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1 Kings 19:7 — Word Study

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WLCוַיָּשָׁב֩ מַלְאַ֨ךְ יְהוָ֤ה׀ שֵׁנִית֙ וַיִּגַּע־ בּ֔וֹ וַיֹּ֖אמֶר ק֣וּם אֱכֹ֑ל כִּ֛י רַ֥ב מִמְּךָ֖ הַדָּֽרֶךְ׃

BSAA second [time]shênîy [subsequent, again] the angelmălʼâk [messenger, representative] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] returnedshûwb [to turn back, come again] and touchednâgaʻ [reached, struck] sayingʼâmar Get upqûwm [rise, stand] and eatʼâkal [devour, consume] or the journeyderek [way, path] will be too muchrab [great, long] for youmin [from your strength, beyond your ability]

Word
Listen & take away1 Kings 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Da.rekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 19:7quick helps
In a sentenceThe angel of the LORD returns to Elijah, urging him to eat for the journey ahead.
Who is speakingThe angel of the LORD, a messenger from God.
Where we areElijah, weary and alone, receives divine assistance in the wilderness.
The hard wordשׁוּב
Take awayGod provides for Elijah's needs in a time of distress.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשׁוּב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 19:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Elijah's Encounter with Godgenerated

6And he looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. So he ate and drank and lay down again.
7A second time the angel of the LORD returned and touched him, saying, “Get up and eat, or the journey will be too much for you.”
8So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.
9There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?”

1 Kings 19:7 describes a moment when Elijah, feeling overwhelmed, is visited by the angel of the LORD. This passage highlights God's care for Elijah, providing him sustenance for the journey ahead. The preceding verses show Elijah's despair, and the following verse illustrates his renewed strength as he continues his path toward Horeb, the mountain of God.


Cross References

ReferenceText (BSB)
1Deuteronomy 33:25May the bolts of your gate be iron and bronze, and may your strength match your days.”
2Psalm 103:13–14As a father has compassion on his children, so the LORD has compassion on those who fear Him.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word שׁוּב, vai.ya.Shavgenerated

The Hebrew word שׁוּב (shuwb) means to return or turn back. It can be used in various contexts, including physical return or spiritual repentance. In this verse, it indicates the angel's action of coming back to Elijah, emphasizing God's persistent care.

The verb is in the sequential imperfect tense, indicating an ongoing action. This conveys that the angel's return is part of a divine plan to assist Elijah, reinforcing the idea that God is actively involved in his life.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יָּשָׁב֩, returned, governs the main action of the verse, with several phrases describing what the angel does and says. The structure highlights the angel's actions as a response to Elijah's needs.

The sentence flows with a clear sequence: the angel returns, touches Elijah, and instructs him to arise and eat, indicating a direct and supportive interaction.


Septuagint Backgroundgenerated

The Septuagint translates שׁוּב as ἐπέστρεψεν, meaning 'he returned'. This choice reflects a direct correspondence to the Hebrew, emphasizing the act of returning as a significant moment of divine intervention.

The Greek term carries a similar connotation of returning, reinforcing the theme of God's ongoing presence and support for Elijah.


In plain words — the whole versegenerated

1 Kings 19:7 shows the angel of the LORD returning to Elijah a second time. The angel touches him and tells him to get up and eat because the journey ahead is too great for him. This moment illustrates God's care for Elijah in his time of need.


Frequently Asked Questionsgenerated

What does it mean that the angel returned a second time?

It signifies God's persistent support and care for Elijah, ensuring he has what he needs for the journey ahead.

Why does the angel tell Elijah to eat?

The angel instructs Elijah to eat to regain strength for the journey he must undertake, highlighting the importance of physical nourishment.

What does the journey refer to?

The journey refers to Elijah's path to Horeb, the mountain of God, where he will encounter God and receive further guidance.

How does this passage reflect God's character?

This passage reflects God's character as caring and attentive, providing for His servants even in their moments of despair.


Reflection Questionsgenerated

  1. In what ways have I experienced God's provision during difficult times?
  2. How can I be more attentive to the needs of those around me, like the angel was to Elijah?
  3. What journeys am I currently on that require strength and support from God?
  4. How can I cultivate a deeper awareness of God's presence in my life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Kings 19:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the angel of the Lord came again the second time, and touched him,.... In order to awake him out of sleep: and said unto him, arise, and eat, because the journey is too great for thee; which he

Read John Gill on 1 Kings 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. No JFB commentary on these verses.

Read Robert Jamieson on 1 Kings 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. Above thy strength, now especially when thou art faint, and weary, and fasting.

Read Matthew Poole on 1 Kings 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 19:7 And the angel of the LORD came again the second time, and touched him, and said, Arise [and] eat; because the journey [is] too great for thee.Ver. 7. Because the journey is too great for thee.] Fill thee, therefore, that thou mayest the better hold out. Do we the like for our souls, when at the holy ordinances, where the Angel of the covenant seemeth to say to us, as in Son 5:1, "Eat, O friend: drink, yea, drink abundantly, O beloved!"

Read John Trapp on 1 Kings 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. The journey is too great for thee.] From Beer-sheba to Horeb was about one hundred and fifty miles.

