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Genesis 43:30 — Word Study

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WLCוַיְמַהֵ֣ר יוֹסֵ֗ף כִּֽי־ נִכְמְר֤וּ רַחֲמָיו֙ אֶל־ אָחִ֔יו וַיְבַקֵּ֖שׁ לִבְכּ֑וֹת וַיָּבֹ֥א הַחַ֖דְרָה וַיֵּ֥בְךְּ שָֽׁמָּה׃

BSAJosephYôwçêph [with a heart full of emotion] hurriedmâhar out becausekîy he was movedkâmar to tearsbâqash [with deep compassion, his heart yearned] forʼêl his brotherʼâch [his male sibling, a close relative] and he wentbôwʼ to a private roomcheder [his chamber, a secluded place] to weepbâkâh [to cry, shedding tears]

Word
Listen & take awayGenesis 43
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 30 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sha.mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 43:30quick helps
In a sentenceJoseph hurried out, deeply moved by compassion for his brother, and sought a private place to weep.
Who is speakingJoseph, expressing his emotional response to seeing his brother Benjamin.
Where we areThis moment occurs during a tense family reunion, highlighting deep emotions.
The hard wordנִכְמְר֤וּ
Take awayJoseph's compassion leads him to seek solitude for his tears.
5 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיוֹסֵף verbמָהַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 43:30

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Joseph's Emotional Reunion with His Brothersgenerated

29When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.”
30Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
31Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.”
32They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them.

Genesis 43:30 describes a poignant moment when Joseph, overwhelmed with emotion upon seeing his brother Benjamin, steps away to weep privately. This scene reflects the deep familial bonds and the complex emotions that arise from their past. The surrounding verses illustrate the tension and dynamics of their reunion, as Joseph navigates his feelings amidst the unfolding drama.


Cross References

ReferenceText (BSB)
11 Kings 3:26Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!”
2Jeremiah 31:20Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD.
3Hosea 11:8How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred!
4Philippians 1:8God is my witness how I long for all of you with the affection of Christ Jesus.
5Philippians 2:1Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word נִכְמְר֤וּ, nikh.me.Rugenerated

The verb נִכְמְר֤וּ (nikhamru) is a Niphal perfect form meaning 'they grew warm' or 'were moved.' It conveys a strong emotional response, often associated with compassion or deep longing. The parsing indicates that it is a third-person plural verb, suggesting a collective emotional reaction.

This word captures the essence of empathy and tenderness, as Joseph's heart is stirred for his brother. The lexicons emphasize its emotional depth, linking it to feelings of love and pity, which are central to this narrative moment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is וַיְמַהֵ֣ר, he hurried, which governs the entire sentence. Several phrases hang off it: a causal clause explaining why he hurried, a prepositional phrase indicating where he went, and a series of actions that describe his emotional state.

The structure emphasizes Joseph's emotional urgency, with the main action of hurrying leading directly to his need for solitude to weep.


Septuagint Backgroundgenerated

The Septuagint translates נִכְמְר֤וּ as συνεστρέφετο (sunestrépheto), which suggests a gathering or compounding of emotions, slightly broadening the sense of the Hebrew term. This choice indicates an interpretation that emphasizes the intensity of Joseph's feelings.

The LXX captures the emotional depth of the moment, aligning with the overall narrative of compassion and familial connection.


In plain words — the whole versegenerated

Genesis 43:30 tells us that Joseph hurried out because he was deeply moved by compassion for his brother Benjamin. He went to a private room to weep, expressing his strong emotions in solitude.


Frequently Asked Questionsgenerated

What does it mean that Joseph was moved to tears?

It indicates that Joseph felt a deep emotional connection and compassion for his brother, reflecting the bond of family.

Why did Joseph seek a private room to weep?

He likely wanted to process his emotions alone, away from the eyes of others, showing the intensity of his feelings.

How does this moment reflect Joseph's character?

It shows his sensitivity and compassion, highlighting the emotional struggles he faced after years of separation from his family.

What can we learn from Joseph's reaction?

Joseph's response teaches us about the importance of acknowledging and expressing our emotions, especially in difficult family situations.


