved me and have believed that I came out from God.”
“for the Father himself loveth you, because ye have loved me and have believed that I came out from God.”
“for the Father himself loves you, because you have loved me and have believed that I came out from God.”
“For the Father Himself loves you, because you have loved Me and have believed that I came from God.”
“for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.”
“for the Father himself loves you, because you have loved me and have believed that I came out from God,”
“I came forth from the Father, and am come into the world. Again, I leave the world and go to the Father.”
“I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
“I came forth from the Father and am come into the world again I leave the world and go to the Father.”
“I came forth from the Father and am come into the world. That's the incarnation. Again, I leave the world and go to the Father,”
“I came from the Father, and I have come into the world again. I leave the world and go to the Father.”
“I came forth from the Father I am come into the world again I leave the world and go to the Father.”
“his disciples said unto him Lo, now speakest thou plainly and speakest no proper.”
“His disciples said unto him, Lo, now speakest thou plainly, and speakest no Proverbs.”
“Now are we sure that thou knowest all things, and needest not that any man should ask thee. By this we believe that thou camest forth from God.”
“Now are we sure that thou knowest all things, and needest not that any man should ask thee? By this we believe that thou camest forth from God.”
“Now we are sure that thou knowest all things and needest not that any should ask thee. By this we believe that thou camest forth from God.”
“Jesus answered them, Do you now believe?”
“Jesus answered them, Do ye now believe?”
“Jesus answered them, Do you now believe?”
“Jesus answered them do you now believe”
“Jesus answereth them, Do ye now believe?”
“behold an hour is coming and has already come for you to be scattered each to his own home and To leave me alone and yet Hallelujah, I am not alone because the Father is with me.”
“Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone. And yet I am not alone, because the Father is with me.”
“Behold, the hour cometh. Yes, is now come, that ye shall be scattered, every man to his own, and shall leave me alone. And yet I am not alone, because the Father is with me.”
“the hour cometh, yea, it now come that ye shall be scattered, every man to his own, and shall leave me alone, and yet I am not alone because the Father is with me.”
“behold, the hour comes, yea, it is now come that you shall be scattered every man to his own, and shall leave me alone, and yet I am not alone, because the Father is with me.”
“Behold, an hour is coming and has already come for you to be scattered each to his own, and leave me alone, and yet I am not alone. The Father is with me.”
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation, but be of good cheer. I have overcome the world.”
“These things I have spoken unto you that in me ye might have peace. In the world ye shall have tribulation, but be of good cheer. I have overcome the world.”
“These things I have spoken to you, that in me you may have peace, in the world you will have tribulation, but be of good cheer, I have overcome the world.”
“These things I have spoken to you that in me you may have peace. In the world you will have tribulation but be of good cheer. I have overcome the world.”
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation. But be of good cheer. I have overcome the world.”
“These things I have spoken to you so that in me you may have peace. In the world you have tribulation, but take courage, I have overcome the world.”


































