1 Chronicles 8:13 — Word Study
WLCוּבְרִעָ֣ה וָשֶׁ֔מַע הֵ֚מָּה רָאשֵׁ֣י הָאָב֔וֹת לְיוֹשְׁבֵ֖י אַיָּל֑וֹן הֵ֥מָּה הִבְרִ֖יחוּ אֶת־ י֥וֹשְׁבֵי גַֽת׃
BSAand BeriahBᵉrîyʻâh [a friend, companion] and ShemaShemaʻ [hear, listen, obey] ◂whohêm were the headsrôʼsh [chiefs, leaders] of familiesʼâb [fathers' households] living inyâshab AijalonʼAyâlôwn [field of deer, a city in Palestine] ◂and whohêm drove outbârach■ [put to flight, caused to flee] the inhabitantsyâshab [people, dwellers] of GathGath [winepress, a major Philistine city]
| Greek | English | Parsing |
|---|---|---|
| וּבְרִעָ֣ה | and Beriah | Conjunction, noun proper masculine |
| וָשֶׁ֔מַע | and Shema | Conjunction, noun proper masculine |
| הֵ֚מָּה | they | Pronoun |
| רָאשֵׁ֣י | [were] [the] chiefs of | Noun common, masculine plural construct |
| הָאָב֔וֹת | the fathers | Particle, noun common feminine plural absolute |
| לְיוֹשְׁבֵ֖י | of [the] inhabitants of | Preposition, verb qal participle (active) masculine plural common |
| אַיָּל֑וֹן | Aijalon | Noun proper |
| הֵ֥מָּה | they | Pronoun |
| הִבְרִ֖יחוּ | they put to flight | Verb, Hiphil, perfect third person common plural |
| אֶת־ | the object marker | Particle |
| י֥וֹשְׁבֵי | [the] inhabitants of | Verb, Qal, participle (active) masculine plural common |
| גַֽת׃ | Gath | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and Beriah and Shema (who were the heads of families of the inhabitants of Aijalon and who drove out the inhabitants of Gath). |
| KJV | Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: |
| ASV | and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; |
| YLT | and Beriah and Shema, (they [are] the heads of fathers to the inhabitants of Aijalon — they caused to flee the inhabitants of Gath), |
| WEB | and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; |
| BBE | And Beriah and Shema, who were heads of the families of those who were living in Aijalon, who put to flight the people living in Gath; |
Where they part company is in the phrasing of the actions taken by Beriah and Shema — see How Translations Differ.
The sentence has a main clause introducing the subjects, followed by two subordinate clauses detailing their roles and actions.





6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהֵמָּה
verbבָּרַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 8:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Benjamingenerated
1 Chronicles 8:13 lists Beriah and Shema as heads of families among the inhabitants of Aijalon. This verse highlights their leadership roles and the actions they took against the inhabitants of Gath, emphasizing their significance in the genealogical record of Israel. The context of this passage is focused on the descendants of Benjamin, illustrating the importance of family lineage in Israel's history.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 2:49–50 | She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah. |
| 2 | 1 Chronicles 4:4 | Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem. |
| 3 | Joshua 19:42 | Shaalabbin, Aijalon, Ithlah, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — בְּרִיעָה, u.ve.ri.'Ahgenerated
The name בְּרִיעָה (Beriah) means 'with a friend' and is associated with multiple individuals in the Old Testament, including a son of Asher and a Benjamite. The parsing as a proper noun indicates it refers specifically to a person rather than a common noun.
Beriah's role as a leader is underscored here, as he is mentioned alongside Shema, indicating their importance in the community of Aijalon. The name's meaning suggests a connection to companionship, which may reflect the nature of their leadership.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase and Beriah and Shema to introduce the leaders.
Sentence Structuregenerated
The main verb of the sentence is הִבְרִ֖יחוּ, they put to flight, which governs the actions of the subjects, Beriah and Shema. The sentence structure emphasizes their roles as leaders and their decisive actions against the inhabitants of Gath.
