Ezekiel 29:8
Ezekiel 29:8 in Multiple Translations
Therefore this is what the Lord GOD says: I will bring a sword against you and cut off from you man and beast.
¶ Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.
For this cause the Lord has said: See, I am sending a sword on you, cutting off from you man and beast.
So this is what the Lord God says: I will attack you with a sword and kill both people and animals.
Therefore thus sayeth the Lord God, Beholde, I will bring a sworde vpon thee, and destroy man and beast out of thee,
Therefore, thus said the Lord Jehovah: Lo, I am bringing in against thee a sword, And have cut off from thee man and beast.
“‘Therefore the Lord GOD says: “Behold, I will bring a sword on you, and will cut off man and animal from you.
Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.
Therefore, this is what I, Yahweh the Lord, say: “I will bring your enemies to attack you with their swords, and they will kill your people and your animals.
Berean Amplified Bible — Ezekiel 29:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 29:8 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
הִנְ/נִ֛י
מֵבִ֥יא
עָלַ֖יִ/ךְ
חָ֑רֶב
וְ/הִכְרַתִּ֥י
מִמֵּ֖/ךְ
אָדָ֥ם
וּ/בְהֵמָֽה
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
הִנְ/נִ֛י
hên
H2005
look!
Part | Suff
מֵבִ֥יא
bôwʼ
H935
Lebo
V-Hiphil
עָלַ֖יִ/ךְ
ʻal
H5921
upon
Prep | Suff
חָ֑רֶב
chereb
H2719
sword
N-fs
וְ/הִכְרַתִּ֥י
kârath
H3772
to cut
Conj | V-Hiphil-1cs
מִמֵּ֖/ךְ
min
H4480
from
Prep | Suff
אָדָ֥ם
ʼâdâm
H120
the man (Adam)
N-ms
וּ/בְהֵמָֽה
bᵉhêmâh
H929
animal
Conj | N-fs
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 29:8
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
הִנְ/נִ֛י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מֵבִ֥יא
bôwʼ
H935
"Lebo"
V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלַ֖יִ/ךְ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חָ֑רֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וְ/הִכְרַתִּ֥י
kârath
H3772
"to cut"
Conj | V-Hiphil-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
מִמֵּ֖/ךְ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
אָדָ֥ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וּ/בְהֵמָֽה
bᵉhêmâh
H929
"animal"
Conj | N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
Study Notes — Ezekiel 29:8
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 29:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 29:8
- Jamieson-Fausset-Brown on Ezekiel 29:8
- Matthew Poole's Commentary on Ezekiel 29:8
- Trapp's Commentary on Ezekiel 29:8
- Cambridge Bible on Ezekiel 29:8
- Whedon's Commentary on Ezekiel 29:8
- Sermons on Ezekiel 29:8
Context — The Desolation of Egypt
6Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel.
7When Israel took hold of you with their hands, you splintered, tearing all their shoulders; when they leaned on you, you broke, and their backs were wrenched.
8Therefore this is what the Lord GOD says: I will bring a sword against you and cut off from you man and beast.
9The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’ 10therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 14:17 | Or if I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I cut off from it both man and beast, |
| 2 | Ezekiel 30:10 | This is what the Lord GOD says: I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon. |
| 3 | Ezekiel 29:19–20 | Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army. I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD. |
| 4 | Jeremiah 7:20 | Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished. |
| 5 | Ezekiel 25:13 | therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. |
| 6 | Exodus 12:12 | On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD. |
| 7 | Jeremiah 32:43 | And fields will be bought in this land about which you are saying, ‘It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.’ |
| 8 | Ezekiel 32:10–13 | I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’ For this is what the Lord GOD says: ‘The sword of the king of Babylon will come against you! I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed. I will slaughter all her cattle beside the abundant waters. No human foot will muddy them again, and no cattle hooves will disturb them. |
| 9 | Genesis 6:7 | So the LORD said, “I will blot out man, whom I have created, from the face of the earth—every man and beast and crawling creature and bird of the air—for I am grieved that I have made them.” |
| 10 | Jeremiah 46:13–26 | This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’ Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down. They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’ There they will cry out: ‘Pharaoh king of Egypt was all noise; he has let the appointed time pass him by.’ As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea. Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited. Egypt is a beautiful heifer, but a gadfly from the north is coming against her. Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment. Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees. They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted. The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.” The LORD of Hosts, the God of Israel, says: “Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh. I will deliver them into the hands of those who seek their lives—of Nebuchadnezzar king of Babylon and his officers. But after this, Egypt will be inhabited as in days of old, declares the LORD. |
Ezekiel 29:8 Summary
This verse, Ezekiel 29:8, tells us that God will bring judgment against Egypt because of their pride and lack of recognition of His power. The 'sword' God will bring is likely an army that will conquer Egypt, cutting off both people and animals, similar to what happened in Jeremiah 25:31. This shows us that God is serious about being recognized as the one true God, as seen in verses like Exodus 20:3-5 and Deuteronomy 6:13-15. By looking at this verse, we can see that trusting in our own strength rather than in God's sovereignty can lead to severe consequences, and we should strive to acknowledge and honor God's power in all areas of our lives.
