1 Kings 6:8 — Word Study
WLCפֶּ֗תַח הַצֵּלָע֙ הַתִּ֣יכֹנָ֔ה אֶל־ כֶּ֥תֶף הַבַּ֖יִת הַיְמָנִ֑ית וּבְלוּלִּ֗ים יַֽעֲלוּ֙ עַל־ הַתִּ֣יכֹנָ֔ה וּמִן־ הַתִּֽיכֹנָ֖ה אֶל־ הַשְּׁלִשִֽׁים׃
BSAThe entrancepethach [opening, doorway] to the bottomtîykôwn floortsêlâʻ [ground level, lowest story] was onʼêl the southyᵉmânîy [right, southern] sidekâthêph [rib, flank] of the templebayith [house, dwelling place] A stairwaylûwl△ [winding stairs, spiral staircase] led upʻâlâh▸ toʻal the middle leveltîykôwn [central, midst] and frommin [there]tîykôwn [out of the middle] toʼêl the third floorshᵉlîyshîy [uppermost, highest]
| Greek | English | Parsing |
|---|---|---|
| פֶּ֗תַח | [the] entrance of | Noun common, masculine singular construct |
| הַצֵּלָע֙ | the side-chamber | Particle, noun common feminine singular absolute |
| הַתִּ֣יכֹנָ֔ה | middle | Particle |
| אֶל־ | [was] to | Preposition |
| כֶּ֥תֶף | [the] side of | Noun common, feminine singular construct |
| הַבַּ֖יִת | the house | Particle, noun common masculine singular absolute |
| הַיְמָנִ֑ית | south | Particle |
| וּבְלוּלִּ֗ים | and by stairs | Conjunction, preposition, noun common masculine plural absolute |
| יַֽעֲלוּ֙ | people went up | Verb, Qal, imperfect third person masculine plural |
| עַל־ | to | Preposition |
| הַתִּ֣יכֹנָ֔ה | the middle | Particle |
| וּמִן־ | and from | Conjunction, preposition |
| הַתִּֽיכֹנָ֖ה | the middle | Particle |
| אֶל־ | to | Preposition |
| הַשְּׁלִשִֽׁים׃ | the thirty | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor. |
| KJV | The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third. |
| ASV | The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third. |
| YLT | The opening of the middle side [is] at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third. |
| WEB | The door for the middle side rooms was in the right side of the house. They went up by winding stairs into the middle floor, and out of the middle into the third. |
| BBE | The door to the lowest side rooms was in the right side of the house; and they went up by twisting steps into the middle rooms, and from the middle into the third. |
Where they part company is on the specific wording of the entrance and stairway details.
The main clause is followed by phrases that provide details about the location and structure, creating a clear description of the temple's entrance and levels.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָלָה
The sentence as the grammar sees it Open the tree ›
1 of 15 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 6:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of Solomon's Templegenerated
1 Kings 6:8 describes the architectural details of Solomon's temple, focusing on the entrance to the bottom floor and the stairway leading to the middle and third levels. This passage emphasizes the careful planning and design involved in the temple's construction, as noted in the surrounding verses, which detail the materials and methods used in building the temple, as seen in 1 Kings 6:7 and 1 Kings 6:9.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 41:6–7 | The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — פֶּ֗תַח, Pe.tachgenerated
The noun פֶּתַח (Pe.tach) means 'entrance' or 'doorway', derived from a root that signifies opening. It is used here to indicate the access point to the temple's bottom floor, symbolizing transition into a sacred space.
The parsing as a masculine singular construct indicates that it functions as a specific entrance related to the temple, emphasizing its importance in the architectural layout.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יַֽעֲלוּ֙ (ya.'a.Lu), meaning 'they went up', governs the sentence, with several phrases describing the entrance and stairway structure. The sentence structure indicates a clear progression from the entrance to the various levels of the temple.
The Hebrew word order places emphasis on the entrance and its connection to the temple, highlighting its significance in the overall design.