Reflection Questionsgenerated

  1. How do you respond to emotional situations in your own life?
  2. What does this passage teach you about compassion and family bonds?
  3. In what ways can you create space for your emotions, like Joseph did?
  4. How can you support others in their emotional struggles, as Joseph's actions suggest?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Genesis 43:30 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Joseph made haste,.... To get out of the room where he was with his brethren as fast as he could: for his bowels did yearn upon his brother; his passions grew strong, his affections were raised,

Read John Gill on Genesis 43 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

Read Robert Jamieson on Genesis 43 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

His bowels did yearn; his heart and inward parts were vehemently moved, as they commonly are upon occasion of any excessive passion, of love, pity, grief, or joy, &c.

Read Matthew Poole on Genesis 43 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought [where] to weep; and he entered into [his] chamber, and wept there.Ver. 30. And Joseph made haste, &c.] He hid his affection, as a wise and valiant man, till he had once more beaten vehemently upon their guilty consciences; and so brought them to a more sound and serious sight of their sin, that they might repent and make sure work for their souls.

Read John Trapp on Genesis 43 →
CambridgeThe Cambridge Bible for Schools and Colleges

30. his bowels did yearn] For this phrase denoting strong feelings cf. 1 Kings 3:26; Jeremiah 31:20. Joseph’s emotion is recorded here, as in Genesis 42:24, in proof of his tenderness and sympathy. The same simplicity may be found in the description of Homeric heroes.

Read Cambridge on Genesis 43 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.

WEBWorld English Bible2000

Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.

MSBMajority Standard Bible2022

Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.

NETBNew English Translation2006

Joseph hurried out, for he was overcome by affection for his brother and was at the point of tears. So he went to his room and wept there.

Tyndale line

KJVKing James Version1611

And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

ASVAmerican Standard Version1901

And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.

RVARevised Version, American1894

And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

NWBWebster's Bible1833

And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.

GNVGeneva Bible1599

And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.

Strictly literal

DBYDarby Translation1890

And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.

YLTYoung's Literal Translation1862

And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;

LSVLiteral Standard Version2020

And Joseph hurries, for his bowels have been moved for his brother, and he seeks to weep, and enters the inner chamber, and weeps there;

ILTInterlinear Literal Translation2000

And Joseph hastened away, for his affection toward his brother became enkindled, and he sought to weep; and he entered into his chamber and wept there.

ULBUnlocked Literal Bible2017

Joseph hurried to go out of the room, for he was deeply moved about his brother. He sought somewhere to weep. He went to his room and wept there.

From the Latin

DRADouay-Rheims (Challoner)1899

And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.

Simplified

FBVFree Bible Version2020

Joseph had to run out quickly because he was becoming so emotional at seeing his brother. He looked for a place to cry, and went to his room to weep there.

BBEBible in Basic English1949

Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיְמַהֵ֣רhe.hurriedsubjectיוֹסֵ֗ףJosephכִּֽי(dm)clauseverbנִכְמְר֤וּthey.grew.warmnoun phrase · subjectרַחֲמָיcompassion(s)ו֙hisprepositional phrase · prepositionalאֶלtonoun phraseאָחִ֔יbrotherוhisוַandclauseverbיְבַקֵּ֖שׁhe.soughtprepositional phrase · prepositionalלִtoclauseverbבְכּ֑וֹתweepוַandclauseverbיָּבֹ֥אhe.wentnoun phrase · prepositionalהַtonoun phraseחַ֖דְרָthe.innerהroomוַandclauseverbיֵּ֥בְךְּhe.weptadverb phrase · adverbialשָֽׁמָּthereה(to)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with the Samaritan Pentateuch differing in two words: it uses על (upon) instead of אֶל (to) and שׁם (there) instead of שָׁם (there). These variations do not change the overall meaning of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיְמַהֵ֣ר יוֹסֵ֗ף כִּֽי־ נִכְמְר֤וּ רַחֲמָיו֙ אֶל־ אָחִ֔יו וַיְבַקֵּ֖שׁ לִבְכּ֑וֹת וַיָּבֹ֥א הַחַ֖דְרָה וַיֵּ֥בְךְּ שָֽׁמָּה׃