The sentence contains a series of noun phrases that describe the subjects and their actions, highlighting the relationship between the leaders and the inhabitants of Aijalon and Gath.
Septuagint Backgroundgenerated
The Septuagint translates בְּרִיעָה as βεριγα, maintaining the name while possibly altering its connotation. This choice reflects the translators' intent to convey the significance of Beriah in a Greek context.
The Greek rendering of the actions emphasizes the leaders' decisive role in driving out the inhabitants, aligning with the Hebrew text's focus on their authority.
In plain words — the whole versegenerated
1 Chronicles 8:13 mentions Beriah and Shema as heads of families in Aijalon who drove out the inhabitants of Gath. This verse highlights their leadership and the actions they took against the Philistines.
Frequently Asked Questionsgenerated
Beriah and Shema were leaders among the families in Aijalon, noted for their roles in driving out the inhabitants of Gath.
The name Beriah means 'with a friend' and is associated with several individuals in the Bible.
Aijalon was a city in Palestine and served as a Levitical city, indicating its importance in the Israelite community.
This means that Beriah and Shema led efforts to remove or defeat the people living in Gath, a significant Philistine city.
Reflection Questionsgenerated
- What can we learn from the leadership of Beriah and Shema in our own communities?
- How does understanding the genealogies in the Bible help us appreciate the history of Israel?
- In what ways can we take decisive action against challenges in our lives, similar to how Beriah and Shema acted?
- What does the name Beriah suggest about the importance of companionship in leadership?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 8:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBeriah also, and Shema,.... These were sons of Elpaal: who were heads of the fathers of the inhabitants of Aijalon; which, though in the tribe of Dan, Joshua 19:42 might afterwards come into the
Read John Gill on 1 Chronicles 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBeriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: Beriah also, and Shema, who were heads ... of the inhabitants of Aijalon -
Read Robert Jamieson on 1 Chronicles 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAijalon; a place formerly belonging to the tribe of Dan, ; but after the return from Babylon possessed by the Benjamites, because both Dan and the rest of the ten tribes were yet for the generality of them in captivity, and but few of them returned. Who drove away the inhabitants of Gath; either, 1. At that time when they made such a slaughter among Ephraim’ s children, , and were possibly pursuing their victory till they were driven back by these Benjamites, who came to the succour of their brethren. Or, 2. Now when they were returned from the captivity, and found the men of Gath possessed of Aijalon. Or, 3. At some other time not mentioned in Scripture.
Read Matthew Poole on 1 Chronicles 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 8:13 Beriah also, and Shema, who [were] heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:Ver. 13. Who drove away the inhabitants of Gath.] See 1 Chronicles 7:21.
Read John Trapp on 1 Chronicles 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Beriah also, and Shema.—After these two names the Masoretic punctuators have put a stop. Thus 1 Chronicles 8:12-13 give five sons of Elpaal. Or 1 Chronicles 8:13 may be disconnected from 1 Chronicles 8:12, and Beriah and Shema regarded as beginning a new series of Benjamite clans. Who were heads of the fathers. . . .—Rather, “THEY were heads of the clans of the inhabitants of Aijalon; THEY put to flight the inhabitants of Gath.” The pronoun is emphatic in both cases. The clans of Beriah and Shema, who were settled at Ajalon (Yalo), near Gibeon, appear to have expelled a Gittite population from Ajalon, and dwelt in their stead. At all events, there is evident allusion to some famous…
Read Charles John Ellicott on 1 Chronicles 8 →
CambridgeThe Cambridge Bible for Schools and Colleges13. of the fathers] R.V. of fathers’ houses, as in 1 Chronicles 8:10. drove away] R.V. put to flight. Probably an allusion to some fight the memory of which was kept alive in local song. Cp. 1 Chronicles 7:21-22. Aijalon] Joshua 10:12; 1 Samuel 14:31.
Read Cambridge on 1 Chronicles 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and Beriah and Shema (who were the heads of families of the inhabitants of Aijalon and who drove out the inhabitants of Gath).
and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
and Beriah and Shema (who were the heads of families living in Aijalon and who drove out the inhabitants of Gath).
