Quick Definition
ὁράω v. I see, look upon, experience
Strong's Definition
properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV Usage: behold, perceive, see, take heed
UBS Dictionary of the Greek New Testament
verb | impf.3pl. ἑώρων · fut. ὄψομαι · aor. εἶδα, εἶδον · ptc. ἰδών · impv. ἴδετε · pf. ἑώρακα, ἑόρακα · aor.pass. ὤφθην · ptc. ὀφθείς · fut.pass. ὀφθήσομαι | ἀόρατος · αὐτόπτης · ἀφοράω · ἐνώπιον · ἐποπτεύω · ἐπόπτης · ἔσοπτρον · εὐπροσωπέω · ἐφοράω · καθοράω · κατενώπιον · μυωπάζω · ὀπτάνομαι · ὀπτασία · ὅραμα · ὅρασις · ὁρατός · ὀφθαλμοδουλία · ὄψις · προοράω · προσωπολημπτέω · προσωπολήμπτης · προσωπολημψία · πρόσωπον · σκυθρωπός · συνοράω · ὑπεροράω · ὑπωπιάζω · φρουρέω
24.1 · Sensory Events and States · See
to see, sight, seeing to see As in a number of other contexts, ἀδελφοῖς in 1CO 15:6 may be rendered as ‘fellow believers’ or simply ‘believers.’
MAT 5:8 · MAT 17:3 · MAT 24:30 · MAT 26:64 · MAT 28:7 · MAT 28:10 · MRK 8:24 · MRK 9:4 · MRK 13:26 · MRK 14:62 · MRK 16:7 · LUK 1:11 · LUK 1:22 · LUK 9:31 · LUK 9:36 · LUK 13:28 · LUK 16:23 · LUK 21:27 · LUK 22:43 · LUK 23:49 · LUK 24:23 · LUK 24:34 · JHN 1:18 · JHN 1:34 · JHN 1:39 · JHN 1:50 · JHN 1:51 · JHN 3:11 · JHN 3:32 · JHN 4:45 · JHN 5:37 · JHN 6:36 · JHN 6:46 · JHN 6:46 · JHN 8:38 · JHN 8:57 · JHN 9:37 · JHN 11:40 · JHN 15:24 · JHN 16:16 · JHN 16:17 · JHN 16:19 · JHN 16:22 · JHN 19:35 · JHN 19:37 · JHN 20:18 · JHN 20:25 · JHN 20:29 · ACT 2:3 · ACT 2:17 · ACT 7:2 · ACT 7:26 · ACT 7:30 · ACT 7:35 · ACT 7:44 · ACT 9:17 · ACT 13:31 · ACT 16:9 · ACT 20:25 · ACT 22:15 · ACT 26:16 · ACT 26:16 · 1CO 9:1 · 1CO 15:5 · 1CO 15:6 · 1CO 15:7 · 1CO 15:8 · COL 2:1 · COL 2:18 · 1TI 3:16 · HEB 2:8 · HEB 11:27 · 1PE 1:8 · 1JN 1:1 · 1JN 1:2 · 1JN 1:3 · 1JN 3:2 · 1JN 3:6 · 1JN 4:20 · 1JN 4:20 · 3JN 1:11 · REV 1:7 · REV 11:19 · REV 12:1 · REV 12:3 · REV 22:4 · MAT 2:2 · MAT 2:9 · MAT 2:10 · MAT 2:11 · MAT 3:7 · MAT 3:16 · MAT 4:18 · MAT 4:21 · MAT 5:1 · MAT 5:16 · MAT 8:14 · MAT 8:18 · MAT 8:34 · MAT 9:2 · MAT 9:8 · MAT 9:9 · MAT 9:11 · MAT 9:22 · MAT 9:23 · MAT 9:36 · MAT 11:8 · MAT 11:9 · MAT 12:2 · MAT 12:38 · MAT 13:14 · MAT 13:15 · MAT 13:17 · MAT 13:17 · MAT 14:14 · MAT 14:26 · MAT 16:28 · MAT 17:8 · MAT 18:31 · MAT 20:3 · MAT 21:15 · MAT 21:19 · MAT 21:20 · MAT 21:32 · MAT 21:38 · MAT 22:11 · MAT 23:39 · MAT 24:15 · MAT 24:33 · MAT 25:37 · MAT 25:38 · MAT 25:39 · MAT 25:44 · MAT 26:8 · MAT 26:71 · MAT 27:24 · MAT 27:49 · MAT 28:6 · MAT 28:17 · MRK 1:10 · MRK 1:16 · MRK 1:19 · MRK 2:5 · MRK 2:12 · MRK 2:14 · MRK 2:16 · MRK 4:12 · MRK 5:6 · MRK 5:16 · MRK 5:22 · MRK 5:32 · MRK 6:33 · MRK 6:34 · MRK 6:48 · MRK 6:49 · MRK 6:50 · MRK 7:2 · MRK 8:33 · MRK 9:1 · MRK 9:8 · MRK 9:9 · MRK 9:14 · MRK 9:15 · MRK 9:20 · MRK 9:25 · MRK 9:38 · MRK 10:14 · MRK 11:13 · MRK 11:20 · MRK 12:15 · MRK 12:28 · MRK 12:34 · MRK 13:29 · MRK 14:67 · MRK 14:69 · MRK 15:32 · MRK 15:39 · MRK 16:5 · LUK 1:12 · LUK 2:15 · LUK 2:17 · LUK 2:20 · LUK 2:26 · LUK 2:30 · LUK 2:48 · LUK 5:2 · LUK 5:8 · LUK 5:12 · LUK 5:20 · LUK 5:26 · LUK 7:13 · LUK 7:22 · LUK 7:25 · LUK 7:26 · LUK 7:39 · LUK 8:28 · LUK 8:34 · LUK 8:36 · LUK 8:47 · LUK 9:9 · LUK 9:32 · LUK 9:49 · LUK 10:24 · LUK 10:24 · LUK 10:31 · LUK 10:32 · LUK 10:33 · LUK 11:38 · LUK 12:54 · LUK 13:12 · LUK 13:35 · LUK 14:18 · LUK 15:20 · LUK 17:14 · LUK 17:15 · LUK 18:15 · LUK 18:24 · LUK 18:43 · LUK 19:3 · LUK 19:4 · LUK 19:7 · LUK 19:37 · LUK 19:41 · LUK 20:14 · LUK 21:1 · LUK 21:2 · LUK 21:20 · LUK 21:29 · LUK 21:31 · LUK 22:49 · LUK 22:56 · LUK 22:58 · LUK 23:8 · LUK 23:8 · LUK 23:8 · LUK 23:47 · LUK 24:24 · LUK 24:39 · LUK 24:39 · JHN 1:33 · JHN 1:39 · JHN 1:47 · JHN 1:48 · JHN 1:50 · JHN 4:29 · JHN 4:48 · JHN 5:6 · JHN 6:14 · JHN 6:22 · JHN 6:24 · JHN 6:26 · JHN 6:30 · JHN 9:1 · JHN 11:31 · JHN 11:32 · JHN 11:33 · JHN 11:34 · JHN 12:9 · JHN 12:40 · JHN 12:41 · JHN 18:26 · JHN 19:6 · JHN 19:26 · JHN 19:33 · JHN 20:8 · JHN 20:20 · JHN 20:25 · JHN 20:27 · JHN 20:29 · JHN 21:21 · ACT 3:3 · ACT 3:9 · ACT 3:12 · ACT 4:20 · ACT 6:15 · ACT 7:24 · ACT 7:31 · ACT 7:34 · ACT 7:34 · ACT 7:55 · ACT 8:18 · ACT 8:39 · ACT 9:12 · ACT 9:27 · ACT 9:35 · ACT 9:40 · ACT 10:3 · ACT 10:17 · ACT 11:5 · ACT 11:6 · ACT 11:13 · ACT 12:3 · ACT 12:16 · ACT 13:12 · ACT 13:41 · ACT 13:45 · ACT 14:9 · ACT 14:11 · ACT 16:10 · ACT 16:27 · ACT 21:32 · ACT 22:14 · ACT 22:18 · ACT 26:13 · ACT 26:16 · ACT 28:4 · ACT 28:15 · ACT 28:27 · 1CO 2:9 · 1CO 8:10 · GAL 2:7 · GAL 2:14 · GAL 6:11 · PHP 1:30 · PHP 2:28 · PHP 4:9 · 1TH 2:17 · 1TH 3:6 · 1TH 3:10 · 1TI 6:16 · 1TI 6:16 · HEB 3:9 · HEB 11:5 · HEB 11:13 · HEB 11:23 · JAS 5:11 · 1PE 1:8 · 1JN 3:1 · 1JN 5:16 · REV 1:2 · REV 1:12 · REV 1:17 · REV 1:19 · REV 1:20 · REV 4:1 · REV 5:1 · REV 5:2 · REV 5:6 · REV 5:11 · REV 6:1 · REV 6:2 · REV 6:5 · REV 6:8 · REV 6:9 · REV 6:12 · REV 7:1 · REV 7:2 · REV 7:9 · REV 8:2 · REV 8:13 · REV 9:1 · REV 9:17 · REV 10:1 · REV 10:5 · REV 12:13 · REV 13:1 · REV 13:2 · REV 13:11 · REV 14:1 · REV 14:6 · REV 14:14 · REV 15:1 · REV 15:2 · REV 15:5 · REV 16:13 · REV 17:3 · REV 17:6 · REV 17:6 · REV 17:8 · REV 17:12 · REV 17:15 · REV 17:16 · REV 17:18 · REV 18:1 · REV 19:11 · REV 19:17 · REV 19:19 · REV 20:1 · REV 20:4 · REV 20:11 · REV 20:12 · REV 21:1 · REV 21:2 · REV 21:22
30.45 · Think · To Think About, with the Implied Purpose of Responding Appropriately
to take notice of, to consider, to pay attention to, to concern oneself with to take special notice of something, with the implication of concerning oneself Though the terms ἐπιβλέπω, ἐπεῖδον (ἐφοράω), and ὁράω suggest as a result of their central meanings some measure of visual perception, what is involved in these specific contexts is much more than visual perception. The focus is actually upon intellectual activity and concern.
MAT 8:4 · MAT 9:30 · MAT 16:6 · MAT 18:10 · MAT 24:6 · MRK 1:44 · MRK 8:15 · LUK 12:15 · ACT 18:15 · HEB 8:5
32.11 · Understand · Come To Understand
to understand, to perceive, to see, to recognize to come to understand as the result of perception
34.50 · Association · Visit
to visit, to go to see to go to see a person on the basis of friendship and with helpful intent
LUK 8:20 · JHN 12:21 · ACT 16:40 · ACT 19:21 · ACT 28:20 · ACT 28:26 · ROM 1:11 · 1CO 16:7 · GAL 1:19 · PHP 1:27 · 1TH 2:17 · 2TI 1:4 · HEB 9:28 · HEB 13:23 · 3JN 1:14
90.79 · Case · Experiencer
to experience, to undergo (a figurative extension of meaning of ὁράω[a] ‘to see,’ 24.1) to experience an event or state, normally in negative expressions indicating what one will not experience
LUK 3:6 · LUK 17:22 · JHN 3:36 · JHN 8:38 · JHN 14:7 · JHN 14:9 · JHN 14:9 · ROM 15:21 · 1JN 3:6 · MAT 4:16 · MAT 27:54 · LUK 2:26 · LUK 9:27 · LUK 17:22 · JHN 1:46 · JHN 3:3 · JHN 8:56 · ACT 2:27 · ACT 2:31 · ACT 11:23 · ACT 13:35 · ACT 13:36 · ACT 13:37 · HEB 11:5 · 1PE 3:10 · REV 18:7
27.5 · Learn · Learn
to learn about, to find out about to acquire information, with focus upon the event of perception
