Jeremiah 19:11

Jeremiah 19:11 in Multiple Translations

Berean Standard Bible BSB

and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.

King James Version KJV

And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

American Standard Version ASV

and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury.

Bible in Basic English BBE

And say to them, This is what the Lord of armies has said: Even so will this people and this town be broken by me, as a potter's bottle is broken and may not be put together again: and the bodies of the dead will be put in the earth in Topheth, till there is no more room.

Free Bible Version FBV

Tell them, This is what the Lord Almighty says: I'm going to smash this nation and this city, just like a clay jar is smashed so it can't ever be repaired. People will bury their dead in Topheth until it's full.

Geneva Bible 1599 GNV

And shalt say vnto them, Thus saith ye Lord of hostes, Euen so will I breake this people and this citie, as one breaketh a potters vessell, that cannot be made whole againe, and they shall bury them in Topheth till there be no place to bury.

Young's Literal Translation YLT

and hast said unto them: Thus said Jehovah of Hosts, Thus do I break this people and this city, as one breaketh the potter's vessel, that is not able to be repaired again, and in Tophet they bury — without place to bury;

World English Bible WEB

and shall tell them, ‘The LORD of Armies says: “Even so I will break this people and this city as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth until there is no place to bury.

Noah Webster Bible WBS

And shalt say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

Douay-Rheims 1899 DRV

And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter’s vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.

Translation for Translators T4T

Then say to them, ‘This is what the Commander of the armies of angels says: “Just like this jar has been smashed and cannot be repaired, I will smash this city of Jerusalem and other places in Judah. You will bury some of your corpses here in this dump, until there is no more space to bury any more corpses.

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Berean Amplified Bible — Jeremiah 19:11

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 19:11 Interlinear (Deep Study)

BIB

HEB וְ/אָמַרְתָּ֨ אֲלֵי/הֶ֜ם כֹּה אָמַ֣ר יְהוָ֣ה צְבָא֗וֹת כָּ֣כָה אֶשְׁבֹּ֞ר אֶת הָ/עָ֤ם הַ/זֶּה֙ וְ/אֶת הָ/עִ֣יר הַ/זֹּ֔את כַּ/אֲשֶׁ֤ר יִשְׁבֹּר֙ אֶת כְּלִ֣י הַ/יּוֹצֵ֔ר אֲשֶׁ֛ר לֹֽא יוּכַ֥ל לְ/הֵרָפֵ֖ה ע֑וֹד וּ/בְ/תֹ֣פֶת יִקְבְּר֔וּ מֵ/אֵ֥ין מָק֖וֹם לִ/קְבּֽוֹר