Read AdamClarke on 1 Kings 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. because the journey is too great for thee] No mention has yet been made of the distance or place to which Elijah meant to go. It seems therefore more natural to conclude that the flight into the wilderness had been undertaken by the prophet merely because he thought that he would there be less likely to be found. And he appears to have made no preparation for a journey, but to have started without any store of food. In consequence of direction or prompting given during his rest he went forward to Horeb. No place was so suitable for a divine communication as that which was hallowed by God’s appearance unto Moses. The Vulgate rendering seems to imply what has been here said, that the…

Read Cambridge on 1 Kings 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Arise and eat ... - i. e., “Eat a second time, for otherwise the journey will be beyond thy powers.” “The journey” was not simply a pilgrimage to Horeb, which was less than 200 miles distant, and

Read Albert Barnes on 1 Kings 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

7. The journey is too great for thee — Too long for thee to accomplish without the nourishment of this God-given food.

Read Daniel Denison Whedon on 1 Kings 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

A second time the angel of the LORD returned and touched him, saying, “Get up and eat, or the journey will be too much for you.”

WEBWorld English Bible2000

Yahweh’s angel came again the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.”

MSBMajority Standard Bible2022

A second time the angel of the LORD returned and touched him, saying, “Get up and eat, or the journey will be too much for you.”

NETBNew English Translation2006

The Lord’s angelic messenger came back again, touched him, and said, “Get up and eat, for otherwise you won’t be able to make the journey.”

Tyndale line

KJVKing James Version1611

And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

ASVAmerican Standard Version1901

And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.

RVARevised Version, American1894

And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

NWBWebster's Bible1833

And the angel of the LORD came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.

GNVGeneva Bible1599

And the Angel of the Lord came againe the second time, and touched him, and sayd, Vp, and eate: for thou hast a great iourney.

Strictly literal

DBYDarby Translation1890

And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee.

YLTYoung's Literal Translation1862

And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, 'Rise, eat, for the way is too great for thee;'

LSVLiteral Standard Version2020

And the messenger of YHWH turns back a second time, and is reaching toward him, and says, “Rise, eat, for the way is too great for you”;

ILTInterlinear Literal Translation2000

And the angel of the Lord came again, the second time, and touched him, and said, Arise, eat; because the journey is yet far for thee.

ULBUnlocked Literal Bible2017

The angel of Yahweh came again a second time and touched him and said, “Get up and eat, because the journey will be too much for you.”

From the Latin

DRADouay-Rheims (Challoner)1899

And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go.

Simplified

FBVFree Bible Version2020

The angel of the Lord returned a second time and touched him, and said, “Get up and eat, otherwise the journey will be too much for you.”

BBEBible in Basic English1949

And the angel of the Lord came again a second time, and touching him said, Get up and have some food, or the journey will be overmuch for your strength.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּשָׁב֩he.returnednoun phrase · subjectמַלְאַ֨ךְthe.angelיְהוָ֤הof.Yahwehadverbialשֵׁנִית֙a.second.[time]וַandclauseverbיִּגַּעhe.touchedprepositional phrase · prepositionalבּ֔(in)וֹhimוַandclauseverbיֹּ֖אמֶרhe.saidclauseverbק֣וּםariseclauseverbאֱכֹ֑לeatכִּ֛י(dm)clausepredicateרַ֥ב[is.too].greatprepositional phrase · prepositionalמִמְּforךָ֖younoun phrase · subjectהַtheדָּֽרֶךְjourney

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording and meaning of this verse, with the Septuagint providing a direct translation of the Hebrew terms without variation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּשָׁב֩ מַלְאַ֨ךְ יְהוָ֤ה׀ שֵׁנִית֙ וַיִּגַּע־ בּ֔וֹ וַיֹּ֖אמֶר ק֣וּם אֱכֹ֑ל כִּ֛י רַ֥ב מִמְּךָ֖ הַדָּֽרֶךְ׃

Septuagintthe Greek the translators chose, word by word
וַיָּשָׁב֩ἐπέστρεψενמַלְאַ֨ךְἄγγελοςיְהוָ֤ה׀κυρίουשֵׁנִית֙δευτέρουוַיִּגַּע־ἥψατοבּ֔וֹαὐτοῦוַיֹּ֖אמֶרεἶπενק֣וּםἀνάσταאֱכֹ֑לφάγεכִּ֛יὅτιרַ֥בπολλὴמִמְּךָ֖σοῦהַדָּֽרֶךְ׃ὁδός