MAT 2:16 · MAT 26:58 · MAT 27:3 · MRK 5:14 · MRK 6:38 · MRK 13:14 · MRK 15:36 · LUK 8:35 · LUK 9:54 · JHN 7:52 · JHN 8:56 · ACT 11:23 · ACT 15:6 · ACT 16:19 · ACT 28:26 · ROM 11:22 · JAS 5:11
13.134 · Be, Become, Exist, Happen · Happen
to see to it that something happens, to arrange for something to happen to take responsibility for causing something to happen
91.13 · (ἴδε) · Discourse Markers · Prompters of Attention
look, listen, pay attention, come now, then prompter of attention, which serves also to emphasize the following statement
MAT 25:20 · MAT 25:22 · MAT 25:25 · MAT 26:65 · MRK 2:24 · MRK 3:34 · MRK 11:21 · MRK 13:1 · MRK 13:21 · MRK 13:21 · MRK 15:4 · MRK 15:35 · MRK 16:6 · JHN 1:29 · JHN 1:36 · JHN 1:47 · JHN 3:26 · JHN 5:14 · JHN 7:26 · JHN 11:3 · JHN 11:36 · JHN 12:19 · JHN 16:29 · JHN 18:21 · JHN 19:4 · JHN 19:14 · JHN 19:26 · JHN 19:27 · GAL 5:2
91.13 · (ἰδού[a]) · Discourse Markers · Prompters of Attention
look, listen, pay attention, come now, then prompter of attention, which serves also to emphasize the following statement
MAT 1:20 · MAT 1:23 · MAT 2:1 · MAT 2:9 · MAT 2:13 · MAT 2:19 · MAT 3:16 · MAT 3:17 · MAT 4:11 · MAT 7:4 · MAT 8:2 · MAT 8:24 · MAT 8:29 · MAT 8:32 · MAT 8:34 · MAT 9:2 · MAT 9:3 · MAT 9:10 · MAT 9:18 · MAT 9:20 · MAT 9:32 · MAT 10:16 · MAT 11:8 · MAT 11:10 · MAT 11:19 · MAT 12:2 · MAT 12:10 · MAT 12:18 · MAT 12:41 · MAT 12:42 · MAT 12:46 · MAT 12:47 · MAT 12:49 · MAT 13:3 · MAT 15:22 · MAT 17:3 · MAT 17:5 · MAT 17:5 · MAT 19:16 · MAT 19:27 · MAT 20:18 · MAT 20:30 · MAT 21:5 · MAT 22:4 · MAT 23:34 · MAT 23:38 · MAT 24:23 · MAT 24:25 · MAT 24:26 · MAT 24:26 · MAT 25:6 · MAT 26:45 · MAT 26:46 · MAT 26:47 · MAT 26:51 · MAT 27:51 · MAT 28:2 · MAT 28:7 · MAT 28:7 · MAT 28:9 · MAT 28:11 · MAT 28:20 · MRK 1:2 · MRK 3:32 · MRK 4:3 · MRK 10:28 · MRK 10:33 · MRK 14:41 · MRK 14:42 · LUK 1:20 · LUK 1:31 · LUK 1:36 · LUK 1:38 · LUK 1:44 · LUK 1:48 · LUK 2:10 · LUK 2:25 · LUK 2:34 · LUK 2:48 · LUK 5:12 · LUK 5:18 · LUK 6:23 · LUK 7:12 · LUK 7:25 · LUK 7:27 · LUK 7:34 · LUK 7:37 · LUK 8:41 · LUK 9:30 · LUK 9:38 · LUK 9:39 · LUK 10:3 · LUK 10:19 · LUK 10:25 · LUK 11:31 · LUK 11:32 · LUK 11:41 · LUK 13:11 · LUK 13:30 · LUK 13:32 · LUK 13:35 · LUK 14:2 · LUK 15:29 · LUK 17:21 · LUK 17:21 · LUK 17:23 · LUK 17:23 · LUK 18:28 · LUK 18:31 · LUK 19:2 · LUK 19:8 · LUK 19:20 · LUK 22:10 · LUK 22:21 · LUK 22:31 · LUK 22:38 · LUK 22:47 · LUK 23:14 · LUK 23:15 · LUK 23:29 · LUK 23:50 · LUK 24:4 · LUK 24:13 · LUK 24:49 · JHN 4:35 · JHN 12:15 · JHN 16:32 · JHN 19:5 · ACT 1:10 · ACT 2:7 · ACT 5:9 · ACT 5:25 · ACT 5:28 · ACT 7:56 · ACT 8:27 · ACT 8:36 · ACT 9:10 · ACT 9:11 · ACT 10:17 · ACT 10:19 · ACT 10:21 · ACT 10:30 · ACT 11:11 · ACT 12:7 · ACT 13:11 · ACT 13:25 · ACT 13:46 · ACT 16:1 · ACT 20:22 · ACT 20:25 · ACT 27:24 · ROM 9:33 · 1CO 15:51 · 2CO 5:17 · 2CO 6:2 · 2CO 6:2 · 2CO 6:9 · 2CO 7:11 · 2CO 12:14 · HEB 2:13 · HEB 10:7 · HEB 10:9 · JAS 3:4 · JAS 3:5 · JAS 5:4 · JAS 5:7 · JAS 5:9 · JAS 5:11 · 1PE 2:6 · JUD 1:14 · REV 1:7 · REV 1:18 · REV 2:10 · REV 2:22 · REV 3:8 · REV 3:9 · REV 3:20 · REV 4:1 · REV 4:2 · REV 5:5 · REV 6:2 · REV 6:5 · REV 6:8 · REV 7:9 · REV 9:12 · REV 11:14 · REV 12:3 · REV 14:1 · REV 14:14 · REV 16:15 · REV 19:11 · REV 21:3 · REV 21:5 · REV 22:7 · REV 22:12
1 As in the case of other so-called semantic primitives, there seems to be no reason for setting up an artificial kind of definition, since the corresponding glosses serve quite satisfactorily to indicate the semantic content.
UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.
