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Jeremiah 19:11 — Word Study

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WLCוְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּה־ אָמַ֣ר׀ יְהוָ֣ה צְבָא֗וֹת כָּ֣כָה אֶשְׁבֹּ֞ר אֶת־ הָעָ֤ם הַזֶּה֙ וְאֶת־ הָעִ֣יר הַזֹּ֔את כַּאֲשֶׁ֤ר יִשְׁבֹּר֙ אֶת־ כְּלִ֣י הַיּוֹצֵ֔ר אֲשֶׁ֛ר לֹֽא־ יוּכַ֥ל לְהֵרָפֵ֖ה ע֑וֹד וּבְתֹ֣פֶת יִקְבְּר֔וּ מֵאֵ֥ין מָק֖וֹם לִקְבּֽוֹר׃

BSAand you are to proclaimʼâmar to themʼêl that this is whatkôh the LORDYᵉhôvâh [Yehovah, The covenant Name of God] of Hoststsâbâʼ [a large group of people or things, often referring to an army] saysʼâmar I will shattershâbar [break or burst] thiszeh nationʻam [a people or group of people] and thiszôʼth cityʻîyr [a place with a wall or a watchman] likeʼăsher one shattersshâbar [breaks into pieces] a potter’syâtsar jarkᵉlîy [a vessel made of clay] thatʼăsher canyâkôl neverlôʼ againʻôwd be repairedrâphâʼ [healed or mended] They will bury the deadqâbar [inter or lay to rest] in TophethTôpheth [a place near Jerusalem, a valley where children were sacrificed to idols] until there is no moreʼayin roommâqôwm [place or location] to bury [them]qâbar [lay to rest]

Word
Listen & take awayJeremiah 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (lik.Bor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 19:11quick helps
In a sentenceGod commands Jeremiah to proclaim His judgment on the nation and city, illustrating it with the shattering of a potter's jar.
Who is speakingJeremiah, conveying the words of the LORD of Hosts.
Where we areIn a prophetic declaration about impending destruction.
The hard wordשָׁבַר, sha.var
Take awayThe destruction is irrevocable; the people will face the consequences.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמָקוֹם verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 19:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy of Destructiongenerated

10Then you are to shatter the jar in the presence of the men who accompany you,
11and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.
12This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth.
13The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink offerings to other gods.”

Jeremiah 19:11 presents a vivid metaphor of destruction, where God instructs Jeremiah to proclaim His judgment on the nation and city, likening their fate to that of a potter's jar that is shattered beyond repair. This prophecy emphasizes the severity of God's judgment and the finality of their fate, as seen in the surrounding verses that detail the consequences of their actions.


Cross References

ReferenceText (BSB)
1Jeremiah 13:14I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
2Psalm 2:9You will break them with an iron scepter; You will shatter them like pottery. ”
3Isaiah 30:14It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”
4Lamentations 4:2How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter’s hands!
5Revelation 2:27He will rule them with an iron scepter and shatter them like pottery —just as I have received authority from My Father.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word שָׁבַר, 'esh.Borgenerated

The verb שָׁבַר (sha.var) means to break or shatter, conveying a sense of violent destruction. It is used in various contexts throughout the Bible to describe both physical and metaphorical breaking, indicating a significant and often irreversible action.

In this verse, it illustrates God's intention to break the nation and city, emphasizing the severity of the impending judgment. The use of this verb underscores the complete and utter destruction that awaits, with no possibility of repair or restoration.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations of this verse generally agree on the meaning of שָׁבַר, using terms like shatter (BSB, KJV, ASV) and break (YLT, WEB, BBE).


Sentence Structuregenerated

The finite verb אָמַרְתָּ֨, you will say, governs the main clause, with several phrases expanding on what is to be proclaimed. The structure emphasizes the command to speak and the declaration of judgment.

The word order in Hebrew places the verb first, establishing the action of proclamation as central, while the subsequent clauses elaborate on the content of that proclamation.


