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Zechariah 2:9

Zechariah 2:9 in Multiple Translations

I will surely wave My hand over them, so that they will become plunder for their own servants. Then you will know that the LORD of Hosts has sent Me.”

For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.

For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me.

For at the shaking of my hand over them, their goods will be taken by those who were their servants: and you will see that the Lord of armies has sent me.

I will raise my hand against them and their former slaves will plunder them. Then you will know the Lord Almighty has sent me.

For beholde, I will lift vp mine hand vpon them: and they shalbe a spoyle to those that serued them, and ye shall knowe, that the Lord of hostes hath sent me.

For lo, I am waving my hand against them, And they have been a spoil to their servants. And ye have known that Jehovah of Hosts hath sent me.

For, behold, I will shake my hand over them, and they will be a plunder to those who served them; and you will know that the LORD of Armies has sent me.

For behold, I will shake my hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.

For behold I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me.

it is as though I will strike them with my fist, with the result that those who were their slaves will now take back their possessions from those who caused them to become slaves.’ And when that happens, you will know that the Commander of the armies of angels is the one who sent me.”

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Berean Amplified Bible — Zechariah 2:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 2:9 Interlinear (Deep Study)

BIB
HEB וַ/אֲנִ֤י אֶֽהְיֶה לָּ/הּ֙ נְאֻם יְהוָ֔ה ח֥וֹמַת אֵ֖שׁ סָבִ֑יב וּ/לְ/כָב֖וֹד אֶֽהְיֶ֥ה בְ/תוֹכָֽ/הּ
וַ/אֲנִ֤י ʼănîy H589 I Conj | Pron
אֶֽהְיֶה hâyâh H1961 to be V-Qal-Imperf-1cs
לָּ/הּ֙ Prep | Suff
נְאֻם nᵉʼum H5002 utterance N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
ח֥וֹמַת chôwmâh H2346 wall N-fs
אֵ֖שׁ ʼêsh H784 fire N-cs
סָבִ֑יב çâbîyb H5439 around N-cs
וּ/לְ/כָב֖וֹד kâbôwd H3519 glory Conj | Prep | N-cs
אֶֽהְיֶ֥ה hâyâh H1961 to be V-Qal-Imperf-1cs
בְ/תוֹכָֽ/הּ tâvek H8432 midst Prep | N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Zechariah 2:9

וַ/אֲנִ֤י ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֶֽהְיֶה hâyâh H1961 "to be" V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָּ/הּ֙ "" Prep | Suff
נְאֻם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
ח֥וֹמַת chôwmâh H2346 "wall" N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
אֵ֖שׁ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
סָבִ֑יב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
וּ/לְ/כָב֖וֹד kâbôwd H3519 "glory" Conj | Prep | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
אֶֽהְיֶ֥ה hâyâh H1961 "to be" V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְ/תוֹכָֽ/הּ tâvek H8432 "midst" Prep | N-ms | Suff
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.

Study Notes — Zechariah 2:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 19:16 In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the LORD of Hosts, when He brandishes it against them.
2 Isaiah 14:2 The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors.
3 Zechariah 4:9 “The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you.
4 Ezekiel 39:10 They will not gather wood from the countryside or cut it from the forests, for they will use the weapons for fuel. They will loot those who looted them and plunder those who plundered them, declares the Lord GOD.
5 Zechariah 6:15 Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God.”
6 Isaiah 11:15 The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals.
7 Isaiah 13:2 Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
8 Jeremiah 28:9 As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”
9 Habakkuk 2:8 Because you have plundered many nations, the remnant of the people will plunder you— because of your bloodshed against man and your violence against the land, the city, and all their dwellers.
10 John 16:4 But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

Zechariah 2:9 Summary

[This verse means that God will use His power to judge the nations that have hurt His people, Israel, and they will become weak and vulnerable to their own servants. This will show everyone that God is in control and has sent His messenger to fulfill His promises, just like He promised in Jeremiah 30:11. It's a reminder that God is always working to protect and care for His people, as seen in Deuteronomy 31:6, where He promises to never leave or forsake them. As we trust in God's power and sovereignty, we can have confidence that He will deliver us from our own struggles and challenges, just as He has promised in Psalms 34:17-20.]