Septuagintthe Greek the translators chose, word by word
וַיְמַהֵ֣רἐταράξθηיוֹסֵ֗ףιωσηφנִכְמְר֤וּσυνεστρέφετοרַחֲמָיו֙αὐτοῦאֶל־ἐπὶאָחִ֔יוαὐτοῦוַיְבַקֵּ֖שׁἐζήτειלִבְכּ֑וֹתκλαῦσαιוַיָּבֹ֥אεἰσελθὼνהַחַ֖דְרָהταμιεῖονוַיֵּ֥בְךְּἔκλαυσενשָֽׁמָּה׃ἐκεῖ

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וימהר יוסף כי נכמרו רחמיו על אחיו ויבקשׁ לבכות ויבא החדרה ויבך שׁם

2 words differ from the Masoretic Text: על (upon), שׁם (there)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 43:30מָהַרand he hurrand he hurriedמָהַריוֹסֵףJosephJosephיוֹסֵףכִּיforforכִּיכָּמַרthey grew wthey grew warmכָּמַררֶ֫חֶםcompassion compassion hisרֶ֫חֶםאֶלtotoאֶלאָחbrother hisbrother hisאָחבָּקַשׁand he sougand he soughtבָּקַשׁבָּכָהto weepto weepבָּכָהבּוֹאand he wentand he wentבּוֹאחֶ֫דֶרthe inner rthe inner room חֶ֫דֶרבָּכָהand he weptand he weptבָּכָהשָׁםtherethereשָׁםרָחַםto have coto have compassרָחַםחָדַרחָדַריָסַףto addto addיָסַףיוֹסֵףJosephJosephיוֹסֵףאָבfatherfatherאָבאֲשֶׁרwhichwhichאֲשֶׁרבְּכִיweepingweepingבְּכִיאֲבִיגַ֫יִלAbigailAbigailאֲבִיגַ֫יִלכַּדjarjarכַּדחֲלוֹםdreamdreamחֲלוֹםמְנַשֶּׁהMosesMosesמְנַשֶּׁהיָדַעto knowto knowיָדַערֶ֫חֶםwombwombרֶ֫חֶםכִּיforforכִּישָׁבָהto take cato take captiveשָׁבָהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫העֵשָׂו(Mount) Es(Mount) Esauעֵשָׂו
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 43:30

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
וַיְמַהֵ֣רvay.ma.Her and he hurried H4116 Verb · Piel · sequential imperfect third person masculine singular
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Tyndale gloss
to hasten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָהַר (mahar) primarily means to hasten or hurry, conveying a sense of urgency or quickness. It can describe being anxious or impetuous, as well as the act of preparing or bringing something quickly. Additionally, it has a secondary meaning related to acquiring something by payment. The lexicons agree on these definitions without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָהַר] vb. hasten

Niph. be hurried = anxious, disturbed; hasty, precipitate; impetuous

Pi.

hasten, make haste = go or come quickly

hasten vb.

trans. hasten, = prepare quickly; = bring quickly; = do quickly

base

מָהַר vb. denom. acquire by paying purchase-price

base

Brown-Driver-Briggs glosses

H4116a [מָהַר] hasten . be hurried = anxious, disturbed; hasty, precipitate; impetuous

. . hasten, make haste = go or come quickly

. hasten vb.

. trans. hasten, = prepare quickly; = bring quickly; = do quickly

H4116b מָהַר vb. denom. acquire by paying purchase-price

Strong's Hebrew Dictionary

4116 mahar maw-har'

a primitive root; properly, to be liquid or flow easily, i.e.

(by implication); to hurry (in a good or a bad sense); often

used (with another verb) adverbially, promptly:--be carried

headlong, fearful, (cause to make, in, make) haste(-n, -ily),

(be) hasty, (fetch, make ready) X quickly, rash, X shortly,

(be so) X soon, make speed, X speedily, X straightway, X

suddenly, swift.

Translators Brief Hebrew Lexicon

מָהַר (ma.har) — to hasten.