13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 19:7שׁוּבand he retuand he returnedשׁוּבמַלְאָךְ[the] angel[the] angel ofמַלְאָךְיהוהYahwehYahwehיהוהשֵׁנִיa second [ta second [time]שֵׁנִינָגַעand he toucand he touchedנָגַעוֹhimhimוֹאָמַרand he saidand he saidאָמַרלֵבariseariseלֵבאָכַלeateatאָכַלכִּיforforכִּירַב[is too] gr[is too] greatרַבמִן־for youfor youמִן־דֶּ֫רֶךְthe journeythe journeyדֶּ֫רֶךְהָיָהto beto beהָיָהשָׁנָהto changeto changeשָׁנָהרָבַבto multiplto multiplyרָבַבדָּרַךְto treadto treadדָּרַךְמֵןstringstringמֵןשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןמָנוֹחַManoahManoahמָנוֹחַשָׁלַחto send: dto send: departשָׁלַחנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשְׁלִישִׁיthirdthirdשְׁלִישִׁימִדָּה`great sta`great stature`מִדָּהטָמֵאuncleanuncleanטָמֵאנְבֵלָהcarcasscarcassנְבֵלָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהנֶ֫דֶרvowvowנֶ֫דֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 19:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
וַיָּשָׁב֩vai.ya.Shav and he returned H7725 Verb · Qal · sequential imperfect third person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
to turn back, come again
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
מַלְאַ֨ךְmal.'Akh [the] angel of H4397 Noun common · masculine singular construct
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Amplified meaning
messenger, representative
Tyndale gloss
messenger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְאָךְ (mal'ak) means 'messenger' and can refer to an angel, particularly as a messenger of God. It is derived from a root meaning to dispatch as a deputy and encompasses roles such as ambassador, prophet, and teacher. The term is used in contexts that include divine communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְאָךְ 214 n.m. messenger

messenger

angel, as messenger of God

the theophanic angel

base

Brown-Driver-Briggs glosses

H4397 מַלְאָךְ messenger . messenger

. angel, as messenger of God

. the theophanic angel

Strong's Hebrew Dictionary

4397 mal'ak mal-awk'

from an unused root meaning to despatch as a deputy; a

messenger; specifically, of God, i.e. an angel (also a

prophet, priest or teacher):--ambassador, angel, king,

messenger.

Translators Brief Hebrew Lexicon

מַלְאָךְ (ma.le.akh) — messenger.

: messenger

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

מַלְאָךְ (ma.le.akh) — messenger: angel.

: angel

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
יְהוָ֤ה׀Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
שֵׁנִית֙she.Nit a second [time] H8145 Adj
156× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Amplified meaning
subsequent, again
Tyndale gloss
second
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second

base

Brown-Driver-Briggs glosses

H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second

Strong's Hebrew Dictionary

8145 sheniy shay-nee'

from 8138; properly, double, i.e. second; also adverbially,

again:--again, either (of them), (an-)other, second (time).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שֵׁנִי (she.ni) — second.

1) second

1a) second (the ordinal number)

1b) again (a second time)

1c) another, other (something as distinct from something else)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAofsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
וַיִּגַּע־vai.yi.ga'- and he touched H5060 Verb · Qal · sequential imperfect third person masculine singular
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Amplified meaning
reached, struck
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
בּ֔וֹbo him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
וַיֹּ֖אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
ק֣וּםkum arise H6965 Verb · Qal · imperative second person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
rise, stand
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
אֱכֹ֑ל'e.Khol eat H398 Verb · Qal · imperative second person masculine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
devour, consume
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
כִּ֛יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
רַ֥בrav [is too] great H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
great, long
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
מִמְּךָ֖mi.me.Kha for you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Amplified meaning
from your strength, beyond your ability
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

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Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

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Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
and he returned [the] angel of Yahweh a second [time] and he touched him and he said arise eat for [is too] great for you the journey
הַדָּֽרֶךְ׃ha.Da.rekh the journey H1870 Particle · noun common both singular absolute
708× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Amplified meaning
way, path
Tyndale gloss
way: road
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

Brown-Driver-Briggs glosses

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

Strong's Hebrew Dictionary

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

Translators Brief Hebrew Lexicon

דֶּ֫רֶךְ (de.rekh) — way: conduct.

: conduct/lifestyle

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — Way.

This name means way, road

דֶּ֫רֶךְ (de.rekh) — (King's) Highway.

This name means way, road

Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)

דֶּ֫רֶךְ (de.rekh) — way: direction.

: direction

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: road.

: road/route

1) way, road, distance, journey, manner

1a) road, way, path

1b) journey

1c) direction

1d) manner, habit, way

1e) of course of life (fig.)

1f) of moral character (fig.)

דֶּ֫רֶךְ (de.rekh) — way: journey.

: journey

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Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jur'-ni.

See DAY'S JOURNEY; SABBATH DAY'S JOURNEY.

Easton's Bible Dictionary

Journey

(1.) A day’s journey in the East is from 16 to 20 miles (Num. 11:31).

(2.) A Sabbath-day’s journey is 2,000 paces or yards from the city walls (Acts 1:12). According to Jewish tradition, it was the distance one might travel without violating the law of Ex. 16:29. (See SABBATH.)

American Tract Society Bible Dictionary

A "sabbath-day’s journey," among the Jews, seems to have been reckoned at about seven furlongs, or nearly one mile, Mt 24:20 Ac 1:12. An ordinary day’s journey is about twenty miles. Persons starting on a journey in the East frequently make their first stage a short one, that they may the more easily send back for any forgotten articles or necessary supplies. This may perhaps apply to the "day’s journey" of the parents of Jesus, mentioned in Lu 2:44.

For the journeyings of the Israelites, see EXODUS, and WANDERINGS.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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