וְ/אָמַרְתָּ֨ ʼâmar H559 to say Conj | V-Qal-2ms

אֲלֵי/הֶ֜ם ʼêl H413 to(wards) Prep | Suff

כֹּה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

צְבָא֗וֹת tsâbâʼ H6635 army N-cp

כָּ֣כָה kâkâh H3602 thus Adv

אֶשְׁבֹּ֞ר shâbar H7665 to break V-Qal-Imperf-1cs

אֶת ʼêth H853 Obj. DirObjM

הָ/עָ֤ם ʻam H5971 Amaw Art | N-ms

הַ/זֶּה֙ zeh H2088 this Art | Pron

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

הָ/עִ֣יר ʻîyr H5892 excitement Art | N-fs

הַ/זֹּ֔את zôʼth H2063 this Art | Pron

כַּ/אֲשֶׁ֤ר ʼăsher H834 which Prep | Rel

יִשְׁבֹּר֙ shâbar H7665 to break V-Qal-Imperf-3ms

אֶת ʼêth H853 Obj. DirObjM

כְּלִ֣י kᵉlîy H3627 article/utensil N-ms

הַ/יּוֹצֵ֔ר yâtsar H3335 to form Art | V-Qal

אֲשֶׁ֛ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

יוּכַ֥ל yâkôl H3201 be able V-Qal-Imperf-3ms

לְ/הֵרָפֵ֖ה râphâʼ H7495 to heal Prep | V-Niphal-Inf-a

ע֑וֹד ʻôwd H5750 still Adv

וּ/בְ/תֹ֣פֶת Tôpheth H8612 Topheth Conj | Prep | N-proper

יִקְבְּר֔וּ qâbar H6912 to bury V-Qal-Imperf-3mp

מֵ/אֵ֥ין ʼayin H369 nothing Prep | Part

מָק֖וֹם mâqôwm H4725 place N-ms

לִ/קְבּֽוֹר qâbar H6912 to bury Prep | V-Qal-Inf-a

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 19:11

וְ/אָמַרְתָּ֨ ʼâmar H559 "to say" Conj | V-Qal-2ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֲלֵי/הֶ֜ם ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כֹּה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

צְבָא֗וֹת tsâbâʼ H6635 "army" N-cp

This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.

Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.

כָּ֣כָה kâkâh H3602 "thus" Adv

This Hebrew word means 'thus' or 'in this way', often used to compare or explain something, like in 2 Samuel 18:30, where a messenger describes a scene in a particular manner. It helps clarify the context of a story or situation.

Definition: like this, thus

Usage: Occurs in 35 OT verses. KJV: after that (this) manner, this matter, (even) so, in such a case, thus. See also: Exodus 12:11; 2 Chronicles 7:21; Psalms 144:15.

אֶשְׁבֹּ֞ר shâbar H7665 "to break" V-Qal-Imperf-1cs

This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.

Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/עָ֤ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

הַ/זֶּה֙ zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/עִ֣יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

הַ/זֹּ֔את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

כַּ/אֲשֶׁ֤ר ʼăsher H834 "which" Prep | Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יִשְׁבֹּר֙ shâbar H7665 "to break" V-Qal-Imperf-3ms

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כְּלִ֣י kᵉlîy H3627 "article/utensil" N-ms

This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.

Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed

Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.

הַ/יּוֹצֵ֔ר yâtsar H3335 "to form" Art | V-Qal

This Hebrew word means to form or shape something, like a potter molding clay. It appears in Genesis 2:7, describing God's creation of humans, and in Isaiah 64:8, where God is compared to a potter.

Definition: : formed 1) to form, fashion, frame 1a) (Qal) to form, fashion 1a1) of human activity 1a2) of divine activity 1a2a) of creation 1a2a1) of original creation 1a2a2) of individuals at conception 1a2a3) of Israel as a people 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation) 1b) (Niphal) to be formed, be created 1c) (Pual) to be predetermined, be pre-ordained 1d) (Hophal) to be formed

Usage: Occurs in 56 OT verses. KJV: [idiom] earthen, fashion, form, frame, make(-r), potter, purpose. See also: Genesis 2:7; Isaiah 44:12; Psalms 2:9.

אֲשֶׁ֛ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יוּכַ֥ל yâkôl H3201 "be able" V-Qal-Imperf-3ms

This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.

Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.

לְ/הֵרָפֵ֖ה râphâʼ H7495 "to heal" Prep | V-Niphal-Inf-a

In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.

Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)

Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.

ע֑וֹד ʻôwd H5750 "still" Adv

The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.

Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.

וּ/בְ/תֹ֣פֶת Tôpheth H8612 "Topheth" Conj | Prep | N-proper

Topheth, a place near Jerusalem, is a valley where children were sacrificed to idols, as in 2 Kings 23:10. It's a site of evil deeds.

Definition: § Tophet or Topheth = "place of fire" a place in the southeast end of the valley of the son of Hinnom south of Jerusalem. Same as toph.teh (תׇּפְתֶּה "burning-place" H8613)

Usage: Occurs in 8 OT verses. KJV: Tophet, Topheth. See also: 2 Kings 23:10; Jeremiah 19:11; Jeremiah 7:31.

יִקְבְּר֔וּ qâbar H6912 "to bury" V-Qal-Imperf-3mp

To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.

Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried

Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.

מֵ/אֵ֥ין ʼayin H369 "nothing" Prep | Part

This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.

Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.

מָק֖וֹם mâqôwm H4725 "place" N-ms

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

לִ/קְבּֽוֹר qâbar H6912 "to bury" Prep | V-Qal-Inf-a

To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.

Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried

Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.

Study Notes — Jeremiah 19:11

Show Verse Quote Highlights

Context
Cross References
Jeremiah 19:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 19:11
Jamieson-Fausset-Brown on Jeremiah 19:11
Matthew Poole's Commentary on Jeremiah 19:11
Trapp's Commentary on Jeremiah 19:11
Adam Clarke's Commentary on Jeremiah 19:11
Cambridge Bible on Jeremiah 19:11
Barnes' Notes on Jeremiah 19:11
Whedon's Commentary on Jeremiah 19:11
Sermons on Jeremiah 19:11

Context — The Broken Jar

9I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’ 10Then you are to shatter the jar in the presence of the men who accompany you,

11and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.

12This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth. 13The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink offerings to other gods.”

Cross References

	Reference	Text (BSB)
1	Psalms 2:9	You will break them with an iron scepter; You will shatter them like pottery. ”
2	Isaiah 30:14	It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”
3	Lamentations 4:2	How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter’s hands!
4	Jeremiah 13:14	I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
5	Revelation 2:27	He will rule them with an iron scepter and shatter them like pottery —just as I have received authority from My Father.
6	Jeremiah 7:31–32	They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind. So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
7	Jeremiah 19:6	So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.

Jeremiah 19:11 Summary

[This verse, Jeremiah 19:11, is saying that God will completely break and destroy the nation and city that has rebelled against Him, just like a jar that can never be fixed again. This is a picture of God's judgment and holiness, as seen in Isaiah 13:11 and Deuteronomy 28:15. It's a reminder that our actions have consequences, and that God is a just and holy God who will not tolerate sin forever (Romans 6:23). As we reflect on this verse, we can ask ourselves if there are areas in our own lives where we need to surrender to God's refining fire and allow Him to break and remake us, as seen in 1 Peter 1:7 and Isaiah 48:10.]

Frequently Asked Questions

What does it mean to be shattered like a potter's jar?

According to Jeremiah 19:11, to be shattered like a potter's jar means to be completely and irreparably broken, just as a jar that can never again be repaired, as also seen in Psalm 2:9 and Revelation 2:27.

Why will the dead be buried in Topheth?

The dead will be buried in Topheth because, as stated in Jeremiah 19:11, there will be no more room to bury them, symbolizing the severity of God's judgment, similar to what is described in Jeremiah 7:32-33 and Jeremiah 19:6.

Is this verse talking about a literal or spiritual shattering?

While the verse uses a physical illustration of a potter's jar, the context suggests that it is also speaking of a spiritual shattering, as seen in Jeremiah 19:10 and Isaiah 30:14, where God's judgment is poured out on a nation that has rejected Him.

How does this verse relate to God's character?

This verse highlights God's holiness and justice, as seen in Deuteronomy 28:15 and Isaiah 13:11, where He judges those who rebel against Him, yet also shows His mercy and desire for repentance, as seen in Jeremiah 18:8 and 2 Chronicles 7:14.

Reflection Questions

What are some ways that I have seen God's judgment in my own life or in the world around me, and how have I responded to it?
How can I apply the principle of God's holiness and justice to my own life, especially in areas where I may be compromising or rebelling against Him?
What are some 'jars' in my life that may need to be shattered, such as sinful habits or unhealthy relationships, and how can I surrender them to God's refining fire?
In what ways can I demonstrate God's mercy and love to those around me who may be experiencing His judgment or discipline, as seen in Matthew 25:31-46 and Galatians 6:1-2?