Septuagint Backgroundgenerated
The Septuagint translates פֶּתַח as πλευρᾶς — 'side' — which suggests a broader interpretation of the entrance as part of the temple's structural design, rather than just a doorway.
This choice reflects a potential emphasis on the architectural features of the temple, indicating how the Greek translators understood the layout.
In plain words — the whole versegenerated
1 Kings 6:8 describes the entrance to the bottom floor of Solomon's temple, located on the southern side. A stairway leads up to the middle level and then to the third floor, illustrating the temple's architectural design.
Frequently Asked Questionsgenerated
The entrance represents access to the sacred space of the temple, allowing people to enter and participate in worship.
The south side is noted as the location of the entrance, which may have significance in terms of orientation and accessibility.
The stairway indicates a multi-level structure, which was common in ancient temple architecture, allowing for a progression from one level to another.
This verse provides specific details about the temple's layout, contributing to the overall narrative of its grand design and the careful planning involved in its construction.
Reflection Questionsgenerated
- What architectural features of the temple stand out to me, and why?
- How does the layout of the temple reflect the importance of worship in ancient Israel?
- In what ways does understanding the physical structure of the temple enhance my appreciation for its spiritual significance?
- How can I apply the concept of access to sacred spaces in my own life?
The early church on this verse — how the Fathers read it
Early commentators reference this verse to discuss the architectural significance of the temple and its spiritual implications.
The way to the upper and third [parts of the] building was made through the innermost part of the southern wall, as if by an invisible entrance,Early Church Fathers on 1 Kings 6 →
"The door of the middle side was on the right side of the house." [1 Kings 6:8] When it is said: The door of the middle side was on the right side of the house, it does not indicate,Early Church Fathers on 1 Kings 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 6:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe door of the middle chamber [was] in the right side of the house,.... The south side of it: and they went up with winding stairs into the middle [chamber]; which were outside the chambers, and
Read John Gill on 1 Kings 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third. No JFB commentary on this verse.
Read Robert Jamieson on 1 Kings 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe door for the middle chamber, i.e. by which they entered to go up to the middle chamber or chambers, to wit, such as were in the middle story. In the right side, i.e. in the south side, called the right side here, and in the Hebrew text, , and in other authors; because when a man looks towards the east, or sun-rising, which is esteemed the most glorious part of the heavens, and to which men most frequently look for divers reasons, the south is on his right hand; whereby it is implied that there was another door on the left, or the north side, leading to the chambers on that side, though for brevity sake it be not mentioned here. With winding stairs; which were either, 1. Within the…
Read Matthew Poole on 1 Kings 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 6:8 The door for the middle chamber [was] in the right side of the house: and they went up with winding stairs into the middle [chamber], and out of the middle into the third.Ver. 8. And they went up with winding stairs.] We must also aspire to perfection: there should be continual ascensions in our hearts, neither may we rest till we have set our feet upon the battlements of heaven. See St Paul’ s eagerness, Philippians 3:12-14.
Read John Trapp on 1 Kings 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5-10) The general meaning of these verses is clear, though some of the words are doubtful. Round three sides of the Temple was built a kind of aisle, opening, however, outwards and not into the Temple, having three storeys of low chambers (each only five cubits high), so arranged that the beams of their roofs were supported on rests on the outside of the wall (each rest being a cubit wide), leaving the wall itself intact. Thus the chambers of the lowest storey were narrowest—five cubits broad; the second storey six cubits, and the highest storey seven cubits broad. The higher storeys (see 1 Kings 6:8), in which the chambers no doubt opened into one another, were approached by a staircase…
Read Charles John Ellicott on 1 Kings 6 →CambridgeThe Cambridge Bible for Schools and Colleges8. The door for the middle chamber] R.V. middle side-chambers. The LXX. and Targum here give ‘lowest’ instead of ‘middle;’ doubtless because otherwise there is no mode of access to the lower side-chambers specified. The manner of reaching the middle story is sufficiently indicated in the next clause. On the contrary the compiler of Kings may have considered that there was no need to mention any entrance to the lower row of chambers. That would be a matter of course, and there may have been more than one, but the place and way of reaching the other two flights of rooms did need notice. There may also have been some access from the lowest side chambers into the Temple, if these chambers were…
Read Cambridge on 1 Kings 6 →Albert Barnes1798–1870Barnes' Notes on the BibleThe door for the middle chamber - i. e., the door which gave access to the mid-most “set of chambers.” The chambers on the ground-floor were possibly reached each by their own door in the outer wall of the lean-to.