Septuagint Backgroundgenerated

In the Septuagint, the verb שָׁבַר is rendered as συντρίψω, meaning 'to crush' or 'to break into pieces.' This choice indicates a strong emphasis on the thoroughness of the destruction, aligning with the Hebrew meaning but adding a layer of intensity.

The translation reflects the severity of the judgment being pronounced, suggesting a complete obliteration rather than mere breaking.


In plain words — the whole versegenerated

Jeremiah 19:11 records God's command to Jeremiah to announce His judgment on the nation and city, comparing their fate to a potter's jar that is shattered and cannot be repaired. This emphasizes the finality of the destruction that will occur, as the people will be buried in Topheth until there is no more room.


Frequently Asked Questionsgenerated

What does it mean that the jar cannot be repaired?

It signifies the irreversible nature of God's judgment on the nation and city, indicating that their fate is sealed.

Why is Topheth mentioned?

Topheth is referenced as a place associated with the burial of the dead, highlighting the consequences of the impending destruction.

What is the significance of the metaphor of the potter's jar?

The metaphor illustrates the fragility of the nation and city, showing how easily they can be broken by God's judgment.

How does this verse relate to the overall message of Jeremiah?

This verse encapsulates Jeremiah's role as a prophet warning the people of their impending doom due to their unfaithfulness to God.


Reflection Questionsgenerated

  1. In what ways do I see the consequences of actions in my own life or community?
  2. How can I better understand the severity of God's judgment as portrayed in this verse?
  3. What does the metaphor of the potter's jar teach me about vulnerability and accountability?
  4. How can I apply the lessons from Jeremiah's prophecy to my own spiritual journey?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss themes of judgment and mercy, illustrating the dichotomy between vessels of wrath and vessels of mercy.

Origen of AlexandriaFRAGMENTS ON Jeremiah 31 c. 185–253
The apostle also knows vessels of wrath “made for destruction so that he might make known the riches of his glory for vessels of mercy.” God has divided all people into these two vessels, those of wrath, those of mercy,
Early Church Fathers on Jeremiah 19 →
Augustine of Hippo 354–430
Notice here “the rod of direction” that is described. “You have loved righteousness and hated iniquity.” Draw near to that “rod.” Let Christ be your King: let him rule you with that rod, not crush you with it.
Early Church Fathers on Jeremiah 19 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 19:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And shalt say unto them, thus saith the Lord of hosts,.... Of armies above and below; and so able to execute what he here threatens: even so will I break this people and this city: the people, the

Read John Gill on Jeremiah 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in

Read Robert Jamieson on Jeremiah 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The Lord of hosts; a name ordinarily given to God, here very properly, to let them know that he said nothing with his lips but what he had power by his hand to accomplish, being the Captain-general of all the armies of his creatures. God, by ordering the prophet to carry no other vessel but one of earth, had a design, upon the breaking of it, not only to show them that he would bruise, wound, or endamage them greatly, but so destroy them, as there should be no present remedy. If a vessel of brass, silver, gold, &c. be broken, it may be mended, but an earthen vessel, if broken, cannot be made whole. See the like . He tells them that this Tophet, which they had made a place of barbarous…

Read Matthew Poole on Jeremiah 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 19:11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a potter’ s vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury.Ver. 11. That cannot be made whole again.] Heb., Cured. No more was the Jewish state ever restored to its ancient dignity and lustre, after the captivity; neither was Tophet ever repaired at all, but served for a mortuary chapel, a place to lay dead men’ s bones in.

Read John Trapp on Jeremiah 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. Even so will I break this people and this city] The breaking of the bottle was the symbolical representation of the destruction of the city and of the state. That cannot be made whole again] This seems to refer rather to the final destruction of Jerusalem by the Romans, than to what was done by the Chaldeans. Jerusalem was healed after 70 years: but nearly 1800 years have elapsed since Jerusalem was taken and destroyed by the Romans; and it was then so broken, that it could not be made whole again.

Read AdamClarke on Jeremiah 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. and they shall bury … to bury] The absence of connexion shews this (not found in LXX) to be an insertion from Jeremiah 7:32. Gi. and Schmidt omit the clause and onwards to end of Jer 19:13.