Gill's Exposition on Jeremiah 19:11

And shalt say unto them, thus saith the Lord of hosts,.... Of armies above and below; and so able to execute what he here threatens: even so will I break this people and this city: the people, the

Jamieson-Fausset-Brown on Jeremiah 19:11

And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in

Matthew Poole's Commentary on Jeremiah 19:11

The Lord of hosts; a name ordinarily given to God, here very properly, to let them know that he said nothing with his lips but what he had power by his hand to accomplish, being the Captain-general of all the armies of his creatures. God, by ordering the prophet to carry no other vessel but one of earth, had a design, upon the breaking of it, not only to show them that he would bruise, wound, or endamage them greatly, but so destroy them, as there should be no present remedy. If a vessel of brass, silver, gold, &c. be broken, it may be mended, but an earthen vessel, if broken, cannot be made whole. See the like . He tells them that this Tophet, which they had made a place of barbarous slaughter for the children, killed for idolatrous sacrifices, should continue for a slaughter-house, but of another nature, even for them that had committed such wickedness in it, who should be slain there in such plenty, that they should want ground to bury dead carcasses in.

Trapp's Commentary on Jeremiah 19:11

Jeremiah 19:11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a potter’ s vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury.Ver. 11. That cannot be made whole again.] Heb., Cured. No more was the Jewish state ever restored to its ancient dignity and lustre, after the captivity; neither was Tophet ever repaired at all, but served for a mortuary chapel, a place to lay dead men’ s bones in.

Adam Clarke's Commentary on Jeremiah 19:11

Verse 11. Even so will I break this people and this city] The breaking of the bottle was the symbolical representation of the destruction of the city and of the state. That cannot be made whole again] This seems to refer rather to the final destruction of Jerusalem by the Romans, than to what was done by the Chaldeans. Jerusalem was healed after 70 years: but nearly 1800 years have elapsed since Jerusalem was taken and destroyed by the Romans; and it was then so broken, that it could not be made whole again.

Cambridge Bible on Jeremiah 19:11

11. and they shall bury … to bury] The absence of connexion shews this (not found in LXX) to be an insertion from Jeremiah 7:32. Gi. and Schmidt omit the clause and onwards to end of Jer 19:13.

Barnes' Notes on Jeremiah 19:11

Made whole again - literally, “healed.” In this lies the distinction between this symbol and that of Jer 18:4.

Whedon's Commentary on Jeremiah 19:11

11. Cannot be made whole again — In this it differed from the symbol of the preceding chapter.

Sermons on Jeremiah 19:11

	Sermon	Description
	Be an Overcomer (Part 4) by Jim Cymbala	In this sermon, the pastor emphasizes the importance of continuous growth in the Christian faith. He highlights the tendency of some Christians to reach a certain point in their sp
	The Sickness, Death and Resurrection of Lazarus 1 of 4 (Reading) by Robert Murray M'Cheyne	In this sermon, the preacher discusses the story of Jesus and his disciples on the Sea of Galilee. He emphasizes the importance of faith and how it is tested in times of trials. Th
	Message From Pslam 2 by Rolfe Barnard	In this sermon, the preacher emphasizes that God's actions are sovereign and cannot be changed by human advice. He highlights the grand fact that God has set his king on the holy h
	A Rod of Iron by David Wilkerson	David Wilkerson emphasizes the triumphant ascension of Christ, illustrating how He has defeated the powers of darkness and now rules with a 'rod of iron.' He explains that Satan an
	Looking at God by A.W. Tozer	The preacher delves into the concept of 'lofty things' as described in the Bible, referring to proud obstacles or arrogant thoughts that exalt themselves against the knowledge of G
	Love of the World by Charles Finney	The preacher delves into the metaphorical use of 'ostrakinos' in the Bible, describing it as fragile or lowly, emphasizing the contrast between the valuable treasure within and the
	Confess Christ's Lordship by A.W. Tozer	Wayne Barber preaches on the powerful concept of 'Crush' as seen in Romans 16:20, emphasizing the complete destruction and shattering of Satan's strength and power. The verb 'Suntr