Beriah, and Shema. They were leaders of the families living in Aijalon and chased out the inhabitants of Gath.
Tyndale line
Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
Beriah also, and Shema, who were heads of the fathers of the inhabitants of Ajalon, who drove away the inhabitants of Gath:
And Beriah and Shema (which were the chiefe fathers among the inhabitants of Aialon: they draue away the inhabitants of Gath)
Strictly literal
and Beriah, and Shema, who were chief fathers of the inhabitants of Ajalon; they drove away the inhabitants of Gath.
and Beriah and Shema, (they [are] the heads of fathers to the inhabitants of Aijalon — they caused to flee the inhabitants of Gath),
and Beriah and Shema (they [are] the heads of fathers to the inhabitants of Aijalon—they caused the inhabitants of Gath to flee),
And Beri'ah, and Shema', who were the heads of the family divisions of the inhabitants of Ayalon; these were those who drove away the inhabitants of Gath;
There were also Beriah and Shema. They were heads of the fathers' houses of those living in Aijalon, who drove out the inhabitants of Gath.
From the Latin
And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.
Simplified
and Beriah and Shema, who were family heads living in Aijalon and who drove away the people who lived in Gath.
And Beriah and Shema, who were heads of the families of those who were living in Aijalon, who put to flight the people living in Gath;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 11 of the 12 words matched. The Septuagint's translation reflects the same core meaning but may differ in structure and emphasis.
וּבְרִעָ֣ה וָשֶׁ֔מַע הֵ֚מָּה רָאשֵׁ֣י הָאָב֔וֹת לְיוֹשְׁבֵ֖י אַיָּל֑וֹן הֵ֥מָּה הִבְרִ֖יחוּ אֶת־ י֥וֹשְׁבֵי גַֽת׃
11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 8:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בְּרִיעָה (Bri'ah) refers to a name associated with four different Israelites: a son of Asher, a son of Ephraim, a Benjamite, and a Levite. The name is linked to the meaning 'with a friend.' The entries indicate that Beriah appears in various contexts in the Old Testament, highlighting its connection to multiple tribes.
בְּרִיעָה n.pr.m.
a son of Asher
son of Ephraim
a Benjamite
a Levite
base
H1283 בְּרִיעָה . a son of Asher
. son of Ephraim
. a Benjamite
. a Levite
1283 Briy`ah ber-ee'-aw
apparently from the feminine of 7451 with a prepositional
prefix; in trouble; Beriah, the name of four Israelites:--
Beriah.
see HEBREW for 07451
בְּרִיעָה (be.ri.ah) — Beriah.
A man of the tribe of Asher living at the time of Egypt and Wilderness, first mentioned at Gen.46.17;
son of: Asher (H0836);
brother of: Imnah (H3232), Ishvah (H3438), Ishvi (H3440) and Serah (H8294);
father of: Heber (H2268) and Malchiel (H4439); also called Beriite at Num.26.44;
Also named: be.ri.i (בְּרִיעִי "Beriite" H1284)
§ Beriah = "with a friend"
1) a son of Asher
2) a son of Ephraim
3) a Benjamite
4) a Levite
בְּרִיעָה (be.ri.ah) — Beriah.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.23;
son of: Ephraim (H0669);
brother of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827) and Elead (H0496);
father of: Sheerah (H7609), Rephah (H7506) and Resheph (H7566)
§ Beriah = "with a friend"
1) a son of Asher
2) a son of Ephraim
3) a Benjamite
4) a Levite
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Beriah
A gift, or in evil. (1.) One of Asher’s four sons, and father of Heber (Gen. 46:17).
(2.) A son of Ephraim (1 Chr. 7:20-23), born after the slaughter of his brothers, and so called by his father “because it went evil with his house” at that time.
(3.) A Benjamite who with his brother Shema founded Ajalon and expelled the Gittites (1 Chr. 8:13).