Read Cambridge on Jeremiah 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Made whole again - literally, “healed.” In this lies the distinction between this symbol and that of Jer 18:4.

Read Albert Barnes on Jeremiah 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

11. Cannot be made whole again — In this it differed from the symbol of the preceding chapter.

Read Daniel Denison Whedon on Jeremiah 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.

WEBWorld English Bible2000

and shall tell them, ‘Yahweh of Armies says: “Even so I will break this people and this city as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth until there is no place to bury.

MSBMajority Standard Bible2022

and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.

NETBNew English Translation2006

Tell them the Lord who rules over all says, ‘I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter’s vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.’

Tyndale line

KJVKing James Version1611

And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

ASVAmerican Standard Version1901

and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury.

RVARevised Version, American1894

and shalt say unto them, Thus saith the LORD of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury in Topheth, till there be no place to bury.

NWBWebster's Bible1833

And shalt say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

GNVGeneva Bible1599

And shalt say vnto them, Thus saith ye Lord of hostes, Euen so will I breake this people and this citie, as one breaketh a potters vessell, that cannot be made whole againe, and they shall bury them in Topheth till there be no place to bury.

Strictly literal

DBYDarby Translation1890

and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again. And they shall bury in Topheth, till there be no place to bury.

YLTYoung's Literal Translation1862

and hast said unto them: Thus said Jehovah of Hosts, Thus do I break this people and this city, as one breaketh the potter's vessel, that is not able to be repaired again, and in Tophet they bury — without place to bury;

LSVLiteral Standard Version2020

and have said to them, Thus said YHWH of Hosts: Thus I break this people and this city, as one breaks the potter’s vessel, that is not able to be repaired again, and in Tophet they bury—without place to bury;

ILTInterlinear Literal Translation2000

And thou shalt say unto them, Thus hath said the Lord of hosts, In this manner will I break this people and this city, as one breaketh a potter's vessel, that cannot be restored again; and in Thopheth shall they bury, for want of room to bury.

ULBUnlocked Literal Bible2017

You will say to them, 'Yahweh of hosts says this: I will do this same thing to this people and this city—this is Yahweh's declaration—just as Jeremiah shattered the clay flask so that it could not be repaired again. People will bury the dead in Topheth until there is no place left for any more dead.

From the Latin

DRADouay-Rheims (Challoner)1899

And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter’s vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.

Simplified

FBVFree Bible Version2020

Tell them, This is what the Lord Almighty says: I'm going to smash this nation and this city, just like a clay jar is smashed so it can't ever be repaired. People will bury their dead in Topheth until it's full.

BBEBible in Basic English1949

And say to them, This is what the Lord of armies has said: Even so will this people and this town be broken by me, as a potter's bottle is broken and may not be put together again: and the bodies of the dead will be put in the earth in Topheth, till there is no more room.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbאָמַרְתָּ֨you.will.sayprepositional phrase · prepositionalאֲלֵיtoהֶ֜םthemclauseadverbialכֹּהthusverbאָמַ֣רhe.saysnoun phrase · subjectיְהוָ֣הYahwehצְבָא֗וֹתof.hostsclauseclauseadverbialכָּ֣כָהthusverbאֶשְׁבֹּ֞רI.will.breaknoun phrase · objectnoun phraseאֶת(et)noun phraseהָthenoun phraseעָ֤םpeopleadjective phraseהַ(the)זֶּה֙thisוְandnoun phraseאֶת(et)noun phraseהָthenoun phraseעִ֣ירcityadjective phraseהַ(the)זֹּ֔אתthisprepositional phrase · prepositionalכַּjustrelpאֲשֶׁ֤רasclauseverbיִשְׁבֹּר֙someone.breaksnoun phrase · objectאֶת(et)noun phrasenoun phraseכְּלִ֣יthe.vesselnoun phraseהַofיּוֹצֵ֔רthe.potterrelpאֲשֶׁ֛רwhichclauseadverbialלֹֽאnotverbיוּכַ֥לit.will.be.ableprepositional phrase · prepositionalלְtoclauseverbהֵרָפֵ֖הbe.repairedadverbialע֑וֹדagainוּandclauseprepositional phrase · prepositionalבְinתֹ֣פֶתTophethverbיִקְבְּר֔וּpeople.will.buryprepositional phrase · prepositionalמֵbecauseclausepredicateאֵ֥יןthere.[is].notsubjectמָק֖וֹםroomprepositional phrase · prepositionalלִtoclauseverbקְבּֽוֹרbury