Read Albert Barnes on 1 Kings 6 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible8. The door for the middle chamber was in the right side — The middle chamber of the lower story is here meant.
Read Daniel Denison Whedon on 1 Kings 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.
The door for the middle side rooms was in the right side of the house. They went up by winding stairs into the middle floor, and out of the middle into the third.
The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.
The entrance to the bottom level of side rooms was on the south side of the temple; stairs went up to the middle floor and then on up to the third floor.
Tyndale line
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third.
The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle chambers, and out of the middle into the third.
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber , and out of the middle into the third;
The doore of the middle chamber was in the right side of the house, and men went vp with winding stayres into the middlemost, and out of the middlemost into the third.
Strictly literal
The entrance to the side-chambers of the middle [floor] was in the right side of the house; and they went up by winding stairs into the middle [floor], and out of the middle into the third.
The opening of the middle side [is] at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third.
The opening of the middle side [is] at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one to the third.
The door for the middle [gallery] sidechamber was in the right side of the house: and with winding stairs they went up into the middle chamber, and out of the middle into the third.
On the south side of the temple there was an entrance at the ground level, then one went up by stairs to the middle level, and from the middle to the third level.
From the Latin
The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.
Simplified
The entrance to the ground floor was on the south side of the Temple. Stairs led to the first floor, and then on to the second floor.
The door to the lowest side rooms was in the right side of the house; and they went up by twisting steps into the middle rooms, and from the middle into the third.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 13 of the 15 words matched. The differences in word order and articles reflect the distinct linguistic styles of Hebrew and Greek.
פֶּ֗תַח הַצֵּלָע֙ הַתִּ֣יכֹנָ֔ה אֶל־ כֶּ֥תֶף הַבַּ֖יִת הַיְמָנִ֑ית וּבְלוּלִּ֗ים יַֽעֲלוּ֙ עַל־ הַתִּ֣יכֹנָ֔ה וּמִן־ הַתִּֽיכֹנָ֖ה אֶל־ הַשְּׁלִשִֽׁים׃
13 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 6:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
פֶּ֫תַח (pethach) refers to an opening, such as a doorway or entrance. It is derived from a root meaning to open and encompasses terms like gate and entrance way. The entries consistently highlight its literal and figurative uses, but do not provide specific verse references.
פֶּ֫תַח 164 n.m. opening, doorway, entrance
base
H6607 פֶּ֫תַח opening, doorway, entrance
6607 pethach peh'-thakh
from 6605; an opening (literally), i.e. door (gate) or
entrance way:--door, entering (in), entrance (-ry), gate,
opening, place.
see HEBREW for 06605
פֶּ֫תַח (pe.tach) — entrance.
opening, doorway, entrance
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צֵלָע (tsela`) primarily means 'rib' or 'side.' It can refer to a rib of a person, a structural beam, or a side of an object, including architectural elements like planks and chambers. The word encompasses both literal and figurative uses, appearing in various contexts such as anatomy and construction.
צֵלָע 41 n.f. rib, side
base
H6763 צֵלָע rib, side
6763 tsela` tsay-law'
or (feminine) tsalTah {tsal-aw'}; from 6760; a rib (as
curved), literally (of the body) or figuratively (of a door,
i.e. leaf); hence, a side, literally (of a person) or
figuratively (of an object or the sky, i.e. quarter);
architecturally, a (especially floor or ceiling) timber or
plank (single or collective, i.e. a flooring):--beam, board,
chamber, corner, leaf, plank, rib, side (chamber).
see HEBREW for 06760
צֵלָע (tse.la) — side.