Thayer's Greek Lexicon
ὁράω, -ὦ ; impf. 3 pers. plur. ἑώρων (Jn. vi. 2, where LTr WH ἐθεώρουν) ; pf. ἑώρακα and (T WH in Col. ii. 1, 18; [1 Co. ix.1]; Tdf. ed. 7 also in Jn. ix. 37; xv. 24; xx. 25; 1 Jn. ili. 6; iv. 20; 3Jn. 11) ἑόρακα (on which form ef. [WH. App. p. 161; Tdf. Proleg. p. 122; Steph. Thesaur. s. v. 2139 4.1; Bttm. Ausf. Spr. i. p. 325; [B. 64 (56); Veitch s.v.]), [2 pers. sing. -ces (Jn. viii. 57 Tr mrg.) see κοπιάω, init.], 3 pers. plur. ἑωράκασιν (and -καν in Col. ii. 1 L Tr WH; Lk. ix. 36 T Tr WH; see yivoμαι, init.) ; plupf. 3 pers. sing. ἑωράκει (Acts vii. 44) ; fut. ὄψομαι (fr. ONTO), 2 pers. sing. ὄψει (cf. Bitm. Ausf. Spr. i. p. 347sq.; Kiihner § 211, 3, i. p.536), Mt. xxvii. 4; Jn.i. 50 (51); xi.40; but L T Tr WH [G also in Jn. i. 50 (51)] have restored ὄψῃ (cf. W. § 13, 2; B. 42 sq. (37)), 2 pers. plur. ὄψεσθε, Jn. i. 39 (40) T Tr WH, ete.; Pass., 1 aor. ὥφθην ; fut. ὀφθήσομαι ; 1 aor. mid. subjunc. 2 pers. plur. ὄψησθε (LK. xiii. 28 [R G L WH txt. Tr mrg.]) fr. a Byzant. form ὠψάμην (see Lob. ad Phryn. p. 734, ef. Bttm. Ausf. Spr. ii. 258 sq. ; [Veitch s. v.]) ; Sept. for 78) and min; [fr. Hom. down]; ΤΟ SEE, i.e. 1. to see with the eyes: τινὰ ὁρᾶν, ἑωρακέναι, Lk. xvi. 23; Jn. vill. 573 xiv. 7, 9; xx. 18, 25,29; 1 Co. ix. 1, ete.; fut. ὄψομαι, Mt. xxviii. 7,10; Mk. xvi.7; Rev.i. 7, ete.; τὸν θεόν, 1 Jn. iv. 20; ἀόρατον ὡς ὁρῶν, Heb. xi. 27; with a ptep. added as a predicate [B. 301 (258); W. § 45, 4], Mt. xxiv. 30; Mk. xiii. 26; xiv.62; Lk. xxi. 27; Jn. i. 51 (52) ; ἑωρακέναι or ὄψεσθαι τὸ πρόσωπόν twos, Col. ii. 1; Acts xx. 25; 6 (which divine majesty, i. e. rod θείου λόγου) ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν (on this addition cf. W. 607 (564) ; [B. 398 (341)]), 1 Jn. i. 1; ὄψεσθαί τινα 3. e. come to see, visit, one, Heb. xiii. 23; ἑωρακέναι Christ, Le. to have seen him exhibiting proofs of his divinity opaw and Messiahship, Jn. vi. 36; ix. 37; xv. 24; ὁρᾶν and ὄψεσθαι with an ace. of the thing, Lk. xxiii. 49; Jn.i. 50 (51); iv. 45; vi. 2[L Tr WH ἐθεώρουν] ; xix. 35; Acts ii. 17; vii. 44; Rev. xviii. 18 [Rec.], ete.; [epy. x. ὄψεσθε (se. ποῦ μένω); Jn. i. 40 (39) T TrWH;; cf. B. 290 (250) ]; ὄψη τὴν δόξαν τοῦ θεοῦ, the glory of God displayed in a miracle, Jn. xi.40. metaph. ὄψεσθαι τὸν θεόν, τὸν κύριον, to be admitted into intimate and blessed fellowship with God in his future kingdom, Mt. v. 8; Heb. xii. 14; also τὸ πρόσωπον τοῦ θεοῦ, Key. xxii. 4—(a fig. borrowed from those privileged to see and associate with kings; see βλέπω, 1 b. 8.) ; οὐκ εἶδος θεοῦ ἑωράκατε, trop. i. q. his divine majesty as he discloses it in the Scriptures ye have not recognized, Jn. v. 37; cf. Meyer ad loc. 2 to see with the mind, to perceive, know : absol. Ro. xv. 21; τινά foll. by a ptep. in the ace. [B. ὃ 144,15b.; W.§ 45, 4], Acts viii. 28 ; ri, Col. ii. 18; with a ptep. added, Heb. ii. 8; foll. by ὅτι, Jas. ii. 24; to look at or upon, observe, give attention to: ets twa, Jn. xix. 37 (Soph. El. 925; Xen. Cyr. 4, 1, 20; εἴς τι, Solon in Diog. Laért. 1, 52); ἑωρακέναι παρὰ τῷ πατρί, to have learned from [see παρά, II. b.] the father (a metaphorical expression borrowed fr. sons, who learn what they see their fathers doing), Jn. viii. 38 (twice in Rec. ; once in LT Tr WH); Christ is said to deliver to men ἃ ἑώρακεν, the things which he has seen, i. 6. which he learned in his heavenly state with God before the incarnation, i. e. things divine, the counsels of God, Jn. iii. 11, 32; ἑωρακέναι θεόν, to know God’s will, 3 Jn. 11; from the intercourse and influence of Christ to have come to see (know) God's majesty, saving purposes, and will [ef. W. 273 (257)], Jn. xiv. 7,9; in an emphatic sense, of Christ, who has an immediate and perfect knowledge of God without being taught by another, Jn. 1. 18; vi. 46; ὄψεσθαι θεὸν καθώς ἐστιν, of the knowledge of God that may be looked for in his future kingdom, 1 Jn. iii. 2; ὄψεσθαι Christ, is used in reference to the apostles, about to perceive his invisible presence among them by his influence upon their souls through the Holy Spirit, Jn. xvi. 16 sq. 19; Christ is said ὄψεσθαι the apostles, i. e. will have knowledge of them, ibid. 22. 