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with the Septuagint matching 24 of the 29 words in the Hebrew. This consistency suggests a shared understanding of the prophetic message across different textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּה־ אָמַ֣ר׀ יְהוָ֣ה צְבָא֗וֹת כָּ֣כָה אֶשְׁבֹּ֞ר אֶת־ הָעָ֤ם הַזֶּה֙ וְאֶת־ הָעִ֣יר הַזֹּ֔את כַּאֲשֶׁ֤ר יִשְׁבֹּר֙ אֶת־ כְּלִ֣י הַיּוֹצֵ֔ר אֲשֶׁ֛ר לֹֽא־ יוּכַ֥ל לְהֵרָפֵ֖ה ע֑וֹד וּבְתֹ֣פֶת יִקְבְּר֔וּ מֵאֵ֥ין מָק֖וֹם לִקְבּֽוֹר׃

Septuagintthe Greek the translators chose, word by word
וְאָמַרְתָּ֨ἐρεῖςכֹּה־τάδεאָמַ֣ר׀λέγειיְהוָ֣הκύριοςכָּ֣כָהοὕτωςאֶשְׁבֹּ֞רσυντρίψωהָעָ֤םλαὸνהַזֶּה֙τοῦτονוְאֶת־καὶהָעִ֣ירπόλινהַזֹּ֔אתταύτηνכַּאֲשֶׁ֤רκαθὼςיִשְׁבֹּר֙συντρίβεταιכְּלִ֣יἄγγοςהַיּוֹצֵ֔רὀστράκινονאֲשֶׁ֛רלֹֽא־οὐיוּכַ֥לδυνήσεταιלְהֵרָפֵ֖הἰαθῆναιע֑וֹדἔτιיִקְבְּר֔וּ’’מֵאֵ֥ין’’מָק֖וֹם’’לִקְבּֽוֹר׃’’

24 of the 29 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 19:11אָמַרand you wiland you will saאָמַראֶלto themto themאֶלכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאכָּ֫כָהthusthusכָּ֫כָהשָׁבַרI will breaI will breakשָׁבַראֵתthe object the object markאֵתעַםthe peoplethe peopleעַםזֶהthisthisזֶהאֵתand the objand the object אֵתעִירthe citythe cityעִירזֶהthisthisזֶהאֲשֶׁרjust asjust asאֲשֶׁרשָׁבַרsomeone bresomeone breaksשָׁבַראֵתthe object the object markאֵתכְּלִי[the] vesse[the] vessel ofכְּלִייָצַרthe potterthe potterיָצַראֲשֶׁרwhichwhichאֲשֶׁרלֹאnotnotלֹאיָכֹלit will be it will be ableיָכֹלרָפָאto be repaito be repairedרָפָאעוֹדagainagainעוֹדתֹּ֫פֶתand in Tophand in Tophethתֹּ֫פֶתקָבַרpeople willpeople will burקָבַראַ֫יִןfrom notfrom notאַ֫יִןמָקוֹםroomroomמָקוֹםקָבַרto buryto buryקָבַראוֹתsign: mirasign: miraculouאוֹתהָיָהto beto beהָיָהצָבָאto serveto serveצָבָאשָׂבַרto inspectto inspectשָׂבַרעָמַםto darkento darkenעָמַםעוּרto rouseto rouseעוּרכָּלָהto end: fito end: finishכָּלָהעוּדto upholdto upholdעוּדלֵב(Leb)-kama(Leb)-kamaiלֵבהוּאhe/she/ithe/she/itהוּאזֶהthisthisזֶהזֹהthisthisזֹהשֶׂהשֶׂהצָרַרbe distresbe distressedצָרַריָצַעto layto layיָצַערָפָהto slackento slackenרָפָהתֹּ֫פֶתspitspitתֹּ֫פֶתאַ֫יִןwhere?where?אַ֫יִן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 19:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
וְאָמַרְתָּ֨ve.'a.mar.Ta and you will say H559 Verb · Qal · sequential perfect second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אֲלֵיהֶ֜ם'a.lei.Hem to them H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3mp
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
כֹּה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אָמַ֣ר׀'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
יְהוָ֣הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
צְבָא֗וֹתtze.va.'ot of hosts H6635 Noun common · feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
a large group of people or things, often referring to an army
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
כָּ֣כָהKa.khah thus H3602 Adverb
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'thus' or 'in this way', often used to compare or explain something, like in 2 Samuel 18:30, where a messenger describes a scene in a particular manner. It helps clarify the context of a story or situation.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּ֫כָה (kakah) is an adverb meaning 'thus' or 'like this.' It is derived from the root word associated with the idea of manner or context. The entries indicate that it is used to refer to a previous or following context, conveying a sense of similarity or manner in which something is done.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּ֫כָה 37 adv. thus