1)(Qal) to hasten

1a) (Niphal) to be hurried, be anxious

1a) hasty, precipitate, impetuous

1b) (Piel)

1b1) to hasten, make haste

1b2) hasten (used as adverb with another verb)

1b3) to hasten, prepare quickly, do quickly, bring quickly

מָהַר (ma.har) — to buy.

acquire by paying purchase-price

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singular
Hc/Vpw3ms
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
יוֹסֵ֗ףyo.Sef Joseph H3130 Noun proper masculine
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Amplified meaning
with a heart full of emotion
Tyndale gloss
Joseph
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹסֵף (Yowceph) means 'he adds' or 'increases' and refers primarily to Joseph, the eldest son of Jacob and Rachel. The name appears in various contexts, including other individuals named Joseph, such as a man of Issachar, a son of Asaph, and a priest. The entries highlight his familial relationships and roles during different periods, including the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

elder son of Jacob and Rachael

a man of Issachar

a son of Asaph

one of those who took strange wives

a priest

base

Brown-Driver-Briggs glosses

H3130 יוֹסֵף and יְהוֹסֵף (he adds, increases) . elder son of Jacob and Rachael

. a man of Issachar

. a son of Asaph

. one of those who took strange wives

. a priest

Strong's Hebrew Dictionary

3130 Yowceph yo-safe'

future of 3254; let him add (or perhaps simply active

participle adding); Joseph, the name of seven

Israelites:--Joseph. Compare 3084.

see HEBREW for 03254

see HEBREW for 03084

Translators Brief Hebrew Lexicon

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of the Patriarchs, first mentioned at Gen.30.24;

son of: Israel (H3478) and Rachel (H7354);

brother of: Benjamin (H1144);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); married to Asenath (H0621);

father of: Manasseh (H4519) and Ephraim (H0669); also called Zaphenath-paneah at Gen.41.45;

§ Joseph = "Jehovah has added"

1) the eldest son of Jacob by Rachel

2) father of Igal, who represented the tribe of Issachar among the spies

3) a son of Asaph

4) a man who took a foreign wife in the time of Ezra

5) a priest of the family of Shebaniah in the time of Nehemiah

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of Egypt and Wilderness, only mentioned at Num.13.7;

father of: Igal (H3008)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Joseph

Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add [Heb. yoseph] to me another son” (Gen. 30:24). He was a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old patriarchal town of Hebron. “Now Israel loved Joseph more than all his children, because he was the son of his old age,” and he “made him a long garment with sleeves” (Gen. 37:3, R.V. marg.), i.e., a garment long and full, such as was worn by the children of nobles. This seems to be the correct rendering of the words. The phrase, however, may also be…

Smith's Bible Dictionary

(increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his brethren to his father, and they hated him because his father loved him more than he did them, and had shown his preference by making a dress which appears to have been a long tunic with sleeves, worn by youths and maidens of the richer class. (Genesis 37:2) He dreamed a dream foreshadowing his future power, which increased the hatred of his brethren. (Genesis 37:5-7) He was sent by his father to visit his brothers, who were tending flocks in the fields of Dothan. They resolved to kill him, but he was saved by Reuben, who persuaded the brothers to cast Joseph into…

American Tract Society Bible Dictionary

1. The son of Jacob and his beloved Rachel, born in Mesopotamia, Ge 30:22-24, B. C. 1747. He is memorable for the wonderful providence of God, which raised him from a prison to be the grandvizier of Egypt, and made him the honored means of saving countless human lives. His history is one of the most pleasing and instructive in the Bible; and is related in language inimitably natural, simple, and touching. It is too beautiful for abridgment, and too familiar to need rehearsal. It throws much light on the superintending providence of God, as embracing all things, great and small in the perpetual unfolding of his universal plan. No narrative in the Bible more strikingly illustrates the protective and elevating power of the fear of God, and its especial value for the young. To behold this lovely image of filial piety and unwavering…