3. to see i. e. to become acquainted with by experience, to experience: ζωήν, i. q. to become a partaker of, Jn. iii. 36; ἡμέραν, (cf. Germ. erleben; see εἴδω, 1. 5), Lk. xvii. 22 (Soph. O. R. 831). 4. to see lo, look to; i. 6. a. i. q. to take heed, beware, [see esp. B. § 139, 49; cf. W. 503 (469)]: ὅρα μή, with aor. subjunc., see that .. . not, take heed lest, Mt. viii. 4 ; xviii. 10; Mk. i.44; 1 Th. v.15; supply τοῦτο ποιήσῃς in Rev. xix. 10; xxii. 9, [W. 601 (558) ; B. 395 (338) ], (Xen. Cyr. 3, 1, 27, where see Poppo; Soph. Philoct. 30, 519; EL 1003) ; foll. by an impv., Mt. ix. 30; xxiv. 6; ὁρᾶτε καὶ προσέχετε ἀπό, Mt. xvi. 6; ὁρᾶτε, βλέπετε ἀπό, Mk. viii. 15; ὁρᾶτε, καὶ φυλάσσεσθε ἀπό, Lk. xii. 15; ὅρα, τί μέλλεις ποιεῖν. i. gq. weigh well, Acts xxii. 26 Rec. (ὅρα τί ποιεῖς, Soph. Philoct. 589). b. i.q. to care for, pay heed to: σὺ ὄψη [RG ὄψει (see above)], see thou to it, that will be thy concern, [cf. W. § 40, 6], Mt. xxvii. 4; plur., 24; Acts xviii. 15, (Epict. diss. 2, 5, 30; 4, 6,11sq.; [An tonin. 5, 25 (and Gataker ad loc.)]). 5. Pass. 1 aor. ὥφθην, I was seen, showed myself, appeared [cf. B. 52 (45)]: Lk. ix. 31; with dat. of pers. (ef. B. u. s., [also § 134, 2; ef. W. § 31, 10]): of angels, Lk. 1. 11; xxii. 43 [L br. WH reject the pass.]; Acts vii. 30, 35, (Ex. iii. 2); of God, Acts vii. 2 (Gen. xii. 7; xvii. 1); of the dead, Mt. xvii. 3; Mk. ix. 4, ef. Lk. ix. 31; of Jesus after his resurrection, Lk. xxiv. 34; Acts ix. 17; xiii. 31; xxvi. 16; 1 Co. xv. 5-8; 1 Tim. iii. 16; of Jesus hereafter to return, Heb. ix. 28; of visions during sleep or eestasy, Acts xvi. 9; Rev. xi. 19; xii. 1, 3; in the sense of coming upon unexpectedly, Acts ii. 3; vii. 26. fut. pass. ὧν ὀφθήσομαί σοι, on account of which I will appear unto thee, Acts xxvi. 16; on this pass. see W. § 39, 3 N.1; ef. B. 287 (247). [Come.: daq-, καθ-, mpo-opda. | [Syn. δρᾶν, βλέπειν, both denote the physical act: dp. in general, BA. the single look; 6p. gives prominence to the discerning mind, AA. to the particular mood or point. When the physical side recedes, ὄρ. denotes perception in general (as resulting principally from vision), the prominence in the word of the mental element being indicated by the constr. of the acc. w. inf. (in contrast with that of the ptcp. required ν΄. βλέπειν), and by the absol. dpas; βλέπ. on the other hand, when its physical side recedes, gets a purely outward sense, look (i. e. open, incline) towards, Lat. spectare, vergere. Schmidt ch. xi. Cf. θεωρέω, σκοπέω, εἴδω, I. fin.]
Mounce Concise Greek Dictionary
ὁράω horaō 454x
pluperfect, ἑωράκειν, some list εἶδον as the second aorist of ὁράω, to see, behold, Mt. 2:2, et al. freq.; to look, Jn. 19:37; to visit, Jn. 16:22; Heb. 13:23; to mark, observe, Acts 8:23; Jas. 2:24; to be admitted to witness, Lk. 17:22; Jn. 3:36; Col. 2:18; with θεόν, to be admitted into the more immediate presence of God, Mt. 5:8; Heb. 12:14; to attain to a true knowledge of God, 3 Jn. 11; to see to a thing, Mt. 27:4; Acts 18:15; ὅρα, see, take care, Mt. 8:4; Heb. 8:5; pass. to appear, Lk. 1:11; Acts 2:3; to reveal one’s self, Acts 26:16; to present one’s self, Acts 7:26
Abbott-Smith Greek Lexicon
ὁράω, -ῶ,
[in LXX chiefly for ראה, also for חזה, etc.;]
in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; v. M, Pr., 110 f.), to see (in colloq. even the pres. is rare, its place being generally taken by βλέτω, θεωρέω, v. Bl., § 24). Of bodily vision, to see, perceive, behold: absol., Mk 6:38, al.; ἔρχου καὶ ἴδε, Jo 1:46, al.; seq. ὅτι, Mk 2:16, al.; c. acc., Mt 2:2, Mk 1:10 16:7, Ga 1:19, al.; θεόν, Jo 1:18, I Jo 4:20, al.
to see with the mind, perceive, discern: absol, Ro 15:21; c. acc. rei., Mt 9:2 27:54, Ac 8:23, Col 2:18, al.
to see, take heed, beware: ὅρα μή, c. aor. subjc., Mt 8:4 18:10, Mk 1:44, I Th 5:15; id., sc. μὴ ποήσῃς, Re 19:10 22:9 (Bl., § 81, 1); seq. imperat. Mt 9:30 16:6, Mk 8:15.
to experience: τ. θάνατον, Lk 2:26, He 11:5; ζωήν, Jo 3:36; τ. διαφθοράν, Ac 2:27.
to visit: c. acc. pers., Lk 8:20, Jo 12:21, Ro 1:11, al.; c. acc. loc., Ac 19:21.
to see to, care for: Mt 27:4, Ac 18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω).
SYN.: v.s. βλέπω.