(in evil, or a gift). A son of Asher. (Genesis 46:17; Numbers 26:44,45) A son of Ephraim. (1 Chronicles 7:20-23) A Benjamite. (1 Chronicles 8:13,16) A Levite. (1 Chronicles 23:10,11)
in fellowship; in envy
שֶׁ֫מַע (Shema) refers to a name meaning "hear" and is associated with several individuals from different tribes, including Judah, Reuben, and Benjamin. The entries highlight four notable figures named Shema, each linked to specific genealogies and events in the Old Testament, particularly during the Divided Monarchy and the Exile and Return.
שֶׁ֫מַע n.pr.m.
in Judah
in Reuben
in Benj.
post-ex.
base
H8087 שֶׁ֫מַע
8087 Shema` sheh'-mah
for the same as 8088; Shema, the name of a place in Palestine
and of four Israelites:--Shema.
see HEBREW for 08088
שֶׁ֫מַע (she.ma) — Shema.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.43;
son of: Hebron (H2275I);
brother of: Korah (H7141J), Tappuah (H8599A) and Rekem (H7552I);
father of: Raham (H7357)
§ Shema = "hear"
1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela
2) a Judaite, son of Hebron and father of Raham
3) a Benjamite, son of Elpaal who along with his brother Beriah were heads of their fathers houses in Aijalon and who drove out the inhabitants of Gath. Probably the same as 'Shimhi'
4) an Israelite who stood on the right hand of Ezra as he read the Law to the people
שֶׁ֫מַע (she.ma) — Shema.
A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8;
son of: Joel (H3100J);
father of: Azaz (H5811)
§ Shema = "hear"
1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Shema
Rumour. (1.) A Reubenite (1 Chr. 5:8).
(2.) A Benjamite (1 Chr. 8:13).
(3.) One who stood by Ezra when he read the law (Neh. 8:4).
(4.) A town in the south of Judah (Josh. 15:26); the same as Sheba (ver. 5).
A Reubenite, ancestor of Bela. (1 Chronicles 5:8) (B.C. before 1090.) Son of Elpaal. (1 Chronicles 8:13) Probably the same as Shimhi. (B.C. after 1450.) One of those who stood at Ezra’s right hand when he read the law to the people. (Nehemiah 8:4) (B.C. 458.) (Joshua 15:26) [SHEBA]
hearing; obeying
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.
אָב 1101 n.m. father
father of individual
of God as father of his people
head of household, family or clan
ancestor
originator or patron of a class, profession, or art
fig. of producer, generator
fig. of benevolence & protection
term of respect & honor
specif., ruler, chief (late)
base
H1 אָב father . father of individual
. of God as father of his people
. head of household, family or clan
. ancestor
. originator or patron of a class, profession, or art
. fig. of producer, generator
. fig. of benevolence & protection
. term of respect & honor
. specif., ruler, chief (late)
1 'ab awb
a primitive word; father, in a literal and immediate, or
figurative and remote application):--chief,
(fore-)father(-less), X patrimony, principal. Compare names
in "Abi-".
אָב (av) — father.
1) father of an individual
2) of God as father of his people
3) head or founder of a household, group, family, or clan
4) ancestor
4a) grandfather, forefathers - of person
4b) of people
5) originator or patron of a class, profession, or art
6) of producer, generator (fig.)
7) of benevolence and protection (fig.)
8) term of respect and honour
9) ruler or chief (spec.)
Also means: av (אַב "father" H0002)
אָב (av) — (Huram)-abi.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
Combined with chi.ram (חִירָם "Hiram" H2438H)
אָב (av) — father of.
The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;
son of: Zeror (H6872C); married to Maacah (H4601N);
Art | N-mp — Particle · noun common feminine plural absoluteHTd/Ncfpa
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Prep | V-Qal — Preposition · verb qal participle (active) masculine plural commonHR/Vqrmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אַיָּלוֹן (Ayalown) means 'deer-field' and refers to Aijalon, a name for five locations in Palestine. It is identified as a Levitical city in Dan, located northwest of Jerusalem, and has historical ties to the Amorites, Benjamites, and Philistines.