base

Brown-Driver-Briggs glosses

H3602 כָּ֫כָה thus

Strong's Hebrew Dictionary

3602 kakah kaw'-kaw

from 3541; just so, referring to the previous or following

context:--after that (this) manner, this matter, (even) so, in

such a case, thus.

see HEBREW for 03541

Translators Brief Hebrew Lexicon

כָּ֫כָה (ka.khah) — thus.

like this, thus

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אֶשְׁבֹּ֞ר'esh.Bor I will break H7665 Verb · Qal · imperfect first person common singular
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
break or burst
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

brak: shabhar = "break" (down, off, in pieces, up), "destroy," "quench" (Isa 14:25; Jer 19:10,11; Eze 4:16; Am 1:5); paraq = "to break off" or "craunch"; figuratively "to deliver" (Ge 27:40 the King James Version); `araph = "to break the neck," hence, "to destroy" (Ex 13:13); harac = "to break through" (Ex 19:21,24); parats = "to break" (forth, away), occurs in Ex 19:22,24; 1Sa 25:10; "breaking faith,"…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
הָעָ֤םha.'Am the people H5971 Particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
a people or group of people
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
הַזֶּה֙ha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
הָעִ֣ירha.'Ir the city H5892 Particle · noun common feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
a place with a wall or a watchman
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-i (`ir, qiryah; polis):

I. THE CANAANITE CITY

1. Origin

2. Extent

3. Villages

4. Sites

5. External Appearance

6. General

II. THE CITY OF THE JEWISH OCCUPATION

1. Tower or Stronghold

2. High Place

3. Broad Place

4. Streets

5. General Characteristics

III. STORE CITIES

IV. LEVITICAL CITIES

LITERATURE

I. The Canaanite City.

1. Origin:

The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…

Easton's Bible Dictionary

City

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
הַזֹּ֔אתha.Zot this H2063 Particle · particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
כַּאֲשֶׁ֤רka.'a.Sher just as H834 Preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Rel — Preposition · particle
HR/Tr
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
יִשְׁבֹּר֙yish.Bor someone breaks H7665 Verb · Qal · imperfect third person masculine singular
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
breaks into pieces
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
כְּלִ֣יke.Li [the] vessel of H3627 Noun common · masculine singular construct
325× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Amplified meaning
a vessel made of clay
Tyndale gloss
article/utensil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּלִי (kliy) refers to an article or utensil, encompassing a wide range of objects such as vessels, tools, and implements used for various purposes, including music and warfare. It is derived from a root meaning 'to prepare' and can denote anything from furniture to weapons. The entries highlight its general use in the Old Testament without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּלִי 324 n.m. article, utensil, vessel

base

Brown-Driver-Briggs glosses

H3627 כְּלִי article, utensil, vessel

Strong's Hebrew Dictionary

3627 kliy kel-ee'

from 3615; something prepared, i.e. any apparatus (as an

implement, utensil, dress, vessel or weapon):--armour

((-bearer)), artillery, bag, carriage, + furnish, furniture,

instrument, jewel, that is made of, X one from another, that

which pertaineth, pot, + psaltery, sack, stuff, thing, tool,

vessel, ware, weapon, + whatsoever.

see HEBREW for 03615

Translators Brief Hebrew Lexicon

כְּלִי (ke.li) — article/utensil.