Frequently Asked Questions

What does it mean for the Lord to 'wave His hand over' the nations that have plundered Israel?

This phrase is a symbolic expression of God's power and judgment, as seen in Isaiah 11:15, where God will 'shake His hand over the River' to dry it up, allowing His people to pass through.

Who are the 'servants' that the nations will become plunder for?

The 'servants' likely refer to those who were once oppressed by these nations, similar to the way God used the Medes to defeat the Babylonians in Isaiah 13:17-18, showing how God can use one nation to judge another.

How will the people know that the Lord of Hosts has sent the speaker?

The people will know that the Lord of Hosts has sent the speaker when they see the nations that have plundered them become plunder for their own servants, demonstrating God's power and fulfillment of His promises, as seen in Ezekiel 36:23, where God's name is sanctified among the nations.

What is the significance of the Lord of Hosts sending the speaker?

The Lord of Hosts sending the speaker emphasizes God's sovereignty and authority over all nations, as stated in Psalms 24:10, where the Lord of Hosts is the King of glory, and His power is demonstrated through the fulfillment of His promises to His people.

Reflection Questions

  1. What does this verse reveal about God's character, particularly in relation to His people?
  2. How does this verse relate to the concept of God's justice and judgment, as seen in other parts of the Bible, such as Jeremiah 25:12-14?
  3. What does it mean for us today to trust in the Lord of Hosts and His power to deliver us from our enemies, as promised in Psalms 27:1-3?
  4. In what ways can we apply the principle of God's sovereignty over all nations to our own lives and circumstances, as encouraged in Romans 11:33-36?

Gill's Exposition on Zechariah 2:9

For, behold, I will shake mine hand upon them,.... The nations; either the Babylonian, or the antichristian states; meaning, that he would exert his power, and inflict punishment on them, and utterly

Jamieson-Fausset-Brown on Zechariah 2:9

For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me. For, behold, I will shake mine hand upon them.

Matthew Poole's Commentary on Zechariah 2:9

I will shake, or lift up, mine hand, my power and strength, upon them; against the nation and kingdom that doth violence to the people who are my glory, and I am theirs, saith the Lord. They, those people who comply not with him whom God sendeth, shall be a spoil, shall be overthrown and spoiled, and become a prey, unto their servants; the Jews, who were first spoiled by and then made servants to the nations who conquered, captivated, and hardly used the Jews; and indeed this was fulfilled in Esther’ s days, and in the Maccabees’ times. And ye, either Jews, or heathen, or both, shall know, be convinced and own it, that the Lord of hosts, the great and faithful God, hath sent me, hath commissioned Christ to inform them, who are to make their choice what to do herein. I will shake, or lift up, mine hand, my power and strength, upon them; against the nation and kingdom that doth violence to the people who are my glory, and I am theirs, saith the Lord. hath sent me, hath commissioned Christ to inform them, who are to make their choice what to do herein.