Frequently Asked Questions
What is the sword that God will bring against Egypt in Ezekiel 29:8?
The sword in this context likely refers to a conquering army or a devastating invasion, as seen in other passages like Jeremiah 25:31, where God's judgment is described as a sword that will be unleashed against the nations.
Why is God cutting off both man and beast from Egypt?
This judgment is a result of Egypt's pride and trust in their own strength, as mentioned in Ezekiel 29:9, where it says 'Because you said, ‘The Nile is mine; I made it,’’ indicating a lack of recognition of God's sovereignty, similar to the attitude condemned in Romans 1:21-23.
Is this verse still relevant today, or was it only for the ancient Egyptians?
While the specific prophecy was directed at ancient Egypt, the principle of God's judgment on pride and His sovereignty over all nations remains relevant today, as seen in verses like Psalm 2:1-4 and Acts 17:26-27.
How does this verse relate to God's overall plan for Israel and the world?
This verse is part of a larger narrative where God is demonstrating His power and faithfulness to Israel, as seen in Ezekiel 28:25-26, and setting the stage for the ultimate redemption and restoration of all things, as described in Revelation 21:1-4.
Reflection Questions
- What are the areas in my life where I am trusting in my own strength rather than in God's sovereignty, and how can I surrender them to Him?
- In what ways do I see the consequences of pride and self-reliance in my own life or in the world around me, and how can I learn from these observations?
- How does the concept of God's judgment on nations and individuals affect my understanding of His character and my relationship with Him?
- What does this verse teach me about the importance of recognizing and honoring God's sovereignty in all aspects of life?
Gill's Exposition on Ezekiel 29:8
Therefore thus saith the Lord God,.... Because of the pride of the king of Egypt, asserting the river to be his own, and made by him for himself; and because of his perfidy to the house of Israel:
Jamieson-Fausset-Brown on Ezekiel 29:8
Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee. Behold, I will bring a sword upon thee - Nebuchadnezzar's army (Ezekiel 29:19).
Matthew Poole's Commentary on Ezekiel 29:8
Therefore, for thy atheistical pride, and thy perfidious mischief to the house of Israel, and other thy sins, I will bring a sword upon thee; war, and the effects of it. First, a civil war arose against this king Hophra, who, weak and contemned, and fallen under the jealousies and disgusts of his subjects after his overthrow in the deserts of Libya and Cyrene, was again overthrown by his rebel subjects in a bloody battle at Memphis, was taken in his flight towards Sain, his royal seat, and some time after strangled by the enraged rout. The next sword, brought on Hophra’ s successor, and on the land of Egypt, was the sword of Nebuchadnezzar, in the same year after the overthrow of Tyre; the civil war of Egypt inviting him to take the occasion, and some few requests, it is likely, from the rebellious to assist them. Cut off man, by the sword in battle and sieges, and by famine. And beast; eaten up by a numerous army invading and prevailing, and which will drive away what they eat not. The same phrase you have ,17.
Trapp's Commentary on Ezekiel 29:8
Ezekiel 29:8 Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.Ver. 8. And cut off man and beast.] With both which thou aboundest exceedingly, as being a very fruitful country; populosa et pecorosa.
Cambridge Bible on Ezekiel 29:8
8–12. For this irreligious self-exaltation Egypt shall be made a desolation from Migdol to Syene, even to the border of Ethiopia.
Whedon's Commentary on Ezekiel 29:8
8. I will bring a sword — It is Jehovah’s sword, even though Nebuchadnezzar holds it.
Sermons on Ezekiel 29:8
| Sermon | Description | |
|---|---|---|
|
Removing the Stumbling Blocks by David Wilkerson | In this sermon, the preacher emphasizes the importance of removing stumbling blocks from our hearts and from the church. He warns that if we do not heed God's call to be honest and |
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(Exodus) Exodus 11:10 by J. Vernon McGee | In this sermon, the speaker discusses the concept of the gods of Egypt claiming the firstborn of both man and beast. However, God intervenes and takes what belongs to Him. The spea |
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Dagon Was Fallen Upon His Face to the Earth by F.B. Meyer | F.B. Meyer emphasizes the confrontation between the Ark of the Lord and the idol Dagon, illustrating the supremacy of Jehovah over false gods. The fall of Dagon symbolizes the inev |
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The Blood of the Lamb Exodus 12 by John Nelson Darby | John Nelson Darby emphasizes the significance of the Passover in Exodus 12, illustrating how the blood of the lamb served as a protective sign for the Israelites during God's judgm |
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Bible Survey - Exodus by Peter Hammond | Peter Hammond preaches on the Book of Exodus, highlighting God's almighty power, sovereignty, holiness, faithfulness, and His acts of redemption, judgment, and provision for His pe |
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The Dove of Noah's Ark by A.W. Tozer | In this sermon, the preacher uses vivid imagery to describe the world as God saw and judged it. He compares it to a dark and desolate place, satisfied with its own corruption and e |
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The God of the Bible Kills People by Rolfe Barnard | In this sermon, the preacher shares a personal experience of a young girl who approached him and expressed her desire for her father to get saved. The preacher emphasizes the impor |