1) article, vessel, implement, utensil

1a) article, object (general)

1b) utensil, implement, apparatus, vessel

1b1) implement (of hunting or war)

1b2) implement (of music)

1b3) implement, tool (of labour)

1b4) equipment, yoke (of oxen)

1b5) utensils, furniture

1c) vessel, receptacle (general)

1d) vessels (boats) of paper-reed

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
הַיּוֹצֵ֔רhai.yo.Tzer the potter H3335 Particle · noun common masculine singular absolute
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to form or shape something, like a potter molding clay. It appears in Genesis 2:7, describing God's creation of humans, and in Isaiah 64:8, where God is compared to a potter.
Tyndale gloss
to form: formed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָצַר (yatsar) means to form or fashion, often in the context of creation, whether by human or divine activity. It encompasses the act of shaping, as a potter does, and can refer to the formation of individuals or the people of Israel. The word also implies planning or preordaining in a figurative sense.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצַר vb. form, fashion

Qal

of human activity

of divine activity

Niph. before me a god was not formed (created)

Pu. days (that) were pre-ordained (in divine purpose)

Hoph. any weapon that is formed against thee will not prosper.

base

Brown-Driver-Briggs glosses

H3335 יָצַר form, fashion

Strong's Hebrew Dictionary

3335 yatsar yaw-tsar'

probably identical with 3334 (through the squeezing into

shape); ((compare 3331)); to mould into a form; especially as

a potter; figuratively, to determine (i.e. form a

resolution):--X earthen, fashion, form, frame, make(-r),

potter, purpose.

see HEBREW for 03334

see HEBREW for 03331

Translators Brief Hebrew Lexicon

יָצַר (ya.tsar) — to form: formed.

: formed

1) to form, fashion, frame

1a) (Qal) to form, fashion

1a1) of human activity

1a2) of divine activity

1a2a) of creation

1a2a1) of original creation

1a2a2) of individuals at conception

1a2a3) of Israel as a people

1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)

1b) (Niphal) to be formed, be created

1c) (Pual) to be predetermined, be pre-ordained

1d) (Hophal) to be formed

יָצַר (ya.tsar) — to form: potter.

: potter

1) to form, fashion, frame

1a) (Qal) to form, fashion

1a1) of human activity

1a2) of divine activity

1a2a) of creation

1a2a1) of original creation

1a2a2) of individuals at conception

1a2a3) of Israel as a people

1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)

1b) (Niphal) to be formed, be created

1c) (Pual) to be predetermined, be pre-ordained

1d) (Hophal) to be formed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

A maker of earthenware, Ge 24:14-15; Jud 7:16,19; Ps 2:9. Ancient Egyptian paintings represent the potter turning and shaping, on his small and simple wheel made to revolve rapidly by the foot, the lump of clay, which he had previously kneaded with his feet. A pan of water stands by his side, with which he kept the clay moist. After the body of the vessel was worked into shape and beauty, the handle was affixed to it, devices traced upon it, and after drying a little, it was carefully taken to the oven and baked. The potter’s control over the clay illustrates the sovereignty of God, who made us of clay, and forms and disposes of us as he deems good: "O house of Israel, cannot I do with you as this potter? saith the Lord.…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
אֲשֶׁ֛ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
יוּכַ֥לyu.Khal it will be able H3201 Verb · Qal · imperfect third person masculine singular
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-b'-l: The Greek dunamai, "to have power," may refer either to inherent strength, or to the absence of in external obstacles, or to what may be allowable or permitted. The Greek ischuo, as in Lu 13:24; Joh 21:6, refers always to the first of the above meanings. The use of the word as an adjective the King James Version of 2Co 3:6, is misleading, and has been properly changed in the Revised Version (British and American) into "sufficient as ministers," i.e. "hath fitted us to be ministers."