Hitchcock's Bible Names Dictionary

increase; addition

and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
נִכְמְר֤וּnikh.me.Ru they grew warm H3648 Verb · Niphal · perfect third person common plural
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes a strong emotional response, like feeling passionate love or pity. It can also mean to become physically hot, as in 2 Peter 3:10. The word is used to convey a deep sense of longing or yearning.
Tyndale gloss
to grow warm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּמַר (kamar) is a Hebrew verb primarily meaning to grow warm or hot, often in an emotional context. It can imply a sense of yearning or being deeply affected by passion, whether love or pity. The entries indicate that it can also suggest a physical reaction, such as shriveling due to heat.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּמַר] vb. Niph. grow warm and tender, be or grow hot

base

Brown-Driver-Briggs glosses

H3648 [כָּמַר] Niph. grow warm and tender, be or grow hot

Strong's Hebrew Dictionary

3648 kamar kaw-mar'

a primitive root; properly, to intertwine or contract, i.e.

(by implication) to shrivel (as with heat); figuratively, to

be deeply affected with passion (love or pity):--be black, be

kindled, yearn.

Translators Brief Hebrew Lexicon

כָּמַר (ka.mar) — to grow warm.

1) to yearn, be kindled, be black (hot), grow warm and tender, be or grow hot, become hot, become emotionally agitated

1a) (Niphal)

1a1) to grow warm and tender

1a2) to be or grow hot

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common plural
HVNp3cp
The company it keepswords that stand beside it more often than chance
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
רַחֲמָיו֙ra.cha.Mav compassion his H7356 Noun common masculine plural construct · suffix
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.
Tyndale gloss
womb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַחַם (racham) primarily means 'womb' and is associated with the idea of nurturing. It also refers to 'compassion' in its plural form, רַחֲמִים (rachamim), indicating a deep, tender love or mercy. The word is built from a root that conveys a sense of cherishing, often linked to the maternal aspect of compassion.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֶ֫חֶם, רַ֫חַם n.m. womb

base

רַחֲמִים n.m. abs. pl. intens. compassion

base

Brown-Driver-Briggs glosses

H7356a רֶ֫חֶם, רַ֫חַם womb H7356b רַחֲמִים abs. pl. intens. compassion

Strong's Hebrew Dictionary

7356 racham rakh'-am

from 7355; compassion (in the plural); by extension, the womb

(as cherishing the fetus); by implication, a maiden:--

bowels, compassion, damsel, tender love, (great, tender)

mercy, pity, womb.

see HEBREW for 07355

Translators Brief Hebrew Lexicon

רַחַם (ra.cham) — womb.

womb

Another spelling of re.chem (רֶ֫חֶם "womb" H7358)

רַחֲמִים (ra.cha.mim) — compassion.

compassion

Aramaic equivalent: re.chem (רַחֲמִין "compassion" H7359)

Morphologythe parsing behind the code
Berean parsing
HNcmpc/Sp3ms — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
אָחִ֔יו'a.Chiv brother his H251 Noun common masculine singular construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
his male sibling, a close relative
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
וַיְבַקֵּ֖שׁvay.va.Kesh and he sought H1245 Verb · Piel · sequential imperfect third person masculine singular
225× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Amplified meaning
with deep compassion, his heart yearned
Tyndale gloss
to seek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.

Brown-Driver-Briggs Hebrew Lexicon (full)

[בָּקַשׁ] 224 vb. seek

Pi.

seek to find

seek to secure

seek the face

desire, demand

require, exact

exact equivalent or penalty for

(late) ask, request

Pu. be sought

base

Brown-Driver-Briggs glosses

H1245 בָּקַשׁ seek

Strong's Hebrew Dictionary

1245 baqash baw-kash'

a primitive root; to search out (by any method, specifically

in worship or prayer); by implication, to strive after:--ask,

beg, beseech, desire, enquire, get, make inquisition, procure,

(make) request, require, seek (for).

Translators Brief Hebrew Lexicon

בָּקַשׁ (ba.qash) — to seek.