Liddell-Scott-Jones — Greek-English Lexicon
ὁράω (horaō) — to see: see. ὁράω, contraction ὁρῶ even in [Refs 8th c.BC+], Epic dialect ὁρόω [Refs], etc.; Aeolic dialect ὄρημι (which see); Ionic dialect ὁρέω [Refs 5th c.BC+], 2nd pers. singular ὁρῇς [Refs 3rd c.BC+], 3rd.pers. singular ὁρῇ [Refs 5th c.BC+]; infinitive ὁρῆν [Refs 5th c.BC+] (but 2nd pers. singular ὁρᾷς [Refs 7th c.BC+], 3rd.pers. singular ὁρᾷ [Refs 7th c.BC+]; 1st pers. plural ὁρῶμεν [Refs]; 3rd.pers. plural ὁρῶσι (ἐπ-) [Refs]infinitive ὁρᾶν[Refs] (except when found in Doric dialect, as [Refs 4th c.BC+]; imperfect 3rd.pers. singular ἑώρη [Refs 5th c.BC+]; Ionic dialect 3rd.pers. singular ὥρα [Refs 5th c.BC+],2nd pers. plural ὡρᾶτε [Refs] 3rd.pers. plural ὥρων [Refs]; Epic dialect 3rd.pers. singular ὅρα [Refs 8th c.BC+]perfect ἑόρᾱκα, a form required by the metre in many passages, as [Refs 5th c.BC+]; whence ἑόρακα, -άκη ought always to be restored in early Attic dialect writers, though ἑώρακα was used in later Gr., [Refs 3rd c.BC+] (ἑώρακε[ν] is probably in [Refs 4th c.BC+]imperfect probably comes from ἠ- ϝορ- (with a long form of the augment, compare ἠειδ- (ᾐδ-) in imperfect of οἶδα, while ἑορ- in the perfect comes from ϝε-ϝορ-, see below: Ionic dialect perfect ὁρώρηκα [Refs 3rd c.BC+]; Doric dialect perfect participle ὡρακυῖα [Refs 4th c.BC+]; 1st pers. singular ὥρακα[Refs]: an aorist 1 ἐσορήσαις only falsa lectio in [Refs 5th c.AD+] —middle ὁράομαι, contraction ὁρῶμαι even in [Refs 8th c.BC+]; Epic dialect 2nd pers. singular ὅρηαι [Refs 8th c.BC+]imperfect ἑωρώμην, also ὡρώμην (προ-) [NT], Epic dialect 3rd.pers. singular ὁρᾶτο [Refs 8th c.BC+]:—passive, perfect ἑώραμαι [Refs 5th c.BC+]aorist ἑωράθην only in late Prose, [Refs 1st c.BC+]; infinitive ὁρᾱθῆναι [Refs 5th c.BC+]: future ὁραθήσομαι [Refs 2nd c.AD+] adjective ὁρᾱτός, ὁρᾱτέον[Refs 8th c.BC+] 2nd pers. plural optative ὁρόῳτε [Refs 8th c.BC+]; besides these forms from ὁρα- (ὁρη-) we have
II. from root ὀπ- (see. ὄψ) the only future in use, ὄψομαι, always in active sense, [Refs 8th c.BC+], and Attic dialect, Epic dialect 2nd pers. singular ὄψεαι [Refs 8th c.BC+]aorist 1 ἐπ-όψατο in [Refs 5th c.BC+]; subjunctive ὄψησθε [NT]: perfect ὄπωπα [Refs 8th c.BC+], never in Attic dialect Prose: pluperfect 3rd.pers. singular ὀπώπει [Refs 8th c.BC+]; ὀπώπεσαν [Refs] —passive, aorist 1 ὤφθην [Refs 5th c.BC+]; optative (Ionic dialect) ὀφθείησαν [Refs 5th c.BC+]; participle ὀφθείς, infinitive ὀφθῆναι, [Refs]: future ὀφθήσομαι [Refs 5th c.BC+]: perfect ὦμμαι [Refs 4th c.BC+]; compare ὀπτέον.
III. from ϝιδ- are formed aorist active εἶδον, infinitive ἰδεῖν: aorist middle εἰδόμην, infinitive ἰδέσθαι: perfect with present sense οἶδα I know, infinitive εἰδέναι: verb. adjective ἰστέος (for these tenses, see at {Εἴδω}). (ὁρ- probably from ϝορ-, as indicated by the imperfect and perfect forms; compare βῶροι (i.e. ϝῶροι), Engl. (a)ware.) __A0Senses: __A0.I absolutely, see, look, frequently in [Refs 8th c.BC+]; εἴς τι or εἴς τινα to or at a thing or person, [Refs 8th c.BC+]:—middle, [Refs 8th c.BC+]; but ἔς τινα ὁρᾶν to be of so-and-so's party, [Refs 2nd c.AD+]; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., [Refs 8th c.BC+]; ὁρόων ἐπ᾽ ἀπείρονα πόντον looking over the sea, [Refs]; ὁρᾶν πρός τι look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν [Refs 5th c.BC+]; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), [Refs 5th c.BC+] __A0.I.2 have sight, opposed to μὴ ὁρᾶν, to be blind, [Refs 5th c.BC+]; ὅσ᾽ ἂν λέγωμεν, πάνθ᾽ ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, [Refs]; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ᾽, i.e. should be blind, [Refs]; ἀμβλύτερον ὁ., opposed to ὀξύτερον βλέπειν, [Refs 5th c.BC+]; ἐπὶ σμικρὸν ὁ. to be short-sighted, [Refs] __A0.I.3 see to, look to, i.e. take or give heed, [Refs 8th c.BC+]; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, [Refs 6th c.BC+]: frequently in imperative, like{βλέπε}, followed by a dependent clause, ὅρα ὅπως.. [Refs 5th c.BC+]; ὅρα εἰ.. see whether.., [Refs 5th c.BC+]; ὅρα τί ποιεῖς[Refs 4th c.BC+] __A0.I.4 ὁρᾷ; ὁρᾶτ; see'st thou? d'ye see? parenthetically, especially in explanations, [Refs 5th c.BC+]; also ὁρᾷ; at the beginning of a sentence, [Refs 5th c.BC+]; ἀλλ᾽—ὁρᾷ; but, do you see.. ?, [Refs 5th c.BC+]; οὐχ ὁρᾷ; ironically, [Refs 4th c.BC+] __A0.I.5 with accusative cognate, like{βλέπω} 11, look so and so, δεινὸν ὁρῶν ὄσσοισι [Refs 8th c.BC+]; also ἡδέως ὁρᾶν look pleasant, [Refs 5th c.BC+] __A0.II transitive, see an object, behold, perceive, observe, with accusative, frequently in [Refs 8th c.BC+]perfect ὄπωπα exclusively in this sense, [Refs 8th c.BC+]; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, [Refs 8th c.BC+]; αἰεὶ τέρμ᾽ ὁρόων always keeping it in sight, keeping his eye on it, [Refs 8th c.BC+]; ὁ. τινά