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
לְהֵרָפֵ֖הle.he.ra.Peh to be repaired H7495 Preposition · verb niphal infinitive construct common
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Amplified meaning
healed or mended
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Niphal-Inf-a — Preposition · verb niphal infinitive construct common
HR/VNcc
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
ע֑וֹדod again H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-gen': Advb. denoting repetition; in New Testament, generally for palin, "back," "once more." Occasionally, it has the force of a connective, synonymous with "moreover," as in Ro 15:10 ff; 1Co 3:20, etc. The expression "born again" of the King James Version, Joh 3:3,7; 1Pe 1:23, translating the Greek "anothen" and "ana" in composition, becomes in the Revised Version (British and American) "anew," i.e. "over again." As these particles mean "from above" and "up," their use as indicating repetition is sometimes disputed, but without further foundation than that "again" does not exhaust the meaning.

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
וּבְתֹ֣פֶתu.ve.To.fet and in Topheth H8612 Conjunction · preposition · noun proper
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Topheth, a place near Jerusalem, is a valley where children were sacrificed to idols, as in 2 Kings 23:10. It's a site of evil deeds.
Amplified meaning
a place near Jerusalem, a valley where children were sacrificed to idols
Tyndale gloss
Topheth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תֹּ֫פֶת (Topheth) refers to a location near Jerusalem, specifically in the valley of the son of Hinnom. It is associated with the meaning 'place of fire' and is linked to the concept of a burning place, as noted in other entries. The term appears in discussions of ancient practices related to this site.

Brown-Driver-Briggs Hebrew Lexicon (full)

תֹּ֫פֶת n.pr.loc. in valley, S. of Jerusalem

base

Brown-Driver-Briggs glosses

H8612 תֹּ֫פֶת

Strong's Hebrew Dictionary

8612 Topheth to'-feth

the same as 8611; Topheth, a place near Jerusalem:--Tophet,

Topheth.

see HEBREW for 08611

Translators Brief Hebrew Lexicon

תֹּ֫פֶת (to.phet) — Topheth.

§ Tophet or Topheth = "place of fire"

a place in the southeast end of the valley of the son of Hinnom south of Jerusalem. Same as toph.teh (תׇּפְתֶּה "burning-place" H8613)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-proper — Conjunction · preposition · noun proper
HC/R/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

to'-feth (ha-topheth, etymology uncertain; the most probable is its connection with a root meaning "burning"--the "place of burning"; the King James Version, Tophet, except in 2Ki 23:10): The references are to such a place: "They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire" (Jer 7:31). On account of this abomination Topheth and the Valley of Hinnom should be called "The valley of Slaughter: for they shall bury in Topheth, till there be no place to bury," the Revised Version margin "because there shall be no place else" (Jer 7:32); see also Jer 19:6,12,13,14. Josiah is said to have…

Smith's Bible Dictionary

and once To’phet (place of burning), was in the southeast extremity of the "valley of the son of Hinnom," (Jeremiah 7:31) which is "by the entry of the east gate." (Jeremiah 19:2) The locality of Hinnom is to have been elsewhere. [HINNOM] It seems also to have been part of the king’s gardens, and watered by Siloam, perhaps a little to the south of the present Birket el-Hamra . The name Tophet occurs only in the Old Testament. (2 Kings 23:10; Isaiah 30:33; Jeremiah 7:31,32; 19:6,11,12,13,14) The New does not refer to it, nor the Apocrypha. Tophet has been variously translated. The most natural meaning seems that suggested by the occurrence of the word in two consecutive…

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
יִקְבְּר֔וּyik.be.Ru people will bury H6912 Verb · Qal · imperfect third person masculine plural
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Amplified meaning
inter or lay to rest
Tyndale gloss
to bury
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָבַר (qabar) is a Hebrew verb meaning 'to bury.' It has several forms, including Qal (to bury), Niphal (to be buried), Piel (to bury in masses), and Pual (to be buried). The entries indicate its use in various contexts, including a reference to Genesis 25:10.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָבַר 132 vb. bury

Qal 86 bury

Niph. 39 be buried

Pi. bury (in masses)

Pu. Gn 25:10.

base

Brown-Driver-Briggs glosses

H6912 קָבַר bury

Strong's Hebrew Dictionary

6912 qabar kaw-bar'

a primitive root; to inter:--X in any wise, bury(-ier).