1) to seek, require, desire, exact, request

1a) (Piel)

1a1) to seek to find

1a2) to seek to secure

1a3) to seek the face

1a4) to desire, demand

1a5) to require, exact

1a6) to ask, request

1b) (Pual) to be sought

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singular
Hc/Vpw3ms
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
לִבְכּ֑וֹתliv.Kot to weep H1058 Preposition · verb qal infinitive construct common
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Amplified meaning
to cry, shedding tears
Tyndale gloss
to weep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּכָה (bakah) is a Hebrew verb meaning to weep or bewail. It encompasses various forms of weeping, including expressions of grief, humiliation, or joy, and can denote lamentation or crying bitterly. The entries highlight its use in both the Qal and Piel stems, indicating different nuances of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּכָה 114 vb. weep, bewail

Qal

weep

weep bitterly

weep upon

bewail

in sense of burden, annoy with weeping

of penitent weeping

Pi. lament; bewail

base

Brown-Driver-Briggs glosses

H1058 בָּכָה weep, bewail

Strong's Hebrew Dictionary

1058 bakah baw-kaw'

a primitive root; to weep; generally to bemoan:--X at all,

bewail, complain, make lamentation, X more, mourn, X sore, X

with tears, weep.

Translators Brief Hebrew Lexicon

בָּכָה (ba.khah) — to weep.

1) to weep, bewail, cry, shed tears

1a) (Qal)

1a1) to weep (in grief, humiliation, or joy)

1a2) to weep bitterly (with cognate acc.)

1a3) to weep upon (embrace and weep)

1a4) to bewail

1b) (Piel) participle

1b1) lamenting

1b2) bewailing

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Preposition · verb qal infinitive construct common
HR/Vqcc
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
וַיָּבֹ֥אvai.ya.Vo' and he went H935 Verb · Qal · sequential imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
הַחַ֖דְרָהha.Chad.rah the inner room towards H2315 Particle · noun common masculine singular absolute · suffix
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Amplified meaning
his chamber, a secluded place
Tyndale gloss
chamber
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫דֶר (cheder) refers to a chamber or room, often indicating an inner or innermost space. It is derived from a related term and encompasses meanings like parlour and inward part. The entries consistently highlight its literal use in contexts referring to physical spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫דֶר n.m. chamber, room

base

Brown-Driver-Briggs glosses

H2315 חֶ֫דֶר chamber, room

Strong's Hebrew Dictionary

2315 cheder kheh'-der

from 2314; an apartment (usually literal):--((bed)

inner)chamber, innermost(-ward) part, parlour, + south, X

within.

see HEBREW for 02314

Translators Brief Hebrew Lexicon

חֶ֫דֶר (che.der) — chamber.

chamber, room, parlour, innermost or inward part, within

Morphologythe parsing behind the code
Berean parsing
Art | N-ms | Suff — Particle · noun common masculine singular absolute · suffix
HTd/Ncmsa/Sd
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
וַיֵּ֥בְךְּvai.Ye.vek and he wept H1058 Verb · Qal · sequential imperfect third person masculine singular
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Tyndale gloss
to weep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּכָה (bakah) is a Hebrew verb meaning to weep or bewail. It encompasses various forms of weeping, including expressions of grief, humiliation, or joy, and can denote lamentation or crying bitterly. The entries highlight its use in both the Qal and Piel stems, indicating different nuances of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּכָה 114 vb. weep, bewail

Qal

weep

weep bitterly

weep upon

bewail

in sense of burden, annoy with weeping

of penitent weeping

Pi. lament; bewail

base

Brown-Driver-Briggs glosses

H1058 בָּכָה weep, bewail

Strong's Hebrew Dictionary

1058 bakah baw-kaw'

a primitive root; to weep; generally to bemoan:--X at all,

bewail, complain, make lamentation, X more, mourn, X sore, X

with tears, weep.

Translators Brief Hebrew Lexicon

בָּכָה (ba.khah) — to weep.

1) to weep, bewail, cry, shed tears

1a) (Qal)

1a1) to weep (in grief, humiliation, or joy)

1a2) to weep bitterly (with cognate acc.)

1a3) to weep upon (embrace and weep)

1a4) to bewail

1b) (Piel) participle

1b1) lamenting

1b2) bewailing

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he hurried Joseph for they grew warm compassion his to brother his and he sought to weep and he went the inner room towards and he wept there
שָֽׁמָּה׃Sha.mah there H8033 Adverb · suffix
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
HD/Sd — Adverb · suffix
HD/Sd
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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