look to (for aid), [Refs 4th c.BC+] __A0.II.b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poetry for ζῆν, like{βλέπειν}, [Refs 8th c.BC+]:— in middle, φέγγος ὁρᾶσθαι [Refs]; so ὁρᾶν alone, τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος [Refs] __A0.II.c followed by a clause, οὐχ ὁράᾳς οἷος..; [Refs 8th c.BC+]; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέ; [Refs 5th c.BC+]; οὐχ ὁρᾷς ὅτι ἥμαρτε; [Refs 4th c.BC+] __A0.II.d with participle, καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, [Refs 8th c.BC+]; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, [Refs 4th c.BC+]; ὁρῶ σε κρύπτοντα.. see you hiding.., [Refs 5th c.BC+]; so ὁρῶ μ᾽ ἔργον ἐξειργασμένην I see that I have done, [Refs 5th c.BC+]; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) [Refs 5th c.BC+]:—so in middle, ἄνδρα διωκόμενον.. ὁρῶμαι [Refs 8th c.BC+]: also with infinitive, ἑώρων οὐκέτι οἷόν τε εἶναι.. [Refs 5th c.BC+] __A0.II.e rarely with genitive, οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) [Refs 5th c.BC+] __A0.II.2 see to, ἴδε πῶμα [Refs 8th c.BC+]; look out for, provide, τινί τι [LXX+5th c.BC+] __A0.II.3 the infinitive is used after an adjective, δεινὸς ἰδεῖν [Refs 6th c.BC+]; ἐχθίστου.. ὁρᾶν most hateful to behold, [Refs 5th c.BC+]:—middle or passive, αἰσχρὸς ὁρᾶσθαι [Refs]: with an adverb, μὴ διχορρόπως ἰδεῖν [Refs 4th c.BC+]: with a substantive, ἄνδρα τευχηστὴν ἰδεῖν [Refs]: with a Verb, πρέπουσι.. ἰδεῖν [Refs 5th c.BC+] __A0.II.4 middle is used by Poets like active, [Refs 8th c.BC+]middle occurs only in compounds, as προ-ορῶμαι: for the imperative ἰδοῦ, ἰδού, see at {ἰδοῦ}. __A0.II.4.b no passive is used by [Refs 8th c.BC+]; in Attic dialect the passive has the sense to be seen, [Refs 4th c.BC+]participle, ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, [Refs 5th c.BC+]he will prove to be.., [Refs 5th c.BC+]; τὰ ὁρώμενα all that is seen, things visible, like{τὰ ὁρατά}, [Refs] __A0.III metaphorically, of mental sight, discern, perceive, [Refs 5th c.BC+]; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, [Refs 2nd c.AD+] __A0.IV absolutely, see visions, ὁ ἀληθινῶς ὁρῶν [LXX]:—passive, appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα[LXX] __A0.V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, [Refs 3rd c.BC+]
ὁράω (horaō) — to see: appear. ὁράω, contraction ὁρῶ even in [Refs 8th c.BC+], Epic dialect ὁρόω [Refs], etc.; Aeolic dialect ὄρημι (which see); Ionic dialect ὁρέω [Refs 5th c.BC+], 2nd pers. singular ὁρῇς [Refs 3rd c.BC+], 3rd.pers. singular ὁρῇ [Refs 5th c.BC+]; infinitive ὁρῆν [Refs 5th c.BC+] (but 2nd pers. singular ὁρᾷς [Refs 7th c.BC+], 3rd.pers. singular ὁρᾷ [Refs 7th c.BC+]; 1st pers. plural ὁρῶμεν [Refs]; 3rd.pers. plural ὁρῶσι (ἐπ-) [Refs]infinitive ὁρᾶν[Refs] (except when found in Doric dialect, as [Refs 4th c.BC+]; imperfect 3rd.pers. singular ἑώρη [Refs 5th c.BC+]; Ionic dialect 3rd.pers. singular ὥρα [Refs 5th c.BC+],2nd pers. plural ὡρᾶτε [Refs] 3rd.pers. plural ὥρων [Refs]; Epic dialect 3rd.pers. singular ὅρα [Refs 8th c.BC+]perfect ἑόρᾱκα, a form required by the metre in many passages, as [Refs 5th c.BC+]; whence ἑόρακα, -άκη ought always to be restored in early Attic dialect writers, though ἑώρακα was used in later Gr., [Refs 3rd c.BC+] (ἑώρακε[ν] is probably in [Refs 4th c.BC+]imperfect probably comes from ἠ- ϝορ- (with a long form of the augment, compare ἠειδ- (ᾐδ-) in imperfect of οἶδα, while ἑορ- in the perfect comes from ϝε-ϝορ-, see below: Ionic dialect perfect ὁρώρηκα [Refs 3rd c.BC+]; Doric dialect perfect participle ὡρακυῖα [Refs 4th c.BC+]; 1st pers. singular ὥρακα[Refs]: an aorist 1 ἐσορήσαις only falsa lectio in [Refs 5th c.AD+] —middle ὁράομαι, contraction ὁρῶμαι even in [Refs 8th c.BC+]; Epic dialect 2nd pers. singular ὅρηαι [Refs 8th c.BC+]imperfect ἑωρώμην, also ὡρώμην (προ-) [NT], Epic dialect 3rd.pers. singular ὁρᾶτο [Refs 8th c.BC+]:—passive, perfect ἑώραμαι [Refs 5th c.BC+]aorist ἑωράθην only in late Prose, [Refs 1st c.BC+]; infinitive ὁρᾱθῆναι [Refs 5th c.BC+]: future ὁραθήσομαι [Refs 2nd c.AD+] adjective ὁρᾱτός, ὁρᾱτέον[Refs 8th c.BC+] 2nd pers. plural optative ὁρόῳτε [Refs 8th c.BC+]; besides these forms from ὁρα- (ὁρη-) we have
II. from root ὀπ- (see. ὄψ) the only future in use, ὄψομαι, always in active sense, [Refs 8th c.BC+], and Attic dialect, Epic dialect 2nd pers. singular ὄψεαι [Refs 8th c.BC+]aorist 1 ἐπ-όψατο in [Refs 5th c.BC+]; subjunctive ὄψησθε [NT]: perfect ὄπωπα [Refs 8th c.BC+], never in Attic dialect Prose: pluperfect 3rd.pers. singular ὀπώπει [Refs 8th c.BC+]; ὀπώπεσαν [Refs] —passive, aorist 1 ὤφθην [Refs 5th c.BC+]; optative (Ionic dialect) ὀφθείησαν [Refs 5th c.BC+]; participle ὀφθείς, infinitive ὀφθῆναι, [Refs]: future ὀφθήσομαι [Refs 5th c.BC+]: perfect ὦμμαι [Refs 4th c.BC+]; compare ὀπτέον.