1) side, rib, beam
1a) rib (of man)
1b) rib (of hill, ridge, etc)
1c) side-chambers or cells (of temple structure)
1d) rib, plank, board (of cedar or fir)
1e) leaves (of door)
1f) side (of ark)
Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Art | N-cs — Particle · noun common feminine singular absoluteHTd/Ncfsa
cham'-ber (the translation of the following Hebrew words: chedher, chuppah, yatsia`, yatsua`, lishkah, nishkah, `aliyah, tsela`, and the Aramaic word `illith): For the most part the word chamber is the expression of an idea which would be adequately expressed by the English word "room," in accordance with an earlier use of the word, now little employed. For the arrangement of rooms in a Hebrew house, see HOUSE. Chedher is a word of frequent occurrence, and designates a private room. Chuppah is translated "chamber" only in Ps 19:5, where it is used in connection with "bridegroom," and means a bridal chamber. The same Hebrew word used of the bride in Joe 2:16 is rendered "closet." Yatsia` and yatsua` are found only in 1Ki 6:5,6,10…
Chamber
“on the wall,” which the Shunammite prepared for the prophet Elisha (2 Kings 4:10), was an upper chamber over the porch through the hall toward the street. This was the “guest chamber” where entertainments were prepared (Mark 14:14). There were also “chambers within chambers” (1 Kings 22:25; 2 Kings 9:2). To enter into a chamber is used metaphorically of prayer and communion with God (Isa. 26:20). The “chambers of the south” (Job 9:9) are probably the constelations of the southern hemisphere. The “chambers of imagery”, i.e., chambers painted with images, as…
(Genesis 43:30; 2 Samuel 18:33; Psalms 19:5; Daniel 6:10) The word chamber in these passages has much the same significance as with us, meaning the private rooms of the house --the guest chamber, as with us, meaning a room set apart for the accommodation of the visiting friend. (Mark 14:14,15; Luke 22:12) The upper chamber was used more particularly for the lodgment of strangers. (Acts 9:37)
תִּיכוֹן (tiykown) means 'middle' or 'central,' derived from the root word for 'to be in the midst.' It is used to describe something that is in the middle or midst of a context, though the entries do not specify particular verses where it appears.
תִּיכוֹן, תִּיכֹן adj. middle
base
H8484 תִּיכוֹן, תִּיכֹן middle
8484 tiykown tee-kone'
or tiykon {tee-kone'}; from 8432; central:--middle(-most),
midst.
see HEBREW for 08432
תִּיכוֹן (ti.khon) — middle.
middle
Art | Adj — ParticleHTd/Aafsa
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
כָּתֵף (katheph) means 'shoulder' and can refer to the shoulder-blade, side, or slope of a mountain. It is derived from a root meaning to clothe, indicating the shoulder as the place where garments hang. The term can also describe shoulder-pieces of animals and supports, as well as lateral projections.
כָּתֵף n.f. shoulder, shoulder-blade, side
base
H3802 כָּתֵף shoulder, shoulder-blade, side
3802 katheph kaw-thafe'
from an unused root meaning to clothe; the shoulder (proper,
i.e. upper end of the arm; as being the spot where the
garments hang); figuratively, side-piece or lateral projection
of anything:--arm, corner, shoulder(-piece), side,
undersetter.
כָּתֵף (ka.teph) — shoulder.
1) shoulder, shoulder-blade, side, slope
1a) shoulder, shoulder-blade (of man)
1b) shoulder, shoulder-pieces (of animals)
1c) side, slope (of mountain)
1d) supports (of laver)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
יְמָנִי (ymaniy) primarily means 'right' or 'right hand.' It is derived from the root word for 'right' and can also refer to 'south' in some contexts. The entries indicate that the term is used in relation to direction, specifically the right side or hand.