אַיָּלוֹן n.pr.loc. (Deer-field) Aijalon
city in Dan
city in Zebulun
base
H357 אַיָּלוֹן
357 'Ayalown ah-yaw-lone'
from 354; deer-field; Ajalon, the name of five places in
Palestine:--Aijalon, Ajalon.
see HEBREW for 0354
אַיָּלוֹן (ay.ya.lon) — Aijalon.
§ Ajalon or Aijalon = "field of deer"
Levitical city in Dan, 14 miles or 25 km NW of Jerusalem, later ruled by the Amorites, then the Benjamites of Judah, then by the Philistines
N-proper — Noun properHNpl
a'-ja-lon ('ayyalon, "deerplace"; the King James Version, Ajalon (Jos 10:12)):
(1) The name of a town allotted to the tribe of Da (Jos 19:42), which was also designated a Levitical city (Jos 21:24), which fell to the Sons of Kohath (1Ch 6:69). The first mention of Aijalon is in the narrative of Joshua's defeat of the five Amorite kings: "thou, Moon, in the valley of Aijalon" (Jos 10:12). The Danites failed to take it from the Amorites (Jud 1:35), although the men of Ephraim held it in vassalage. Here Saul and Jonathan won a great victory over the Philistines (
→ See AJALON
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common pluralHVhp3cp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
V-Qal — Verb · Qal · participle (active) masculine plural commonHVqrmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גַּת (gat) refers to a Philistine city, meaning 'winepress.' It is noted as one of the five chief cities of the Philistines and is recognized as the native city of Goliath. The entries consistently identify it as a proper noun related to a specific location.
גַּת n.pr.loc. (wine-press)—Philistine city
base
H1661 גַּת
1661 Gath gath
the same as 1660; Gath, a Philistine city:--Gath.
see HEBREW for 01660
גַּת (gat) — Gath.
§ Gath = "winepress"
one of the five royal or chief cities of the Philistines and the native city of Goliath
N-proper — Noun properHNpl
gath (gath; Septuagint Geth, "winepress"):
One of the five chief cities of the Philistines (Jos 13:3; 1Sa 6:17). It was a walled town (2Ch 26:6) and was not taken by Joshua, and, although many conflicts took place between the Israelites and its people, it does not seem to have been captured until the time of David (1Ch 18:1). It was rendered famous as the abode of the giant Goliath whom David slew (1Sa 17:4), and other giants of the same race (2Sa 21:18-22). It was to Gath that the Ashdodites conveyed the ark when smitten with the plague, and Gath was also smitten (
Gath
A wine-vat, one of the five royal cities of the Philistines (Josh. 13:3) on which the ark brought calamity (1 Sam. 5:8, 9; 6:17). It was famous also as being the birthplace or residence of Goliath (1 Sam. 17:4). David fled from Saul to Achish, king of Gath (1 Sam. 21:10; 27:2-4; Ps. 56), and his connection with it will account for the words in 2 Sam. 1:20. It was afterwards conquered by David (2 Sam. 8:1). It occupied a strong position on the borders of Judah and Philistia (1 Sam. 21:10;
(a wine press), one of the five royal cities of the Philistines; (Joshua 13:3; 1 Samuel 6:17) and the native place of the giant Goliath. (1 Samuel 17:4,23) It probably stood upon the conspicuous hill now called Tell-es-Safieh , upon the side of the plain of Philistia, at the foot of the mountains of Judah; 10 miles east of Ashdod, and about the same distance south by east of Ekron. It is irregular in form, and about 200 feet high. Gath occupied a strong position, (2 Chronicles 11:8) on the border of Judah and Philistia, (1 Samuel 21:10; 1 Chronicles 18:1) and from its…
A city of the Philistines, and one of their five principalities, 1Sa 5:8 6:17. It was a notable city, in the border of the Philistines nearest to Jerusalem; but its site has long been lost. It was the home of Goliath, 1Sa 17:4. Compare Jos 11:22 2Sa 21:19-22. Here David sought a refuge form Saul, 1Sa 21:10 27:2-7. It came under his power in the beginning of his reign over all Israel, 1Ch 18:1, and continued subject to his successors till the declension of the kingdom of Judah. Rehoboam rebuilt or fortified it, 2Ch…