III. from ϝιδ- are formed aorist active εἶδον, infinitive ἰδεῖν: aorist middle εἰδόμην, infinitive ἰδέσθαι: perfect with present sense οἶδα I know, infinitive εἰδέναι: verb. adjective ἰστέος (for these tenses, see at {Εἴδω}). (ὁρ- probably from ϝορ-, as indicated by the imperfect and perfect forms; compare βῶροι (i.e. ϝῶροι), Engl. (a)ware.) __A0Senses: __A0.I absolutely, see, look, frequently in [Refs 8th c.BC+]; εἴς τι or εἴς τινα to or at a thing or person, [Refs 8th c.BC+]:—middle, [Refs 8th c.BC+]; but ἔς τινα ὁρᾶν to be of so-and-so's party, [Refs 2nd c.AD+]; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., [Refs 8th c.BC+]; ὁρόων ἐπ᾽ ἀπείρονα πόντον looking over the sea, [Refs]; ὁρᾶν πρός τι look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν [Refs 5th c.BC+]; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), [Refs 5th c.BC+] __A0.I.2 have sight, opposed to μὴ ὁρᾶν, to be blind, [Refs 5th c.BC+]; ὅσ᾽ ἂν λέγωμεν, πάνθ᾽ ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, [Refs]; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ᾽, i.e. should be blind, [Refs]; ἀμβλύτερον ὁ., opposed to ὀξύτερον βλέπειν, [Refs 5th c.BC+]; ἐπὶ σμικρὸν ὁ. to be short-sighted, [Refs] __A0.I.3 see to, look to, i.e. take or give heed, [Refs 8th c.BC+]; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, [Refs 6th c.BC+]: frequently in imperative, like{βλέπε}, followed by a dependent clause, ὅρα ὅπως.. [Refs 5th c.BC+]; ὅρα εἰ.. see whether.., [Refs 5th c.BC+]; ὅρα τί ποιεῖς[Refs 4th c.BC+] __A0.I.4 ὁρᾷ; ὁρᾶτ; see'st thou? d'ye see? parenthetically, especially in explanations, [Refs 5th c.BC+]; also ὁρᾷ; at the beginning of a sentence, [Refs 5th c.BC+]; ἀλλ᾽—ὁρᾷ; but, do you see.. ?, [Refs 5th c.BC+]; οὐχ ὁρᾷ; ironically, [Refs 4th c.BC+] __A0.I.5 with accusative cognate, like{βλέπω} 11, look so and so, δεινὸν ὁρῶν ὄσσοισι [Refs 8th c.BC+]; also ἡδέως ὁρᾶν look pleasant, [Refs 5th c.BC+] __A0.II transitive, see an object, behold, perceive, observe, with accusative, frequently in [Refs 8th c.BC+]perfect ὄπωπα exclusively in this sense, [Refs 8th c.BC+]; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, [Refs 8th c.BC+]; αἰεὶ τέρμ᾽ ὁρόων always keeping it in sight, keeping his eye on it, [Refs 8th c.BC+]; ὁ. τινά look to (for aid), [Refs 4th c.BC+] __A0.II.b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poetry for ζῆν, like{βλέπειν}, [Refs 8th c.BC+]:— in middle, φέγγος ὁρᾶσθαι [Refs]; so ὁρᾶν alone, τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος [Refs] __A0.II.c followed by a clause, οὐχ ὁράᾳς οἷος..; [Refs 8th c.BC+]; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέ; [Refs 5th c.BC+]; οὐχ ὁρᾷς ὅτι ἥμαρτε; [Refs 4th c.BC+] __A0.II.d with participle, καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, [Refs 8th c.BC+]; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, [Refs 4th c.BC+]; ὁρῶ σε κρύπτοντα.. see you hiding.., [Refs 5th c.BC+]; so ὁρῶ μ᾽ ἔργον ἐξειργασμένην I see that I have done, [Refs 5th c.BC+]; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) [Refs 5th c.BC+]:—so in middle, ἄνδρα διωκόμενον.. ὁρῶμαι [Refs 8th c.BC+]: also with infinitive, ἑώρων οὐκέτι οἷόν τε εἶναι.. [Refs 5th c.BC+] __A0.II.e rarely with genitive, οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) [Refs 5th c.BC+] __A0.II.2 see to, ἴδε πῶμα [Refs 8th c.BC+]; look out for, provide, τινί τι [LXX+5th c.BC+] __A0.II.3 the infinitive is used after an adjective, δεινὸς ἰδεῖν [Refs 6th c.BC+]; ἐχθίστου.. ὁρᾶν most hateful to behold, [Refs 5th c.BC+]:—middle or passive, αἰσχρὸς ὁρᾶσθαι [Refs]: with an adverb, μὴ διχορρόπως ἰδεῖν [Refs 4th c.BC+]: with a substantive, ἄνδρα τευχηστὴν ἰδεῖν [Refs]: with a Verb, πρέπουσι.. ἰδεῖν [Refs 5th c.BC+] __A0.II.4 middle is used by Poets like active, [Refs 8th c.BC+]middle occurs only in compounds, as προ-ορῶμαι: for the imperative ἰδοῦ, ἰδού, see at {ἰδοῦ}. __A0.II.4.b no passive is used by [Refs 8th c.BC+]; in Attic dialect the passive has the sense to be seen, [Refs 4th c.BC+]participle, ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, [Refs 5th c.BC+]he will prove to be.., [Refs 5th c.BC+]; τὰ ὁρώμενα all that is seen, things visible, like{τὰ ὁρατά}, [Refs] __A0.III metaphorically, of mental sight, discern, perceive, [Refs 5th c.BC+]; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, [Refs 2nd c.AD+] __A0.IV absolutely, see visions, ὁ ἀληθινῶς ὁρῶν [LXX]:—passive, appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα[LXX] __A0.V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, [Refs 3rd c.BC+]