יְמָנִי adj. right hand, right
base
H3233 יְמָנִי
3233 ymaniy yem-aw-nee'
from 3231; right (i.e. at the right hand): -(on the) right
(hand).
see HEBREW for 03231
יְמָנִי (ye.ma.ni) — right.
: right
right, right hand
Also means: ye.ma.ni (יְמָנִי ": south" H3233H)
יְמָנִי (ye.ma.ni) — right: south.
: south
right, right hand
A sub-meaning of ye.ma.ni (יְמָנִי ": right" H3233)
Art | Adj — ParticleHTd/Aafsa
south:
(1) neghebh, according BDB from [?] naghabh, meaning "to be dry," the word most often used, in the Revised Version (British and American) capitalized (South) in those places where it seems to denote a particular region, i.e. to the South of Judah.
(2) yamin, "right hand," "right." The derived meaning, "south," seems to imply an eastern posture in prayer in which the right hand is toward the South; compare Arabic yamin, "right," and yemen, "Yemen," a region in Southwestern Arabia.
South
Heb. Negeb, that arid district to the south of Palestine through which lay the caravan route from Central Palestine to Egypt (Gen. 12:9; 13:1, 3; 46:1-6). “The Negeb comprised a considerable but irregularly-shaped tract of country, its main portion stretching from the mountains and lowlands of Judah in the north to the mountains of Azazemeh in the south, and from the Dead Sea and southern Ghoron the east to the Mediterranean on the west.” In Ezek. 20:46 (21:1 in Heb.) three different Hebrew words are all rendered “south.” (1) “Set thy face toward the south” (Teman, the region on the right, 1 Sam. 33:24); (2) “Drop thy word toward the south” (Negeb, the region of dryness,
לוּל (luwl) refers to a winding stair or staircase, and can denote a shaft or enclosed space with steps or a ladder. The term is derived from an unused root meaning to fold back, and it appears in the plural form in 1 Kings 6:8.
[לוּל] n.[m.] shaft or enclosed space (poss. in wall), with steps or ladder, only pl. 1 K 6:8
ref
H3883 לוּל
3883 luwl lool
from an unused root meaning to fold back; a spiral
step:--winding stair. Compare 3924.
see HEBREW for 03924
לוּל (lul) — stairs.
staircase, winding stair, shaft or enclosed space with steps or ladder
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural absoluteHC/R/Ncmpa
→ Of David Ne 3:15; 12:37
The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.
עָלָה 890 vb. go up, ascend, climb
Qal
of persons, go up, ascend, in local relations
go up, in personal relations
of animals, go or come up
of vegetation, spring up, grow, shoot forth
of natural phenom., go up, rise
of inanimate things, instead of passive construction
of thoughts
come up before God, arrogance
go up, extend, of boundary
excel
Niph.
be brought up
be taken up
pass., be taken up, away
reflex., take oneself away from, get up from
reflex.: take oneself away
be exalted, of God
Hiph.
bring up persons
in personal relations
bring up animals
cause to ascend
mentally
offer a present; bring up tithe to
exalt
cause to ascend (in flame), offer sacrifice
Hoph.
be carried away
be taken up into, inserted in
be offered
Hithp. lift oneself
base
H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations
. go up, in personal relations
. of animals, go or come up
. of vegetation, spring up, grow, shoot forth
. of natural phenom., go up, rise
. of inanimate things, instead of passive construction
. of thoughts
. come up before God, arrogance
. go up, extend, of boundary
. excel
. . . be brought up
. be taken up
. . pass., be taken up, away
. reflex., take oneself away from, get up from
. reflex.: take oneself away
. be exalted, of God
. . bring up persons
. in personal relations
. bring up animals
. cause to ascend
. mentally
. offer a present; bring up tithe to
. exalt
. cause to ascend (in flame), offer sacrifice
. . be carried away
. be taken up into, inserted in
. be offered
. lift oneself
5927 `alah aw-law'
a primitive root; to ascend, intransitively (be high) or
actively (mount); used in a great variety of senses, primary
and secondary, literal and figurative (as follow):--arise
(up), (cause to) ascend up, at once, break (the day) (up),
bring (up), (cause to) burn, carry up, cast up, + shew, climb
(up), (cause to, make to) come (up), cut off, dawn, depart,
exalt, excel, fall, fetch up, get up, (make to) go (away, up);
grow (over) increase, lay, leap, levy, lift (self) up, light,
(make) up, X mention, mount up, offer, make to pay, + perfect,
prefer, put (on), raise, recover, restore, (make to) rise
(up), scale, set (up), shoot forth (up), (begin to) spring
(up), stir up, take away (up), work.