Trapp's Commentary on Zechariah 2:9

Zechariah 2:9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.Ver. 9. For, behold, I will shake mine hand upon them] Kings, they say, have long hands; and can easily reach those that are far distant. This is much more true of the King immortal; who can quickly crumble to crackle the mightiest monarchs; he cuts off the spirit of princes, Psalms 76:12, he slips them off (so the Hebrew there imports), as one would slip off a flower between one’ s fingers, or as one should slip off a bunch of grapes. If the Lord do no more but arise, his enemies shall be scattered, Psalms 68:1. If he do but show himself in the field (as Xerxes used to pitch his tent on high, and stand looking on his army when in fight), the Philistines will be heard to cry out, "God is come into the camp. Woe unto us! who shall deliver us out of the hands of these mighty Gods?" 1 Samuel 4:8. But if he once shake his hand (that mighty hand, as St James calleth it, that spanneth the heavens and shaketh the foundations of the earth), how much more if he smite with the hand and stamp with the foot (as the prophet in another case, Ezekiel 6:11; and as Pompey vainly vaunted, that with a stamp on the ground of Italy he could raise an army), the sinners against Zion are soon afraid; fearfulness surpriseth the hypocrites. Woe unto us, say they, for we are spoiled, Isaiah 33:14 Jeremiah 4:13. The very shaking of his hand at them shall make their hearts ache, shake, and fall asunder in their bosoms, as drops of water. And they shall be a spoil to their servants] i.e. To the Jews, whom they lately spoiled and enslaved. This was fulfilled in Esther’ s days; and afterwards in the time of the Maccabees. Besides what is yet expected to be done by the nation of the Jews; when, at their glorious conversion, Christ shall dwell among them, Zechariah 2:10, and the multitude of nations shall join themselves to Christ, Zechariah 2:11, the Jews inhabiting in their own land, Zechariah 2:12, to the silencing, amusing, and amazing of all flesh, Zechariah 2:13; while the enemies of the Church by them subdued, Zechariah 10:11, and possessed, Isaiah 14:2 Obadiah 1:17; Obadiah 1:19, shall willingly, or perforce, come under Christ’ s obedience.

Ellicott's Commentary on Zechariah 2:9

(9) The troubles which overtook Babylon shortly after this time are sufficiently borne witness to by the inscription executed by Darius in the fifth year of his reign (Sir W. Rawlinson) on the great rock of Behistun, near the western frontier of Media. Thereon are recorded two great insurrections in Babylonia, and that Babylon itself was twice taken, once by Darius in person, and again by his general, Intaphres (Records of the Past, Vol. I., pp. 118-125). On the latter occasion, “says Darius the king, I made a decree that Arakha and his principal followers should be put to death in Babylon.”

Adam Clarke's Commentary on Zechariah 2:9

Verse 9. I will shake mine hand upon them] I will threaten first, and then stretch out my hand of judgment against them. A spoil to their servants] To those whom they had formerly subjected to their sway. As the Babylonians to the Medes and Persians; and so of the rest in the subversion of empires.

Cambridge Bible on Zechariah 2:9

9. shake mine hand] Job 31:21; Isaiah 19:16. a spoil to their servants] They “which spoiled you,” Zechariah 2:8, shall be themselves “a spoil,” and that to those whom they held in servitude, those that served them R. V. hath sent me] The divine mission of the angel who foretells these things shall be attested by the event. Comp. Zechariah 2:11, Zechariah 4:9, Zechariah 6:15.

Barnes' Notes on Zechariah 2:9

For behold I will shake My hand against them - As God promised of old against the enemies of His people , and they shall be a spoil to those who served them habitually.

Whedon's Commentary on Zechariah 2:9

6. Ho, ho — The Hebrew word is translated also “woe” or “alas”; it is more than a call to attention; it always expresses a feeling of pain on the part of the speaker, arising from compassion with

Sermons on Zechariah 2:9

SermonDescription
Carter Conlon Don't Despise the Day of Small Endings by Carter Conlon In this sermon, the speaker focuses on Zechariah chapter 4 and encourages the audience to find strength and courage in the anointing of the Holy Spirit. He emphasizes the importanc
Anne Dutton Our Captain-Leader, the Lord Our Lover by Anne Dutton Anne Dutton preaches about the obstacles in building the spiritual temple and the glory of the gospel church, emphasizing that the work is of God and will prosper despite hindrance
J.C. Philpot Zion's Foundations, Windows, Gates and Boarders by J.C. Philpot J.C. Philpot preaches about the precious promises of God, emphasizing that these promises are exceedingly great and precious to the church of God only in specific circumstances whe

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