Translators Brief Hebrew Lexicon

קָבַר (qa.var) — to bury.

1) to bury

1a) (Qal) to bury

1b) (Niphal) to be buried

1c) (Piel) to bury, bury (in masses)

1d) (Pual) to be buried

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
מֵאֵ֥יןme.'Ein from not H369 Preposition · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Prep | Part — Preposition · noun common masculine singular construct
HR/Ncmsc
and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
מָק֖וֹםma.Kom room H4725 Noun common · masculine singular absolute
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Amplified meaning
place or location
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָקוֹם (maqom) means 'place' and encompasses a variety of contexts, including a standing place, station, or post. It can refer to human abodes, localities, regions, and even figurative conditions of body or mind. The term is derived from a root meaning 'standing' and is used broadly in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָקוֹם, מָקֹם 399 n.m. standing-place, place

standing-place

station, where soldiers are placed

post, office

place where a thing belongs

esp.

place of human abode

of י׳’s abode

place

in gen. place, locality, spot

space, room

space, distance, between

region, quarter, direction

peculiar uses

base

Brown-Driver-Briggs glosses

H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place

. station, where soldiers are placed

. post, office

. . place where a thing belongs

. esp. . place of human abode

. of י׳’s abode

. place

. in gen. place, locality, spot

. . space, room

. space, distance, between

. region, quarter, direction

. peculiar uses

Strong's Hebrew Dictionary

4725 maqowm maw-kome'

or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};

or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.

a spot; but used widely of a locality (general or specific);

also (figuratively) of a condition (of body or

mind):--country, X home, X open, place, room, space, X

whither(-soever).

see HEBREW for 06965

Translators Brief Hebrew Lexicon

מָקוֹם (ma.qom) — place.

1) standing place, place

1a) standing place, station, post, office

1b) place, place of human abode

1c) city, land, region

1d) place, locality, spot

1e) space, room, distance

1f) region, quarter, direction

1g) give place to, instead of

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

room.

See HOUSE.

Smith's Bible Dictionary

The references to "room" in (Matthew 23:6; Mark 12:39; Luke 14:7,8; 20:46) signify the highest place on the highest couch round the dinner or supper table --the "uppermost seat", as it is more accurately rendered in (Luke 11:43)

American Tract Society Bible Dictionary

Is sometimes synonymous with seat or place, as in Lu 14:8-10; 20:46.

and you will say to them thus he says Yahweh of hosts thus I will break the object marker the people this and the object marker the city this just as someone breaks the object marker [the] vessel of the potter which not it will be able to be repaired again and in Topheth people will bury from not room to bury
לִקְבּֽוֹר׃lik.Bor to bury H6912 Preposition · verb qal infinitive construct common
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Amplified meaning
lay to rest
Tyndale gloss
to bury
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָבַר (qabar) is a Hebrew verb meaning 'to bury.' It has several forms, including Qal (to bury), Niphal (to be buried), Piel (to bury in masses), and Pual (to be buried). The entries indicate its use in various contexts, including a reference to Genesis 25:10.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָבַר 132 vb. bury

Qal 86 bury

Niph. 39 be buried

Pi. bury (in masses)

Pu. Gn 25:10.

base

Brown-Driver-Briggs glosses

H6912 קָבַר bury

Strong's Hebrew Dictionary

6912 qabar kaw-bar'

a primitive root; to inter:--X in any wise, bury(-ier).

Translators Brief Hebrew Lexicon

קָבַר (qa.var) — to bury.

1) to bury

1a) (Qal) to bury

1b) (Niphal) to be buried

1c) (Piel) to bury, bury (in masses)

1d) (Pual) to be buried

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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