עָלָה (a.lah) — to ascend: rise.
: rise/go
1) to go up, ascend, climb
1a) (Qal)
1a1) to go up, ascend
1a2) to meet, visit, follow, depart, withdraw, retreat
1a3) to go up, come up (of animals)
1a4) to spring up, grow, shoot forth (of vegetation)
1a5) to go up, go up over, rise (of natural phenomenon)
1a6) to come up (before God)
1a7) to go up, go up over, extend (of boundary)
1a8) to excel, be superior to
1b) (Niphal)
1b1) to be taken up, be brought up, be taken away
1b2) to take oneself away
1b3) to be exalted
1c) (Hiphil)
1c1) to bring up, cause to ascend or climb, cause to go up
1c2) to bring up, bring against, take away
1c3) to bring up, draw up, train
1c4) to cause to ascend
1c5) to rouse, stir up (mentally)
1c6) to offer, bring up (of gifts)
1c7) to exalt
1c8) to cause to ascend, offer
1d) (Hophal)
1d1) to be carried away, be led up
1d2) to be taken up into, be inserted in
1d3) to be offered
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
תִּיכוֹן (tiykown) means 'middle' or 'central,' derived from the root word for 'to be in the midst.' It is used to describe something that is in the middle or midst of a context, though the entries do not specify particular verses where it appears.
תִּיכוֹן, תִּיכֹן adj. middle
base
H8484 תִּיכוֹן, תִּיכֹן middle
8484 tiykown tee-kone'
or tiykon {tee-kone'}; from 8432; central:--middle(-most),
midst.
see HEBREW for 08432
תִּיכוֹן (ti.khon) — middle.
middle
Art | Adj — ParticleHTd/Aafsa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Conj | Prep — Conjunction · prepositionHC/R
תִּיכוֹן (tiykown) means 'middle' or 'central,' derived from the root word for 'to be in the midst.' It is used to describe something that is in the middle or midst of a context, though the entries do not specify particular verses where it appears.
תִּיכוֹן, תִּיכֹן adj. middle
base
H8484 תִּיכוֹן, תִּיכֹן middle
8484 tiykown tee-kone'
or tiykon {tee-kone'}; from 8432; central:--middle(-most),
midst.
see HEBREW for 08432
תִּיכוֹן (ti.khon) — middle.
middle
Art | Adj — ParticleHTd/Aafsa
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
שְׁלִישִׁי (shliyshiy) means 'third' and is used as an ordinal number. It can refer to a third part, time, or rank, and can also denote a third-story cell. The entries indicate its feminine form as שְׁלִישִׁית and note its relation to the number three.
שְׁלִישִׁי m. שְׁלִישִׁית f. adj.num.ord. 108 third
base
H7992 שְׁלִישִׁי, שְׁלִישִׁית third
7992 shliyshiy shel-ee-shee'
ordinal from 7969; third; feminine a third (part); by
extension, a third (day, year or time); specifically, a
third-story cell):--third (part, rank, time), three (years
old).
see HEBREW for 07969
שְׁלִישִׁי (she.li.shi) — third.
1) third, one third, third part, third time
1a) ordinal number
Art | Adj — ParticleHTd/Aompa